Way Hagg, West Ayton Moor, North Yorkshire

Cup-Marked Stones (lost):  OS Grid Reference – SE 9657 8840

Archaeology & History

In the autumn of 1848, antiquarian John Tissiman (1850) and his associates took to uncovering two burial mounds amidst a large cluster of them on the eastern edge of West Ayton Moor.  This one at Way Hagg was quite a big fella, measuring 36 yards across.  When they cut into its northern edge towards the centre, 8-10 feet in, they came across an upright stone, nearly two feet high, on which five cup-marks had been cut. (see sketch, no.2)  Slightly beyond this were three other stones (in sketch, nos.1, 3 & 4), each with cup-marks on them, beneath which was a tall urn.  Whether or not the carvings had been deliberately positioned to cover the urn, we do not know. Nonetheless, we can be reasonably assured that these petroglyphs had some mythic association with death when they were placed here.

Tissiman gave us the following detailed measurements of the respective carvings:

1: Nearly even surface. Length, from 16 to 18 inches; breadth, 10 to 20 ditto; depth, 8 to 9 ditto; with large oval hole cut in the centre, 7½ inches long, 4 inches broad, and 3½ inches in depth.  On the opposite side are three holes, from 2 to 3 inches in diameter, and from 1 inch to 1½ deep.  2: Uneven surface. Length, 23 inches; breadth, 14 inches; depth, 13 inches; with five holes, from l½ to 3½ inches in diameter, and 1 to 1½ inches in depth.  3: Uneven surface. Length, 33 inches; breadth, 22 inches; depth, 10 inches, with four holes, the largest being 4½ inches in diameter and 3 inches deep; the others, from 1½ inches to 2 inches in diameter, and 1 to 1½ inches deep.  4: Uneven surface. Length, 27 inches; breadth, 23½ inches; depth, 10 inches, with 13 holes, from 1½ inches to 5 inches in diameter, and ¾ of an inch to 3 inches in depth; also three lines at the end of the stone.”

The carvings were included in Brown & Chappell’s (2005) fine survey, but they weren’t able to find out what happened to them after Tissiman’s excavation. They remain lost.  If anyone has any information as to where they might be, please let us know.

References:

  1. Brown, Paul & Chappell, Graeme, Prehistoric Rock Art in the North York Moors, Tempus: Stroud 2005.
  2. Tissiman, John, “Report on Excavations in Barrows, in Yorkshire,” in Journal British Archaeological Association, April 1850.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Wester Glentarken (4), St Fillans, Comrie, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 66412 24837

Getting Here

Wester Glentarken (4) in situ

1½ miles out of St Fillans on the A85 road towards Lochearnhead you reach the boating marina by the lochside.  100 yards or so past this, park up.  Cross the road and walk 50 yards to your right then follow the dirt-track up into the trees.  After ⅓-Mile (0.5km) turn left to the old house on your left and follow the green path around it, then around the right-side of the rocky knoll to the Wester Glentarken (1) and (2) carvings. From here walk straight uphill, direct north, past the pylon and onto the rocky outcrop behind the gorse shrubs. You’re here!

Archaeology & History

Away from the edge of this relatively flat rock surface, hemmed in between three geological scars, this decent petroglyph shows its memory to prying eyes.  It was first described by George Currie (2005) as being just “17 cups (and) one pair of cups are linked”, but there are, as usual, more elements to it than that.

Faint cup-&-rings visible

As we can see quite clearly in the photos here, two of the cups possess rings around them.  One of the cup-and-rings near the middle of the mass of cups is complete, with a short line running out of it and into the longest of the natural cracks that frame the design and that runs all the way across the surface of the stone.  This cup-and-ring plays a part in a rough circle of cup-marks surrounding a central cup, with one of the outer cups possessing a companion just outside the ring.  Two cups in this circle are elongated.  There is a possibility that the cup-and-ring I’ve mentioned has another line running from it into the cupmark at the centre of the circle.

On the same side of the long natural crack, outside the circle of cups, is another cup with a faint ring around it.  Tis difficult to say whether or not this was originally complete, but when we zoom in it’s pretty damn close!

Framed secondary cluster
The carving when dry

On the other side of the long natural crack is a haphazard spread of nine more cup-marks, with at least one of them seeming to possess a very faint incomplete ring around it.  You can just make it out in one of the attached photos.  From some angles it seems that two other cups may possess fragments of carved rings around them, but more visits are needed in better light before we can say this with any certainty.  One of the cups in this cluster is elongated, whilst two other cups in this bunch are conjoined.  Another crack to the side of this secondary cluster has one or two more cups cut into it.  Altogether we have between 19 and 21 cups on this petroglyph, with rings around several of them.  Worth checking out when you visit this neck o’ the woods.  And, of course, if you’re a serious rock art researcher, scan the slopes hereby as other carvings yet remain hidden.  You can almost feel them breathing…..

References:

  1. Currie, George, Wester Glentarken, Perth and Kinross (Comrie parish), Cup-marked Rocks,” in Discovery & Excavation Scotland, volume 6, 2005.

© Paul BennettThe Northern Antiquarian

Haw Farm (01), Swartha, Silsden, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 05206 46856

Archaeology & History

An intriguing find, made not too long ago by Jeff Wallbank of Silsden.  Simplistic in design, it’s found on a small ridge of rocks adjacent to an old quarry (so there may have been other carvings here in times gone by), rising up immediately south of Haw Farm about 20 yards away, from where you can ask permission of the kind land-owner to have a look at the stone.

It’s pretty basic: consisting of a distinct triangle of three plain cup-marks on one side of a natural crack that runs across a section of the stone. Immediately adjacent and on the other side of this crack, is another singular cup.  This appears to have a carved line running from it and possibly an elongated semi-circular element around the cup itself.  It’s not too special when compared to the much more ornate petroglyphs further east, but is worth checking out if you’re walking in this gorgeous western edge of Rombalds Moor.

Acknowledgements:  HUGE thanks to Sarah Walker, without whose help and permission to use her photos, this site profile could not have been written.

© Paul BennettThe Northern Antiquarian

Gab Wood (2), Cookridge, Leeds, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 24602 40614

Getting Here

Gab Woods (2) carving

Follow the same directions as if you’re visiting the Gab Woods (1) carving—which you’re probably visiting if you’re checking this one out.  Walk south into the middle of the woods and you’ll soon notice the road/houses on the other side of the trees.  Once here, staying in the woods, follow the walling down for about 100 yards, keeping your eyes peeled for a reasonably large flat stone about 15 yards from the wall in the trees.  If you can’t find it at first, patiently zigzag back and forth until it eventually appears!

Archaeology & History

One of two known petroglyphs in this woodland (there may be more hidden away) that was first found in the 1940s by Dan Cole.  The main feature here consists of a cup-mark encircled by two large, well-defined oval-shaped “rings”, a bit like a large eye.  From the central cup, a long carved line runs down the gently sloping surface of the stone and, roughly halfway down from the cup-and-ring to the edge of the stone, another carved line cuts across at rough right-angles, giving the carving a slight anthropomorphic (human-like) appearance when looking up the stone.  This humanesque figure may have been the intention—though for my part I have to say that I’m slightly skeptical about it.  We may never know either way.  Several other single cups are on the stone: one to the side of the large “eye” and two or three below the elongated “arms.”

Vague humanesque figure
Large eye-shaped element

An additional, interesting non-petroglyphic feature is the name of the woodland in which the stone resides.  In Thomas Wright’s massive dialect work, Gab is a northern dialect word meaning “to talk”, or “idle chatter” (and variants thereof); this is echoed in Blakeborough’s (1911) Yorkshire survey; and Wilkinson’s (1924) local study tells simply it’s “idle talk…able to talk glibly and with much plausibility—a Town Hall Square orator for instance.” This makes the place as something akin to being “the woodland that talks”, “the chattering woods” or “the talking woodland”, etc.  You can make up your own mind as to what this might mean… *

References:

  1. Blakeborough, Richard, Wit, Character, Folklore and Customs of the North Riding of Yorkshire, W. Rapp: Saltburn 1911.
  2. Wilkinson, John H., Leeds Dialect Glossary and Lore, privately published: Leeds 1924.
  3. Wright, Joseph, English Dialect Dictionary – volume 2, Henry Frowde: London 1900.

Links:

  1. Dan Cole’s Image Archive, The Thoresby Society

Acknowledgements:  Huge thanks must go to Peter Murphy for recovering this impressive carving from the archives, and from beneath the carpet of soil and vegetation, so enabling it to see the light of day once again.  Also big thanks to the usual culprit of James Elkington, as well as Sarah Walker and Sarah Jackson.

* a Scottish dialect variant of gab relates to the mouth, tongue, taste.

© Paul BennettThe Northern Antiquarian

Gab Wood (1), Cookridge, Leeds, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 24610 40721

Getting Here

Gab Wood (1) stone

On the north side of Cookridge, find Smithy Lane and go to the western-end, where it meets up with a dirt-track.  Walk straight along here by the side of the cricket-pitch and then take the first turn left where you walk along the other edge of the cricket pitch.  About 150 yards along, the track hits the woods; keep along here for about another 200 yards where you’ll find a small footpath on your left goes into the woods. Once you’re in in the trees, walk to your right, following the wall, for about 50 yards where you’ll see a large flat stone by the holly trees.  That’s it!

Archaeology & History

Rediscovered by the Leeds historian Don Cole in the 1940s, this complex multi-period carving etched onto a flattened rock surface is an unusual outlier from the Rombalds Moor complex several miles to the west.  At its heart, around the semi-natural deep “cups” near the middle of the southern side of the stone, is the oldest part of the carving comprising a very faint incomplete triple-ring design which, as we move around it, almost has the look of a Newgrange-lozenge form to it.  But I’m unsure…

Very faint incomplete triple-ring at top-middle
Waves & cups and rings

More obvious (apart from the deep “cups”), and the first thing you notice as you approach the stone, are the later and much more well-defined elements on the east side of the stone: a curious wave-form writhes from the edge of the rock across its smooth surface, beneath which we find a cup-and-ring and a number of single cup-marks, some enclosed inside a rounded box, with others sat between the curved carved line and the stone’s edge.  The “rounded box” with its three cups at first seems to be on its own, but as the light changes you’ll notice a much fainter (possibly older) rectangular box attached to it; no cups are visible inside this.

A hundred yards due south in the same woodland you’ll find the Gab Woods (2) carving.

One interesting feature is the name of the woodland in which the stone resides.  In Thomas Wright’s massive dialect work, Gab is a northern dialect word meaning “to talk”, or “idle chatter” (and variants thereof); this is echoed in Blakeborough’s (1911) Yorkshire survey; and Wilkinson’s (1924) local study tells simply it to be “idle talk…able to talk glibly and with much plausibility—a Town Hall Square orator for instance.” This makes the place as something akin to being “the woodland that talks”, “the chattering woods” or “the talking woodland”, etc.  You can make up your own mind as to what this might mean… *

References:

    1. Blakeborough, Richard, Wit, Character, Folklore and Customs of the North Riding of Yorkshire, W. Rapp: Saltburn 1911.
    2. Wilkinson, John H., Leeds Dialect Glossary and Lore, privately published: Leeds 1924.
    3. Wright, Joseph, English Dialect Dictionary – volume 2, Henry Frowde: London 1900.

Acknowledgements:  Huge thanks must go to Peter Murphy for recovering this impressive carving from beneath the carpet of soil and vegetation, and so enabling it to be seen by others once more. Also big thanks to the usual culprit of James Elkington, as well as Sarah Walker and Sarah Jackson.

* a Scottish dialect variant of gab relates to the mouth, tongue, taste.

© Paul BennettThe Northern Antiquarian

Beauly Avenue, Downfield, Dundee, Angus

Cup-Marked Stone (lost):  OS Grid Reference – NO 3975 3340

Also Known as:

  1. Magdalen’s Kirkton Stone

Archaeology & History

In the mid-1890s, workmen ploughing one of the fields near the steading at Magdalen’s Kirkton farm hit a large stone beneath the soil.  It turned out to be the covering stone of a prehistoric burial, or cist, that was aligned east-west.  Whilst the remains in the cist had all but turned to dust, the covering stone had a number of cupmarks on it.  It was described only briefly by R.N. Kerr (1896), who told that,

“The stone forming the lid of the cist is cup-marked.  It weighs 5 cwt., 1 qr., 21½ lbs., and its thickness varies from 9 to 12 inches.  There are 40 or more cup-markings on it, varying from 1 to 3 inches in diameter.”

It would seem that no sketches were made of this carving and I’ve been unable to find any more details about it. Help!

References:

  1. Kerr, R. N., “Notice of a Burial Cist found on the Farm of Magdalen’s, Kirkton, on the Estate of Balmuir, near Dundee,” in Proceedings Society Antiquaries, Scotland, vol. 30, 1896.

© Paul BennettThe Northern Antiquarian

Chesters House, Humshaugh, Northumberland

Cup-and-Ring Stone (lost):  OS Grid Reference – NY 909 702

Archaeology & History

Chesters carving 1887

The whereabouts of this carving is somewhat of a mystery.  Originally found three or four hundred yards away to the northeast of Chesters mansion, it was moved from there into the porch entranceway of the place—and here it lived for, hmmmm….well, we’re not quite sure how long it was here.  The only description of the carving seems to have been made by the Rev. G.R. Hall in 1887, and between then and sometime in the 20th century, it’s disappeared to who-knows-where.  The only known photo of the carving (right) suggests that the original design was somewhat bigger as the stone looks to have been broken off from a larger piece.  Mr Hall told us:

“this stone is 3 feet in length by 2 feet 6 inches in breadth, of irregular form.  It has five incised cups on each side of a wide, slightly curved channel, which crosses the stone at nearly its widest part.  Two other grooves intersect this longest channel, one forming a segment of a circle.  At the opposite end of the slab are two nearly parallel grooves passing towards the largest hollow. The ten cups vary from 1½ inches to 3 inches in diameter, and are from half an inch to an inch in depth.”

All being well, the carving is hiding in a wall somewhere, or maybe beneath His Lordship’s bed.  Hopefully it’ll re-appear sometime soon…

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings – A Mystery Explained, Pendulum: Rothbury 1983.
  2. Hall, G.R., “On Some Cup-incised Stones, found in an Ancient British Burial-mound at Pitlands Hills, near Birtley, North Tynedale,” in Archaeologia Aeliana (2nd Series) volume 12, 1887.

© Paul BennettThe Northern Antiquarian

 

Mountain Farm, Whittingham, Northumberland

Cup-and-Ring Stone (lost):  OS Grid Reference – NU 053 128

Archaeology & History

This lost carving may have been brought to light as a result of field ploughing which, quite fortunately, uncovered a Bronze Age burial site with a cup-and-ring stone therein.  It was reported by the regional historian David Dixon (1895) in his classic work on this area, although his description was brief and he made no sketch of the design.  He told us:

“A stone-lined grave or cist, similar to that discovered at Mile, was found several years ago on Mountain Farm, in or near to which was a sandstone slab, covered with a fine example of the incised circles, such as are found in the rocks at Routin Lynn, Bewick Hill, Chatton Law and Lordenshaws Camp.”

These other petroglyphs he mentions are bloody impressive!  Sadly they’re not yet on TNA. (site profiles required of them are considerable in size – if anyone would like to write them 😉 )

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings – A Mystery Explained, Pendulum: Rothbury 1983.
  2. Dixon, David D., Whittingham Vale, Northumberland, Robert Redpath: Newcastle-upon-Tyne 1895.

© Paul BennettThe Northern Antiquarian

Whitelaw, Kirknewton, Northumberland

Cup-and-Ring Stone (lost):  OS Grid Reference – NT 942 295

Also Known as:

  1. Whitelaw Stone

Archaeology & History

Sometime at the end of the 1860s, a local man—Mr William Wightman of Wooler—was in possession of this impressive-looking petroglyph which, we presume, he uncovered.  The carved stone was, as we can see, broken off from a larger piece and so it’s very evident that this was originally a larger design than the one illustrated here in Mr Middlemass’ (1872) drawing.  The only information we have about it are from his short notes,

The Whitelaw Stone

“was found on the north side of a hill called Whitelaw, the next eminence south-east from Yeavering Bell.  The stone is a very hard gritty sandstone, and bears distinctly the tool marks by which the circles have been cut. The tool must have been of iron or bronze, as the material is too hard to be operated upon by stone implements; moreover, the tool marks shew that the instrument used had a sharp round point, and must have been held in a similar way to the modern chisel.  The marks shew the size of the point.  The object of the artist evidently has been to fill the stone with ornament as between the two great circles; and at the corners he has placed smaller circles to suit the space. The similar nature of the circles on all the stones hitherto figured would seem to show that such stones, if monumental, were not legendary, but, most probably of a religious character; serving, like the Christian cross, to invite the traveller to pay his devotions on a spot rendered sacred by the emblems of worship.”

Searches for this have been made by Stan Beckensall (1983) and his acolytes, but it remains lost. (the grid-ref is an approximation)

References:

  1. Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings – A Mystery Explained, Pendulum: Rothbury 1983.
  2. Middlemass. Robert, “On an Inscribed Stone in the Possession of Mr William Wightman, Bank, Wooler,” in History Berwickshire Naturalists Club, volume 6, 1869-72.

© Paul BennettThe Northern Antiquarian

Little Almscliffe Crags, Stainburn, North Yorkshire

Legendary Rocks:  OS Grid Reference – SE 23237 52275

Also Known as:

  1. Little Almes Cliffe
  2. Little Almias Cliff Crag

Getting Here

Little Almscliffe Crag (photo – James Elkington)

Coming from Harrogate, take the B6162 and B6161 road to Beckwithshaw, through the village and, 4-500 yards on, turn right onto Norwood Lane.  2 miles along, keep your eyes peeled on your left for a gravelled parking spot and you’ll see the large rock outcrop 200 yards south of the road. …Otherwise, from Otley: go over the river bridge and turn right up Farnley Lane and follow the B6451 for a few miles, thru Farnley village up the Washburn valley, past Norwood and at Bland Hill, turn right along Broad Dubb Road for 1¾ miles where you’ll reach that same gravelled parking spot.

Archaeology & History

Very much the ‘little brother’ of Great Almscliffe, 3 miles (4.83km) to the southeast, this site would be more of interest to the travelling geologist, perhaps, than to antiquarians.  But that depends what tickles y’ fancy I s’ppose.

In 1702 when the northern antiquarian Ralph Thoresby mentioned this and its big brother to the southeast, he described the “two famous crags of Almes Cliff—in some old writings called Aylmoys ut dicitur—but have seen nothing memorial of it, saving its remarkable lofty situation.”  He missed the cup-and-ring carving on the east-side of the crags, obviously, which indicates that it had some form of animistic sanctity in ancient times.

The location on 1851 map
Little Almscliffe c.1900

Little Almscliffe was one of many impressive places located within the ancient Forest of Knaresborough; and although it wasn’t on the original boundary line, a perambulation (i.e., annual ritual walking to the old stones, trees and wells defining the region) of the area written in 1770, in what Mr Grainge called “the Copyhold Forest”, was undertaken by the Enclosure Commissioners.  It differed from the more ancient perambulation rite, in that the newer one included a mention of,

“five bounder stones also marked F to an earth-fast stone, lying northeast of Little Almes Cliffe, marked also with an F; (and) from thence by other four bounder stones marked F to Sandwith Wath…”

The letter ‘F’ here signifying the word ‘forest’, as in the Forest of Knareborough.

William Grainge (1871) also believed these crags to have been a place of druidic worship.  He wasn’t the only one.  Many other writers of the time thought the same thing; and although we have no concrete evidence to prove this, it is highly likely that these rocks would have served some ritual purpose in pre-christian days.  Certainly in more recent times (during the 1980s and ’90s) we know that ritual magickians used this site for their workings.  On a more mundane level, the crags were previously used as a site for for beacon fires.  One was erected here in 1803 when the first Bonaparte threatened to invade England; but I can find no written accounts of earlier beacons here.

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Bogg, Edmund, From Eden Vale to the Plains of York, James Miles: Leeds 1895.
  3. Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904
  4. Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
  5. Grainge, William, History & Topography of Harrogate and the Forest of Knaresborough, J.R. Smith: London 1871.
  6. Parkinson, Thomas, Lays and Leaves of the Forest, Kent & Co.: London 1882.

© Paul BennettThe Northern Antiquarian