Carn Ban, Cairnbaan, Lochgilphead, Argyll

Cairn:  OS Grid Reference – NR 84009 90709

Also Known as:

  1. Cairnbaan
  2. White Cairn

Getting Here

Misty mound of Carn Ban

Take the A816 out of Lochgilphead and head north as if you’re going to Kilmartin.  Nearly 2 miles along, take the left turn along the B841 Crinan road.  A few hundred yards along, go over the canal bridge and about 70 yards along there’s a left turn onto the track into the Knapdale Forest.  Go along here (there’s a parking spot) for 200 yards until your reach the grasslands on your left.  If you walk into this bit of scrubland, you’ll see the rounded fairy-mound over the fence in the adjacent field, almost overlooking the canal.  Y’ can’t really miss it.

Archaeology & History

Carn ban, or the White Cairn, from which the hamlet of Cairnbaan gets its name, is a good-sized round cairn, now much overgrown in vegetation, though is still accessible and easy to see.  Just above the water-line of the Crinan Canal, the mound is about ten yards across and more than six feet high and is in a good state of preservation.  Originally, according to J.H. Craw (1930), the tomb was 12 feet high and 40 feet across!

Carn Ban on 1873 map
Carn Ban, looking NE

In the 1850s, the site was examined by a Dr Hunter of Lochgilphead, and Mr Richardson Smith of Achnaba, and a cist that had been built straight on top of the bare rock was uncovered near the centre of the cairn, nearly four feet long and aligned northeast to southwest.  Inside it a thin slab of stone—“2 feet long, 17 inches broad, and 2½ inches thick”—had been slid up against the western end of the chamber and on it was a curious petroglyph design comprising “several incised diamond-shaped figures, one within the other”—five altogether, and the commencement of a sixth—similar to ones found at Newgrange in Ireland.  This carving was removed and given to the Scottish National Museum where it still resides.  Inside the cist, Hunter and Smith found a deposit of some “yellow sand with some black charcoal and several burnt bones lying upon its bottom”, and a subsequent search unearthed some flint fragments.

The Carn Ban is a good site—but if you’re wanting something bigger, something more impressive, I suggest heading just a few miles north…

References:

  1. Beckensall, Stan, The Prehistoric Rock Art of Kilmartin, Kilmartin Trust: Kilmartin 2005.
  2. Campbell, Marion & Sandeman, M.L.S., “Mid-Argyll: A Field Survey of the Historic and Prehistoric Monuments”, in Proceedings of the Society of Antiquaries, Scotland, volume 95, 1964.
  3. Craw, J. Hewat, “Excavations at Dunadd and at other Sites on the Poltalloch Estates, Argyll”, in Proceedings of the Society of Antiquaries, Scotland, volume 64, 1930.
  4. MacBrayne, David, Summer Tours in Scotland, D. MacBrayne: Glasgow 1886.
  5. Royal Commission Ancient & Historical Monuments of Scotland, Argyll – volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1971.
  6. Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1866.
  7. Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Laggan Farm, Anwoth, Kirkcudbrightshire

Cup-and-Ring Stone (removed):  OS Grid Reference – NX 546 530

Archaeology & History

A.E. Truckell’s 1961 photo (TGDNHAS, 1961)

A small multiple-ringed archetypal design consisting of a central cup-mark with seven consecutive rings emerging from it, with a second outlying, incomplete cup-and-double-ring that nearly touches the outer edge of the seven-rings, was found by a Mr Sproat “in the bed of a shallow stream on Laggan farm” in 1960.  The design, as the old photo (right) shows, is very well preserved, suggesting that it cannot have been in the stream for too long, as the erosion on the carving isn’t in anyway excessive.  In all likelihood it originally came from a nearby prehistoric tomb: of which, there are several upstream from the farm.

Described by A.E. Truckell (1961) as “a particularly fine example”, the carving is on a particularly small and thin piece of stone, measuring 18 inch by 8 inch amd just 2 inches thick, with one edge of it snapped-off. It’s obviously no longer in situ and, I presume, is still resting somewhere in the Kirkcudbright museum.

References:

  1. Morris, Ronald W.B., The Prehistoric Rock Art of Galloway and the Isle of Man, Blandford: Poole 1979.
  2. Morris, Ronald W.B. & Bailey, Douglas C., “The Cup-and-Ring Marks and Similar Sculptures of Southwestern Scotland: A Survey,” in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1967.
  3. Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
  4. Truckell, A.E., “A Group of Separate Cup-and-Ring-Marked Slabs in the Cairnholy-Auchinlarie District,” in Transactions Galloway & Dumfriesshire Natural History & Antiquarian Society, volume 40, 1961.

© Paul BennettThe Northern Antiquarian

Connachan (8), Crieff, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 88110 27552

Getting Here

Connachan (8) stone

Along the A822 road from the Gilmerton junction on the outskirts of Crieff, heading up towards the Sma’ Glen, after literally 1¾ miles (2.8km) on the right-side of the road you need to follow the route to reach the Connachan rock art cluster by walking up the dirt-track leading up past Connachan Farm. Walk past the carving of Connachan (2) and up the track past Connachan (4), then onto the level ground and walk right to the low-lying ruined Connachan cairn.  From here, look up the gentle slope to the fence.  A small-ish stone protrudes out 40 yards away.  Head straight for it!

Archaeology & History

Close-up of line of cups

You’ll check this out when you’re doing your tour of this petroglyph cluster and sit here to admire the view.  It’s the last of the small bunch of carvings, on level ground, close to the denuded cairns.  It consists of just eight cup-marks, all of which are carved close to the edge of the stone on its upper sloping surface; although this doesn’t tally with Margaret Stewart’s (1967) description of any of the carvings hereby. There’s nowt much more to be said about it to be honest; apart from saying how it’s highly likely that other carvings remain hidden, undiscovered, not far from this stone along the edge of these hills.

References:

  1. Stewart, Margaret E.C., “Connachan, Crieff – Cup Marks and Hut Circle,” in Discovery & Excavation, Scotland, 1967.

© Paul BennettThe Northern Antiquarian

Allt Coire Phadairlidh (1), Fearnan, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 69279 42814

Getting Here

Allt Coire Phadairlidh stone

Along the A827 Loch Tay road, halfway between Fearnan and Lawers just beyond the forestry, a track goes up into the fields across from Feadan house (big shed above you in field).  Careful, or you’ll miss it.  Go up here and head all the way up the steep winding track for 700 yards (as the crow flies) until, where the land starts levelling out, you hit the long straight line of old walling.  Go over it and walk to your right (northeast) for a few hundred yards until it bears sharp left (NW), keep walking along it for another 45 yards and, where the fence turns down to the water, just keeping walking up the slope to the scatter of rocks. Look around!

Archaeology & History

Looking down at the cups

When you consider there are multiple-ringed carvings close by on the same geological ridge as this carving, there’s little wonder this fella hardly gets any attention: the design here is nothing special compared to its close neighbours.  That aside: on this small flat surface we have six or seven simple cup-marks; most of them quite small, with the largest of the lot having what looks like a small carved arc around one side of it—although I couldn’t make my mind up one way or the other to be honest.  A few more visits might prove more conclusive.

Folklore

The stream at the side of this carving and others nearby—the Allt Coire Phadairlidh, or Padderlie’s Burn—was the haunt of an urisk, who gave his name to the waters.  He lived a little further up on the knoll.  Several other carvings are just below here.  Urisks were plentiful in this area.  They are variously described as demonic creatures, referred to by Alexander Carmichael as “a monster, half human half goat, with abnormally long hair, long teeth and long claws.” (teeth aside, that sounds like me! 🙂 ) They mainly live by lonely waterfalls and a small beautiful fall is very close by.  They are associated in some places with cup-marked stones, where offerings of milk were made to placate them.  In truth, these nature spirits seem to be folk remnants of solitary shaman figures cast into the edges of hills.  A local lady who lived in this area said she’d met an urisk near here and he was anything but the fearful creatures they are made out to be…

References:

  1. Currie, George, “Kenmore: Allt Coire Phadairlaidh (AP1): Cup-Marked Rock,” in Discovery & Excavtion Scotland, vol. 9 (new series), 2008.

© Paul BennettThe Northern Antiquarian

Torran, Ford, Kilmartin, Argyll

Standing Stone:  OS Grid Reference – NM 87901 04877

Getting Here

The big man o’ Torran

On the A816 road, a mile-and-a-bit north of Kilmartin, take the small road (east) to Ford—passing the Creagantairbh stone on your right, then a bit further on the Auchinellan stone on your left.  Go through Ford village, making sure to stick to the road that goes along the north side of Loch Awe — as if you’re heading to Dalavich.  Just fractionally over a mile out of Ford village, just where the road begins to swerve into a large bend, there’s a small left-turn that takes you to some houses.  Just 60-70 yards along this little road, take the trivial little path on your right that takes you straight to a piece of manicured scrubland.  If you walk into it, and bear left, you’ll see what you’re looking for.  It’s unmissable!

Archaeology & History

When I first visited here in the 1990s, a farm building stood by this huge standing stone and there were no other houses nearby.  How things change—but thankfully our old sentinel stone is still living here.

Site shown on 1875 map
Romilly Allen’s 1880 sketch

It was highlighted by the Ordnance Survey lads on their early map of the area, and visited a few years later by the great petroglyphic pioneer J. Romilly Allen. (1880)  Standing eleven feet tall and more than four feet across at the base, Allen noticed that, about four feet above ground-level, someone had carved an old cross onto the northeast face of the stone (you can just make it out in the attached photos).  It had obviously been carved many centuries ago, by a wandering christian no doubt—although it was incomplete and never finished.  Perhaps the person who carved it was chased away by local folk, who would obviously and rightly seen such an act as outright vandalism.  The cross was deemed by Ian Fisher (2001) and the Royal Commission (1992) to be medieval in nature.  Apparently there’s another, much fainter cross that was first mentioned by Marion Campbell etched on the other side of the stone, but in all the times I came here I was never able to make it out.

Old faint cross carving
Small person, big stone!

But even further back in time someone had carved a cup-marking on the stone—and the cross was etched onto the same spot, enclosing the cup-mark.  When I lived nearby, I made a sketch (long since lost) of what seemed to be two other faint cup-marks at one end of the extended arms of the cross, but on our recent visit here these were very hard to make out.  When Ron Morris (1981) mentioned the stone in his survey, he mentioned its proximity to other cup-and-ring carvings immediately to the southeast and a hillock thereby, wondering whether there was “an astronomical complex” going on here.  I doubt it—but I like the idea!

But it’s the size of the stone that’s most impressive here and keeps up with the tradition of similar megaliths in and around the Kilmartin area.  Check the place out when you’re hunting the other stones nearby.  You won’t be disappointed!

Folklore

Local tradition ascribed this great stone as marking the grave of an ancient warrior.  The full folk tale seems to have been lost.

References:

  1. Allen, J. Romilly, “Note on a Standing Stone near Ford, Argyllshire,” in Proceedings Society Antiquaries, Scotland, volume 14, 1880.
  2. Campbell, Marion, Mid Argyll: An Archaeological Guide, Dolphin: Glenrothes 1984.
  3. Campbell, Marion & Sandeman, M., “Mid Argyll: An Archaeological Survey,” in Proceedings Society Antiquaries, Scotland, volume 95, 1964.
  4. Fisher, Ian, Early Medieval Sculpture in the West Highlands and Islands, RCAHMS: Edinburgh 2001.
  5. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  6. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.
  7. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 7: Mid-Argyll and Cowal: Medieval and Later Monuments, HMSO: Edinburgh 1992.
  8. Ruggles, Clive, Megalithic Astronomy, BAR: Oxford 1984.
  9. Swarbrick, Olaf, A Gazetteer of Prehistoric Standing Stones in Great Britain, BAR: Oxford 2012.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Mercat Cross, Doune, Perthshire

Cross:  OS Grid Reference – NN 72704 01570

Also Known as:

  1. Market Cross

Getting Here

Easy to find: get into the middle of the village where the shops are in the main street and where another road veers off, the cross sits there in the middle in the traffic island.  The photo here shows its location clearly.

Archaeology & History

Doune’s Mercat Cross

Found at the meeting of the roads in the centre of this old lovely village, the Mercat Cross in its present state was, according to Act of Parliament, erected a few years prior to 1696.  Set on a square base of six steps in traditional pyramidal fashion, near the top of the 12-foot tall shaft  are carvings on the sides of the stone.  On the east-face was carved the Moray arms, and on the west face were carved sundials.  John Small (1900) told how the top of the cross is crowned by the figure of a lion, “holding in its paws a circular shield or escutcheon, surrounded by a ribbon enclosing he Moray crest, and bearing the motto, ‘Salus per Christum.’

John Small’s 1900 sketch

It has been damaged a few times over the years.  Sometime around 1800, Moray Mackay (1953) told that “the lion fell of and was damaged”, but was repaired shortly afterwards by a local man.  He also told, with considerable indignation, how the local authorities were responsible for damaging what used to be “four short pillars which stood at the corners of the base,” when they were “smashed off and removed , impairing the balance of the whole (cross) for the sake of six inches more traffic room”!  There are two such short pillars at the edges, but these aren’t the original stones.  There used to be a water pump in front of the cross, but this was removed many years ago.

References:

  1. Mackay, Moray S., Doune – Historical Notes, Forth Naturalist: Stirling 1984.
  2. McKenzie, A.F. & S., Doune – Postcards from the Past, Forth Naturalist: Stirling 1988.
  3. Small, John W., Scottish Market Crosses, Eneas Mackay: Stirling 1900.

© Paul BennettThe Northern Antiquarian 

Balmae (13), Kirkcudbright, Kirkcudbrightshire

Cup-and-Ring Stone (lost):  OS Grid Reference – NX 68700 44699

Archaeology & History

Coles’ 1895 sketch

This impressive-looking carving was rediscovered in the 1880s during one of Fred Coles’ ventures uncovering many of the petroglyphs in this area.  It could be found, he said, “some three hundred yards south-east of Balmae House.”  When the local historian Malcolm Harper visited Samuel Fletcher who lived in the cottage at Balmae a few years after it had been discovered, he spoke enthusiastically about the carvings and knew much about them, but Harper doesn’t specifically mention whether or not he’d seen this stone (he probably did).  Nowadays the carving is covered in thickets of gorse and and, as a result, it hasn’t been seen in many a year.  The great Scottish petroglyph hunter Kaledon Naddair may have been one of the last people to visit it.

It’s impressive, as Mr Coles’ (1895) sketch shows, comprising, as he said, of

“two sets of concentric rings, one having four, the other five and a central cup. It is smooth, and slopes to the W. at an angle of 40°. The largest ring is 24 inches in diameter.”

A number of other impressive multiple-ringed carvings exist hereby that have also fallen prey to the cover of gorse.  So get some hedge-cutters and decent gardening gloves if you’re gonna look for this one!

References:

  1. Coles, Fred, “A Record of the Cup-and-Ring Markings in the Stewartry of Kirkcudbright,” in Proceedings of the Society of Antiquaries Scotland, volume 29, 1895.
  2. Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
  3. Morris, Ronald W.B., The Prehistoric Rock Art of Galloway and the Isle of Man, Blandford: Poole 1979.
  4. Morris, Ronald W.B. & Bailey, Douglas C., “The Cup-and-Ring Marks and Similar Sculptures of Southwestern Scotland: A Survey,” in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1967.
  5. Royal Commission Ancient & Historical Monuments & Constructions of Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewatry of Kirkcudbrightshire , HMSO: Edinburgh 1914.

© Paul BennettThe Northern Antiquarian

Cow Clout Stone, Parton, Kirkcudbrightshire

Legendary Rock:  OS Grid Reference – NX 6694 7336

Also Known as:

  1. Cowcloot Stone

Getting here

Harper’s 1876 sketch of the Cow Clout Stone

OK—I’m cheating here, as I’ve not visited this site (bad of me!).  The directions given here are from Harper’s 1876 Rambles in this area.  He told that the stone “stands about 100 yards to the north of the march dyke betwixt Upper Ervie, now Ken-Ervie and Nether Ervie. There is little to indicate its whereabouts, but the visitor coming from Kenmure Bridge, and leaving the road on the left, opposite Ringour and Bennan farms, on the opposite side of Loch Ken, would come upon it without much trouble by following the march dyke half a mile up.”  Basically, along the A713 just over 2 miles north of the bridge at Parton (½ mile before reaching the Galloway Activity Centre), 60 yards from the “Farm Access No Parking” spot, in the trees a long straight line of walling runs uphill.  That’d be my route—straight up!

Archaeology & History

This is a curious entry that I’ve added without visiting the site; but as I might never get to see it I thought it should be displayed in the hope that others might check it out.  The earliest literary reference to it is from Crosbie’s (1845) entry in the New Statistical Account, where he implies that the markings on the stone are not of Nature’s handiwork.  In Malcolm Harper’s (1876) fine work exploring the history and folklore of this region, he gave us the first illustration of the stone, which looks suspiciously like elements that we find on cup-and-ring stones.  Many years later when the Royal Commission (1914) lads followed up on Crosbie’s entry, they thought the markings were probably Nature’s handiwork.  They told that:

“It is an irregular mass of outcropping rock about 3 feet in diameter, and bears on its surface certain depressed markings supposed to represent a cow’s foot, a horse-shoe, and impressions which might be made by a man’s foot and knee in the act of kneeling. The markings appear to be natural.”

But it’s the animistic elements and traditions here which are important and which gave the stone its very name…

Folklore

When Rev. W.G. Crosbie (1845) first wrote about this stone, he was narrating the tale told of it by local people, whose traditions were greatly neglected by the majority of writers at that time.  Such stories should be preserved at all times, as they tell us more about the psychocosms of pre-industrial cultures.  Here,

“On the farm of Arvie, there is a flat stone about three feet in diameter, on which are the marks of what might be supposed a cow’s foot, a horse shoe, the four nails on each side being very distinct, and the impression which might be made by a man’s foot and knee while he was in the act of kneeling, the knot of the garter being quite evident.  The tradition connected with this remarkable stone, commonly called the ‘Cow Clout,’ is, that the proprietor, in order to get up arrears of rent, “drave the pun,” or in other words, carried off the hypothecated stock, while a fierce resistance was made by the people, and that over this stone, on which a man had just been praying for relief against his enemies, the cattle passed followed by an officer on horseback, and that it remains as a memorial to posterity of the cruel deed.”

If someone in that neck o’ the woods can find out if the stone’s still there and perhaps send us a photo, or stick it on our Facebook group, that’d be great! 🙂

References:

  1. Coles, Fred, “The Recent Cup and Ring Mark Discoveries in Kirkcudbrightshire”, in Proceedings Dumfriesshire & Galloway Natural History and Antiquarian Society, volume 5, 1888.
  2. Crosbie, W.G., “Parish of Parton,” in New Statistical Account of Scotland – volume 4, William Blackwood: Edinburgh 1845.
  3. Harper, Malcolm M., Rambles in Galloway, Edmonston & Douglas: Edinburgh 1876.
  4. Royal Commission Ancient & Historical Monuments & Constructions of Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewatry of Kirkcudbrightshire , HMSO: Edinburgh 1914.

© Paul BennettThe Northern Antiquarian

Kirkgunzeon, Kirkcudbrightshire

Stone Circle (destroyed):  OS Grid Reference – NX 8657 6668

Archaeology & History

Little is known about this stone circle, which had apparently been destroyed sometime in the first half of the 19th century.  The local Rev. J. Gillespie spoke about it with the great Fred Coles (1895), who told that it was “near the manse of Kirkgunzeon.” The site was listed in Burl’s (2000) magnum opus, where he wondered if it might have been a cairn; and interestingly, when the Ordnance Survey lads came here, they spoke with a Mrs J. Moffat, the oldest inhabitant in the area, who told that,

“a circle of stones c.30 ft in diameter with a small mound in the centre stood on flat ground at NX 8657 6668. Over the years successive farmers have removed the larger stones and now only the slight mound, c.4.0 m diam. x 0.3 m high, with several clearance stones on top, survives to mark the site of the stone circle.”

References:

  1. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  2. Coles, Fred, “The Stone Circles of the Stewartry of Kirkcudbright”, in Proceedings Society Antiquaries, Scotland, volume 29, 1895.

© Paul BennettThe Northern Antiquarian

Knockshinnie, Kirkcudbright, Kirkcudbrightshire

Stone Circle (destroyed):  OS Grid Reference – NX 681 450

Archaeology & History

In an area that’s littered with prehistoric rock art, this “stone circle” at Knockshinne—listed in Burl’s (2000) magnum opus—is a debatable entry that was described in one of Fred Coles’ (1895) many articles on such matters.  When he came here he told how to the west,

“of Balmae House, and near the base of Knockshinnie, four stones in situ, all, I think, granite, and the sites of six others as distinctly observable…. A  massive stone lies outside the circle on the south.  Diameter 72 feet.”

Subsequent visits to the same spot by the Royal Commission (1914) gave a somewhat different interpretation to that suggested by Coles.  They told us that,

“This setting of stones, noted elsewhere as a stone circle, lies on rough pasture some 100 yards below the road passing to the south-west of Knockshinnie, and about ¼ mile west-north-west of Balmae.  It consists of four granite blocks, the highest standing about li feet above ground, placed on an arc with a chord of 76 feet and radius at centre of 21 feet.  The stones are placed at irregular distances on a sloping bank, so that the lowest stone is at 8 feet lower elevation than the upper one. Other two displaced boulders and a number of smaller stones lie in a heap to the north-west, and the beds of stones which have been removed from the setting are visible. Though the boulders have been placed in position by man’s hand, it is doubtful if they have ever been part of a stone circle, and from their situation on a slope below a plateau it is probable that they represent the line of an old dyke.”

By the 1970s, all that remained here was a line of three stones, but these have subsequently been removed or destroyed.  Modern archaeological interpretation goes against Burl (2000) and Coles, suggesting that the stones were more likely part of an ancient dyke.

References:

  1. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  2. Coles, Fred, “The stone circles of the Stewartry of Kirkcudbright”, in Proceedings Society Antiquaries, Scotland, volume 29, 1895.
  3. Royal Commission Ancient & Historical Monuments & Constructions of Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewatry of Kirkcudbrightshire , HMSO: Edinburgh 1914.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian