Atis Cross, Flint, Flintshire

Cross (destroyed):  OS Grid Reference – SJ 2534 7208

Archaeology & History

Actual location of the cross

This long-gone site, described in the Domesday Record of 1086 as Atiscros Hund, (or “hundred”, which is the word given to an administrative division of land which, at that time, was on the western edge of Cheshire bordering Wales), gained its title from an old English personal name, Æti.  The fact that it stood on an ancient boundary and was included in Domesday, means it would have been a stone cross.  Its location was shown on the 1871 Ordnance Survey map (and several subsequent ones), based on traditional accounts about its position.  The site is still preserved in local street-names.

Referring to the monument itself, Thomas Pennant (1796) said that it still existed in his day, telling that,

“A cross stood there, the pedestal of which I remember to have seen standing. There is a tradition that, in very old times, there stood a large town at this place; and, it is said, the foundations of buildings have been frequently turned up by the plough.”

References:

  1. Dodgson, J.M., The Place-Names of Cheshire – volume 4, Cambridge University Press 1972.
  2. Pennant, Thomas, The History of the Parishes of Whiteford and Holywell, B. & J. White: London 1796.
  3. Taylor, Henry, Historic Notices, with Topographical and other Gleanings Descriptive of the Borough and County-Town of Flint, Elliot Stock: London 1883.

© Paul BennettThe Northern Antiquarian

Town Cross, Kendal, Westmorland

Cross (destroyed):  OS Grid reference – SD 5152 9280

Also Known as:

  1. Cold Stone
  2. Market Cross

Archaeology & History

Not to be confused with the carved cross fragments held in the local church, this old town cross has long since gone.  It’s existence was recorded by the great Kendal historian Cornelius Nicholson (1861), but even in his day, this “obstruction” as he called it, was no longer standing.  Known as the local Market Cross where all the wheeling and dealing took place—official ones, as well as the not-so-official works of local folks—it stood just off Stricklandgate,

“opposite the Covered Market, and was an obstruction in the street.  There still remains a remnant of it in a stone at the corner, vulgarly called “cold stone,” where the charters and so forth were usually proclaimed.  Cold stone is a corruption of “call stone;” an appendage common to most ancient towns, where all public matters were “called” prior to the “institution” of belman.”

This folk etymology of “cold” needs to kept in mind when we come across other stones of this name.  …The earliest record of a market held at Kendal is from 1402, but written records of the Market Cross are scant until 1714. Such edifices tend to be architecturally ornate, but we have neither sketches nor descriptions of this lost site and must await the work of fellow researchers who may hopefully find out more.

References:

  1. Nicholson, Cornelius, The Annals of Kendal, Whitaker & Co.: London 1861.
  2. Smith, A.H., The Place-Names of Westmorland – volume 1, Cambridge University Press 1967.

© Paul BennettThe Northern Antiquarian

Market Cross, Baildon, Shipley, West Yorkshire

Cross:  OS Grid reference – SE 15475 39743

Archaeology & History

Located next to the old stocks by the main roundabout right in the middle of the town is this tall market cross, nearly ten feet high and well known to the local people.  It has been described by several local historians, although its recognition as a “market cross” is slightly contentious as it seems there are no written records to indicate that a market ever existed here.  The great Baildon historian, W. Paley Baildon (1912) was unable to find any info about such a market, commenting simply that “most villages…had crosses in medieval times, many of which still exist; so that the presence of a cross at Baildon is (not necessarily) evidence of a market.”

His description of its form is as valid then as it is to this day:

Old sketch, c.1900
Old photo of the cross c.1900

“The cross, as we see it to-day, is not an interesting object. The square platform of two stages, with its well worn stones, looks as though it might be medieval, and part of the original work.  In the centre of this is a large square block of stone, from which rises a tall cylindrical shaft.

The base is square, with chamfered corners, and a plain roll moulding at the upper edge; the cap is a plain square block, without any attempt at ornament.”

One of Bradford’s industrial historians, William Cudworth (1876) thought that the present cross replaced an earlier one, and that this one was erected by a member of the wealthy Butler family a few centuries ago.  Mr Baildon wasn’t quite as sure as Mr Cudworth.  Nevertheless they both agreed that this edifice replaced an earlier one.  Baildon said:

“My own view is that there was probably a cross here in medieval times; that it was destroyed, either after the Reformation (as so many were), or by the Puritan soldiery during the Civil War; that the steps and perhaps the base remained; and that in the eighteenth century, when the Butlers were one of the leading families in the place, one of them may have erected a new shaft on the old site.”

In much earlier days it was said to have been surrounded by a grove of trees and a brook ran by its side.  Villagers would gather here as it was “a favourite gossiping resort.”  At the beginning of the 20th century, an old gas light surmounted this old relic.

References:

  1. Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherine’s Press: Adelphi 1912.
  2. Cudworth, William, Round about Bradford, Thomas Brear: Bradford 1876.
  3. la Page, John, The Story of Baildon, William Byles: Bradford 1951.

© Paul BennettThe Northern Antiquarian

Barley Cross, Richmond, North Yorkshire

Cross (destroyed):  OS Grid Reference – NZ 1709 0085

Archaeology & History

This was one of at least four old stone crosses that used to exist in Richmond.  It was accompanied by other functional edifices nearby known as the Oat Cross and Wheat Cross.  Like its companions, the Barley Cross is thought to have been the site where this grain was traded.  An early reference to it is Chris Clarkson’s (1814) survey, where he told us that not far from the old Market Cross,

“was formerly another, which went by the name of Barley Cross, perhaps so named from that sort of corn being sold there: it was a lofty Pillar of one large stone upon a small flight of steps with a cross at the top: rings were fastened to it, where criminals were punished by whipping: it is not long since it was taken down.”

Barley Cross (centre left) on 1724 town plan

Similar punishments were also administered to people at the original old Market Cross.  The grand masters of of Yorkshire history, Edmund Bogg (1908) and Harry Speight (1897) also mentioned this antiquity, but added nothing more.

The cross was highlighted on a 1724 plan of Richmond, just below the larger Market Cross.  In 1780 the local council ordered it to be demolished and, at a later date, large weighing scales were erected on the spot next to where it had stood, on the south-west side of the Trinity Church in the market square.

References:

  1. Bogg, Edmund, Richmondshire, James Miles: Leeds 1908.
  2. Clarkson, Christopher, The History of Richmond, T. Bowman: Richmond 1814.
  3. Home, Gordon, Yorkshire Dales and Fells, A. & C. Black: London 1906.
  4. Speight, Harry, Romantic Richmondshire, Elliot Stock: London 1897.

© Paul BennettThe Northern Antiquarian

Port Cross, Port of Menteith, Stirlingshire

Cross / Sacred Tree:  OS Grid Reference – NN 581 012

Also Known as:

  1. Law Tree

Archaeology & History

As a folklorist and antiquarian, I find this long lost site more than intriguing.  Most ancient crosses are stone; but in early centuries many were made from wood which, obviously, have decayed down the years.  But this cross, located on the northeast edge of the Lake of Menteith, was actually a tree: a hawthorn no less.  This choice would have been made based on it being one of the few trees that are deemed sacred in both christian and indigenous lore.  It was described—albeit briefly—in A.F. Hutchison’s (1899) excellent history book of the area: 

“The cross of the burgh is said to have been the trunk of an old hawthorn tree, which stood by the lake side, opposite the manse of Port, and was known as ” the law tree.” Around this tree an annual fair was held in the month of September, and called after St. Michael.”

We’re obviously seeing here the traditional animistic veneration of trees by local people, with the incoming christian symbol being grafted onto it.  Hawthorns were one of the potent protections against witchcraft and so the handshake between christian and pre-christian systems obviously worked here.  Faerie-lore was also rampant at many places for many miles around this site.

References:

  1. Hutchison, Andrew F., The Lake of Menteith – Its Islands and Vicinity, Eneas Mackay: Stirling 1899.

© Paul BennettThe Northern Antiquarian 

Market Cross, Harewood, West Yorkshire

Cross (destroyed):  OS Grid-Reference – SE 3224 4498

Archaeology & History

A Charter in the time of King John allowed for markets to be held in Harewood from 1209 CE onwards, “on the first day of July and the two following days, and also to hold one market there every week on the Monday.”  But whether or not a market cross was erected that far back, we don’t quite know.  Certainly, the edifice illustrated by John Jones (1859) in his standard work on Harewood didn’t date from such an early period!  It stood close to the old road junction to Wetherby in old Harewood village, “a little below the intersection of the roads, and about fifty yards higher up than the market house.” Jones told us:

Harewood Cross (Jones 1859)

“It stood upon a large stone pedestal, and was approached by a quadrangular flight of seven steps, very broad, where the neighbouring farmers used to stand, and dispose of their butter, fowls, eggs, &c.  It was re-erected, AD 1703, by John Boulter, Esq., and in the year 1804, when the road was lowered, it was taken down and destroyed.  This is to be regretted, it might have been re-erected in another situation, if that was inconvenient, and would have been in the present day, not only an ornament to the village but a relic of the past, of which the villagers might have been justly proud.  On the top of this cross there was a knur and spell, a game for which the village was celebrated in old times, while close to the toll booth there was a strong iron ring fastened to a large stone, where the villagers used to enjoy the barbarous amusement of bull baiting.”

References:

  1. Bogg, Edmund, Lower Wharfeland, J. Sampson: York 1904.
  2. Jones, John, The History and Antiquities of Harewood, Simpkin Marshall: London 1859.
  3. Speight, Harry, Lower Wharfedale, Elliott Stock: London 1902.

© Paul BennettThe Northern Antiquarian

St. Fumack’s Cross, Botriphnie, Banffshire

Cross (destroyed):  OS Grid Reference – NJ 3755 4408

Also Known as:

  1. St Fumac’s Cross

Archaeology & History

In the ancient tiny hamlet of Botriphnie, local historian J.F.S. Gordon (1880) told us that:

“About 40 years ago, a Cross of rude picked stone, in low relief, and about 5½ feet high, by about 3 feet broad, stood within the Kirkyard of Botriphnie.  Unfortunately, about the time indicated, the Stone was broken up by a Blacksmith, who used it as a Hearth for his Smiddy!  This had probably been the ancient Cross of St Fumack’s Fair of Botriphnie.”

This little-known saint has a feast day of May 3, when curious ceremonies were performed in and around his holy well, found just outside the churchyard to the northeast. Little is known about Fumac, but he was said to have been the first Christian missionary in this part of Scotland.

References:

  1. Gordon, J.F.S.,  The Book of the Chronicles of Keith, Grange, Ruthven, Cairney and Botriphnie, Robert Forrester: Glasgow 1880.

© Paul BennettThe Northern Antiquarian

Market Cross, Hastings, Sussex

Cross (destroyed):  OS Grid Reference – TQ 828 099

Also Known as

  1. North End’s Cross

Archaeology & History

This long-lost stone cross should not be confused with the more recent one, erected by one Mr H. C. Richards in 1901 to commemorate some malarky about Edward VII.  The one in this profile was much older than that, although both of them were erected close to each other.  The older cross was found, said T.H. Cole (1884), “at the head of the Town, near All Saints’ Church.” Also known as the North End’s Cross, the old market was held here and close by were the gallows, the whipping post and the stocks.

References:

  1. Cole, Thomas H., The Antiquities of Hastings and the Battlefield, Hastings St Leonards Phil. Society 1884.

© Paul BennettThe Northern Antiquarian

Market Cross, Aynho, Northamptonshire

Cross (destroyed):  OS Grid Reference – SP 514 332

Archaeology & History

In John Bridges’ (1791) account of the parish of Aynho, he made mention of an old market cross that stood in the village, but even in his day it had been removed and so we know little about it.    Chris Markham (1901) included it in his inventory of crosses, but could find no additional details to those provided by Mr Bridges.  He told us:

“In the seventeenth year of Edward II (1323-4) John de Clavering was lord of the manor of Eynho, and obtained the King’s charter for a weekly mercate, or market, to be held every Tuesday, and a yearly fair on the vigil and day of St. Michael and two days following.  This market was continued until the twentieth year of James I (1622-3), when Richard Cartwright obtained a new charter for holding the market and fair, with the addition of another yearly fair on the Monday and Tuesday after Pentecost.  Bridges, however, writing about 1700, says that the market had been discontinued for some sixty years, and that the market cross had been then long since taken down. Since then the fairs have also sunk into desuetude.”

References:

  1. Bridges, John, The History and Antiquities of Northamptonshire – volume 1, T. Payne: Oxford 1791.
  2. Markham, Christopher A., The Stone Crosses of the County of Northampton, Simpkin Marshall: London 1901.

© Paul BennettThe Northern Antiquarian

Village Cross, Leighterton, Gloucestershire

Cross (destroyed):  OS Grid Reference – ST 824 910

Archaeology & History

Charles Pooley (1868) gave a somewhat vague description of this site, telling that, “there is authority for believing that at one time a Cross was set up in the village.”  I can find no other reference to this monument which, I presume, has been destroyed.  (the grid reference cited is an approximation near the centre of the village, where village crosses were usually located)

References:

  1. Pooley, Charles, Notes on the Old Crosses of Gloucestershire, Longmans Green: London 1868.

© Paul BennettThe Northern Antiquarian