First illustrated on the 1852 Ordnance Survey map of the area and now only visible as a small marshy area, this once fast-flowing well gained its name from the old stone cross (very probably a standing stone before that) four hundred feet west of here, called Acrehowe Cross, now gone. It is possible that this ‘cross’ gave the well a local reputation as a holy well. A solitary path once led to the well, whose waters rise up through a coal seam giving the place its medicinal qualities, which have sadly been forgotten. Up and down this path towards Baildon village one would have regularly met a local character in the 19th century known as “Dinnis” (his real name was Joseph Halliday) who, along with his partner would take ‘kits’ (a large bucket with parallel sides) of water from the well into the village and sell it for a halfpenny each.
Site shown on 1852 map
Later in the 19th century, a cottage was built here (known as Acre Cottage) and gained its water supply from the well. This was curtailed with the construction of the Baildon Moor reservoirs by the roadside, which took the water from both here and the nearby Spink Well (over the hill on the far side of the golf course), leaving us with little more than the trickling water we see today, just a little further down from its original location.
References:
la Page, John, The Story of Baildon, William Byles: Bradford 1951.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of crossSid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Maypole (destroyed): OS Grid Reference – SU 655 781
Archaeology & History
“g” marks the spot!
Very little is known about the history surrounding Whitchurch’s maypole that once stood more than a mile east of the village, somewhere in the woods immediately south of the present-day cannabis-growing Hempem Organics. (damn those hippies!) Mentioned in the Enclosure Acts of 1806 and 1813 as the “May Pole Ground”, the monument was mentioned in the Rev. John Slatter’s (1895) local history work and its approximate location was shown on a hand-drawn map he did of the area, in the grounds north of Hardwick House. He told us that it stood on “an elevated site” and conjectured that it might once have been a place of druidical worship!
“In the centre of the Hardwick property is a plot of ground called the Maypole Piece…. It is an open space, with a tree standing alone, where we may suppose the maypole formerly stood. There is a memorandum made by the last Mrs. Lybbe (nee Isabella Twysden) to this effect:
1713: A maypole set up on ye hill in ye straight way to Collinsend.”
In the event that you manage to discover anything else about the history of this maypole, let us know on our Facebook group.
References:
Gelling, Margaret, The Place-Names of Oxfordshire – volume 1, Cambridge University Press 1953.
Slattter, John, Notes on the History of the Parish of Whitchurch, Elliot Stock: London 1895.
Nice ‘n easy: from Huddersfield central, take the A641 road north to Brighouse, but barely a half-mile out of town turn left up the Halifax Old Road. Go on here for nearly a mile, then keep your eyes peeled for the aptly-named South Cross Road on your right. Go up here all the way to the end where it meets with Cowcliffe Hill Road. Here, at the junction, right by the roadside at the edge of the wall, is the remains of the old cross-base, all but covered in vegetation. You’ll see it.
Archaeology & History
The little-known remains of a post-medieval cross base can still be seen, albeit very overgrown, right by the roadside. The upstanding stone cross that once stood upon it has long since gone (perhaps broken up and built into the wall). It may have been one of two such crosses relatively close to each other: as this one is found at South Cross Road, there may have been another one at the nearby North Cross Road, but history seems to be silent on the matter.
Top of the cross-base
The cross-base itself has several holes cut into it where the standing stone cross was fixed upright. Very little seems to be known about this monument. George Redmonds (2008) told simply that, “the base of a cross survives on Cowcliffe Hill Road, no doubt marking the ancient crossroads. It explains the names North and South Cross Roads.” He added that, “The base of the cross survives, partly hidden in the undergrowth, and it is the only visible evidence we have of several similar crosses in the township.”
References:
Redmonds, George, Place-Names of Huddersfield, GR Books: Huddersfield 2008.
Acknowledgements: Huge thanks to Liz Sykes for helping out big-time to uncover the base from beneath the mass of herbage.
Going along the B6160 road from Grassington to Kettlewell and taking the little road to Arncliffe on your left just a few hundred yards past Kilnsey Crags, after ¾ of a mile keep your eyes peeled for the small parking spot on the left-side of the road, with the steep rocky stream that leads up to the Sleet Gill Cave. Walk up this steep slope, following the same directions to reach the Sleets Gill Top enclosure. From here you’ll notice a large gap in the rocky crags about 200 yards WSW that you can walk through. On the other side of this gap, along a small footpath about another 200 yards along you’ll reach a large ovoid rock. Just before this, on your right, is a long rocky rise with distinct drystone walling below it. That’s the spot!
Archaeology & History
Walled section, looking S
Encircling a slightly sloping area of ground that stretches out beneath a long line of limestone crags is this notable walled enclosure running almost the full length of the rocky ridge. Measuring 40 yards (36m) in length by 10 yards (9m) across at its greatest width, this elongated rectangular enclosure has all attributes of being Iron Age in origin, much like many others in this area. However, in comparison with the others close by, this is a pretty small construction and—if used for human habitation, as is likely—would have housed only two or three families.
Western end of enclosure
Within the enclosure itself, near its western end, we find an internal line of walling that creates a single room: enough for a single family, or perhaps even where animals were kept. Only an excavation would tell us for sure.
Curious stone ‘cupboard’
One notable interesting feature exists roughly halfway along the enclosure, up against the crag itself: here is small man-made stone “cupboard” of sorts, akin to some modern pantry. You’ll get an idea of it in the photo. At first I wondered if this would have been a sleeping space, but, unless it was where a shaman liked to encase him/herself inside a domestic household cave (highly improbable), it would have served a simple pragmatic function. Make up your own mind.
I liked this place. It’s surrounded by crags on almost all sides with some ancient spirit-infested rocky hills very close by, giving it a beautiful ambience. Immediately below the enclosure is what looks to be a large dried-up pool, which was probably well stocked with fish. A perfect living environment. Check it out!
Go up the B6160 road from Grassington to Kettlewell and just a few hundred yards past the famous Kilnsey Crags, take the little road to Arncliffe on your left. After ¾ of a mile, keep your eyes peeled for the small parking spot on the left-side of the road, with the steep rocky stream that leads up to the Sleet Gill Cave. Walk up to the cave, then keep going up the same steep slope to the wall/fence above. You can get over the wooden fence and keep following the wall until it just about levels out nearly 200 yards up. From here, walk 100 yards to your right where the land rises up and you’re at the edge of the walled enclosure. Look around.
Archaeology & History
Walled section, looking W
On top of a small rise in the land is this large, roughly rectangular walled enclosure measuring about 55 yards across at its longest axis (roughly WNW to ESE) and averaging 24 yards wide. The walling is pretty low down and, in some areas (mainly on its eastern edges) almost disappears beneath the vegetation—but you can still make it out – just! The southernmost edge of the enclosure is built upon a the edge of a natural rocky outcrop (typical of many enclosure and settlement sites in this neck o’ the woods) and when you stand on this section you see a very distinct rectangular enclosure, sloping down from here. This would likely have been where animals were kept as it makes no sense as a human living quarter due it being on a slope. But below this, where the land levels out, another low line of ancient walling reaches towards the high modern walls. This is one of three lines of ancient walling running, roughly parallel to the more modern walls (which themselves may have an Iron Age origin) from the main enclosure.
Aerial view of site
The entire structure is Iron Age in origin, but the site would have been in continual use throughout the Romano-British period and possibly even into early medieval centuries (though only an excavation would confirm that). Its basic architecture is replicated in the many other prehistoric settlements that still exist on the hills all round here (there are dozens of them). You’ll see this clearly when you visit the High Sleets enclosure less than 400 yards southwest from here.
Along Halifax Road (A649), get to the Shears Inn and then take the footpath at the back of the pub that runs down the side of the fields and alongside the allotments. Less than 150 yards down, just through the stile into the edge of the field on your left, you’ll see the side-edge of a large flat stone in the grasses. Check it out!
Archaeology & History
Along with the Attack Well and Tree Root Well, this was one of three springs close to each other that gave local villagers their water supply in bygone times. When we visited here at the height of a long warm spell in the summer of 2023, there was still was a small amount of clear water trickling beneath the long flat slab of stone — although it was somewhat clogged-up with vegetation. It wouldn’t take much work to completely clean this out and use the fresh drinking water once again.
The well gained its name from its position in the land, with balk, being “a portion of a field left unploughed”, or “a strip of ground left untilled” and variants thereof.
References:
Wright, Joseph, The English Dialect Dictionary – volume 1, Henry Frowde: London 1898.
Acknowledgements: Huge thanks to the great Gary Ferner, for use of his photo and the day’s venture!
Located down the slope behind Shears Inn on Halifax Road (A649), past the stone-lined Balk Well, then round the other side of the allotments up where the footpath cuts to your right, the waters from this site can barely be found in the now large mass of brambles that make it virtually inaccessible to reach. When Gary Ferner and I visited here, it seemed that a very small pool of water existed in the hollow beneath the prickly vegetative covering—but even I didn’t struggle to get through it all and so we don’t know if the waters are still running as once they were. It was obviously one of the wells that fed local people in earlier times, but I can find no historical references to the site apart from its showing on the 1908 Ordnance Survey map.
Holy Well (destroyed): OS Grid Reference – NS 4631 7307
Also Known as:
Trees’ Well
Archaeology & History
Photo of the Well in 1893
Sadly there are no longer any remains of this holy well which was found, “beside the church dedicated to St Patrick — which was said to be built on soil brought from Ireland in honor of its patron,” wrote John Bruce in 1893. He told that its waters had “been used until lately from time immemorial by the villagers, but now has been found unfit for use and consequently ordered to be closed up.” Although its waters were used for baptisms, he made no mention of any medicinal repute, which it surely would have possessed.
Site of well on 1939 map
The original position of the well, according to Mr Bruce, was “adjoining the church” but, according to the Ordnance Survey lads, when they came here in 1963 they located a drinking fountain on the other side of the road about 80 yards to the west and designated that as being St Patrick’s Well. The place had earlier been given a wooden sign saying “St Partrick’s Well.” Local tradition attributes St. Patrick as originally coming from this village, whose saint’s day is March 17.
The place was also known as Trees’Well, suggestive, perhaps, of a local person, although I can find no reference as to who or what that might have been.
References:
Bruce, John, The History of the Parish of West or Old Kilpatrick, John Smith: Glasgow 1893.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Cross (destroyed): OS Grid Reference – SJ 2534 7208
Archaeology & History
Actual location of the cross
This long-gone site, described in the Domesday Record of 1086 as Atiscros Hund, (or “hundred”, which is the word given to an administrative division of land which, at that time, was on the western edge of Cheshire bordering Wales), gained its title from an old English personal name, Æti. The fact that it stood on an ancient boundary and was included in Domesday, means it would have been a stone cross. Its location was shown on the 1871 Ordnance Survey map (and several subsequent ones), based on traditional accounts about its position. The site is still preserved in local street-names.
Referring to the monument itself, Thomas Pennant (1796) said that it still existed in his day, telling that,
“A cross stood there, the pedestal of which I remember to have seen standing. There is a tradition that, in very old times, there stood a large town at this place; and, it is said, the foundations of buildings have been frequently turned up by the plough.”
References:
Dodgson, J.M., The Place-Names of Cheshire – volume 4, Cambridge University Press 1972.
Pennant, Thomas, The History of the Parishes of Whiteford and Holywell, B. & J. White: London 1796.
Taylor, Henry, Historic Notices, with Topographical and other Gleanings Descriptive of the Borough and County-Town of Flint, Elliot Stock: London 1883.
