Lanyon Quoit, Madron, Cornwall

Cromlech / Dolmen:  OS Grid Reference – SW 42973 33681

Antiquarian Notes

William Borlase (1769), in his revised classic on the megaliths & antiquities of Cornwall, wrote:

“Since we are now considering these Stone-monuments, there is a very singular Monument in the Parish of Madern (Cornwall) which in this place, will naturally offer itself to our enquiry. In the Tenement of Lanyon stand three Stones-erect on a triangular Plan. The shape, size, distance and bearing, will best be discerned from the plan and elevation of them…

“The length of the area described by the supporters of Lanyon Quoit is seven feet; but it does not ſtand East and West, as at Molfra, but North and South… There is no Kist-vaen, that is, no area marked out by Side Stones, under this Quoit, which is more than 47 feet in girt, nineteen feet long; its thickness in the middle, on the Eastern edge, is sixteen inches, at each end not so much, but at the Western edge this Quoit is two feet thick. The two chief supporters…do not stand at right angles with the front line, as in other Cromlehs, but obliquely, being forced from their original position, as I imagine, by the weight of this Quoit, which is also so high that a man can fit on horseback under it. Under this Quoit I caused to be sunk a pit of four feet and half deep, and found it all black earth that had been moved, and should have sunk still deeper, but that the Gentleman in whose ground it is, told me, that a few years before, the whole cavity had been opened (on account of some dream) to the full depth of six feet, and then the faster appeared, and they dug no deeper; that the cavity was in the shape of a grave, and had been rifled more than once, but that nothing was found more than ordinary. This Cromleh stands on a low bank of earth, not two feet higher than the adjacent soil, about 20 feet wide, and 70 long, running North and South: at the South end has many rough Stones, some pitched on end, in no order; yet not the natural furniture of the surface, but designedly put there; though, by the remains, it is difficult to say what their original poſition was. Wet N. W. there is a high stone about 80 yards distance. By the black earth thrown up in digging here, nothing is to be absolutely concluded, there having happened so many disturbances. By the pit being in the shape of a grave, and six feet deep, it is not improbable that a human body was interred here, and by the length of the bank, and the many disorderly stones at the South end, this should seem to have been a burial place for more than one person.”

Antiquarian Notes

William Cotton, in 1827, told that:

“About a mile and a half north of the church, in the parish of Maddern, and close to the road side, is Lanyon Cromleh, so called from the name of the estate on which it stands. The covering stone, which is nearly flat, and of a triangular figure, measures 44 feet 10 inches in circumference, 18 feet 2 inches in its greatest length, and 9 feet in width, and weighs 15 tons. This Quoit, as it is usually called, was originally supported on four upright stones, describing an open area 7 feet in length, north and south, but not forming an enclosed Kistvaen, like Molfra and Chun Cromlehs. During a very violent storm in the year 1815, when the Delhi East Indiaman was wrecked in Mount’s Bay, it fell to the ground, and one of the supporting stones was then broken. It is probable that the earth beneath it, having been frequently loosened by excavations, was washed away by the heavy rains, and caused its downfal. In the year 1824 it was again set up, by subscription among the inhabitants, with the machinery used in replacing the Logging Rock, under the superintendence of Captain Giddy, R.N., whose zealous exertions overcame every difficulty, and merit the thanks of all topographical antiquaries. The Cromleh now stands as firm as ever: in putting it up, a piece was broken off the top stone, at A, (see the plan). It is supported on three upright stones, each 4 feet 10 inches in height, the tops having been made level, and their positions a little altered.

This view represents Lanyon Cromleh as it now stands, and differs from all the prints I have seen of it, — which have been uniformly copied from Dr. Borlase’s book, and do not, by any means, give a correct representation. The doctor says, in his time a man on horseback could ride under the incumbent stone — now, its height from the ground is only 4 feet 10 inches. The figures 1824, to mark the year when it was re-erected, have been rudely inscribed on one of the supporting stones.

“Dr. Borlase caused an excavation to be made under this Cromleh, as well as under the last mentioned, but without discovering any human bones ; he was led, however, to conclude, by the appearance of the earth, that a body had been interred there.”

Antiquarian Notes

James Orchard Halliwell wrote, in 1861:

“At a distance of some five miles from Penzance, on the road from Madron to Morvah, near the road, on the right-hand side, is the Lanyon Quoit or Cromlech, a fine specimen, and perfect in all essential particulars. The best way of reaching it, if walking, is to take the path to the left in the fields after passing the Madron Union, and keep as nearly in a straight line as possible until the cromlech appears. It is situated in a conspicuous situation in the midst of a wild moor, and is interesting in its Titanic grandeur and vast antiquity. The top covering consists of an enormous flab of granite, supported by three upright unhewn blocks of stone, but near there are three fallen stones, one of which at least was certainly at one time one of the supporters. The dimensions of the cap-stone are thus given by Borlase: —

“This quoit is more than forty-seven feet in girt, and nineteen feet long ; its thickness in the middle on the eastern edge is sixteen inches, at each end not so much, but at the western edge it is two feet thick.”

This cromlech is sometimes called by the country people the Giant’s Quoit, and occasionally the Giant’s Table. My measurement made the covering-stone forty-fix feet in circumference, with a thickness varying from ten to eighteen inches. It is not improbable that the stone has been chipped off at one or two of the corners since the time of Borlase. Between the cromlech and the road are the remains of a stone and earth circular barrow about eighteen feet in diameter. There is an odd tradition that the first battle fought in England was decided in the locality of Lanyon Quoit.”

Further Reading:

  1. Barnatt, John, Prehistoric Cornwall, Turnstone: Wellingborough 1982.
  2. Blight, J.T., A Week at the Land’s End, Longmans Green: London 1861.
  3. Borlase, William, Antiquities, Historical and Monumental, of the County of Cornwall, Bowyer & Nichols: London 1769.
  4. Borlase, William Copeland, Nænia Cornubiæ, Longmans Green Reader: Truro 1872.
  5. Colquhoun, Ithell, The Living Stones, Cornwall, Peter Owen: London 1957.
  6. Cooke, Ian, Antiquities of West Cornwall – Guide 1, Cornwall Litho: Reduth 2002.
  7. Halliwell, J.O., Rambles in Western Cornwall in the Footsteps of Giants, John Russel Smith: London 1861.
  8. Jewitt, Llewellynn, Grave Mounds and their Contents, Groombridge: London 1870.
  9. Redding, Cyrus, An Illustrated Itinerary of the County of Cornwall, How & Parsons: London 1842.
  10. Russell, Vivien, West Penwith Survey, Cornwall Archaeological Society: Truro 1971.
  11. Straffon, Cheryl, Megalithic Mysteries of Cornwall, Meyn Mamvro: Penzance 2004. 

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.

© Paul BennettThe Northern Antiquarian

 

High Brunthwaite (2), Silsden, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 05621 46181

Getting Here

High Brunthwaite (2) stone

From Silsden, head up to Brunthwaite village and follow the same directions as if you’re going to see the Brunthwaite (1) cup-marked stone and, once there, look at the walling immediately behind it and you’ll see, at the base of the wall, peeking out is a small earthfast boulder.  It’s about a yard away.  You’ll find it.

Archaeology & History

Sticking out from the edge of the walling at ground level is this low small cup-marked stone, rediscovered by rock art explorer Tom Cleland just a few weeks ago.  It sits behind the cluster of rocks that were dumped here not too many years back. The carving comprises of at least three well-defined and quite deep cups, only two of which were initially visible until we cleared out a third one that had become filled with soil.  It’s possible that there’s more of them on the stone, but we’d have to take the wall down to find that out!

The stone seems to be earthfast and may have remained in the same spot, untouched, since when it was first carved four or five thousand years ago—and certainly the depths of the cups suggest that its it’s been pretty much covered over for most of its life.  The walling that’s been built on top of it is  pretty recent by comparison; but it’s notable that its petroglyphic neighbour, the High Brunthwaite (3) carving, 175 yards to the east, is also an earthfast rock with the field-wall built on top of it.

Its somewhat minimalist appearance reminds me of several of the cup-marked petroglyphs at the top of Shipley Glen, six miles southeast of here, including the Baildon Moor (126) and (130) carvings…

Acknowledgements:  Massive appreciation to Thomas Cleland for finding this carving and showing us it’s whereabouts.

© Paul BennettThe Northern Antiquarian

High Brunthwaite (1), Silsden, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 05619 46181

Getting Here

High Brunthwaite (1) stone

As you’re going into Silsden up the A6034 road, over the canal bridge, turn right (east) and go up Howden Road for half-a-mile, then go left up Hawber Lane and after 250 yards veer right along Brunthwaite Lane.  After nearly another half-mile, through gorgeous High Brunthwaite hamlet and just as the road bends round past the last of the gardens and houses, go through the gate into the field on your right.  You’re needing to look at the walling here, which runs alongside the road, but on the field-side, barely 10 yards up.  A cluster of rocks has been piled-up against the wall.  The largest rounded broken one is the one you’re looking for.

Archaeology & History

Looking across the cups

Discovered recently by the petroglyph explorer Thomas Cleland, this is one of two cup-marked stones in close attendance to each other.  It’s nowt special to look at—unless you’re an ardent rock art buff!—as it consists of just two large well-formed cup-marks on its near-vertical face: the most distinct one being some two-inch across and a half-inch deep.  The stone was obviously rolled here from very close by and just piled up against the wall and has been broken from a larger piece of rock, but we could see no other cup-marks on the others laid around it (although we couldn’t lift and turn the others over to see if there was anything on their undersides).  The earthfast High Brunthwaite (2) cup-marked stone is just a yard away at the base of the wall.

Acknowledgements:  Massive appreciation to Thomas Cleland for finding this carving and showing us it’s whereabouts.

© Paul BennettThe Northern Antiquarian

St. John’s Well, Winkburn, Nottinghamshire

Holy Well:  OS Grid Reference – SK 70051 59725

Also Known as:

  1. Holy Well

Archaeology & History

Holy Well on 1884 OS-map

Found on the south-side of the stream a few hundred yards northeast of the aptly-named ‘Holywell Farm’ and highlighted on the early Ordnance Survey maps of the region, this once important sacred site is today, according to local folk, little more than an overgrown muddy patch, visited by very few and hard to see underfoot.  It was described, albeit briefly in Leonard Jacks’ (1882) beautiful work, where he told that, “About a mile from the house is to be seen a holy well, a place of interest, which is undoubtedly connected with the past history of the place.”

In medieval times, the manor of Winkburn was the seat of the religious Order of the Knights Hospitallers, otherwise known as the Knights of St John of Jerusalem, to whom Bob Morrell (1988) professed this well to have been dedicated.  He described there being a small structure around the water source, wondering whether it may have been a bath of sorts to convey water to the nearby house, but remains of this can no longer be seen.  It would seem that a good ground survey of the site is required, at the end of Winter when all the vegetation has fallen back, to see if the waters can be recovered and the Holy Well brought back to life for local people.  Fingers crossed! 🙂

Folklore

The water from St. John’s Well was said to be good for sore eyes.  The religious celebration day of St. John is traditionally around June 24, usually overlaying earlier summer solstice celebrations.

References:

  1. Jacks, Leonard, The Great Houses of Nottinghamshire and the County Families, W. & A.S. Bradshaw: Nottingham 1882.
  2. Gover, J.E.B., Mawer, Allen & Stenton, F.M., The Place-Names of Nottinghamshire, Cambridge University Press 1940.
  3. Morrell, Robert, Nottinghamshire Holy Wells and Springs, Nottingham 1988.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Holy Well, Tuxford, Nottinghamshire

Holy Well:  OS Grid Reference – SK 7429 7149

Archaeology & History

Holy Well on 1884 OS-map

Highlighted on the early Ordnance Survey map of the region by the appropriately named ‘Holywell Farm’, this once important sacred water source would seem to be little more than a muddy patch nowadays.  Not good.  Its cold waters were reputedly good for curing skin diseases such as scurvy, along with aiding in the affliction of rheumatism.

Local folklore attributed the site to have once fed some Roman baths, but this idea seems to have been a diluted version of it once, historically, supplying some baths a few hundred yards east, albeit in the 19th century and not way way back in Caesar’s days!  Of course, the waters of the well would have been used in ancient times, but we have no archaeology or unbroken traditions telling us such things.  It was last known to be used as a local water supply in the 1920s.  The fact that the spot where it used to run free is still sometimes boggy means that it could be re-animated with a bit of effort from local people.

References:

  1. Morrell, Robert, Nottinghamshire Holy Wells and Springs, Nottingham 1988.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Hangingstones Quarry (1), Ilkley Moor, West Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 12681 46748

Also Known as:

  1. Carving no.120 (Hedges)
  2. Carving 278 (Boughey & Vickerman)

Getting Here

Hangingstone Quarry (1)

From the Cow & Calf car-park, walk towards and past the gigantic Calf rock, swerving round the fallen mass of rocks and into the trees at the back.  Walk uphill to the Hanging Stones cup and ring stones, then keep heading—down the slope then back up the next one—west, for barely 100 yards until you’re on the level ground again, following the footpath alongside the heather.  Barely 50 yards along, keep your eyes peeled in the heather for a low flat rock just a few yards in.  Forage around and you’ll find it.

Archaeology & History

You’ll no doubt be seeing this carving after you’ve visited the impressive Hanging Stones petroglyphs 150 yards to the east.  And you’ll probably be disappointed in its lack of visual grandeur when compared to its more ornate eastern neighbour.  But the petroglyph fans among you should give it your attention.

Hedges 1986 sketch

Looking to the SE

When the dawn or evening daylight cuts across the rock, the design looks much better than at sun high, perhaps telling us that the message of the stone coincided with those periods of the day.  The gentle folds of the stone itself morph into the carving: evening and morning light cutting subtle shadowy folds across the rock, giving it an organic texture that our aboriginal ancestors told to be a vital essence of stone itself.  The two small clusters of cup-marks upon this stone become greater than their basic design when brushed with the shadows and glows of a sunset.  And when our aboriginal peoples painted them in ochre and other colours, an even greater mythos emerged—but sadly it is forgotten here….

When looked at with the simplistic eyes of the archaeo-mind, this and its compatriots are little more than a number of marks on lifeless rocks.  This stone for example was described in John Hedges’ (1986) survey as being just “two groups of four and five cups and grooves”—nothing more—with naught but an echo in Boughey & Vickerman’s (2003) later work.  The carving has neighbours even more basic in the heather close by…

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

© Paul BennettThe Northern Antiquarian

Dewbottoms (6), Malham Moor, North Yorkshire

Enclosure:  OS Grid Reference – SD 9147 6965

Also Known as:

  1. Dewbottoms (northeast)

Getting Here

The ring of Dewbottoms (6)

From Arncliffe village, walk past the front of the Falcon Inn village pub and along the track called the Monk’s Road.  After a short distance it becomes a dirt-track where the old house lives.  Less than 200 yards past the old house, a footpath takes you over the wall, then you walk 200+ yards southwest and through another wall, then up the curvaceous footpath diagonally WSW up the steep hill until you go over another wall where the land levels out.  Follow the footpath along the edge of the steep drop for just over a mile where you’ll cross the fifth wall (the Clowder (1) enclosure is up above you by the rock outcrop to the left) and 100 yards along, just north of the footpath, you’ll see a large hollow defined by rocks and low walling.  You’ve arrived!

Archaeology & History

The south & eastern walls

Amidst the scattered remains of the extensive Dewbottoms settlement complex, this large hollowed walled enclosure is pretty clear to see.  Measuring 40 yards north-south across its longest axis and 31 yards east-west, the structure is like an erratic rectangle in shape, with entrances in the middle of its northern wall and, perhaps, another along the southern side too.  It’s quite deep too, being several feet lower than the land around it, keeping it protected from any strong winds above: an ingredient that would obviously have been taken into consideration when it was being built.  The walling that defines the structure is a contrived mix of Nature’s own semi-circle of earthfast limestone rock, with intermittent gaps filled-in with thousands of small stones placed there by humans, 2-3000 years ago.  It’s quite impressive when you see it in the flesh.

Northern wall & dipped entrance

The west & northern walls

The site appears to have an Iron Age to Romano-British pedigree – although I’m hedging a bet that the place was probably still in use during medieval times.  The enclosure has the appearance of some sort of prehistoric village hall.  There are no hut circles or any other walled structures inside the overall enclosure, meaning it may have been used, perhaps, for tribal village gatherings; or it might just have been a large enclosure for cattle.  Only an excavation would tell us one way or the other.

Anyhow, if you’re coming up to see the Dewbottoms complex from Arncliffe, this is the first main thing that you’ll come across.  From here, to your immediate south and west, there’s a mass of prehistory beneath your feet.  Make a long day out of it as you’re gonna be somewhat overwhelmed by the magnitude of it all.

References:

  1. Charlesworth, D., ‘Iron Age Settlements and Field Systems,’ in Proceedings of the Archaeological Journal, 125, 1968.
  2. Dixon, John & Phillip, Journeys through Brigantia – volume 2, Aussteiger: Barnoldswick 1990.
  3. Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Brothers: London 1961.

© Paul BennettThe Northern Antiquarian

St. Helen’s Well, Cossall, Nottinghamshire

Holy Well (lost):  OS Grid Reference – SK 48 42

Also Known as:

  1. St Elena’s Well

Archaeology & History

Cossall and its many wells

Hiding away in the Title Deeds of the Willoughby Family of Wollaton, written around 1280 CE, a somewhat lengthy entry on land ownership around the parish of Cossal, showed there once existed a little-known St. Helen’s Well: long since lost it would seem.  The account, known as the “Quitclaim (of) William son of Adam le Gaoler,” cited the following information:

“Release by William, son of Adam le Gaoler of Nottingham, and Beatrice (his wife) and Agnes (heirs once of Adam de Cossale in Nottingham) to William de Barre and his wife Dionise [Denyse] of all claims to toft and croft with all its appurtenances, with 10 seliones of arable land with appurtenances in various parcels and sites in town and territory of Cossall; the toft and croft lie between land of Dionise on each side; 3 seliones lie together on Brochisale, 2 lie on Elrinstubbe between land of Robert de Marisco and William Baret, 2 lie on Smalethornchis between land of Henry and Robert son of Adam, 2 lie a square furlong ‘quarentelam’of the spring of St. Elena between land of Stacy le Greyne and Nicholas de Marisco and 1 selione lies on le Westfeld between 2 boundaries.”

A few years later in an early 14th Century Feet of Fines there is another mention of the well, which gave a slightly better description of its whereabouts.  It mentions items known as ‘sellions’, which are strips of arable land.  The account told of,

“two selions lying together at St Helen’s Well between the land of the church of St Katherine of Cossale on one side, and the land of the said Eustace on the other side, abutting at one end on the croft that Walter Talpe holds, and at the other end upon the north conduit…”

This indicates that the well was close to the village—perhaps even within the village itself.  On the early Ordnance Survey maps of Cossall, several wells are shown, and any one of them could be the St. Helen’s Well in question.  Does anyone know which one is the forgotten holy well of the village…?

Folklore

St Helen’s feast day is August 18.

References:

  1. Gover, J.E.B., Mawer, Allen & Stenton, F.M., The Place-Names of Nottinghamshire, Cambridge University Press 1940.
  2. Morrell, Robert, Nottinghamshire Holy Wells and Springs, Nottingham 1988.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Holy Well, Carburton, Nottinghamshire

Holy Well (lost):  OS Grid Reference – SK 613 746

Also Known as:

  1. Allen Well

Archaeology & History

The sacred holy woodland on the 1885 OS-map

The precise whereabouts of this holy well—in the aptly-named Holywell Wood—is hard to pin down.  It was first recorded in the Dukery Records of 1232 as Holywell Dale and the woodland that owes its name to the site was recorded on the 19th Century Ordnance Survey maps (right).  Bob Morrell (1988) added the site to his survey of Nottinghamshire holy wells, but he was unable to locate it and its position remains elusive.  One account suggested that it marked the line of an ancient boundary—which would place it on the western side of the present woodland.  It’s alternative name, the Allenwell, may suggest a dedication to St. Helen.  I add the site here in the hope that a local antiquarian might be able to locate it.  Please let us know if you re-discover it!

References:

  1. Gover, J.E.B., Mawer, Allen & Stenton, F.M., The Place-Names of Nottinghamshire, Cambridge University Press 1940.
  2. Harte, Jeremy, English Holy Wells – 3 volumes, Heart of Albion press: Wymeswold 2008
  3. Morrell, Robert, Nottinghamshire Holy Wells and Springs, Nottingham 1988.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Chestnut Cottage, Tugby, Leicestershire

Cup-Marked Stone (missing):  OS Grid Reference – SK 7618 0095

Archaeology & History

P.M.Vine’s 1982 sketch

In this neck o’ the woods, cup-marked stones are very rare.  This one was described in Phil Vine’s (1982) regional archaeology survey as consisting of eight cup-marks on a piece of stone three-feet across.  The carving, he told, could be found outside of a “former blacksmith’s shop, immediately south of Chestnut Cottage”, but was removed some time ago and is now in “private possession.”  Very little else seems to be known about it and there are no other prehistoric sites in close attendance that could help us contextualise it (eg, hut circles, cairns, standing stones, etc).  It was mentioned in passing in Gwilym Hughes’ (2000) short piece on the Netherfield cup-marked stone 25 miles to the north-west, but he doesn’t appear to have seen it in the flesh, so to speak.  So what has become of it…?

References:

  1. Hughes, Gwilym, “The Cup Marked Stone,” in The Lockington Gold Hoard, Oxford 2000.
  2. Vine, Philip M., The Neolithic and Bronze Age Cultures of the Middle and Upper Trent Basin, BAR: Oxford 1982.

© Paul BennettThe Northern Antiquarian