In days of olde this once proud tomb stood upright on the slopes below the more prominent Cliviger Laithe tumulus above. But, like many of the ancient ancestral tombs of this region, its days seem long gone. Although we’ve found what may be some traces of the outline of the cairn (further analysis required!), when the legendary Lancashire historian Thomas Dunham Whitaker (1872) wrote about the place, he was already writing about it in the past tense. He said briefly, that “this heap of stones was removed as materials for building a turnpike road” in 1763. The archaeologist Bernard Barnes (1982) told us that “a cist with an inhumation was found. In 1766 another tumulus was removed and an urn found. An axe-hammer is said to have been associated” here. The most lengthy description of this site can be found in Mr Booth’s (1899) short work where, in his summary of various prehistoric sites in this region, he told that,
“The first find recorded in this locality took place at Law House, near Mereclough, in the year 1763, when a mound was opened which covered a kistvaen, or stone cist, which, upon being opened, was found to contain a human skeleton. The information concerning this ancient burial is very meagre, and we have no information as to who were the discoverers of the mound. It may be noted that nearly 70 years before (in 1695) a number of Roman coins were found close to this barrow. The mound also contained a rude earthware vase filled with calcined bones.”
It’s unlikely that the earthworks by the walling hereby represent the denuded remnants of the monument in question, although the rise in the field here may be some remnant of the place, but without further excavation we might never know for sure. However, the recent discovery of what may be remnants of the cairn in an adjacent field requires further analysis. WATCH THIS SPACE – as they say!
References:
Barnes, B., Man and the Changing Landscape, University of Liverpool 1982.
Bennett, Walter, History of Burnley, volume 1, Burnley 1946.
Booth, Thomas, Ancient Grave Mounds on the Slopes of the Pennine Range, R. Chambers: Todmorden 1899.
Whitaker, T.D., History of the Original Parish of Whalley, London 1872.
Go through Killin past the Bridge of Lochay pub, turning immediately down the small lane by its side. After about 3 miles you’ll cross over the small river past Duncroisk. Keep going for another few hundred yards (if you reach Tullich you’ve gone too far), watching out for the gate on your left. Walk up to the top of this field, over the wall and up again. You’ll see a couple of tall trees with distinctive walling next to them, just on a ridge above you. That’s where you’re heading!
Archaeology & History
This is a fine-looking example of a prehistoric enclosure, perched on the edge of one of the grassy knolls on the far western extremities of the deserted village of Tirai. If you walk towards it from the derelict village east of here, the elliptical form of the site gives you the distinct impression that you’ve just chanced upon a seemingly unknown stone circle nestled upon the edges of this gorgeous Scottish glen; but this initial excitement is soon dispelled once you get into the heart of the site!
Southern line of wallingLooking east
Although you’ll find a couple of derelict post-medieval buildings on the western side of this structure, the lay-out of this monument would seem to be Iron Age origin, perhaps earlier. It certainly has all the hallmarks of a walled structure from that period and typifies many others that I’ve explored down the years.
The eastern and southern sections of the walls are in very good states of preservation, although the ground has obviously grown up and around the bases of the stonework. It has a total outer circumferences of about 95 yards (87m), with the many upright stones measuring between 12 inches to more than 3 feet in height. The western section of the enclosure is mostly overgrown but easily traced on foot. Near the centre of the site is a large flattish stone that gave the impression of having an oratory function from where one could speak to the rest of the people sat around the inner edges of the enclosure — but this was a purely subjective impression.
NE sections of enclosureOuter section & ‘standing stone’
On the southern side of the elliptical structure is another, outer line of walling, or a stone alignment of some sort just a few yards long, consisting of just a few upright stones — one of which stands considerably taller than all the others hereby, giving the impression of a standing stone. It has a large natural cup-marking on its southern face.
To my limited knowledge there’s been no excavations here, so one wonders whether or how or if the people of Tirai made use of this much earlier building. The Canmore entry of the place tells:
“The N side of this enclosure is a low turf and stone bank of height 0.3m and is 20m long, spread to about 1.2m. The E side is outlined by large stones set on edge with no evidence of intermediate stone walling or turf. A bank of similar more continuous stone extends to the W from the S of the main enclosure down sloping ground. This type of walling is different from any other on Tirai. The large stones set on end have suggested a prehistoric date for this enclosure.”
References:
Johnstone, A. & Wood, S., “Tirai (Killin Parish), Pre-Enclosure Settlements,” in Discovery & Excavation in Scotland, 1990.
Cross (destroyed): OS Grid Reference – c. SD 881 353
Archaeology & History
Not included in the magnum opus of Henry Taylor (1906), the exact position of this long lost site remains unknown, as even the investigative abilities of Clifford Byrne couldn’t track it down! It was erected in a region full of pre-christian remains and (at the time) living remnants of heathen folklore and practices between Worsthorne and Nelson. Mr Byrne (1974) described his search for the place, saying:
“This cross is of ancient origin and no part of it now remains as far as can be ascertained by investigation, although the memory of it certainly remains, for an elderly gentleman living in the cottages of Holt Hill, Briercliffe, said instantly on being asked about he cross that he had often heard it referred to by older people when he was a boy, although he could not say exactly where in the hamlet the monolith had stood. We are told that the cross is mentioned in a document in the year 1313 when Robert Briercliffe granted away the Sene intacks in the Holt Hill as it lay by Annot Cross on the south side. This implies that it stood on the south side of the road (between) Thursden and Haggate, which is an old road from Burnley to Halifax…”
This would give a rough grid reference for its position around SD 881 353, but nothing appears to be there. However, Byrne told of another intriguing bitta folklore a short distance away which may have had some relevance to the positioning of the cross.
“Down the road to Lane Bottoms, behind some bungalows, is a stone shaft in a depression in a meadow which we are told is an ancient standing stone. Whether this is so is not easy to ascertain for the stone has apparently been used as a gatepost at some time, and further gives indication of having been utilised as a cattle rubbing post.”
Below here we find the old place-name ‘Burwains,’ which clearly indicate a site of a prehistoric burial, though nothing remains of such a place — officially at least. Perhaps a couple of ventures in and around this area need to be done! One final note that Byrne made related to the title of this lost cross, saying:
“The name “Annot” may be of Saxon origin, for the Saxon word annet means solitude, and this would have certainly fitted the area in ages past.”
References:
Byrne, Clifford, A Survey of the Ancient Wayside Crosses in North-East Lancashire, unpublished report 1974.
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
Follow the same directions as to reach the so-called Smiley Stone carving and look just 10 yards SE.
Archaeology & History
About 10 yards away from the Smiley Stone is another of Middleton Moor’s ‘dubious carvings’ to me. I remember seeing the drawing of this years back, perhaps a decade after Stuart Feather first described it (1966) and remember thinking it looked a bloody good carving. But when I saw it for the first time in February 2005 with Richard Stroud, not only could I hardly see what was supposed to be there, but once I’d seen the alleged design, some doubt came over me regarding its archaic nature. That doubt still remains.
Faint cups & linesDesign on carving 447
There certainly seems to be a few faded cup-marks on the stone — which looks to be broken from a larger, circular worked stone of a much more modern age (an old mill stone perhaps?) — but the lines which both Feather and the grand pair of Boughey & Vickerman (2003) copy into their survey, are all too vague and certainly not ancient in my book. Perhaps some local folk were still etching cup-marks and lines onto stones into the medieval period and later, like the ones found on the Churn Milk Joan monolith near Hebden Bridge…
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings, no.47: Middleton Moor, Ilkley,” in Cartwright Hall Archaeology Gorup Bulletin, 11:9, 1966.
From Port Ellen take the A846 road east to Laphroaig, and on the far side of the village, past the small forested part on your left, walk up the slightly sloping hill alongside the small River Kilbride. Over a couple of walls on your way up, look up the small hill to your right (north) and you’ll see these large standing stones.
Archaeology & History
A triple-stone row no less! Although only two of these stones are upright, a third central prostrate stone is included in archaeological surveys as an original upright. And it seems likely. Although passed over in Alexander Thom’s astroarchaeological analyses, Clive Ruggles (1984) looked at this stone row and found the alignment here to possess no solar or lunar function. But if it aligns north the mythic relationship obviously relates to death, as North “is the place of greatest symbolic darkness” where neither sun nor moon ever rise nor set. There may have been an early association with Alpha Draconis, or Thuban in the constellation of the Dragon: the Pole Star in early neolithic times around which the heavens were seen to revolve by our ancestors and hold the pillar of the sky in place. But we may never know. Perhaps by the time these monoliths were erected, the mythos relating to A.Draconis may have faded…
The stones are found amidst a scatter of other neolithic and Bronze Age remains. In the Royal Commission (1984) report on the stones they described the respective monoliths as follows:
“The north stone, measuring 1.28m by 0.35m at the base and 2.70m in height, rises with a gradual taper, the top curving gently to its highest point at the top of the south side. The centre stone, now prone, has fallen onto its E face and lies embedded in the ground with its upper surface (originally the west face) flush with turf; it is 3m long and up to 0.9m broad. The south stone measures 0.80m by 0.40m at the foot and 2.85m in height. It leans towards the west and the top slopes down sharply from the south to a shoulder 2.1m above ground level on the north side.”
…to be continued…
References:
Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 5: Islay, Jura, Colonsay and Oronsay, HMSO: Edinburgh 1984.
Ruggles, C.L.N., Megalithic Astronomy: A New Archaeological and Statistical Study of 300 Western Scottish Sites, BAR: Oxford 1984.
Follow the same directions to reach the Bordley ‘circle’ (it’s actually a much denuded burial site). Look up the hill (south) at the limestone escarpments above you, walk past the Hammond Close Stones and head up the slopes in front of you. If you get to the top of the hill without noticing the extensive prehistoric walled structures you’ve passed, then start to slowly amble here and around the tops and the slopes you’ve just walked up. They’re everywhere!
Archaeology & History
The grid reference here has to be considered as a general one. The site we’re looking at, upon the tops of this wonderful limestone-enriched hill, is quite extensive and covers much more than the simple eight-figure grid ref I’m using to direct you here. On the way up the slope from the Bordley ‘circle’ site, you’ll notice how the natural lines of limestone have been used to define lines of walling. The remains of many smaller stones have been laid into the natural rock outcrops, and others set into the earth and sectioned off smaller enclosures within the greater whole. It was obviously a huge and time-consuming exercise to create these large rocky sections, some of which appear to have actually been cut into the rock. The aerial image here shows clearly the lines as they were laid out, intruding the extensive natural bedrock covering the landscape, not just here but much further afield. Indeed, the large set of enclosures here at Hammond Field typifies dozens and dozens of other such sites in the hills north and west of here.
Enclosure walling running E-WTopmost line of walling
The trouble with this and other sites in the Upper Wharfedale region is dating them. Although we typically ascribe an Iron Age date to many of these settlements, we know that many of them were added to and maintained by peasants and farmers well into medieval times. And why not!? They’re excellent, solid and need little maintainance! The sections we’re looking at here in this particular site may have had their origins in the Bronze Age. It seems a reasonable assumption considering the existence of the Bordley circle site and several other denuded burials along the same ridge at the bottom of the slope. But the majority of the ‘enclosed’ sections running up and around this hill seem to have Iron Age and Romano-British stamps on them. It’s likely that some of the ‘enclosed’ sections would have been constructed to keep cattle in, aswell as being living quarters for people. At least one well-defined hut circle can be seen along the north-facing edge of the hill and, perhaps, even the fallen remains of a once upright standing stone.
The topmost part of the Hammond Close hill is all but surrounded by Nature’s limestone, with a large oval grassy region in the middle of it all; but on the eastern side of the hill, the natural limestone walls are lacking and so were supplemented by the work of people who built an additional protective line of walling, running north for some 45 yards from the small craggy ridge at the top, along the level, until it meets up with more natural limestone. The man-made walling is built into this aswell. Halfway along this length of north-south walling is another section, running to the east for nearly 40 yards before bending slightly for another 25 yards into yet more natural outcrop.
Partition walls on north slopeStretches of walling: from ancient to modern
I could spend the next few paragraphs describing all the walled sections visible on this hill and down its edges, but don’t wanna bore you with the small detail of it all! Aswell as that, if you climb over the eastern walls and walk a short distance across the rocky hill, you’ll start seeing other prehistoric settlement remains beneath your feet. And on the hill across directly to your north, we find more extensive remains at the very large Lantern Holes settlement, dating again from the Iron Age, if not earlier.
The ancient remains are all over the place round here! So those of you who love good outdoor wanderings, prehistoric archaeological sites and excellent views, give this place your attention! It’s well worth it!
References:
Dixon, John & Phillip, Journeys through Brigantia – volume 2: Walks in Ribblesdale, Malhamdale and Central Wharfedale, Aussteiger: Barnoldswick 1990.
This little known site, long since destroyed during the construction of Keighley Railway Station, was found in a curious spot, close to the bottom of the Aire Valley. Most (known) prehistoric burials occur on the higher grounds in this area. And though we don’t appear to have the exact location of the find, it was pretty close to either side of Keighley’s old railway station (which is shown as 100 yards to the other side of the road of the present station on the 1852 OS map). This may position the site as being on the grounds opposite and below St. Anne’s Church; otherwise it was getting closer to where the River Worth runs by. In Keighley & Holmes’ early (1858) work they told that,
“Whilst excavating for the Railway within about a hundred yards of the Keighley station, one of the labourers discovered three urns containing a quantity of human bones. Two of them were unluckily broken, one being large enough to hold eight or nine quarts. The one brought away whole, and seen by the present writer, may hold about a quart; it is somewhat distastefully designed, moulded by hand out of the common clay, without glaze, and rudely ornamented on the outside by some sharp implement. The once animated contents of each urn were covered by a square flat stone.”
This final remark seems to indicate the urns were located in a cist (a small stone grave), but we don’t know whether this was found within the remains of a denuded tumulus or stone cairn. However, considering the lack of any remarks about a large pile of stones (which would have been very noticeable) covering this burial site, it would seem more probable that this site was originally an earth-covered tumulus, whose visibility and knowledge had long since diminished in this part of Airedale.
References:
Keighley, William & Homes, Robert, Keighley, Past and Present, R. Aked: Keighley 1858.
From the village of Midgley, high above the A646 Halifax-to-Todmorden road, travel west along the moorland road until you reach the sharp-ish bend in the road, with steep wooded waterfall to your left and the track up to the disused quarry of Foster Clough. Go up the Foster Clough track for 100 yards and, when you reach the gate in front of you, go over it but follow the line of the straight walling uphill by the stream-side (instead of following the path up the quarries) all the way to the top. Here you’ll see the boundary stone of Churn Milk Joan.
Archaeology & History
The present large standing stone you see before you isn’t prehistoric. However, the small broken piece on the ground by its side may have been its prehistoric predecessor; and there is certainly something of an archaic nature here — albeit a contentious one — as we find old cup-markings cut into its eastern face.
Two ‘cup-marks’ on eastern face
The upright is roughly squared and faces the cardinal points. It was described in Mr Heginbottom’s (1977) unpublished survey on Calderdale rock art, where he described there being a few cup-markings inscribed on its east- and south-facing edges, some of which may be prehistoric — though they would obviously have had to have been carved upon the upright stone when it still lay earth-fast. However, we must posit the the notion (unless some of you have better ideas) that the tradition of etching cup-marks onto rocks was still occurring in this part of Yorkshire until the late Middle Ages, as this stone was, as we know from boundary records, only placed upright to mark the meeting of the three boundaries of Wadsworth, Hebden Royd and Sowerby.
Churn Milk Joan’s other name, Saville’s Low, originates from the great Saville family who owned great tracts of land across the region in the fourteenth century, possibly when the Churn Milk Joan we see today was created. The word “lowe” may derive from the old word meaning, “moot or gathering place,” which this great stone probably served as due to its siting at the junction of the three townships.*
Folklore
In modern times the stone has become a focus for a number of local pagans and New Agers who visit and ‘use’ the site in their respective ways at certain times of the day, albeit estranged (ego-bound) from the original mythic nature of the site.
The name of the stone comes from an old legend about a milk-maid named Joan who, whilst carrying milk across the moors between Luddenden and Pecket Well, got caught in a blizzard and froze to death. When her body was found many days later, the stone we see here today was erected to commemorate the spot where she died. Although such a scenario is quite likely on these hills, as Andy Roberts (1992) said,
“Considering the sheer amount of sites with similar legends this explanation is unlikely to be true and we should looker deeper for the meaning behind Churn Milk Joan, to be found in its positioning in the landscape and ourindividual feelings about it.” [see profiles for the Two Lads and the Lad o’ Crow Hill sites)
The monolith’s other title, Churnmilk Peg, is the name given to an old hag who is said to be the guardian of nut thickets. How this female sprite came to find her abode upon these high hills is somewhat of an enigma, but it was first stated as such in an article by Andy Roberts (1989) in “Northern Earth Mysteries” magazine. E.M. Wright (1913) noted this supernatural creature in her work on folk dialect, describing it as a West Yorkshire elemental who, along with another one known as Melsh Dick:
“are wood-demons supposed to protect soft, unripe nuts from being gathered by naughty children, the former being wont to beguile her leisure by smoking a pipe.”
Another legend of the stone tells how it is said to spin round three times on New Year’s Eve when it hears the sound of the midnight bells at St. Michael’s church (St. Michael was a dragon-slayer) at Mytholmroyd in the valley below. Another piece of folklore tells that coins used to be left in a small hollow at the very top of the stone which, according to Haslem (1981), was “a gift to the spirit world, to bring luck” – a common folk motif. It may equally originate from the custom of it as a plague stone. This tradition of leaving coins atop of the stone is still perpetuated by some local folk.
Mr Haslem also made some interesting remarks about the nature of Churn Milk Joan standing as a boundary stone, representing something which stands not just as a physical boundary, but as a boundary point between this and the Other- or spirit world. In folklore, streams and rivers commonly carry this theme. But here on Midgley Moor, as a standing stone at the junction of three boundaries, we may be looking at the place as an omphalos: a centre point from which the manifold worlds unfold. (see Almscliffe Crags, the Ashlar Chair and the Hitching Stone)
The other motif here, of milk and snow [both white], have been speculated to represent power of the sun at midwinter, and geomantically we find the position of the stone in the landscape exemplifying this: it stands midway in the moorland scenery facing south, the direction of solar power, yet is bounded as an equinox marker from east and west. The winter tales it has nestled around it are merely complementary occult augurs of its more wholesome elements at this point in the hills.
There is however, another much more potent element that has not been conveyed about the site and its folklore—and one which has more authenticity and primary animistic quality. Regardless of ‘Joan’ or ‘Peg’ being the elemental preserved in the landscape title, the ‘churning’ in its name and the ‘spinning’ of the stone in myth at the end of one year and the start of the next at New Year, are folk memories of traditional creation myths that speak of the cyclical seasons endlessly perpetuated year after year after year, in what Mircea Eliade (1954) called the ‘myth of the eternal return.’ As season follows season in the folk myths of our ancestors, everything related to the natural world: a world inhabited (as it still is) by feelings and intuitions learned from an endless daily encounter, outdoors, with the streams, hills, gales, snow and fires. Their entire cosmology, as with aboriginal people the world over, saw the cycles of the year as integral parts of their daily lives. Here, at Churn Milk Joan with its central landscape position along an ancient boundary, the churning and turning of the year was commemorated and mythologized year after year after year; with maybe even the Milky Way being part of the ‘milk’ in its title, from which, in the shamanistic worlds that were integral to earlier society, the gods themselves emerged and came down to Earth.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Eliade, Mircea, The Myth of the Eternal Return, Bollingen 1954.
Haslem, Michael, “Churn Milk Joan: A Boundary Stone on Midgley Moor,” in Wood and Water, 1:8, 1980.
Heginbottom, J.A., “The Prehistoric Rock Art of Upper Calderdale and the Surrounding Area,” Yorkshire Archaeology Society 1977.
Ogden, J.H., “A Moorland Township: Wadsworth in Ancient Times,” Proceedings of the Halifax Antiquarian Society, 1904.
Robert, Andy, “Our Last Meeting,” in NEM 37, 1989.
Robert, Andy, Ghosts and Legends of Yorkshire, Jarrold: Sheffield 1992.
Wright, Elizabeth Mary, Rustic Speech and Folk-Lore, Oxford University Press 1913.
* The great stone at the cente of the Great Skirtful of Stones, Burley Moor, which previously stood at the centre of the Grubstones Circle, was just such a moot stone. Upon it is carved the words “This is Rumble’s Lawe”.
Cursus Monument (destroyed): OS Grid Reference – TL 735 084
Also Known as:
Springfield Barnes Cursus
Archaeology & History
The first cursus monument discovered in Essex, archaeologists were fortunate when they came to excavate the site in 1979 as they found it almost complete. A rarity these days! Close to the Springfield Lyons causewayed enclosure monument, the cursus here was some 45 yards across and 750 yards long. Like a number of other cursuses, the Springfield one was dead straight all the way down, running northeast to southwest with squared terminii at both ends. (of the Bi category, as Loveday called them) And it appears to have had quite a long period of use.
Springfield Cursus (painting by Frank Gardiner)
The ditch that constitutes the very outline of the cursus — averaging between 3-4 feet in depth all round — was cut into the earth in the neolithic period. It had small ‘entrances’ at certain points along its longer axis, both on the east and west sides. The flat ends of the cursus were both ‘closed’, without entrances or breaks of any kind. Some depositional remains were found scattered at different spots along the course of the ditch: neolithic pottery and flints in both the northern and eastern ditches, but archaeologists were unsure whether these deposits were left at the time the monument was in use, or at a later period — though it seemed consensus opinion that the deposits were from a period when the cursus was in use. Charcoal remains were also found, but these were associated with an internal timber circle that was erected within the northeastern end of the cursus. The timber circle was found to have consisted of 14 upright wooden posts arranged in a near-complete ring, some 26 metres in diameter. It seems highly likely that this part of the monument had some ritual or ceremonial function relating to the dead (“mortuary practices” is the term used at the moment!).
Later excavation work here in 1984 found there to be various other linear and pit-like features within the confines of the monument, and what seemed to be the remains of a barrow beyond its eastern end.
Archaeologist David McOmish (2003), thought that “alignment is also significant,” saying that the “Springfield Cursus, 700 metres long, is aligned on a smaller enclosure some 300 metres away.” The alignment potential here was first suggested by Pennick & Devereux (1989), albeit pointing “to the village of Wexford just over two miles to the southwest.” McOmish also suggested there may have been some an astronomical reason for the alignment of the monument NE-SW, but I’m not aware whether this has been explored further.
The creation of these huge monuments had obvious relationships with human death rites, the spirits of trees, and celestial gods. But much more research is needed at these sites if we’re to find out more about the nature of these prehistoric giants in the landscape.
References:
Buckley, D.G., Hedges, John & Brown, N., “Excavations at a Neolithic Cursus, Springfield, Essex, 1979-85,” in Proceedings of the Prehistoric Society, volume 67, 2001.
Hedges, John D. & Buckley, D.G., Springfield Cursus and the Cursus Problem, Essex County Council 1981.
Loveday, Roy, Inscribed Across the Landscape: The Cursus Enigma, Tempus: Stroud 2006.
McOmish, David, ‘Cursus: Solving a 6000-year-old Puzzle’, in British Archaeology, 69, March 2003.
Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
Go northwest along the country lane running between High Utley (on the outskirts of Keighley) and Steeton known as Hollins Lane, which then becomes Hollins Bank Lane. You’ll see the fine castle building as you go along, known simply as The Tower arising from the top of the tree-line. As you get to the driveway leading down to the Tower, a less impressive farm building is on the other side of the road, known as Hollins Bank Farm. On the right-hand side of this house is an old overgrown road. Walk along here to the end, going into the field immediately left where a small group of stones can be seen halfway up the field by the tree. You’re here!
Archaeology & History
First discovered one sunny afternoon on April 7, 2010, in the company of Buddhist scholar Steve Hart, this is a really curious carving, inasmuch as it seems to have been deliberately carved around what may be curious naturally eroded cup-forms. You’ll have to visit it to see what I mean. They’re a bit odd. Almost too perfect as cups to be the ancient eroded ones we’re used to looking at. But this aside….
…and againDragon Stone, looking NW
It’s a lovely flat stone, with curvaceous lines running across the middle and edges and into cup-markings. Although some of the cups give an impression of being natural, others have the authentic-looking ring to them, with at least one of them possessing a near-complete ring encircling it (as you can faintly see in the close-up photo here). There are at least 19 cup-markings on this stone, and four main ‘lines’ running roughly in north-south directions, with the cups interspersed between them. At the top (north) end of the rock, separated by a crack, the lines stop and we just have some cup-markings. The crack in the stone may have been functional here.
Although graphically different, the carving has a similar feel in design (for me at least) to that of the Wondjina Stone at Rivock Edge, on the other side of the Aire Valley a couple of miles east of here — though this newly found carving is in a better state of preservation. The small scatter of rocks around it seem to have been unearthed or moved recently by the land-owner (who aint keen on you looking on his land, so be careful) and the good state of preservation may be that they were only unearthed sometime this century. We must also keep in consideration that the lines that run across the surface of this stone are water-lines and may be more the result of Nature’s hand than humans. It’s obvious that some human intervention has occurred here, but it may be difficult to ascertain the precise degree of affectation between the two agencies.
Close-up of cups & lines
According to the archaeological record-books there are no carvings here, but another simple cup-marked stone accompanies this more extravagant serpentine design just a few yards away; a simple cup-marked stone may be seen at the top of the hill; and the faint Currer Woods carving can be found 0.68 miles (1.09km) due west of here, on the other side of the small valley. Other outcrop stones scatter the fields and slopes here, some of which still need checking to see whether or not further carvings exist.
…And for those who may bemoan my seemingly romantic title of the carving: remember! — close by in Steeton township, between the years 1562 and 1797, there was an old field-name known well to local folk, of “one parcel of arable land in town field called Drakesyke, 3 acres”, i.e., the dragon’s stream or dyke. (Gelling 1988; Smith 1956)
References:
Clough, John, History of Steeton, S. Billows: Keighley 1886.
Gelling, Margaret, Signposts to the Past, Phillimore: Chichester 1988.
Smith, A.H., English Place-Names Elements – 2 volumes, Cambridge University Press 1956.
