The best description to get here is, from Ilkley, to go up Wells Road, over the cattle grid, and about 500 yards past the cattle grid take the left turn up Keighley Road. This becomes a truly dodgy dirt-track when you hit the road to the Silver Well cottage on your right, but keep going uphill for another after a short while, but keeping walking uphill for another 500 yards till you reach a good-sized footpath on your right. Walk along here for 50-60 yards and then walk into the vegetation on your right and, just a few yards along, you’ll see a good-sized elongated stone in front of you.
Archaeology & History
Looking down on the cups
This large boulder has about nine cup-marked impressions, both on its eastern topmost part and others a few feet away on a lower south-facing section of the stone. But they’re not all man-made. The cups on the top-east surface are the ones we should be paying attention to. Of the three or four that we can see, at least two of them are man-made: it’s possible that all of them have been man-affected, but without a detailed geomorphological analysis, we’ll never know for sure. The cups and dips on the other, lower section of the rock are Nature’s handiwork. That doesn’t mean they had no importance in the overall mythic nature of the carving but, as with most British petroglyphs, we may never know one way or the other.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Cup-and-Ring Stone: OS Grid Reference – SE 0467 6373
Archaeology & History
Hartlington Moor (2) stone
After visiting the Hartlington Moor Lane carving, walk further up the track for bang-on 400 yards and you’ll reach a gate on your right. In the field here, about 150 yards in, is an ornate cup-marked stone, which has had the dung of a hundred animals and other natural effects dumped upon it in recent years and, as a result, remains hidden at the mo. A sketch of it was made some time back, showing it’s general design, but it would be good to get some good photos of it (let us know if you manage to locate it).
The carving covers most of the surface of this low rounded stone and a number of the cups are quite deep, which suggests that it had been hidden from view for a long time. There are up to 54 cups, several of which are linked together by carved grooves, giving it what some folk call an ‘hour-glass’ feature. Near the middle of the stone it looked as if there was a faint cup-and-ring with a carved line running out of it.
The worst part about getting to this stone is finding somewhere to park on the B6265 road if you’re visiting by car! The best spot (as of writing) seems to be a small clearing that the farmer has made by the roadside near one of his gates. From Hebden village travel literally one mile (1.62km) east up the B6265 road and (keep your eyes peeled!) you’ll reach the small left-turn down to Hartlington Raikes (and on your left is a dirt-track) – but keep going straight on past this turning for another 450 yards where the farmer’s cleared the edge of the road against his field. Do not obstruct his field! (he’ll have every right to move it with his tractor if you’re an idiot) Naathen – walk back on yourself to the dirt-track (known as Hartlington Moor Lane) 450 yards away and walk up it for 300 yards where there’s a small tree on to your left. On the opposite side of the track, just below the wall right at the very edge of the track itself, you’ll see the small rounded carved stone.
Archaeology & History
Adjacent to a large, flat, elongated ovoid stone that nearly covers the width of the dirt-track is this much smaller stone with a decent scatter of cup-marks on it that was rediscovered only a few years ago by Yvonne Luke of Ilkley.
A rock art menagerie of Morley, Chappell & HothamHartlington Moor Lane (1)
The petroglyph comprises of two standard cup-and-rings, one of which has a carved groove running from the cup to the ring. There may be up to nine other single cup-marks on the stone, many of them quite worn (as you’d expect with it living on a track!); but some of these may be the result of natural erosion. Nonetheless, most of them seem to be the real deal. There are also several oval ‘notches’ on the design, but these may have been made by agricultural/farm machinery scratching across the stone.
From this carving, if you venture another 400 yards up the Hartlington Moor Lane track and go through the gate on your right, about fifty yards into the field is another carving at grid-ref SE 0467 6373, covered in cup-marks, but now covered over in vegetation. If you get a chance to make the stone visible again, let us know! It’s likely that other unrecorded carvings are hiding away in the adjacent fields.
Acknowledgements: With appreciations to Tony Morley, John Hotham and Graeme Chappell for getting us up to this olde stone. Cheers fellas!
This once important holy well seems to have been lost or covered over. It was mentioned several times in Edward Jeboult’s (1873) huge survey of the county and he located it “to the south of the church” of St. George in Wilton where, in his day, a spring of water could be seen. He told that, in the parish of Taunton,
“was formerly a noted spring called Fons George, or St. George’s Well, to which the afflicted were accustomed to resort, and which tradition reports to have worked many marvellous cures. The site of this well seems now uncertain.”
In Ethelbert Horne’s (1923) survey, it seems he couldn’t locate the site as he gave no description of the well, but merely echoed the account given by Mr Jeboult. Does anyone know what happened to it?
References:
Horne, Ethelbert, Somerset Holy Wells and other Named Wells, Somerset Folk Series: London 1923.
Jeboult, Edward, A General Account of West Somerset, Somerset & Bristol Steam Press: Taunton 1873.
We took the long road round to get here, but perhaps the easiest route, from Harden village, is to go up Long Lane then turn right up the tiny Ryecroft Road. Three-quarters of a mile up, past the entrance to the quarry, park up. Walk back past the entrance to the quarry, and barely 50 yards past it, a wall on your left heads up the slope. Walk up alongside the wall on the same side as the quarry (not in the field) for 250 yards where you reach the moorland and some fencing that runs to your left. Walk alongside this for about 40 yards and then head to one of the birch trees on the moorland about 25 yards away. Hereby is the large earthfast rock. You’re damn close!
Archaeology & History
Main section of design
Rediscovered earlier this year by Lee Brotherton, this is—officially at least—the only prehistoric cup-and-ring stone on Harden Moor (a modern one has been carved not far from the Harden Moor circle more than 500 yards to the north-east). A single cup-marked stone not far from the circle seems to be the only other petroglyph up here…..and for good reason: much of this small moorland area was heavily quarried in the 19th and 20th century and, obviously, traces of the prehistoric sites that were mentioned by earlier antiquarians have been destroyed. This carving has been damn lucky to survive!
When you stand on top of this large curvaceous earthfast stone, you’ll notice a deep straight industrial cut into the edge of the rock, part of which runs into a section of the carving. So it seems that the stone was selected for destruction but, for one reason or another, was spared the fate of its neighbours—thankfully!
Cups, rings & arcsCups, rings & arcs
Of the carving: the most notable thing you’ll see when you visit is the large, wide cup-and-ring design near the highest point of the rock, roughly 45° right of the deep cut. It’s clearly visible even under bright sunlight, but as you can see in the photos, we’ve wet the stone and this element stands out much clearer. A carved semi-circle with a smaller shallower cup-mark is attached at the side of this large cup-and-ring. This may originally have been a complete cup-and-ring, but on our visit here, the high sun prevented us getting a clearer perspective.
At the top-end (south) of the deep quarry-mark is a single cup with a wide surrounding ring, which may have originally been complete. What seems to be a carved line emerges from this central cup-mark and moves to the southern side of the stone; and it seems there’s a much wider, incomplete outer ring arching round the south- and eastern section of the inner ring. These elements are visible in the photos but, once again, they need to be looked at in better light, when the sun is low. Further down the side of the deep quarry mark, closer to the edge of the stone, is what seems to be another single cup-and-ring. There are other marks on this part of the rock, but most of them seem to be natural.
Looking down the stoneClose-up of cup-&-oval
A curious design element on the stone is at the more northern end where a notable large singular cup-mark is found. When we brushed water across this part of the stone, the isolated cup-mark seemed attached to an elongated, almost rectangular carved ‘enclosure’ design, near the middle of which was another shallow cup. You can make it out in the photos, but it was difficult (again!) to see this clearly.
One final note to this site entry: despite a high degree of improbability, there might still be other carvings on some of the remaining rocks on this moorland. The general rule is a simple one: where there’s one carving, others tend to be close by. So keep your eyes peeled if you explore the area…
Acknowledgements: Huge thanks to Martin Ferner for getting us up here.
We are unsure of the precise location of this site, described in some detail by the early Victorian naturalist Leo Grindon (1882) during one his many botanical rambles in and around Manchester nearly 150 years ago. He described it to be along a little valley known as Ridding’s Brook, located near “the water at Lymm” which he described as,
“a vast reservoir, brought into existence by the construction of the viaduct at the foot. The site now occupied by the water was originally a little vale, down which flowed a streamlet called the Dane. Becoming very narrow where the roadway now is, to throw a barricade across was easy. The construction of this gave distinctiveness also to the “dell,” the pretty hollow, full of trees, into which, when the water is high, the overplus, creeping under the road by a concealed channel, springs so cheerily.”
This is undoubtedly the Lymm Dam as it’s known today. From here, he told, “visitors should continue along the hillside, opposite the church, and as far as the grove of trees” and then “cross by the rustic bridge, and, turning to the left, ascend the little valley called Ridding’s Brook.” It is here where a magickal well whose waters turned plants into stone could be found. Grindon said of it:
“The special interest of the valley lies, after all, in its curious dropping and petrifying spring. At the further extremity, upon the right, the steep clay bank, instead of receding, is hollowed underneath for the length of a hundred yards or so, the upper edge projecting to a considerable distance beyond the base, so as to overhang the stream, and form a sloping roof to it. The surface is completely covered with luxuriant moss, and from the land overhead comes an incessant filter of water, which at once nourishing the moss and entangled in it, causes it to hang down in long vegetable ringlets. At a distance they seem soft, but examination shows that every drop has brought along with it a particle of earth, which being deposited in the very substance of the moss, is gradually converting it into stone. Every cluster, externally so green and living, is in its heart a petrifaction.”
“Rock Well” on 1882 map
Waters that turn objects into stone were obviously seen as possessing a somewhat supernatural propensity in many cultures—and although I can find nothing in the local records of the myths or medicinal properties of this site (early animistic folklore records were sadly neglected by the many Industrial historians in Lancashire, meaning we lost masses of valuable village traditions), there’s little doubt it would have possessed a mythic history of its own in the local area.
It’s possible that a Well shown on the 19th century Ordnance Survey maps as a ‘Rock Well’ could be the petrifying waters in question, but until site gains the attention of a diligent local student of occult history, we’ll not know for sure… Does anyone know if it still exists…?
References:
Grindon, L.H., Country Rambles and Manchester Walks and Wild Flowers, Palmer & Howe: Manchester 1882.
Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
From Wooler High Street, walk east past Market Place and then down The Peth, across the A697 road, go over the river bridge and then left up the long dead straight Brewery Road. It bends left about half-a-mile up and just over 100 yards past the bend (just where another sharp bend in the road occurs), make sure to take the hidden footpath that runs into the shrubs. 700 yards along, the path levels-out as you hit the edge of the moor and you reach a ‘crossroads’ of paths. Bear left (NE) and walk another 800 yards (past a gate or 2) where you hit a small woodland; keep walking straight along the same path until you hit the next copse of trees on your left, and here walk sharp right, through the field for 300 yards (past some more trees), through the gate and another 100 yards or so through the next gate. Ahead of you is a covered rocky ridge with some gorse bushes. Look around!
Archaeology & History
…from another angle
We were fortunate on our first visit here. For, in spite of what several tomes and local guides have said of this carving—i.e., “the site is hard to find as it’s covered by gorse bushes”—local folk have cleared it and made it accessible and much easier to find. Thank fuck! For on the day we came here, in spite of considerable cloud cover, it was very hot and humid—and the last thing I needed was working to rummage through vegetation on a day like that!
It was certainly in a crappy state when the old rock art writer Maarten van Hoek (1982) came here: “covered by sheep dirt” as he called it! But he cleaned it up – and thankfully the tradition amongst the local folks continues.
Arc of cups & double-ringClose-up of main design
Cut into a rounded triangular-shaped flat rock are a series of multiple cup-and-ring designs, each with lines running in various directions to, or from, the central cup-mark. One of them—the smallest of the lot near the top-middle of the stone—is an incomplete double-ring, and all round the outer south- and western edge is a semi-circle of eight or nine cup-marks which, from my unconscious mind, brought about feelings of lunar phases defined by the cups as the Moon moved through the heavens—and then back on itself along the same movements through the skies. This simple ‘flash’, so to speak, was the unconscious of my youthful astronomical mind that brought it to the fore—and although ‘time’ in the neolithic was defined by the Moon (menstrual rites & all…), this impression, this ‘dreaming’ lacks consensus recognition and so, in the social Darwinian paradigm of modern archaeology, would be promptly put to bed! I still like the impression though; but it begs the question as to what mythos might underlie the rest of the design!
No such impression seems to have hit Maarten van Hoek (1982) upon his visit here. He described the carving thus:
van Hoek’s 1982 sketchBeckensall’s 1991 sektch
“7 cupmarks, 5 of them surrounded by rings. On the N part is a cup and 4 rings with a tail from the cup running to the NW. Through this carving runs a large crack in the rock. Almost touching its outer ring to the S is a small cup and 1 ring. Further E is a cup and 2 rings with a tail from the cup running SE. Near the end of this tail is a single cupmark.
On the S part is a more complex figure: it is a cup and 4 rings, the two outer rings broken off at the edge of the rock. The outer ring is gaped to the NW to enclose the outer ring of a cup and 2 rings. From the central cup of this cup and 2 rings runs a tail to the NW ending in another cupmark.”
On van Hoek’s visit, it was obviously a cloudy grey day, as there are some obvious ‘extras’ on the design that he missed (somehow missing the distinct arc of cups surrounding the double-ring for one thing!). Beckensall (1983) wrote about the carving a year later and picked-up on the omissions, and subsequently updated the details in his later (1991) tome—as we can see from their respective drawings (above); although he too missed a cup or two along the same arc. It’s easily done…
References:
Beckensall, Stan, The Prehistoric Carved Rocks of Northumberland, Frank Graham: Newcastle-upon-Tyne 1974.
Beckensall, Stan, Northumberland’s Prehistoric Rock Carvings – A Mystery Explained, Pendulum: Rothbury 1983.
Beckensall, Stan, Prehistoric Rock Motifs of Northumberland – volume 1, Abbey Press: Hexham 1991.
Beckensall, Stan, Prehistoric Rock Art in Northumberland, Tempus: Stroud 2001.
van Hoek, Maarten, The Carved Rocks near Wooler, privately printed: Oisterwijk 1982.
Cup-and-Ring Stone (lost): OS Grid Reference – NT 98491 28424
Archaeology & History
Highburn House C&R, 2015
This carving was rediscovered by rock art explorer Jan Broewer in September, 2007, a few hundred yards out of Wooler on the way to Akeld and Kirknewton, in the field on the right-hand side of the road, on the embankment just a few inches above the waters of the High Burn. On a recent visit here by Tom Cleland and I, despite us rummaging amidst the gorse and other herbage all along the edge of the waters, we were unable to locate the carving and presume that it has either been destroyed or re-housed in someone’s garden, living a more comfortable life. We certainly hope it’s the latter!
Sketch of the designHome of the lost carving
It’s design is nothing special: merely a singular, albeit scruffy cup-and-ring, with two other distinct pecked cup-marks and, possibly, a third shallow one just to the side of the cup-and-ring (but this is, in my opinion, highly suspect). The stone was obviously not in its original position when Jan first found it, and would seem to have come originally from the slope above the stream where a number of earthfast stones can be found. The numerous scratches across its surface shows that it’s been hit a few times by some (probably) metallic objects, or perhaps horses hooves, thus dislodging it from the slope above and rolling into the spot where Jan found it. Anyhow, we presently don’t know where it is or what’s become of it. Does anyone in Wooler know where it’s living?
Acknowledgements: Huge thanks to Pete Chattaway for use of his photo; and to Tom Cleland for helping the search party!
On our first visit to Wooler, in seeking out (and not finding!) a cup-and-ring stone alongside the old burn just on the northern side of town, we looked up at the ridged hillside of Humbleton Hill ahead of us and proclaimed, something along the lines of: “That look’s like something man-made up there!” And so it turned out. But the heat of the summer kept us from ascending the hill, so just an old account must be penned, from the quill of the great rock art pioneer George Tate (Home & Tate 1857) who, following a visit here in May 1852 with various members of the Berwickshire Natural History Society, penned the following:
“On the north side of Humbleton burn is a conical hill truncated at the top, and rising abruptly about 100 feet above the level of the burn; the slope, though considerable, is less steep on the other sides. This was one of the strongholds of the ancient Hritons. A rampier (now obliterated) ran around that part of the hill not protected by the ravine of the burn. The summit of the hill is 180 yards in circumference, having a hollow in the centre of the area; it is surrounded by a rampier of stone and earth, which is yet in some parts 3 feet high. This entrenchment is commonly called ‘The Cup and Saucer Camp’.”
The Hillfort itself is in very good condition overall, is very extensive and has a very clear series of walled ramparts all round the summit of the hill. It has yet to be excavated.
Folklore
The local folk-name given to this old hillfort—the Cup and Saucer Camp—related to the shape and lay-out of the enclosure, and with it, the tradition that the chiefs of the tribe inhabited the topmost enclosed section of the hillfort: the so-called ‘Cup’; whilst the tribal familes inhabited the realms immmediately outside and below the chief’s domain: the so-called surrounding ‘Saucer’. On the northern edges of the outer ‘saucer’ walls are several ‘hut circles’ (for want of a better term), that would house people, or their animals—or both.
References:
Home, Robert & Tate, G., “Address to the Members at the Anniversary Meeting, held at Embleton, Sept 8, 1852,” in Proceedings of the Berwickshire Naturalists’ Club, volume 3, 1857.
We took the B6348 road up east, from Wooler, turning left 2 miles up and crossing the small river bridge, going past Weetwood Hall where the road bends to the right and goes uphill for about a mile where, just before West Horton farm, there’s a a dirt-track on your left. 200 hards up, walk past the farm up and along the dead straight track for another 400 yards until you hit the field. Diagonally ahead of you (NW) less than 100 yards away, a small hillock rises in the field where a large metal animal feed-trough sits. Once there, the slope to your right (east) is where the stone lives. If you potter about you’ll find it.
Archaeology & History
On a visit to the impressive West Horton carvings on one of the searing hot days recently, Tom Cleland and I thought to check on an otherwise unimpressive petroglyph on a rocky rise of land before heading to the beauties 250 yards northwest of here. The covering soil around a scatter of earthfast rocks on this rise in the land had been eroded by cattle and on one of them we noted what seemed to be a distinct cup-marking. And, as happens when you look closer, a more expansive design came into being.
Main design from aboveFaint ring round the cup
On the east-sloping-face of this rock are between six and seven cup-marks, most of them quite distinct. The topmost of the cups has a faint incomplete ring round it which you can just make out in a couple of the photos. It seemed that there was another even fainter ring around one of the other cups, but on the day we visited this the heat was taking its toll of me and I could only stand a short time before we had to move, so we left without getting any good images of the other ring.
More recent cup-marks
It’s more then likely that other unrecorded carvings are hiding beneath the soil which, no doubt, the cattle will slowly help uncover as the years go by. 🙂 A little further up the slope from here, approaching the West Horton (1b) carving, a small oval-shaped rock has what looks like a single cup-mark on it and another, more recent marking at its side. This impression is likely due to an incision made by the metal legs of one of the animal feeders and is unlikely to be prehistoric.
