From Pitlochry town centre, walk down the A924 high street as if you’re going to the Blair Atholl Distillery, but just before it take the right-turn and go over the river, and just keeping walking along this road for a third-of-a-mile (0.5km) until your reach a small small on your left that swerves up the hill (there’s a little signpost here saying Cluny Path to Strathtay). Go up and across the main road, then just keeping walking up the dirt-track, which becomes a footpath, and heads further uphill into and through the woodland. Make a bittova daydream from the walk up here, making sure to keep to the path closest to the burn (stream) on your left. Eventually when it levels out, you’re very close. Just keep on the same track and, where it meets up with another, bear left and about 100 yards along, on a small rise in the trees on your right, you’ll see these old stones peeking out. Keep your wits about you!
Archaeology & History
Clachan an Diridh looking E
Sat high up on open moorlands with views all round… is what this site used to look like. Sadly, the forestry commission have almost completely enclosed this prehistoric site, making any view of the surrounding landscape all but impossible. I’m not the first and won’t be the last person to be pissed-off by such thoughtlessness. Alexander Thom made mention of it too. After making an initial assessment of the astronomical alignments at these stones in 1967, “when we returned to measure the horizon we found that trees had been planted round the stones and so we failed.” (Thom 1990) Not good.
On my first visit here, as I entered this “stone circle” my first impression was that it wasn’t a circle at all, but the remnants of a megalithic stone row! Thom thought the same. It’s the slender thin stature of the stones that do it to you: they almost cut the air and point the enquiring nose dead straight along the same angle that all the stones have been deliberately aligned to. I assume they’ve had a similar effect on other people over the years.
The Clachan an Diridh, or the Stones on the Ascent, were first mentioned in Dan Wilson’s (1851) major survey and who was so impressed by the view from here and its setting in the landscape that he compared its visage to Stonehenge. Were it not for the short-sightedness of the Forestry Commission destroying the view, most would no doubt agree with Wilson’s sentiments. From these olde stones, he told:
“One of the great level Highland moors stretches away beneath the eye, like a dark waveless lake, contrasting with the distant heights, among which Ben Lawers rears its pyramidal summit to an elevation of upwards of 4000 feet above the level of the sea. Amid this wild Highland landscape the huge standing stones, grey with the moss of ages, produce a singularly grand and imposing effect; and from the idea of lofty height which the distant mountains suggest, they convey a stronger impression of gigantic proportions than is produced even by the first sight of the giant monoliths of Salisbury Plain.”
Thom’s initial moonset alignmentThom’s 1980 ground-plan with marker stone
The giant figure of Ben Lawers, if we could see it today, would rise to the southwest 20 miles (32km) from here; and the great pyramidal fairy mountain of Schiehallion would be equinox west, 13 miles (21km) away. Yet curiously when Alexander Thom surveyed the outlying hills, he didn’t think either of these mountains had any worth, astronomically speaking that is. Yet Lawers in particular would be the largest point on the southwestern horizon, rising in the distance, way beyond the wide rolling U-shaped glen of Strathtay to where the landscape changes into more rugged dynamic uplands. And the importance of Lawers as a place in prehistory is shown by the mass of petroglyphs across its slopes—particularly the side you could see from Clachan an Diridh.
Instead, Thom (1967) looked much further to the southwest—south-southwest in fact—where he initially thought that there was an alignment to the major southern moonset ten miles away above the rugged hill of Meall Dubh, framed on either side by the mountain peaks of Meall nam Fuaran and Beinn na Gainimh. Aubrey Burl (1988) told how Thom later discounted this alignment and instead turned his attention a full 180° where a large stone on the hillside to the north-northeast caught his theodolytic eye. This marked an alignment towards the peak of Ben Vrackie:
“There is little doubt,” he wrote, “that this is a lunar site showing perhaps…at the major standstill. Could one side of the southern 6ft high stone possibly have indicated the setting point of the Moon at minor standstill?” (Thom 1990)
Clachan an Diridh in 1851Clachan an Diridh, c.1920
Thom looked at these stones and the landscape with the mind of an astronomer, whereas I’m more in preference of the aborigine who sees the feel of the landscape to discern relationships and meanings. Sometimes, of course, the sky and the landscape come together and that universal mythic union of heaven and Earth finds importance at a site. I have little doubt that such a mythos was once known here, on the moorland plateau, under the clear stars with the darkness reaching to speak with Lawers and other bones of landscape in the solid darkness of mountain silhouettes and fading horizons. Many a sleep at this site would have touched minds with Wonder…
Anyway, all that aside…
Large fallen stoneSite on the 1899 OS-map
These megaliths have been classified as one of Aubrey Burl’s “four posters”, i.e., a rough square of four megalithic uprights, in spite of there only being three standing stones here. Even when Dan Wilson (1851) wrote about the place there were just three of them. However, down the slope from the stones, just off the recent trackside, there’s a decent contender for the fourth stone lying on its side in the undergrowth, half-covered in moss. It’s certainly fallen or rolled down the slope and its size and shape suggest that it may once have stood upright. Have a thoughtful fondle of it while you’re here.
The ‘circle’ was highlighted on the 1899 OS-map and, a few years later, was visited and surveyed by the great Fred Coles (1908) and like Dan Wilson before him, told the view from here to be “very grand.” He continued:
Coles 1906 planColes’ views, from S & E
“In local parlance this group is known as the Four Stones. This must be a fairly old name handed down through some generations; because, for at least fifty-seven years past, only three Standing Stones have remained in situ. These three Stones are arranged as shown in the plan…in a group forming in its now imperfect condition a triangle which, measured from the centres of the Stones, has its SE side 11 feet 6 inches long; its SW side 12 feet 3 inches ; and its north side 16 feet 3 inches. Fragments of the demolished fourth Stone lie about the ground; but there is no clear indication of its original position. The South Stone, A, is 3 feet 7 inches in breadth, 5 feet 10 inches in height, and from 12 to 4 inches in thickness. The West Stone, B, 6 feet in height, measures 5 feet at the back, and 4 feet 10 inches at the front, and is 18 inches in thickness. The East Stone, C, at its outer angle is 3 feet 3 inches above ground, and leans inward. All the blocks are of quartziferous gritty sandstone, the East Stone being particularly rough and fissured. A large fragment lying near it seems to be a portion of it. The Stones are set upon a fairly true Circle with a diameter of 15 feet 4 inches. One feature quickly arrests notice: this is, that the broader faces of these Stones are not set even approximately upon and in line with the circumference, but nearly parallel with each other—an arrangement quite unlike the setting of Stones in the many other Circles hitherto surveyed.”
When Burl (1988) added this site to his Four Posters survey he merely echoed Coles’ early description, adding that, in his view, the standing stones that we see today were probably, originally, “set out on the circumference of a circle 20ft (6.1m) in diameter.”
I think it’s likely that there would have been more prehistoric sites in the vicinity, but a notable oddity is the almost complete absence of other recorded sites anywhere nearby. Of course, if there was anything, those thoughtful Forestry Commission heads would have destroyed it. We are left, simply, with the old but reliable notes of Messrs Dixon (1923) and Mitchell (1925) who told that, in their days, other remains did exist nearby in the form of ancient cairns and hut circles—‘Pictish’ according to tradition. If we’re lucky, some damaged parts of them might still be found at the edges, a short distance to the north west…
Folklore
In Hugh MacMillan’s (1901) gorgeous literary sojourn along Strathtay, he strayed somewhat from his otherwise historical notices by telling that here,
“on the highest part of the moorland…is a group of ‘clachan iobairt’, or stones of worship, where the Druids of old performed their mysterious rites, going round the circle of standing stones from east to west with the sun, or the ‘car deasal’, the lucky side, when they wished to invoke a blessing upon their friends, and going round the circle in the opposite direction, from west to east, the ‘car tuathsel’, or unlucky side, when they wished to pronounce a curse upon their foes.”
Whether this was what Hugh Mitchell (1923) meant when he referred to the traditions surrounding Clachan an Dirirdh we don’t know, but he echoed MacMillan’s account (though made no reference of his words), also adding that it was a site that “was visited on the first of May” or Beltane by some local people….
References:
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Dixon, John H., Pitlochry, Past and Present, L. Mackay: Pitlochry 1925.
Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.
Liddell, Colin, Pitlochry – Heritage of a Highland District, PKDL: Perth 1993.
MacMillan, Hugh, The Highland Tay: From its Source to Dunkeld, H. Virtue: London 1901.
Mitchell, Hugh, Pitlochry District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.
Omand, Donald (ed.), The Perthshire Book, Birlinn: Edinburgh 1999.
Stevenson, J., “Prehistory,” in Omand’s The Perthshire Book, Edinburgh 1999.
Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
Thom, Alexander, Megalithic Lunar Observatories, Oxford University Press 1971.
Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – volume 2, BAR: Oxford 1990.
Wilson, Daniel, The Archaeology and Prehistoric Annals of Scotland, Sutherland & Knox: Edinburgh 1851.
Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Holy Well (destroyed): OS Grid Reference – NN 9677 5199
Also Known as:
Fuaran Chad
St. Cedd’s Well
Archaeology & History
All trace of this once renowned holy well seems to have gone. It was located, according to the local historian James Kennedy (1927) “on the terrace behind the Church”; although Charles Stewart (1880) earlier told that it was found on the hillside above the church. On our recent visit here, the level piece of land just above the River Tay, “on the terrace behind the Church” as Kennedy told, had no notable spring of water upon it—but we didn’t check the slope above the road to see if there was anything there. By all accounts it’s long since gone.
There’s also slight confusion regarding the dedication of this well. Kennedy, once more, ascribed it to have been St Cedd’s Well, the brother of St Chad, and not Chad himself who was venerated here. But this wasn’t the view of MacKinlay (1893) or Knight (1933) in their major studies. But let’s leave that element to the hagiologists for the time being!
Tradition told that the spirit of the waters was deeply offended when the annual market in Logierait—dedicated to St Chad/Ched on his saint’s day of August 22—was stopped. As a result the waters removed themselves and fell back to Earth. This curious motif is found at a number of wells in other parts of the country.
References:
Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.
Knight, G.A.F., Archaeological Light on the Early Christianizing of Scotland – volume 2, James Clarke: London 1933.
MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
MacKinlay, James M., Influence of the Pre-Reformation Church on Scottish Place-Names, William Blackwood: Edinburgh 1904.
Mitchell, Hugh, Pitlochry District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.
Just as you’re coming into Balnaguard village on the B898 road from the eastern side (as if you’ve come via the A9 from near Pitlochry), just where the road crosses a small burn (stream), take the first farm-track on your right and walk down to the end where it meets the field. Here, walk to your left left and you’ll see a gate that takes you into the field. You should have already noticed the standing stone before you even open the gate! It’s about 100 yards in front of you. You can’t really miss it.
Archaeology & History
Clach na Croiche
Standing alone in this field a short distance south of the River Tay is this fine old standing stone, nearly seven feet high, from whose locale we gaze west to the opening of the Perthshire mountains—but in times gone by it wasn’t alone. Less than 10 yards east of the Clach na Croiche stood another seven-foot tall standing stone and, some six yards further east (and along the same axis) there may have stood another one, some 7½ feet high. This alignment ran east-west in line with the rising and setting of the sun at the equinoxes. (whether that was deliberate or not is another matter altogether) and was first noticed by the great antiquarian Fred Coles (1904) in one of his many megalithic ventures. He wondered “whether they (were) fallen Standing Stones, or the covers of cists” and when they were looked at by Margaret Stewart in 1971 she found that one of them laid beside “a shallow socket outlined with packing stones”—meaning that it had stood upright. The other stone didn’t seem as certain, although Stewart did report finding “a single cupmark…on the eastern side of the upper surface.” We’ve yet to see a photo of this carving.
The Clach na Croiche also has its own cup-markings, just above the bottom of the stone on its southern-face. Margaret Stewart described them as being “strung out irregularly across the face.” Sounds about right! Sadly, somehow, I didn’t get any photos of these when I last visited, but will grab some the next time I’m there.
Looking to the westLooking to the northeast
In the fields either side of the stones, ancient tombs have been found. Around 1887, the Duke of Atholl dug under some of the stones in the field and found a “cup” or urn which Coles reported “was found in a cist in the haugh near Tom-na-Croiche.” Then, in 1969, the farmer John MacBeth was ploughing the field and unearthed another cist some 15 yards north-west of the present upright. The base of the cist was cobbled and whilst whilst the tomb itself was filled-in, the farmer moved the covering stone to the fence at the west-side of the field (NN 9455 5205). Also, on the eastern side of the field in 1971, Stewart reported finding what she thought were the remains of cremated bones that seemed to have been part of another prehistoric structure.
Fred Cole’s 1904 sketchLooking to the southeast
Nearly 250 yards to the west of the stone, in the adjacent field, a huge prehistoric cairn—known as the Sketewan Cairn—was uncovered and fully excavated in the late 1980s. It originally stood some four feet high and was nearly seventy feet across. Within the cairn complex, a small standing stone accompanied some cremations. Unfortunately this entire archaeological site has since been completely covered over. You wouldn’t even know it was there if you stood right next to it! But if you want to see Balnaguard’s remaining tombs, head for the Fairy Mound right in the heart of the village…
Dixon, John H., Pitlochry, Past and Present, L. Mackay: Pitlochry 1925.
Kennedy, James, Folklore and Reminiscences of Strathtay and Grandtully, Munro Press: Perth 1927.
Omand, Donald (ed.), The Perthshire Book, Birlinn: Edinburgh 1999.
Stevenson, J., “Prehistory,” in Omand’s The Perthshire Book, Edinburgh 1999.
Stewart, Margaret E.C., “Perthshire: Balnaguard”, in Discovery & Excavation in Scotland, 1971.
Swarbrick, Olaf, A Gazetteer of Prehistoric Standing Stones in Great Britain, BAR: Oxford 2012.
Yellowlees, Sonia, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.
Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Various ways to get here, but it’s probably easiest if you’re coming via Aberfeldy. From here, go over the river bridge to Castle Menzies and Weem, but turn right once you’ve crossed the bridge and follow the road parallel to the river for just over 3 miles (4.9km) where you’ll reach a tiny road on your left, going uphill. You can park the car 150 yards up, on your right – then walk uphill (don’t drive any further). Walk up the road for just over half-a-mile (0.95km) and take the right turn; go along here for 300 yards where the pond appears and keep walking along the same road for another 250 yards till you reach a cottage by a small crossroads. From here, walk up (left) for another 300 yards where, near the top of the field, a large boulder sits close to the fence. You’ve arrived!.
Archaeology & History
Drumchanachan carving
On the way back down from a bimble to the beautiful and haunted Loch Derculich, Naomi and I stumbled upon this large stone just off the track below Lurgan farmhouse and found there to be a number of cup-marks on its sloping upper surface. Naomi was really truly excited! 🙂
On its northwestern surface there’s is a distinct scattering of cup-marks: one in particular near the middle of the stone that’s been deepened in more recent times, as if it was ready to be blown-up and destroyed but, once realised it was a stone of the fairy folk, the operation was terminated and the stone left here to live! Thankfully…
Close-up of cupsDeep lines of cups
It’s a pretty basic design, consisting of at least eleven cup-marks, mainly running in a line upwards along its westernmost side, following the edge of a natural ridged contour. Of the two topmost cups, one of them may have a carved line running to it with a faint semi-circle then emerging from the line around the edge of the cup. But it’s faint—if it’s real—and the daylight was fading when we came here so this and any other design elements that may exist weren’t too easy to see. Hopefully I’ll get back up here pretty soon and see if there’s anything else hiding beneath the aged shadows.
It’s a wonderful arena above Edradynate, with countless other ancient sites peppered across the landscape hereby…
Stone Circle (destroyed): OS Grid Reference – NO 332 430 (approximation)
Archaeology & History
This stone circle wasn’t logged in either Barnatt (19890 or Burl’s (2000) standard megalith inventories. The only mention of it seems to be in Alex Elliott’s (1911) rare work on the region, in which he described it as being located “within the grounds of Mylnefield”. All trace of it would seem to have gone. Elliott told it to have been,
“elliptical in form and consisted of six large boulders – three at the east, three at the west, with a gap between capable of holding an equal number of stones.”
References:
Elliott Alexander, Lochee – As it Was and As it Is, J.P. Mathew: Dundee 1911.
Stone Circle (destroyed): OS Grid Reference – NN 9020 0985
Also Known as:
Blackford Glebe
Brookfield House
Archaeology & History
In the 18th Century there stood, on the slight rise of the land about 150 yards south of Brookfield House, one of those “circles of stones…in the glebe”, of the sort that “are supposed to have been places of Druidical worship,” wrote John Stevenson. (1792) Sadly, sometime in the 19th Century, the entire site was uprooted and destroyed, leaving no trace of the place. Not good…. 🙁
References:
Stevenson, John, “Parish of Blackford,” in The Statistical Account of Scotland – volume 3, (edited by, John Sinclair) William Creech: Edinburgh 1792.
Along the A83 road, 2.6 miles (4.2km) south of Minard and/or 2.7 miles (4.4km) north of Lochgair village, an all-but-hidden parking area is on the east side of the road at the edge of the trees. Go in here and park up. Roughly halfway along where the track bends and set back against the fencing, you’ll see this obvious standing stone hiding away. If you visit this place in the summer months, it will be very hard to see. (in the event that you have the time and cutting ingredients, it’d be good to clear the stone from the undergrowth so it can be seen clearly)
Archaeology & History
Kilmichael Beg, looking E
Set back into the undergrowth of brambles and other spiney vegetation is this little-known standing stone, some four feet tall, that was converted for use as a gatepost at the end of the 19th century. It is said to have once been on the other side of the road before it was used in the line of fencing, when the metal rod coming out of the crown of the stone was inserted. The monolith is very worn and eroded on all sides, showing great age—seeming to affirm the local tradition of its antiquity. If anyone has any further information about this stone, please let us know.
Simply follow the directions to reach the Dunruchan monoliths ‘D’ and ‘E’ and then zigzag through the heather to their immediate south—from just a few dozen yards away, to up to 300 yards west. Keep your eyes peeled for the stoney little rises in the heather as you walk back and forth and you’ll see at least some of these cairns.
Archaeology & History
Not to be confused with the large cairn scatter on the grassy plain of Aodann Mhor a short distance north-west (whereon stands the magisterial Dunruchan A monolith), many of which which may be just field clearance cairns. This small group found a short distance east, south and west of Dunruchan stones ‘D’ and ‘E’ are more typical burial cairns. They each average between five and six yards across and none are more than three feet high. We first noticed them about ten years ago and on subsequent visits kept looking them over, but the deep heather ensured they were hard to see. But, after a recent heather-burning exercise on the moors, they are at thankfully visible—for a short time at least.
Cairn SE of Dunruchan ‘D’Cairn S of Dunruchan ‘D’
At the time of writing, probably the best one to see is found 40 yards south of Dunruchan D and 47 yards north-east of Dunruchan E and may have the astronomers amongst you running for the theodolites! It has that distinct look about it when you see it in context with the landscape and adjacent standing stones. The westernmost cairn that’s (presently) known here is 300 yards west of the Dunruchan E stone, just past the Dunruchan enclosure, at NN 7873 1676. It’s likely that there are other unrecorded prehistoric sites in this area.
Low line of ancient walling
Amidst this section of the moors is a line of very low walling that runs a short distance east-to-west, towards the Dunruchan ‘E’ stone. A lot of old walling exists hereby, mainly visible in the fields to the east, but this particular line is much smaller and of a different age by the look of things, presumably older. It has the appearance of walling more usually associated with prehistoric hut circles, but in this case runs in a straight line towards the standing stone. Curious…
Folklore
The standing stones on this plain and the cairns here are said to be the graves of fallen Roman soldiers, slain by our tribal Scots two thousand years ago. In all honesty though, these are likely to be much older than any of those Roman savages.
Standing Stone (lost): OS Grid Reference – NN 795 168
Archaeology & History
When Fred Coles (1911) visited the giant impressive Dunruchan standing stones, he told that “some distance to the east” of the Dunruchan E stone, “near the unnamed stream…my friend Mr James Simpson has seen another great Stone, but lying prostrate.” When he visited the area the weather beat him back (easily done up here!) and prevented him “from wandering far over the moor, and therefore this Stone was not observed.” It remains lost. (the grid-reference given for this site is an approximation)
From Comrie village, take the long winding steep road up past the Devil’s Cauldron towards Glen Lednock. After 1½ miles the road begins to level-out and you come out from the trees and about 400 yards along there’s a dirt-track on your left. Park here! OK, now walk further along the road (not the dirt-track) for less than 100 yards and take the footpath up the slope (if this is blocked—it shouldn’t be!—you can walk further along until your reach the next track on your left). Go up this footpath for 200 yards till you reach the track by the large bend; and then walk up it for another 200 yards where there’s another large bend. On your right, past the solitary big rock, you’ll see the sign…
Archaeology & History
Sign of the Kinkhoast Well
A little-known healing well that all but fell out of existence until, thankfully, some local folks recently decided to revive it. A sign stands above the back of this spring of water as it emerges from the Earth telling you that it’s the Kinkhoast Well. Its clear waters form into a very small pool, wherein are dozen of small white pebbles and and quartz pieces, very smooth and obviously worn by decades, if not centuries, of local folk giving the spirit of these waters—the genius loci—and offering in exchange for its healing virtues in the hope that it cures them of the whooping cough, of which this well is renowned.
It’s one of many whooping cough wells that are found in the Perthshire hills—and most are actually large boulders with hollows into which the rainwater collects and it is this that is used medicinally and not necessarily the spring water. A curious thing indeed…. and I’ve come across Highland folk who were taken to them when they were young children who’ve told me that their whooping cough was subsequently cured! Intriguingly, there is a large boulder just below this well, upon whose top is a natural bowl in which rainwater collects—and although I can find nothing specific telling of such a tradition here, above Comrie, it’s possible that the relationship between stones and wells, found at other places in the Highlands, also existed here.
Small pool full of white offering stonesWell & stone in close attendance
The name Kinkhoast itself (and variables thereof) is a Scottish dialect word, found from Galloway and into the Highlands. Jamieson (1880) describes it as literally “hooping cough”, with a brief note on the disease being cured by water drank from a shell. Meanwhile, in Grant & Morison’s (1960) massive work, they give numerous examples of the term, most of which relate to the same “whooping cough”, with some examples of folk remedies to abate the disease, including one of parents sending their children to take a drink from the “Kinker Steen Wall”—in that case from the parish of Logie. Examples of the very same tradition are known at other kinkhost sites. Check the place out when you’re in the area—and rest for a while to drink in the beautiful views…
References:
Anonymous, “Comrie Folklore – Kingcough Well,” in Crieff & District Post, no.31, August 2012.
Grant, William & Morison, David D. (eds), The Scottish National Dictionary – volume 5, SNDA: Edinburgh 1960.