Dunruchan Hill, Muthill, Perthshire

Cairnfield:  OS Grid Reference – NN 790 168 (centred)

Getting Here

Cairn NE of Dunruchan ‘E’

Simply follow the directions to reach the Dunruchan monoliths ‘D’ and ‘E’ and then zigzag through the heather to their immediate south—from just a few dozen yards away, to up to 300 yards west.  Keep your eyes peeled for the stoney little rises in the heather as you walk back and forth and you’ll see at least some of these cairns.

Archaeology & History

Not to be confused with the large cairn scatter on the grassy plain of Aodann Mhor a short distance north-west (whereon stands the magisterial Dunruchan A monolith), many of which which may be just field clearance cairns.  This small group found a short distance east, south and west of Dunruchan stones ‘D’ and ‘E’ are more typical burial cairns.  They each average between five and six yards across and none are more than three feet high.  We first noticed them about ten years ago and on subsequent visits kept looking them over, but the deep heather ensured they were hard to see.  But, after a recent heather-burning exercise on the moors, they are at thankfully visible—for a short time at least.

Cairn SE of Dunruchan ‘D’
Cairn S of Dunruchan ‘D’

At the time of writing, probably the best one to see is found 40 yards south of Dunruchan D and 47 yards north-east of Dunruchan E and may have the astronomers amongst you running for the theodolites!  It has that distinct look about it when you see it in context with the landscape and adjacent standing stones.  The westernmost cairn that’s (presently) known here is 300 yards west of the Dunruchan E stone, just past the Dunruchan enclosure, at NN 7873 1676.  It’s likely that there are other unrecorded prehistoric sites in this area.

Low line of ancient walling

Amidst this section of the moors is a line of very low walling that runs a short distance east-to-west, towards the Dunruchan ‘E’ stone.  A lot of old walling exists hereby, mainly visible in the fields to the east, but this particular line is much smaller and of a different age by the look of things, presumably older.  It has the appearance of walling more usually associated with prehistoric hut circles, but in this case runs in a straight line towards the standing stone.  Curious…

Folklore

The standing stones on this plain and the cairns here are said to be the graves of fallen Roman soldiers, slain by our tribal Scots two thousand years ago.  In all honesty though, these are likely to be much older than any of those Roman savages.

© Paul BennettThe Northern Antiquarian

Dunruchan ‘F’, Muthill, Perthshire

Standing Stone (lost):  OS Grid Reference – NN 795 168

Archaeology & History

When Fred Coles (1911) visited the giant impressive Dunruchan standing stones, he told that “some distance to the east” of the Dunruchan E stone, “near the unnamed stream…my friend Mr James Simpson has seen another great Stone, but lying prostrate.”  When he visited the area the weather beat him back (easily done up here!) and prevented him “from wandering far over the moor, and therefore this Stone was not observed.”  It remains lost.  (the grid-reference given for this site is an approximation)

References:

  1. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
  2. Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.

© Paul BennettThe Northern Antiquarian

Kinkhoast Well, Comrie, Perthshire

Healing Well:  OS Grid Reference – NN 76180 23988

Also Known as:

  1. Kingcough Well
  2. Kinkhost Well
  3. Whooping Cough Well

Getting Here

The track to the Well

From Comrie village, take the long winding steep road up past the Devil’s Cauldron towards Glen Lednock.  After 1½ miles the road begins to level-out and you come out from the trees and about 400 yards along there’s a dirt-track on your left.  Park here!  OK, now walk further along the road (not the dirt-track) for less than 100 yards and take the footpath up the slope (if this is blocked—it shouldn’t be!—you can walk further along until your reach the next track on your left).  Go up this footpath for 200 yards till you reach the track by the large bend; and then walk up it for another 200 yards where there’s another large bend.  On your right, past the solitary big rock, you’ll see the sign…

Archaeology & History

Sign of the Kinkhoast Well

A little-known healing well that all but fell out of existence until, thankfully, some local folks recently decided to revive it.  A sign stands above the back of this spring of water as it emerges from the Earth telling you that it’s the Kinkhoast Well.  Its clear waters form into a very small pool, wherein are dozen of small white pebbles and and quartz pieces, very smooth and obviously worn by decades, if not centuries, of local folk giving the spirit of these waters—the genius loci—and offering in exchange for its healing virtues in the hope that it cures them of the whooping cough, of which this well is renowned.

It’s one of many whooping cough wells that are found in the Perthshire hills—and most are actually large boulders with hollows into which the rainwater collects and it is this that is used medicinally and not necessarily the spring water.  A curious thing indeed…. and I’ve come across Highland folk who were taken to them when they were young children who’ve told me that their whooping cough was subsequently cured!  Intriguingly, there is a large boulder just below this well, upon whose top is a natural bowl in which rainwater collects—and although I can find nothing specific telling of such a tradition here, above Comrie, it’s possible that the relationship between stones and wells, found at other places in the Highlands, also existed here.

Small pool full of white offering stones
Well & stone in close attendance

The name Kinkhoast itself (and variables thereof) is a Scottish dialect word, found from Galloway and into the Highlands.  Jamieson (1880) describes it as literally “hooping cough”, with a brief note on the disease being cured by water drank from a shell.  Meanwhile, in Grant & Morison’s (1960) massive work, they give numerous examples of the term, most of which relate to the same “whooping cough”, with some examples of folk remedies to abate the disease, including one of parents sending their children to take a drink from the “Kinker Steen Wall”—in that case from the parish of Logie.  Examples of the very same tradition are known at other kinkhost sites.  Check the place out when you’re in the area—and rest for a while to drink in the beautiful views…

References:

  1. Grant, William & Morison, David D. (eds), The Scottish National Dictionary – volume 5, SNDA: Edinburgh 1960.
  2. King, M.D., “Kingarth (Comrie Parish): Healing Well,” in Discovery & Excavation Scotland, 1992.
  3. Jamieson, John, An Etymological Dictionary of the Scottish Language – volume 3, Alexander Gardner: Glasgow 1880.

Acknowledgements:  Big thanks to Paul Hornby for getting us here – and for use of his photo.

© Paul BennettThe Northern Antiquarian

Rushbank Hill, Carleton-in-Craven, North Yorkshire

Cup-Marked Stone (lost):  OS Grid Reference – SD 950 488

Archaeology & History

When the archaeology assistant Stuart Feather ventured over to look at the prehistoric enclosure on the northwest slope of Raygate Hill, a mile or so south-west of Carleton, like any good petroglyph explorer he looked out for any rock art and—like y’ do sometimes—came across a cup-marked stone that hadn’t been recorded before.  He wrote down his finds at home and, following his death, those records were thankfully sent to the Manor House Museum in Ilkley, from where these brief notes are taken.  There was at the time of his visit, he said, a

“Rock outcrop with two cup-marks, on August 6th 1960 this outcrop was intact.  On a second visit the top layer of the rock had become detached and split into two.  The pieces were then removed for preservation.”

By “removed for preservation”, he meant that he took it home to Fernbank Avenue in Keighley (he did this with a few of our old cup-and-rings).  However, this one has not been found since and  it may simply have been buried in his garden. Does anyone know more about it?

He described another less likely contender of a carving a little closer to the enclosure, telling briefly: “Cup-marked rock, cups only possibly man-made.  In close proximity, 75 yards, to (the) earthwork marked on the 6” O.S. map.”

© Paul BennettThe Northern Antiquarian

Low Plain, Baildon Moor, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 13909 40371

Getting Here

The low-lying petroglyph

Probably best if you start from the car-parking spot at Acrehowe, by taking the road up through Baildon village, across at the roundabout up Northgate and up onto the moor, then after a few hundred yards turn left on the Bingley Road.  The Acrehowe parking spot is a half-mile up on your right.  From here, cross the road and bear right to take the footpath that follows the contour at the edge of the hillside, walking past the Baildon Moor (184) carving on the way.  About 250 yards past this carving, on the right-side of the track as you’re heading to Dobrudden, is this low-lying almost innocuous stone.  Keep your eyes peeled and you’ll see it.

Archaeology & History

The carving looking W
Cup-marks clearly visible

This cup-marked stone was first unearthed by fellow rock art explorers Mike Short and Dave Spencer in 2012 after they’d been looking at some of the other carvings hereby.  In peeling back the turf on the stone, otherwise hidden cups—perhaps nine in all—were uncovered that had been hidden for centuries.  Most of them are quite distinct, but it seems that a couple of the cups may have been left unfinished, as their size isn’t consistent with the others on this and other carvings close by.

The carved stone—located on the northern edge of the Low Plain prehistoric cemetery—is one in a line of several low earthfast rocks that crosses the track hereby and it’s possible that it was part of some prehistoric walling.  Linear remains of walls and ditches were reported here in the 19th century and some of them can still be seen in some places on this part of the hill, but much of it has been destroyed.

© Paul BennettThe Northern Antiquarian

Kilravock, Croy, Nairnshire

Cup-Marked Stone (lost):  OS Grid Reference – NH 814 503

Archaeology & History

Somewhere on the outskirts of Kilravock Castle grounds sat (or still sits, hopefully) one of our country’s legendary healing stones bound within the animistic veil of a cup-marked stone.  It seems to have fallen off the archaeological registers (if it was ever included!) and so I add it here in the hope that someone can locate it and let us know of its present condition.

Described during a meeting of the Inverness Scientific Society by a Dr Grigor in a short presentation on cup-marked stones at Nairn in July 1884, the matter of some faint traditions concerning a tiny number of cup and ring stones in Scotland was mentioned, and,

“Dr Grigor said he would be able, next day, at the roadside on the Kilravock property, to point out a large rounded stone of gneiss, in the centre of which is a large cut cup-mark of a diameter of six or seven inches which, fifty years ago, was resorted to by many, and water was taken from it long distances.  The water was believed to cure skin diseases, but it was principally used for washing warts on the human subject, which it was believed the water quickly removed.  It was also particularly in repute for removing warts from cow’s teats.”

The custom described here sounds very similar to others found at so-called ‘Wart Stones’ in England and Scotland (there was one that existed a short distance from where I grew up near Eccleshill, West Yorkshire).  Several miles west of here is the cluster of prehistoric carvings in the Clava complex, but this one at Kilravock seems to have fallen off the radar. Does anyone know if it can still be seen? (the grid-reference given to this site is an approximation)

References:

  1. Grigor, Dr, “Cup Marked Stones,” in Transactions Inverness Scientific Society Field Club, volume 3, 1884.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Craven Hall Hill (2), Hawksworth Moor, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 14620 44272

Getting Here

Craven Hall Hill carving

You can walk up from Menston, up Moor Lane north-west towards the moor, then turning left when you hit the moorland road of Hillings Lane.  Nearly 350 yards along, turn right up the track known as Occupation lane onto the moor.  More than half-a-mile up, past the gate at the Bee Stone, where the track splits, keep to the left and head further uphill, roughly parallel with the fence on your left.  Literally ¼-mile (0.4 km) up from the split, you’re looking almost straight down at the reservoir; but to your left, walk towards the fence.  Zigzag about!  You can also approach it from the Grubstones and Great Skirtful area, by following the Occupation Lane track eastwards down the slope until you’re roughly level with the same reservoir.

Archaeology & History

On this somewhat isolated stone on the northern sloping edge of Craven Hall Hill we find a small cluster of shallow cup-marks, first noted in the 1980s and eventually mentioned in a survey by Boughey & Vickerman (2003) where they described it as a,

“Low, medium striated rock lying in slope of hill.  SE end carries possibly up to eleven cups, possibly two sets grouped in arcs running into natural striations of rock, one of which may have been artificially enhanced by pecking.”

Shallow cup-marks

The view from here is quite something: gazing east to the heathen hilltop of Otley Chevin (Beltane rites and rock art — albeit not much), north-east to the far uplands of the White Horse of Kilburn, then across the northern panoramas of Askwith and Denton Moors, and beyond.  Some archaeologists have started to believe that such vistas may have had relevance with such carvings, sometimes.  They’ve caught up at last! 🙂  Anyhow, the carving itself is pretty simplistic and probably only of interest to the real petroglyph nuts amongst you – although it’s mebbe worth checking out if you’re visiting the Great Skirtful giant cairn and its very impressive hengi-form neighbour.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding – Supplement, YAS 2018.

Acknowledgements:  With thanks to Tom Cleland for help in relocating the site on a recent visit.

© Paul BennettThe Northern Antiquarian

Reva Hill (2), Hawksworth, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 15002 43155

Getting Here

The stone in question

Numerous ways to get here: probably the easiest (direction wise) is if you’re coming from Dick Hudson’s public house on the southern road surrounding Rombalds Moor. From the pub, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters.  A small parking spot is on the left-side of the road. From here, go through the gate and along the footpath across the field for nearly 300 yards to the next gate.  Go through here and immediately follow the walling down to your left for about 135 yards to the edge of the rushes.  It’s there!

Archaeology & History

Single cupmark nr the top

On a recent visit to the Fraggle Rock carving, Tom Cleland foraged about at the edge of what was, in centuries gone by, a good flowing stream below the west slope of Reva Hill.  An old pathway cut across one section of it near where the walling now runs, covered these days in the mass of Juncus reeds, typical of mashy grounds.  And here, just where folk would cross the waters, Tom found a good sized stone with a single deep cup-mark on its crown, calling through a feast of lichens to be seen once more.  There may be a second cup-mark by its side, but the light wasn’t good when we were here, so that’ll be worked out  some other day.  Anyhow, this one’s probably only for the crazy petroglyph hunters out there.  It’s the Fraggle Rock and its companios that you’re gonna be looking for, nearby….

© Paul BennettThe Northern Antiquarian

Tormain Hill (8), Ratho, Midlothian

Cup-Marked Stone:  OS Grid Reference – NT 12907 69667

Also Known as:

  1. Tormain ‘H’ (Allen 1882)

Archaeology & History

Dodgy cups of Tormain-8

Found barely 12 inches east of the Tormain (7) carving, this ‘cup-marked stone’ is another somewhat dubious design in the Tormain cluster, but which I’m adding here for the sake of completeness.  It’s designated as authentic by the Scottish Rock Art Project—but I’m not convinced.  Consisting of just two cup-marks, Romilly Allen (1882) was the first to notice them and described them respectively as, “one 1 inch in diameter and the other 1½ inch across.”  The smaller of the two, I’m pretty sure, is geophysical in nature.

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with Cup Markings in Scotland,” in Proceedings of the Society of Antiquaries Scotland, volume 16, 1882.

© Paul BennettThe Northern Antiquarian

Glen Ogle, Lochearnhead, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 58727 24527

Getting Here

Glen Ogle (1) carving

In Lochearnhead village start walking up the Glen Ogle road and, just past the last house on the right, a dirt-track bends down to an old building.  Just before the building, keep your eyes peeled for the small footpath that runs down to the river.  Walk along here and cross the river-bridge, then bear diagonally to your left and walk up the singular footpath.  It snakes through the trees for a few hundred yards then opens out into a field.  About 75 yards along the path in the field the land levels out.  From here, walk through the grasses to your right about 20 yards.  Zigzag about – you’ll find it.

Archaeology & History

Main cluster + v.faint ring

The setting of this carving is, like many of Perthshire’s petroglyphs, quite beautiful.  It was made when the ‘artist’ carving the stone was crouched or sat on the ground, gazing at the southern landscape and heights around Ben Vorlich, whose mythic nature may have been part of the design.

Comprising of a cluster of typical cup-marks, there are two, perhaps three very faint rings in the design, which seems to have been described for the first time in George Currie’s (2012) typically short minimalist way.  He told that in the field,

“50m E of the Ogle Burn is a boulder 2.1 x 0.9 x 0.5m, which bears 21 cup marks, 2 of which have single rings.”

Cup and faint ring
Faint cups on the crown

Much of the original design is difficult to see in full unless the lighting is good.  We spent several hours here and counted 25 cup-marks and found rings around three of them—but these proved difficult to photograph and some more visits are needed to capture them.  “Officially” at least, there are no other carvings close to this one.  But that’s obviously not going to be the case.  Well worth checking out when you’re in the area.

References:

  1. Currie, George, “Stirling: Balquhidder, Glen Ogle – Cup-and ring-marked rock”, in Discovery & Excavation Scotland, volume 13 (New Series), 2012.

© Paul BennettThe Northern Antiquarian