Meg Dyke, Barkisland, West Yorkshire

Enclosure / Settlement:  OS Grid Reference – SE 0496 1747

Getting Here

Meg Dyke earthworks

If you’re coming via Ripponden, take the B6113 road uphill to Barkisland; but if from the Huddersfield direction, take the B6114 to Barkisland.  Once in the village, stick to the B6114 Saddleworth road going south.  After passing the unmissable Ringstone Edge reservoir (the Ringstone circle is on its far side) the Saddleworth road begins to straighten out and you hit the large quarry on your right.  But before the quarry entrance, keep your eyes peeled on your left for the minor Scammonden Road that slopes downhill.  50 yards down, a gate and stile allows you into the field on your left (north) where you’ll see the scruff of earthworks.  Y’ can’t really miss it

Archaeology & History

Watson’s 1775 plan

On the face of things, this is nowt much to look at unless you’re a prehistoric settlement freak!  It is however a very notable rectangular set of ditches and embankments, with the ditches averaging between 10-12 feet across and 3-4 feet deep in places; whilst the raised banks vary between 13-20 feet across.  The place was quarried into sometime at the end of the 19th century, casusing obvious damage, but its outer ramparts are still plain to see.  It’s been known about for quite a few centuries too.  Even before the Ordnance Survey lads had stuck it onto their brilliant mapping system, the great John Watson (1775) described these old ruins as,

“a piece of ground inclosed within deep ditches, on the side of the hill called Pikelow, one of which, to the west, is fifty-three yards long, full five yards wide, and about two yards deep; the opposite side to this cut by a wall and a road, but is very visible in the adjoining field, the plough not having yet been able to destroy it. The ditch to the south measures also fifty-three yards, but it is not so entire as the other. There is an opening at each corner of the western ditch which, if continued, would make the whole to be ninety-six (sic) yards each way. One of the sides towards the east is nearly levelled, the rest is in good preservation.”

Meg Dyke on 1854 OS-map
Petch’s 1933 photo

He thought the remains to be Roman—a sentiment echoed by local archaeologist James Petch in 1924.  More recently however, following a small excavation at the site by the Huddersfield Archaeology Group, Faull & Moorhouse (1981) suggested it to be Iron Age in nature—though with no hardcore evidence to confirm one way or the other.  When Arthur Longbotham (1933) assessed Meg Dyke in his short rare work, the Roman question was explored—and ditched.  Instead he thought that this settlement was “very likely the place of assemblage of all the warrior Brigantes from the surrounding hills and villages.”  I think it’s likely that this is pretty close to the mark.  My take on the place is a similar one, i.e., it’s either Iron Age or Romano-British in nature, simply due to its similarity with other remains from those periods: the Cowling’s enclosure on Askwith Moor being one such example.

References:

  1. Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
  2. Longbotham, Arthur T., Prehistoric Remains in Barkisland, Halifax 1933.
  3. Petch, James A., Early Man in the District of Huddersfield, Tolson Memorial Museum: Huddersfield 1924.
  4. Watson, John, The History and Antiquities of the Parish of Halifax, T. Lowndes: London 1775.

© Paul BennettThe Northern Antiquarian

Hawksworth Spring (02), Hawksworth, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15774 41191

Getting Here

Here’s the one yer after!

You can take the same directions to get here is you follow the route for the Hawksworth Spring (01) carving, or take this alternative route. Take the standard road from Guiseley along Hawksworth Road.  When you reach the first row of old houses in the village, a couple of hundred yards on you reach the village school and, shortly after the footpath is sign-posted.  Walk left (downhill) through the field for half-a-mile until you reach the woods.  100 yards into the into the trees, walk to your right and follow the line of walling straight for 400 yards, then veering right up the slope and it then slowly bends round, keeping to the wallside all along. It then starts heading back downhill.  As it does so, 10 yards from the wall into the woods you’ll see the broken triangular rock of the Hawksworth Spring (01) carving.  Walk another 10 yards where the large holly bushes are and you’ll see the large sloping stone in front of you.

Archaeology & History

This carving is similar in nature to its companion 10 yards away, inasmuch as each of them possess two small arcs of cup-marks almost in the same format, very close together, one above the other near the top of the stone.  It’s possible that the mythic nature/function of this particular element of arcs is the same on each stone—although fuck knows what it might be!

Clear line & faint line of arcs
Clear arc of cups

Below this double arc (only one of which is clearly visible in the photos) we see a scatter of other cup-marks—perhaps six, perhaps seven—one of which appears to have a very faint incomplete ring round it.  When Liz Sykes and I visited the place, the light of day and the shadows across the rock didn’t help to convince us one way or the other, so we await news from other visitors who get better light conditions to tell us whether our hopeful eyes were deceiving us or not.  There are a number of other marks on its surface, but these are much more recent and very obviously cut, or rather scratched, by metal artifacts with no bearing on the prehistoric design.

References:

  1. Boughey, K.J.S. and Vickerman, E.A., Prehistoric Rock of the West Riding (Supplement), Shipley 2018.

Acknowledgements:  Huge thanks to Liz Sykes for her renowned cleaning skills!

© Paul BennettThe Northern Antiquarian

Maiden’s Well, Launceston, Cornwall

Holy Well (destroyed):  OS Grid reference – SX 3285 8477

Archaeology & History

Site of well on 1884 map

Very little is known about this holy well on the north-western side of town that was apparently destroyed sometime in the 19th century; for when the Ordnance Survey lads visited here in 1882, they found no running water but only the location of where it had been and they indicated this on their 1884 map of the area, marked as “Site of.”

It was first mentioned in a short topographical notice in 1582, which told that the “Magden Well in the Quarrie Haye”—along with another well—was “found to be in decay.” (Peter 1885)  Then, when the Ordnance Survey lads resurveyed the area again in 1951, once more they could find no trace of it.

References:

  1. Peter, Richard, The Histories of Launceston and Dunheved, W. Brendon: Plymouth 1885.

Acknowledgements:  Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Holy Well, Lawhitton, Cornwall

Holy Well:  OS Grid reference – SX 3546 8252

Archaeology & History

Site shown on 1882 OS-map

Highlighted on the 1882 OS-map several hundred yards north of St. Michael’s church, this site seems to have fallen back to Earth as no remains of it have been found in recent visits.  It was described in Charles Henderson’s (1914) notes as the “holy well at Barton Farm”, and was visited by J. Meyrick (1982) in April of 1980, who told that it could be found by taking “the track immediately east of Lawhitton church which runs through the farm of Mr Lancaster…  After going through the yard proceed ¼ mile down track to the valley where you reach a stream and the Well is on the right.”  It was sought after by Cheryl Straffon (1998) but following her visit to find the Well she told that “there was nothing now to see except a kind of natural basin by the small bridge.”

References:

  1. Henderson, Charles, Notebooks of Parochial Antiquities, Unpublished MS 1914.
  2. Meyrick, J., A Pilgrims Guide to the Holy Wells of Cornwall, Falmouth 1982.
  3. Straffon, Cheryl, Fentynyow Kernow: In Search of Cornwall’s Holy Wells, Meyn Mamvro: Penzance 1998.

Acknowledgements:  Big thanks for use of the early edition OS-map in this site profile, Reproduced with the kind permission of the National Library of Scotland

© Paul BennettThe Northern Antiquarian

Hawksworth Spring (01), Hawksworth, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 15767 41195

Getting Here

Looking down on the stone

Through Baildon town centre, take the road onto Baildon Moor, but instead of turning left up to Baildon Hill, keep straight on the Hawksworth road and 100 yards along you’ll see a car-park is on the right-hand side, just before you start going downhill.  From here, walk down the road a couple of hundred yards until you see the footpath (keep your eyes peeled!) turning right towards The Whitehouse, and from there take the footpath dead straight down to the woods below.  Cross the stream, turn right, then immediately left uphill by the wall-side.  Shortly before reaching the top you’ll see a large triangular sloping slab of rock with a tree at its top.  That’s it!   Alternatively you can come via Hawksworth village by following the directions to the Hawksworth Spring (02) carving, which is just 10 yards east of this one.  Easy!

Archaeology & History

Sketch of carving (after Hedges 1986)
Note the faint cup, top-right

This minimalist design is best seen from above the adjacent rock which, in times gone by, was attached to this very same stone.   The main aspect of the carving are the two short rows of three cups, running almost alongside each other, in a likeness which my compatriot Liz Sykes said “was like some animal footprints.” It’s not a bad description to be honest (this same motif is found on a companion petroglyph just a few yards to the east: the Hawksworth Spring [2] stone).  If you follow the direction of the “animal tracks” to the western end of the stone, you’ll see another isolated cup with a faint incomplete ring around it.  You can just make it out on the photo to the right.  Another single cup-mark seems apparent two-thirds the way down the stone.

References:

  1. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

Acknowledgements:  Huge thanks to Liz Sykes for her renowned cleaning skills!

© Paul BennettThe Northern Antiquarian

Brackendale Mills, Thackley, Bradford, West Yorkshire

Cup-Marked Stone (missing):  OS Grid Reference – SE 1687 3868

Archaeology & History

Sketch of the missing cup-marked stone

This carving was originally located somewhere close to the old disused Brackenhall Mills on the edge of Thackley, just before you drop down to Thackley tunnel.  It was uprooted sometime in the 1950s and taken several miles away to the Cartwright Hall Museum at Manningham, Bradford, where it sat outdoors behind some fencing for many a-year, accompanied by the large fossil of an ancient tree.

I first saw it there when I lived close by in 1981, in the days before I had such a thing as a camera.  Hence I only have this scruffy old sketch of the design, which I did without adding any notes to help remind me which carving it was!  So this sketch has sat, all-but-forgotten, on a scrap of paper since then, until I recently sussed out which carving it was!

The stone itself was akin to a very large portable rock, with a simplistic design consisting of at least nine cup-marks cut into one of the rounded faces.  One account of the stone suggested there may have been a possible incomplete ring around one of the cups.  When I went back to see the stone about 20 years ago, it had gone.  So I called into the adjacent museum to inquire what had become of it.  The curator (or whoever it was) that I spoke with told me that the stone had been put into a box and placed in the cellars, but refused to let me see it.  I asked to make an appointment to see the stone and he refused that too.  It has not been seen since.  Does anyone know what’s become of it?

References:

  1. Keighley, J.J., “The Prehistoric Period,” in Faull & Moorhouse’s, West Yorkshire: An Archaeological Survey to AD 1500 (WYMCC: Wakefield 1981).
  2. Yorkshire Observer, January 17, 1953

© Paul BennettThe Northern Antiquarian

 

 

Raven Stones (east), Thruscross, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 12000 57932

Getting Here

Ravenstones (east)

Take the A59 road from Harrogate and Skipton and at the very top of the moors near the Gill Head Enclosures, take the small Kex Ghyll road up past the disused quarry works north for a mile or so. At the junction go left for about 1½ miles where, on your left, is Burnt House farm.  A hundred yards past here is a small spot to park on the right-hand side of the road, opposite the gate to Rocking Hall House (make sure you leave enough room for tractors to pass you!).  Across the road is the track to Rocking Hall and, 2 miles along the track, look out for the copse of trees ½-mile NE.  Head towards it and, as you get close to the wall, walk slowly downhill towards the stream where a single block of stone lives.  You’ll find it!

Archaeology & History

Design from above

Rediscovered on Rocking Moor by Rod Chambers on August 15, 2023, this reasonably large sloping block of stone has between 21 and 24 cups cut quite deeply and scattered erratically into it, very similar to one some 200 yards to the northwest (Raven Stones carving 559).  It seems pretty obvious that some of these cups were Nature’s handiwork, but have been modified by human hands.   There’s nothing complex about it, but there may be a semi-circular arc around one of the cups, centre-left of the natural crack that cuts across the top of the stone, but this is very faint and could be just a trick of the eyes.  Going there at sunrise and wetting the stone might tell us for sure.

Acknowledgements:  Big thanks to Rod Chambers for use of his photo in this site profile.

© Paul BennettThe Northern Antiquarian

Holy Well, Nether Heyford, Northamptonshire

Holy Well (lost):  OS Grid Reference – SP 66 59 (approximate)

Archaeology & History

In George Baker’s (1822) massive regional history work he spoke of the village being “well supplied with springs, one of which, called Holywell, is medicinal.”  But it would seem to have fallen foul of that thing called progress, as no one has spoken of it since then.  When the Northampton historian, Beeby Thompson, looked for the site early in the 20th century, his enquiries drew a blank and he reported simply that “at the present time no one in the village appears to know of such a well.”  A field-name survey of the area may prove worthwhile…

References:

  1. Baker, George, The History and Antiquities of the County of Northampton, J.B. Nichols: London 1822.
  2. Harte, Jeremy, English Holy Wells – volume 2, HOAP: Wymeswold 2008.
  3. Thompson, Beeby, “Peculiarities of Waters and Wells,” in Journal Northamptonshire Natural History Society, volume 17, 1914.

© Paul BennettThe Northern Antiquarian

St. George’s Well, Harrogate, North Yorkshire

Holy Well (destroyed):  OS Grid Reference – SE 2997 5561

Also Known as:

  1. St. George’s Spa

Archaeology & History

About 50 yards away from the Royal Promenade on the east-side of Parliament Street, there used to the flowing water of this old holy well, later becoming one more of Harrogate’s spa wells.  It was first recognized as a medicinal spring about 1792 when Thomas Garnett (1794) uncovered it beneath the overgrowth of vegetation surrounding the spring-head.  In doing so, it became evident that at some time in the past it had been used by local people as,

“a wall was discovered round the spring, but whether this had been built with an idea of its being a medicinal water, or with an intention of collecting water for cattle, I cannot determine.”

Chalybeate (iron-bearing) in nature, the waters were analyzed by Adam Hunter (1830) in the 1820s and, although possessed of soluble iron, had less than its medicinal compatriots nearby, meaning that its fortifying qualities weren’t quite as good. He told us how,

“it had been known (by locals) for many years, but at no time much used internally; it had acquired some celebrity however as a wash for sore eyes, for which purpose it was well adapted.  As chalybeate water has long been a favourite popular remedy for a wash in various weaknesses, and chronic affections of the eyes, it is proper to state that (the nearby) John’s Well, the Tewit Spa, or the succeeding one at Starbeck, are the only three chalybeates which can at present be recommended for that purpose.”

A few years after Hunter had been here, the well was destroyed “by the making of a highway drain.” Jennings 1981)

Folklore

St George (saint’s day – April 23) was one of the christian dragon-killers.  There is no known tradition of the saint or festivities that may once have occured here.

References:

  1. Garnett, Thomas, A Treatise on the Mineral Waters of Harrogate, Thomas Gill: Leeds 1794.
  2. Hunter, Adam, The Waters of Harrogate and its Vicinity, Langdale: Harrogate 1830.
  3. Jennings, Bernard, A History of the Wells and Springs of Harrogate, Interprint: Harrogate 1981.

© Paul BennettThe Northern Antiquarian

St. Ann’s Well, Harrogate, North Yorkshire

Holy Well (lost):  OS Grid Reference – SE 298 548

Archaeology & History

Very little is now known about this sacred site that was once found “a few hundred yards east from the New Church at Low Harrogate.” (Hunter 1830)  Even most of travellers and medical experts who wrote about the numerous Harrogate wells in the 18th and 19th century bypassed its quietude; and by the time Mr Hunter wrote about it in his great descriptive catalogue, its healing or medicinal qualities had been forgotten.

He told that “the spirit in the water…or that with which it is infused, has long been most actively engaged in adding real or fancied comforts to the (Harrogate) Fair, and is now in much more general use” than the two other holy wells in the town. It was, he said, “the best water for making tea and more extensively used for that purpose than any in the neighborhood of Harrogate.”  It would also appear to have been built over at some time in the not-too-distant past…

Folklore

St Ann (saint’s day – July 26) was a giant in early christian and Islamic myths.  An apocryphal figure, She was the Great Mother of the mother of Christ—the Virgin Mary—and was Herself a Virgin until, in Her old age, after seeing a bird feeding a chick, decided She wanted a child and so eventually gave birth to Mary.  An old woman giving birth when the Springtime appears (when birds and other animals become fertile) is the same motif found in the lore of the Cailleach in Ireland and Scotland (and parts of northern England).  Pre-christian lore at this old well would seem evident here.

References:

  1. Hunter, Adam, The Waters of Harrogate and its Vicinity, Langdale: Harrogate 1830.

© Paul BennettThe Northern Antiquarian