Galley Hill, Streatley, Bedfordshire

Long Barrow (destroyed):  OS Grid Reference – TL 086 268

Archaeology & History

Aligned east-west, a large neolithic long barrow could once be seen to the west of Galley Hill, on where now we find a golf course.  It was sadly destroyed sometime around 1900 AD and its demolition was witnessed by a Mr A. Cumberland of the Dartford Antiquarian Society, who reported there being no archaeological finds of note in the tomb.  Curious…

Equally curious was the view of archaeologist James Dyer (1964) in his assessment of the site, who wrote how

“Air photographs suggest that the barrow was 300 ft long, but this is much larger than normal in the Chilterns, and 150 ft is more reasonable.”

The neolithic and Bronze Age burial specialist Paul Ashbee (1984) maintained the “300 feet” measurement.

Other tumuli can still be seen on the slopes either side of Galley Hill a few hundred yards to the east; and a henge monument has also be found in the area.

References:

  1. Ashbee, Paul, The Earthen Long Barrow in Britain, Geo: Norwich 1984.
  2. Dyer, J.F., “A Secondary Neolithic Camp at Waulud’s Bank, Leagrave,” in Bedfordshire Archaeological Journal 2, 1964.

© Paul BennettThe Northern Antiquarian 2016


Old Lane Carving, Cowling, North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SD 97300 42625

Getting Here

Old Lane Cup-and-Ring, Cowling

Old Lane Cup-and-Ring

This Stone is situated on Old Lane, Cowling, North Yorkshire. To get here coming from Crosshills, you come straight through the village and past the shops.  About 250 yards after the shops you will come to a sharp left hand bend, and once you have gone round this corner you will see a sign pointing to Oakworth (Old Lane).  You need to turn left here (up by the cemetery) and continue for about half a mile up that lane until you come to a sharp left-hand bend. Once you have gone round that left-hand bend you will see a driveway on the right, the stone is situated opposite, in the gateway.  Hope you can find it and enjoy it like I do every time I pass it.

Archaeology & History

...and from another angle

…and from another angle

I’ve driven past this stone many times, almost every day and never previously noticed any markings.  Then, one particular day, the weather was a bit miserable but the lighting was just right to illuminate this little gem.  Was this lump of rock a standing stone, or have modern day folk took advantage and moved it here to be used as a gatepost? I don’t think we ever will know.

(Editor’s Note – When Chris first informed us of this carving, I wondered whether or not it had anything to do with a cup-and-ring found on a gatepost in the 1950s or ’60s by Stuart Feather or Sidney Jackson, but this was not the case.  This petroglyph therefore, is yet another one that our users have discovered and it has to be classified as a new find. Keep up the good work sir!  PB)

© Chris Swales, The Northern Antiquarian


Robin Hood & Little John, Castor, Cambridgeshire

‘Standing Stones’:  OS Grid Reference — TL 1395 9839

Also Known as:

  1. St. Edmund’s Stones

Archaeology & History

1885 OS-map of the site

1885 OS-map of the site

A curious and intriguing site with as many questions about its nature as there is its folklore.  Moved around by the conniving fuckwit politicians from Huntingdonshire, to Northants to Cambridge nowadays, one wonders where those fools will place it next!  Listed by a number of archaeologists as prehistoric standing stones, it seems pretty obvious from photos and the descriptions of many amateur students that—unless some original monoliths have been reworked a few centuries back—the narrative given by local historian W.H.B. Saunders (1888) outlines their more probable origin and history.  That’s not to say that the stones aren’t old—just not that olde…. Mr Saunders reasoned that they were dug and transported from more than 5 miles northwest of their present spot, telling that:

“Nothing can rob the stones of their undoubted antiquity.  The Barnack quarries have been exhausted for the last 600 years at least.  It is evident therefore, that the stones were placed in their present position at a time when the Barnack quarries were being worked.  That would be in the days of Robin Hood, and also when the Abbey of St. Edmund’s Bury, built of Barnack stone, was being erected.”

His words make sense when you look at the stature of the monoliths in question.  They’re cut and squared to the edges, with Robin Hood being the taller of the two stones, about 30 feet southwest of the Little John stone.  They have been written about quite extensively by historians down the centuries, from William Camden onwards.  One early account of the stones was written by Symon Gunton (1686) who told:

“I find in the charter of King Edward the confessor…that the abbot of Ramsey should give to the abbot and convent of Peterburgh 4000 eeles in the time of Lent, and in consideration thereof the abbot of Peterburgh should give to the abbot of Ramsey as much freestone from his pitts in Bernack, and as much ragstone from his pitts in Peterburgh as he should need.

“Nor did the abbot of Peterburgh from these pits furnish only that but other abbies also, as that of St. Edmunds-Bury: in memory whereof there are two long stones yet standing upon a balk in Castor-field, near unto Gunwade ferry; which erroneous tradition hath given out to be draughts of arrows from Alwalton church-yard thither; the one of Robin Hood, and the other of Little John; but the truth is, they were set up for witnesses, that the carriages of stone from Bernack to Gunwade-ferry, to be conveyed to S. Edmunds-Bury, might pass that way without paying toll; and in some old terriars they are called St. Edmund’s stones.  These stones are nicked in their tops after the manner of arrows, probably enough in memory of S. Edmund, who was shot to death with arrows by the Danes.  The balk they stand upon is still call’d St Edmund’s Balk.  They are supposed to be the petrify’d arrows of those two famous archers.”

Thom's sketch showing his midwinter alignment

Thom’s sketch showing his midwinter alignment

These traditions have subsequently been copied by all local historians.  So it is something of a curiosity to find our archaeologists—from Clarke (1960) and F.M. Pryor (1972) to Aubrey Burl (1993)—to cite these as prehistoric monoliths.  My suspicions as to their reasons relates to the folklore of the stones which are echoed at many truly prehistoric places like the Devil’s Arrows, etc.  The nature of the tale is an aboriginal creation myth, relating to the formation of sites as understood in animistic mythic structures.  But this archaeological misunderstanding brought the more scientific mathematical mind of Alexander Thom (1990:1) here in the 1980s where coincidence showed a common astronomical alignment.  Thom wrote:

“Clearly visible from the site, at an azimuth of 229°.22 is the lowest point of a low saddle on the horizon.  The col, Fig.1 (above), subtends an arc of about 0°.67 of azimuth, observed minimum altitude 0°.21.  For an estimated temperature of 44°F, correction for refraction at sunset is about 0°.54, and for solar and semi-diameter and parallax of respectively 0°.27 and 0°.002, the ‘observed’ declination is found to be -23°.92, which indicates a date of about 1860 BC.

“No presently obvious horizon marker was evident upon inspection of the open fields forming the horizon, but this does not mean that a foresight was never erected.  Without the evidence of a foresight it cannot be claimed that the two stones were placed for accurate calendrical reasons, but undoubtedly they indicate by themselves the winter solstice.”

The folklore may indicate the possibility that these two medieval standing stones replaced earlier ones, but no remains of such relics exist today.

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Clarke, R. Rainbird, East Anglia: Ancient Peoples and Places, Thames & Hudson: London 1960.
  3. Gover, J.E.B., Mawer, A. & Stenton, F.M., The Place-Names of Northamptonshire, Cambridge University Press 1975.
  4. Grinsell, Leslie V., Folklore of Prehistoric Sites in Britain, David & Charles: London 1976.
  5. Gunton, Symon, The History of the Church of Peterburgh, Richard Chiswell: London 1686.
  6. Mee, Arthur, Bedfordshire and Huntingdonshire, Hodder & Stoughton: London 1973.
  7. Morton, John, The Natural History of Northampton-shire; with Some Account of the Antiquities – 2 volumes, R. Knaplock: London 1712.
  8. Pryor, F.M., Prehistoric Man in the Nene Valley, Nene Valley Research: Peterborough 1972.
  9. Saunders, W.H.B., Legends and Traditions of Huntingdonshire, Simpkin Marshall: London 1888.
  10. Serjeantson, R.M. (ed.), The Victoria County History of Northamptonshire – volume 2, London 1906.
  11. Thom, Alexander, Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – volume 1, BAR: Oxford 1990.
  12. Thom, A.S., “A Solstitial Site near Peterborough,” in Journal of the History of Astronomy, 11, 1980.

© Paul Bennett, The Northern Antiquarian


Robin Hood & Little John Stones, Whitby, North Yorkshire

Standing Stones (destroyed?):  OS Grid Reference – NZ 9171 0952

Also Known as:

  1. Robin Hood’s Pillars

Archaeology & History

The 2 stones on 1853 map

The 2 stones on 1853 map

References to these old standing stones are scarce—at least in archaeology books anyway.  Even the usually diligent masters of Burl (1993) and Thom (1990) missed them!  But thankfully our folklorists and antiquarians with their keen interest in popular culture have written about these long lost monoliths, which could once be seen in fields just a mile or so south of Whitby town.

The earliest known account of the site is as the “Robyn-Hood-stone” in records dating from 1540 CE cited in the Cartularium Abbathiae de Whiteby (1881).  It was later described in land registers in 1713 and the fields in which they stood were—and still are—respectively known as Robin Hood’s Close and Little John’s Close.

These Whitby monoliths—like their namesakes in Northamptonshire— weren’t too big.  In Mr Young’s (1817) early description, when the stones were still visible, he told how Robin Hood’s stone was “a stone pillar about a foot square and four feet high”, and Little John’s Stone was “a similar pillar about two-and-a-half feet high.”  Mr J.C. Atkinson, the editor of the Cartularium (1881), also told that the two stones were “still in situ in the earlier part of the present century,” continuing:

“Both stones have now been removed, and are, I was informed, set up again near the enclosing fence of the field in which they stood. Almost beyond question , like the other monoliths of the district, they marked the site of ancient British interments.”

So—do the remains of these old stones still exist somewhere close by as J.C. Atkinson said, either in the walling, as a gatepost, or just pushed over and now covered in grass (like the long lost Thief Thorne standing stone near Addingham)?  Are any northern antiquarians living close by who might enable their rediscovery?

Folklore

A number of writers exploring the mythic histories of Robin Hood have included this site in their surveys, usually repeating the earlier creation myths about them that could be heard in popular culture.  The Whitby historian George Young (1817) told the tale:

“According to tradition, Robin Hood and his trusty mate, Little John, went to dine with one of the Abbots of Whitby, and, being desired by the Abbot to try how far each of them could shoot and arrow, they both shot from the top of the Abbey, and their arrows fell on the west side of Whitby Laithes, beside the lane leading from thence to Stainsacre; that of Robin Hood falling on the north side of the lane and that of Little John about a hundred feet further, on the south side of the lane.”

Whitby folklorist P.S. Jeffrey (1923) took this myth literally, saying how the distance of the arrows fired by the respective folk heroes was “scarcely credible, as the distance in each case is about a mile-and-a-half.”  However, the earlier historian Lionel Charlton (1779) thought the incredible feat quite credible!

The distance between the Abbey and the stones is 1.36 miles (2.2km); but it may be that the direction related in the tale was more important than the distance, as the alignment between the two sites runs northwest to southeast—or southeast to northwest, whichever you prefer!—and may relate to an early astro-archaeological alignment.  Might…..

References:

  1. Anonymous, “Robin Hood in Yorkshire“, in Yorkshire Folk-Lore Journal – volume 1, T.Harrison: Bingley 1888.
  2. Anonymous, “Whitby Arms,” in Yorkshire Folk-Lore Journal – volume 1, T.Harrison: Bingley 1888.
  3. Benedicti, Ordinis S., Cartularium Abbathiae de Whiteby – volume 2, Andrews: Durham 1881.
  4. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  5. Charlton, Lionel, The History of Whitby and Whitby Abbey, T. Cadell: York 1779.
  6. Doel, Fran & Goeff, Robin Hood: Outlaw or Greenwood Myth, Tempus: Stroud 2000.
  7. Green, Barbara, The Outlaw Robin Hood – His Yorkshire Legend, KCS: Huddersfield 1992.
  8. Gutch, Mrs, County Folk-lore – volume 2: North Riding of Yorkshire, York and the Ainsty, David Nutt: London 1901.
  9. Jeffrey, P. Shaw, Whitby Lore and Legend, Whitby 1923.
  10. Mitchell, W.R., Exploring the Robin Hood Country, Dalesman: Clapham 1978.
  11. Parkinson, Thomas, Yorkshire Legends and Traditions – volume 2, Elliot Stock: London 1889.
  12. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.
  13. Young, George, The History of Whitby and Streoneshalh Abbey – volume 2, Clark & Medd: Whitby 1817.

© Paul Bennett, The Northern Antiquarian


Ruston Beacon, Ruston Parva, East Yorkshire

Tumulus (destroyed):  OS Grid Reference – TA 0584 6128

Archaeology & History

Ruston Beacon tumulus on 1854 map

Ruston Beacon tumulus on 1854 map

A fallen tumulus that once marked the southwestern side of the village boundary line, and was once adjacent to the prehistoric Green Dikes earthworks that once passed here.  Sadly however, sometime early in the 20th century, this ancient burial mound fell victim to usual ignorance of arrogant land-owners who place money ahead of history and local tradition and it was ploughed-up and destroyed.  Thankfully we have an account of the site in J.R. Mortimer’s (1905) incredible magnum opus.  Listing it as ‘Barrow no.272’ in the number of tombs excavated, he told us that:

“It is situated on elevated ground about half-a-mile (south)west of Ruston Parva.  On September 20th and 21st, 1886, it measured about 70 feet in diameter and 2 feet in elevation; and had originally been several feet higher, as an old inhabitant remembered assisted in removing its upper portion, which was carried away and spread on the surrounding land many years previously.  At the base of the barrow, near the centre, was a long heap of cremated bones which had been interred in a hollow log of wood with rounded ends, about 3 feet in length and 14 inches in width, well shown by impressions in the plastic soil, and by the remains of the decayed wood.  The heap of bones was rather large and probably consisted of the remains of more than one body.  No relic accompanied them.  Several splinters and flakes of flint were picked from the mound.”

The tumulus (as its name implies) became a spot besides which one of East Yorkshire’s many ancient beacons were built.  In Nicholson’s (1887) survey of such monuments, he told that

“the modern beacon, apparently, stood on the site of the old one, on the high ground in the angle of the road from Driffield to Kilham.  It was a prominent object and would be well-known to the coachmen and guards…for it stood on the side of the road from Driffield to Bridlington.  Mr John Browne, of Bridlington, remembers it; and says, ‘It would be the last of the beacons that remained in this district and was removed between fifty and sixty years ago.  My recollection of it is that it was a tall pole, with a tar barrel at the top, and had projected steppings to reach the barrel.”

One of the earliest accounts of the beacon from the late-1500s told that it took signal for its light from the beacon at Rudston, which stood upon one of the Rudston cursus monuments, a short distance from the massive Rudston monolith.

References:

  1. Mortimer, J.R., Forty Years Researches in British and Saxon Burial Mounds of East Yorkshire, Brown & Sons: Hull 1905.
  2. Nicholson, John, Beacons of East Yorkshire, A. Brown & Sons: Hull 1887.

© Paul Bennett, The Northern Antiquarian


Toad Stones, Baildon Moor, West Yorkshire

Ring Cairn:  OS Grid Reference – SE 1305 4004

Getting Here

Much overgrown Toad Stones ring

Much overgrown Toad Stones ring

From the double-ring that is the Brackenhall Circle at Shipley Glen, go up the road towards the hills and seek out the cup-marked Glovershaw Quarry Stone.  Shortly before this, notice the small trees close the quarry edge.  From here, walk straight east, as if you’re going toward Baildon Hill.  Barely 10 yards into the bracken you’ll notice this small ring of stones (best looked for in winter before the bracken grows back – otherwise you’ve no chance!).

Archaeology & History

This site was explored when James Elkington, Paul Hornby and I came across it on Wednesday, 11 March 2015, after returning from a short excursion to look at some of the petroglyphs on Baildon Hill.

Ostensibly it is a small ring of stones comprising of at least 7 large rocks that are set deeply into the peat and bracken-mass, with a small eighth movable stone on the northern side.  It seemed likely that another, larger rock was beneath this small portable rock, but we didn’t dig into the vegetative mound to explore this.  The most curious thing about the ring of stones was that it measured barely 4 yards in diameter.  My initial thought was that this was a previously unrecorded cairn, but there seemed to be no internal mass of rocks in the centre that characterize such monuments and which you’d expect in a ring of this size – meaning that it may be, perhaps, the smallest stone circle in Britain.  It’s a pretty good contender at least! (the stone circle known as “Circle 275” at Penmaenmawr in Wales is of similar size to this one, but with less stones in that ring)

Close-up of the stones

Close-up of the stones

It would be good if the regional archaeologists could give this site their attention and clean it up to see exactly what lays beneath the boscage.  Close by are several cup-marked stones and a couple of other larger cairn circles.

The name of the site came after I almost stood on a hibernating toad, found beneath the bracken-mass right at the edge of one of the stones.  I carefully picked him up and reburied him in another spot close by, leaving him (perhaps) to ponder his venture into the bright daylight of consciousness!  Mr Hornby promptly declared – “these are the Toad Stones!” – and it stuck.

© Paul BennettThe Northern Antiquarian


Slack Bottom Stone, Heptonstall, West Yorkshire

Standing Stone:  OS Grid Reference – SD 98374 28800

Also Known as:

  1. Dawson City Field Stone

Getting Here

Go all the way up and through Heptonstall village until you reach the hamlet of Slack, by the road junction.  From here walk down the road as if you’re going back into Hebden for less than 200 yards, then take the footpath on the left downhill and walk along. After a couple of stiles, keep a keen eye on the walling where the holly trees are, above the tree-line of Hardcastle Crags.  You’ll see it soon enough!

Archaeology & History

Slack Bottom stone

Arguably the best-named standing stone in Britain, it was first discovered by Absalom Voist in the late 1990s (and first described in my Old Stones of Elmet), hiding away in the more modern walling, beneath a holly tree.  But the stone itself is very nicely eroded and seems of good age, aswell as being a good near-six-foot tall specimen of a standing stone, just above the tree-line south of Hebden Dale.  The stone gets its name from the fact that it’s at the bottom end of Slack village (which is actually called ‘Slack Bottom’ – with a house-sign there above the door to prove it!).  It may be part of what was originally some original Iron Age walling instead of an authentic standing stone — tis hard to say really — but it’s a nice stone nonetheless.  David Shepherd (2003) named this stone as ‘Dawson City Field’ in his later survey of megaliths in upper Calderdale.

Not far from here, along the edge of the woodland, is the little-known remains of an old cross-base which I think has eluded all previous surveys.  Next time I’m up here, I’ll try remember to get some photos of the place!

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Shepherd, David, ‘Prehistoric Activity in the Central South Pennines,’ in Proc. Halifax Ant. Soc., 2003.

© Paul BennettThe Northern Antiquarian


Reap’s Cross, Heptonstall Moor, West Yorkshire

Cross:  OS Grid Reference – SD 94360 30269

Also Known as:

  1. Long Stoop
  2. Ralph’s Cross

Getting Here

Reaps Cross on 1851 OS-map

Reaps Cross on 1851 OS-map

From Hebden Bridge go up the Heptonstall road, going round the village and onto and through Slack, keeping straight on the road until it goes uphill for a short distance, then levels out; then watch out for the small right-turn at Colden and the single-track road heading to a dead-end.  Go right to the end, the very end, and go through the gate and walk up the track onto the moor.  As you reach the ridge and the moorlands open up before you, note the small ‘standing stone’ on your right, about 10 yards off-path— and there, 100 yards the opposite direction to your west, the tall upright Reaps Cross is sat on the moortop.  Y’ can’t miss it!

Archaeology & History

Found in the middle of a beautiful nowhere not far from the prehistoric standing stone on Standing Stone Hill, this old tall monolith was said to have stood as a marker beside the old road which ran from Halifax over the moors to Colne, until the more recent Widdop Road became the more preferred route.  Known locally as the Long Stoop, in 1900 George Tyack said of it,

“This stone, which is composed of millstone grit, lay for a long tine broken and overthrown, but has in recent years been replaced on its original site and restored.  It is a simple Latin cross standing twelve feet high amidst the heather of the Yorkshire moors.”

Longbottom's 1897 sketch

Longbottom’s 1897 sketch

Waddington's 1884 sketch

Waddington’s 1884 sketch

Shortly before Tyack’s description, the local historian John Longbottom (1897) wrote a series of articles on the old stone crosses of the region and gave us this old sketch of the site (right).  Even in his day the cross had been “wilfully thrown down” (probably by the screwy Puritans at that time), but a short time later it had been “repaired and restored to its original position.”  In Longbottom’s day there were short ‘arms’ extending outwards from near the top of the obelisk, defining it as a distinct ‘cross’, but these have subsequently been lost following further local demolition attempts. He told how,

“Reaps Cross is known locally to shepherds, gamekeepers and farmers at ‘T’ Long Stoop’, and…apart from its religious associations, it forms an important landmark, now as in ancient times, to many a poor weary traveller crossing the dreary and lonesome hills between Lancashire and Yorkshire.”

The cross keeps getting knocked over, by both lightning and idiots of various persuasions; but thankfully the old fella keeps getting resurrected and put back in its place. It’s history is a curious one.  When Clifford Byrne (1974) wrote about the site in his unpublished survey, he told how

“This cross appears to be of medieval origin and…in 1973 the monolith lay broken, one section lying in the grass, whilst the other section still stood in the pedestal.  It is seen to have been broken once before, for the remains of iron clamps are seen on both sections.  The arms have been broken off in some age… A local farmer insisted that the correct name was Ralphs Cross not Reaps Cross, and it should be noted that a section of moor at Widdop (the valley with the high cliffs) is named after a Ralph.”

Standing some 12 feet tall, this is the highest of all the crosses in West Yorkshire and obviously some considerable work went into its creation all those centuries ago.  Nobody is sure when it was first made, but the educated guess is 12th century.  Why it was erected here, way off from anywhere in the middle of the wild moors, is equally puzzling.  It may have had something to do with the nearby medicinal springs; it may have been as a guide-post to travellers—”to Rastric Greave”, according to Waddington (1884); it may have marked an ancient religious route; or it may have distracted people away from the prehistoric upright that gave its name to Standing Stone Hill, a short distance to the west  We simply don’t know.  It’s well worth visiting though, as the moorland landscape up here is truly expansive and civilization seems thankfully centuries away…

Folklore

Local tradition told that the cross marked an old corpse route, along which the dead were carried before being buried at Heptonstall.  Here at Reaps Cross, the bodies were rested by the weary travellers.  If this is true, it is probable that the ancient standing stone more than half-a-mile to the west once had something to do with such old rites and routes.

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Byrne, Clifford, A Survey of the Ancient Wayside Crosses in North-East Lancashire, unpublished MS, 1974.
  3. Longbottom, John, “Ancient Crosses in Halifax Parish – Part 2,” in Halifax Naturalist, 2:8, June 1897.
  4. Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
  5. Tyack, George, The Cross in Ritual, Architecture and Art, William Andrews: London 1900.
  6. Waddington, J. Arthur, “The Crosses in and Around Burnley,” in Transactions of the Burnley Literary & Scientific Club, volume 1, 1884.

© Paul BennettThe Northern Antiquarian


Pickel Well, Birstall, West Yorkshire

Sacred Well:  OS Grid Reference – SE 2180 2633

Archaeology & History

The Pickel Well at Monk Ings, 1847

The Pickel Well at Monk Ings, 1847

Seemingly built over in recent years, the Pickel Well was one of the main water supplies to the people of Gomersal and Birstall in earlier times.  Getting its name, probably, from the northern dialect word pikel or pickel, meaning “very heavy rain” (Joseph Wright [1903] associates it with the expression “raining cats and dogs”), this may be a description of the heavy flow of water which helped feed the large man-made ponds either side of the road.

The Monk Ings Field in which it was found, derives its name from the monks from Nostell Priory who lived here, centuries ago.  They would, no doubt, have drunk the water from this well.

Folklore

A very curious legend relates to this place. H.A.  Cadman (1930) told,

“that whenever a birth was expected in Great Gomersal, a pad-foot came out at night from the Monk Ing fields and shouted out, ‘Thee first or me first!’  This was said to be a warning to people not to go out.”

Padfoots were phantom black dogs, stories of which occur all over northern England and beyond.  They were ostensibly interpreted as omens of doom and bringers of Death.  This example at Gomersal is peculiar in that it is equated with birth, as well as giving warnings for local people to stay indoors, as is more usual.

Incidences of black dogs at wells are not uncommon. In West Yorkshire alone we find them haunting the waters at Low Moor, Idle, Thorp Arch, Eccleshill, Heaton and others.  Their nature is quite complex, but ostensibly derives from animistic cyclical notions of death and rebirth—hence their emergence sometimes from wells; and in this instance, presaging a local birth.

References:

  1. Cadman, H. Ashwell, Gomersal, Past and Present, Hunters Armley: Leeds 1930.
  2. Eliade, Mircea, Zalmoxis – The Vanishing God, University of Chicago Press 1972.
  3. Wright, Joseph (ed.), English Dialect Dictionary – volume 4, Henry Frowde: London 1903.

© Paul BennettThe Northern Antiquarian


Moor Lane Well, Gomersal, West Yorkshire

Healing Well:  OS Grid Reference – SE 2071 2677

Archaeology & History

Moor Lane Well on 1847 OS-map

Moor Lane Well on 1847 OS-map

Not far from the old maypole, the Moor Lane Well was the innocuous-sounding site where legend told that a phantom horse was once seen running up and down the lane—said by old locals to be a “very ancient highway”.  It was also a place where we find an intriguing tale of local disrepute, that brought humiliation to the culprit from the entire village.

There used to be a custom called ‘Riding the Stang’ which persisted in Yorkshire until the end of the 19th century. Thought to be of Scandinavian origin, it involved the culprit being hoisted onto a platform, held up by poles, then carried around the village where the person lived in a most ignominious procession. It was invariably described as being a public punishment and humiliation for faults made by one’s wife. Anyway, in the early 1840s, said H.A. Cadman (1930),

“there were two families who lived at Brecks Farm.  I will not of course divulge their true names, so will describe one of them as the Jones family and the other as the Smith family.  Jones’ wife accused Smith’s wife of having polluted the drinking water and the Smith family left the farm and removed to the top of Moor Lane.  The Jones family wishing to make the most of the affair resolved that Mrs Smith’s effigy should ride the stang.  A long pole was obtained and the effigy was affixed to the centre.  Two men then took hold, one at each end, and walked up Moor Lane, folowed by a huge concourse of people.  The procession stopped opposite Mrs Smith’s house and repeated the nominee.  My informant, a dear old lady, would not tell me the whole of the verse, but it commenced thus:

“It’s neither your fault nor my fault that I ride this stang.”

“After all the verses had been repeated, the stang was taken round Gomersal, when ultimately the effigy was burned with the usual solemnities.

“The other instance of riding the stang occurred also in thge early ‘forties and I believe this was the last occasion of the stang being ridden.  On this occasion a man…was in the habit of beating his wife harder than his neighbours thoughts proper with the result that he had to be punished. Now Jim was a most religious man, but the same rites had to be observed as in the other instance,

“It was for Jim Vasey that religious man
He paid her, he paid her indeed and
If Jim doesn’t alter his manners
We will take his skin “…….” to the tanners.
And if the tanner doesn’t tan it well,
We’ll send it to…”

“One must regret that the old custom of riding the stang has died out, as it must have had its good points.”

Local people could, of course, simply bring it back again!  The Moor Lane Well was one of the main water supplies for the old villagers in bygone times, but seems to have disappeared under the modern houses.  There is, however, a small narrow band of trees where the old waters once ran, amidst which it might still be found—if luck is on our side…

References:

  1. Cadman, H. Ashwell, Gomersal, Past and Present, Hunters Armley: Leeds 1930.

© Paul BennettThe Northern Antiquarian