Turn right off the A93 at Cargill onto the side road at Keepers Cottage and up the hill. Gladsfield Wood is at the top of the hill on your right. Park up at the top side of the Wood and walk along the narrow track to where it crosses another track, look 45º to your right and you’ll see the stone.
Archaeology & History
One of those chance finds that turns up when you’re looking for something else. Recent forestry work had dislodged the stone from its original earthfast position of millenia, only a few feet away. It may have been rotated from its original position. The grey whinstone rock measures around 5′ 8″ (1·75 m) long, 3′ 9″ wide (1·15 m ), 2′ 9″ (0·85m) high, and the moss shows its original depth in the ground. Fortunately the cup marks weren’t damaged in what appears to have been a quite brutal move. On what is now the north east facing side there are three definite and one possible very shallow fourth cup mark. The top cup is the most prominent, while the possible fourth cup is just to the left of the bottom one.
One for the enthusiasts really, in an area of Strathmore quite rich in megaliths and rock art; whatever the future holds for this dislodged stone in the savage world of agri-business, it is now recorded for posterity!
Take the Glenfarg road out of Bridge of Earn, cross the motorway and park at the layby past the bend. Go through the gate opposite and follow the track up to the telecoms mast, you can’t miss it..
Archaeology & History
Visible from the lowlands below, it is described in the official listing as a cairn of prehistoric date, a funerary monument dating to the late neolithic to early Bronze Age. It is a broadly round stony mound, partially overgrown with turf on the north eastern (mid-summer sunrise) slope of Balmanno Hill, where it has extensive views over the surrounding country. It is 1.8m (6′) high, 17m (56′) across on the N-S axis and 16m (52′ ) on the E-W axis.
The top of the cairn has a depression in it: possibly the result of treasure-seeking long ago, but there is no evidence of any burial cist.
So who was ‘Edmund’? Was this a place of heathen ritual Christianised with the designation of St Edmund during the Anglo-Saxon incursions of the early middle ages, or the name of a local landowner? It is lost to history. The name ‘Balmanno’ can be interpreted as ‘Place of the Big Man’ – so have we an echo of a lost giant legend here in an area of Scotland where such legends abound, and long pre-date the construction of the cairn? Did later people name their local mythic giant ‘Edmund’?
An alternative meaning of ‘Balmanno’ is given by David Dow in the Old Statistical Account – the ‘Town of the Monk’.
The Ordnance Survey inspectors of the early 1860s were told that the cairn is where one of the Roman Generals of Agricola’s time was buried.
Dow, Rev. David, The Statistical Account of Scotland 1791-99, Vol. XI, EP Publishing, Wakefield, 1976
Jamieson,John, An Etymological Dictionary of the Scottish Language, Vols.I & III, Alexander Gardner, Paisley, 1880
Ordnance Survey Name Books Perthshire, Volume 21 OS1/25/21/11, 1859-62
From Crieff central, take the A85 road east out of town where the golf club is on your left. Park up and ask the helpful lads who work in the shop, who’ll direct you to the standing stones on the golf course. The cupmark is on the second stone along the row of stones from the direction you’ve approached from.
Archaeology & History
Here’s another one of those petroglyphs only of interest to those with the madness in their bloodstream! Found within the ruins of the Ferntower megalithic ring is a distinct single cupmark on what John Coles (1911) called ‘Stone D’ in his survey:
“Stone D, a boulder of whinstone also containing seams of quartz, 5 feet 6 inches in length and breadth, and 2 feet 3 inches above ground. At some period the intention of blasting this block must have been considered, for there is the beginning of a jumper-hole near the centre of its upper surface. Close to this unmistakably modern hole there is one single genuine cup-mark about 1¼ inch in diameter.”
A note of this was also made when Aubrey Burl (1988) surveyed the site, who pointed out that in accordance with a characteristic found at other ‘four poster’ stone circles, the carving is “another example of a decorated stone on the eastern side” (my italics) of such a ring.
Although we have nothing specifically relating to the carving, it’s worth noting that when we visited the stone circle, the groundsman told us that it had been a place where local people gathered at summer solstice.
Tumuli (destroyed): OS Grid Reference – TL 584 600
Archaeology & History
The precise location of two prehistoric burial mounds at place with the conspicuous name of Beacon Hill, has yet to be satisfactorily located. Their existence is recorded way back, in 1279 according to P.H. Reaney (1943), when they were described as Tweynhowes, being on the boundary of Swaffham Priory. Information on them is scant and scattered with the earliest seeming to be an account by Thomas Kerrich (1817), who reported their removal and finds therein, in 1815. The editor of Archaeologia told us:
“The Rev. Thomas Kerrich…exhibited to the Society, an Urn, which had been found a few days before by some labourers who were employed to remove one of the Barrows upon Newmarket-heath, called the Beacon Hills. “It stood upon what probably was the surface of the earth before the tumulus was raised. The diameter of the barrow was near thirty yards, and the perpendicular height probably about eight or nine feet. There are more of these tumuli remaining, some of them very near to the place on which this, out of which the urn came, lately stood. They command an extensive view over the town of Cambridge, Gog-Magog Hills, &c.”
Subsequently a short piece in the Cambridge Chronicle in 1846 told the following:
“Two of the barrows on the edge of Newmarket Heath, belonging to the group called the Beacons, were examined in May 1846 by a party from Cambridge. In one of them nothing was found as it appeared to have been previously opened; in the other the remains of a British interment, consisting of rude vase (now in the Cambridge Antiquarian Museum), a few bones and some ashes, were discovered.”
This was echoed nearly forty years later in a survey by Charles Babbington (1883), who gave little by way of extra information; and was echoed again in Cyril Fox’s (1923) huge archaeological survey. Herein, Mr Fox told us that the two barrows were located at the “east end of a four-mile racecourse.” The only additional lore we’ve had since then is a collation of by the Royal Commission lads who thought that the respective tombs were located more precisely as the grid-references TL 5839 5998 and TL 5850 6004 respectively.
Difficult to reach, this large protruding rock on the west side of Thorrisdail Hill, was known as the Thorrisdail Stone in the old boundary records. It’s a bittova giveaway when you find it, as its name is inscribed on the lower face of the stone – etched a century or two ago by the look of it.
It’s a difficult rock to climb upon if you aren’t used to such things – and you need to do this if you want to see the cupmarks; although they’re hardly worth seeing unless you’re a petroglyph freak! If you go to the trouble so see them, make sure to squat down carefully, being even more careful not to fall off (you’re screwed if y’ do). Once in position, you’ll see between three and five very faint shallow cups etched onto its flat surface. You can just make one of them out in the photo here. The more impressive thing to see here is the small standing stone that seems to artificially crown the top of the rounded hill to which the Thorrisdail Stone is attached.
Acknowledgements: Huge thanks to Sarah MacLean for her company and landscape knowledge in visiting this and other nearby antiquarian remains.
Visiting this site is a bittova walk across the moors, with probably the best route being along one of two footpaths from near the Outdoor Centre following (whichever is your preference) the moorland track or path westward onto the open landscape. Tis a 2½ mile walk before you reach two large buildings stuck high up in the middle of nowhere. Y’ can’t miss them. Equally unmissable is the large blatant rocking stone between the buildings. Gerron top of it!
Archaeology & History
This impressive-looking rock that sits between the two buildings has a number of cup-markings of varying sizes across its topmost surface: some deep and some not-so-deep. There are perhaps as many as 20 of them on different parts of the stone, but some have been intruded on by more recent graffiti. On a recent visit to the site, photographer James Elkington and his young assistant MacKenzie, saw what looked like “a very faint ring around one of the cups” – which doesn’t surprise me. On one section of the stone we see a fascinating series of natural curves and geological undulations, some of which may have been modified a long time ago when the cupmarks were etched. But whether they were added to or not, it’s more than likely they’d have had some significance in the mythic nature of the rock.
The earliest description telling us that this possessed any prehistoric attributes seems to have been written by William Grainge (1871), in his huge work on the history of this region. He told that,
“This rock…is eleven feet in length, seven feet six inches in breadth, and two feet six inches in thickness. The whole of the upper surface is thickly indented and grooved with cups and channels; the artificial character of which can be easily seen by anyone. This logan rests upon a lower rock, the upper surface of which is about three feet above the ground, fourteen feet in length, and nearly the same in breadth.”
Although this yummy-looking geological sight no longer rocks, it wasn’t always that way. Indeed, according once more to the pen of Mr Grainge, although “it does not rock now, it has done so within living memory” – meaning that it would have been swaying at the beginning of the 19th century. We can only take his word for it. Also, as with many rocking stones the length and breadth of the land this, unsurprisingly it was adjudged to have been a place used by the druids.
Grainge, William, The History and Topography of Harrogate and the Forest of Knaresborough, John Russell Smith: London 1871.
You can either head up to the Twelve Apostles stone circle, then a short distance west to the Ashlar Chair and head just head west along the moorland footpath that runs parallel with the old walling for ¾-mile (1.2km). This is the boggier route, beloved of real walkers! The other route is from the top of the Roman Road that bisects the moor at Whetstone Gate. From here, where the normal ‘road’ meets up with the dirt-track at the very top of the moors, take the footpath east for ½-mile (0.75km) until you reach the large cluster of rocks, just over the wall on your right-hand side. The carving is on top of one of them there stones.
Archaeology & History
Without doubt there’s one helluva spirit to this cluster of large weather-worn rocks whose bodies gaze in every cardinal direction—and it’s a place where me and a number of earlier historians thought cup-and-rings could be found. The first petroglyphic context of the rocks was made in the 1860s by the grand 19th century historians Forrest & Grainge (2012) where they gave it the usual druidic associations, so beloved of academics and antiquarians alike at the time. They wrote:
“The Thimble Stones are a ½-mile north of the Two Eggs, with which they are nearly in line. They are of the same outcrop of stratification and appear as though they had been pushed upwards by some force acting from beneath, breaking them up with a vertical fracture, and separating them so as to leave wide spaces between the blocks. They are about a furlong in length and in front about 10ft in height, diminishing eastward to the level of the ground. Two of them a few feet apart are 7ft high, and bear on their eastern angles the cups and channels which we designate the marks of Druidic consecration.”
Subsequently, in Collyer & Turner’s (1885) work they told that the rocks “bear cups on two margins”; and when the great Harry Speight (1900) came here, he found they were “bearing cups and grooves.” Yet no-one reported any rings. And in the countless visits I’ve made here—thinking that there must have been cup-and-rings!—no such symbols have ever cried out. The various large ‘bowls’ and lines that Nature has carved here—some of which may have been important in ancient days—are all that the casual eyes can see. Until now…
The local rambler and photographer James Elkington and James Turner were up here a couple of years ago. The light was falling through a clear bright sky and so, as James likes to do at such times, he clicked his camera a few times to catch the landscape. Clambering onto the rocks, Mr Turner unknowingly stood upon the carved rings, and when he moved his foot Mr Elkington spotted them! And as we can see on the image above, only just, there’s a single cup-mark surrounded by a concentric triple ring. Incredibly faint, it is without doubt the real McCoy—and the highest of all petroglyphs on these moors. In the photo it seems that there may be other elements to the carving, but until conditions allow for a further examination, we won’t know for sure.
James is hoping to get back up there when conditions are just right so he can get clearer photos. But if you hardcore antiquarians and petroglyph seekers wanna get up there y’selves to get some photos of your own, please send us whatever you might find.
On the esoteric side, the Thimble Stones were a favoured spot for a ritual magickal Order in years gone by.
Allen, J. Romilly, ‘Cup and Ring Sculptures on Ilkley Moor,’ in Reliquary & Illustrated Archaeology, volume 2, 1896.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
Collyer, Robert & Turner, J. Horsfall, Ilkley, Ancient and Modern, William Walker: Otley 1885.
Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings,” in Bradford Cartwright Hall Archaeology Group Bulletin, 6:3, 1961.
Forrest, Charles & Grainge, William, A Ramble on Rombald’s Moor, Northern Antiquarian: Bradford 2012 (1st published 1867-69).
Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Acknowledgements: Huge thanks as always to James Elkington for use of his photos.
Were it not for the valuable records in the Scottish Statistical Accounts, we’d have lost all knowledge of this site. It was described in notes by by Colin Baxter (1793), where he told us:
“About 200 yards west from the church of Monivaird, a barrow was opened some years ago, in which two urns were found, each containing a stone of a bluish colour, very hard about four inches long, and of a triangular shape, somewhat resembling the head of an axe.”
The site was subsequently mentioned in the Ordnance Survey Name Book of the parish, with some additional bits of information:
“In the year 17–, there was found, about one hundred yards to the westward of the old church of Monzievaird, a barrow containing a stone-coffin, in which were inclosed two coarse earthen urns, the one filled with burnt bones, the other containing the bones of the head. Of these, the under jawbone and the teeth were very entire. In the stone coffin was also found a stone hatchet, bluish-coloured, very hard, about four inches long, and of a triangular shape, a remain which proves the barrow of very remote antiquity – prior to the use of iron. The stone hatchet is preserved at Ochtertyre.”
No traces remain of the site; and although the stone axes came to be in the possession of Sir William Murray of Ochtertyre, the urns and other remains have long since been lost.
The name of ‘St Serf’s Water’ derives from it this area being dedicated to St Servanus in early times; the holy well of St Serf could be found a short distance south from where this tomb was built.
Baxter, Colin, “United Parishes of Monivaird and Strowan,” in Statistical Account of Scotland – volume 8, William Creech: Edinburgh 1793.
From Killin, take the A827 road to Kenmore. 6 miles along, on your right, is the track down to the Big Shed at Tombreck. Keep on the A827 for exactly ⅓-mile (0.53km), and opposite the driveway to Craggantoul is a small parking spot. A few yards on the road, over the burn, go thru the gate on your left and walk up the path for less than 100 yards. The stone is just a coupla yards on your right (if you reach the derelict tractor, you’ve gone about 10 yards past the stone).
Archaeology & History
This is another one of the many simple cup-marked petroglyphs scattering the Cragganester and Tombreck regions beneath the slope of Ben Lawers. It’s an elongated, smoothly-shaped ‘female’ stone, aligned north-south, possessing four distinct cups along its crown: three in a small line at the south-end of the stone and a single one close to the north end. However between these is what may be another, shallow fifth cupmark—but this is uncertain.
One notable feature here is that the rock is encrusted with small garnets. This geological ingredient isn’t uncommon in this area, and we’ve found that quite a proportion of the petroglyphs hereby possess this feature. It was probably of some importance to the people who carved them.
Acknowledgements: Thanks to Paul Hornby for use of his photograph.
Although you could just as well follow the directions to reach the Cragganester 22 carving (exactly 100 yards away), it’s probably easier to get there from where the track leads down to Balnasuim, but there’s nowhere to park any vehicle here—unless you’re on a bike! Across the road from the Balnasuim track is a gate. Go thru this and then follow the fence immediately on your left, running parallel with the road for roughly 250 yards (218m), until you reach a denuded wall that runs onto the hillside above you. Follow this up for roughly 200 yards (96m) until you reach a grass-lined track. Walk to your left and keep your eyes peeled for a reasonably large rounded boulder next to the track 40 yards on. That’s it!
Archaeology & History
This is one of the many simplistic petroglyphs in the Cragganester complex, probably only of interest to the fanatics amongst you! There are two distinct cup-marks on this nice rounded ‘female’ stone, one near the top and one near the middle, amidst the olde lichen growth. Loch Tay stretches along the glen below here, but only a portion of it is visible nowadays. In times gone by, tree growth probably prevented any vision of the waters below…