Highlighted on the 1909 OS-map of the area, on the top of the hill a short distance from the roadside, about 250 yards northwest of the Acrehowe Hill site (now at the edge of the golf course) could once be seen another prehistoric burial mound. The rediscovery of this tumulus was first announced briefly in the January 1905 edition of the Bradford Scientific Journal (issue no.3). A few months later the local writer and historian William Preston (1905) wrote a more detailed article on the site, telling the following information:
“A discovery of considerable interest to local archaeologists was made early in December, 1904, on the summit of the spur of moorland on the northwest of Baildon Moor, known as Pennythorn Hill.
“A workman engaged in removing stones from an extension of the golf course, unearthed an ancient cinerary urn containing calcined human bones, a flake of flint which may have served the purpose of an arrow point, a bronze instrument, and a perforated piece of bone, unfortunately broken during calcination. An examination of the site of the discovery revealed the remains of a tumulus, the upper part at some time removed, with a diameter as near as it was possible to tell, of about fifteen feet. In point of construction it differed little from others which are to be found in the locality. The vessel had been placed in an inverted position over the calcined bones, in a hole made in the sandy subsoil. There was no indication of the urn having rested in a cist.
“The earth beneath the urn bore no evidences of fire, and it is likely that the funeral pyre on which the corpse was reduced to ashes was not erected on the spot. It may be assumed from the association of the weapons named that the bones are those of a male person.
“The height of the urn is twelve and a half inches, it is eight and a quarter inches in diameter, and taper in the lowest third of its height to a base of about three inches in diameter. In the course of its excavation it was broken by the workmen, but it has been excellently restored in the laboratory of the Hull Museum…
“The urn belongs to the early British type and its date is, probably, well before the Roman invasion of the island. The general outline of the urn is very similar to that of some urns found by Canon Greenwell in the course of his exploration of the barrows of the north of England… The surface of the urn is divided into three zones. The upper part of the vessel consists of a raised border, about four inches wide, decorated with horizontal and vertical lines alternately arranged, and produced by pressing a twisted thong up0n the clay of which it was composed… Beneath the border and upon the central part of the body, a different form of decoration has been carried out. A zig-zag line scratched in the clay has been carried around the body, forming a number of triangular compartments, which were filled in with diagonal lines, giving he appearance of a herring-bone pattern. The counterpart this design does not appear on any of the urns figured by Canon Greenwell in his records of digging in British barrows.”
References:
Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
Preston, William E., “The Discovery of a Cinerary Urn on Baildon Moor,” in Bradford Scientific Journal, no.4, April 1905.
Wardell, James, Historical Notes of Ilkley, Rombald’s Moor, Baildon Common, and other Matters of the British and Roman Periods, Joseph Dodgson: Leeds 1869. (2nd edition 1881)
Tumulus (destroyed): OS Grif Reference – SE 4734 2449
Also Known as:
Mound 1 (Pacitto)
Roundhill Field
Archaeology & History
Pacitto’s plan of the tomb (after YAJ, 1969)
One of a number of sites that used to exist in this part of West Yorkshire before the coming of the Industrialists and their ecocidal ways. Found in conjunction with the Round Hill Field tumulus 53 yards to the south, this fallen monument was thankfully looked over several times before its final demise when the power station was built. The first literary account of it seems to be Forrest’s (1871) local history work, soon followed by another dig by the legendary tomb raider, William Greenwell. (1877) Both of these digs were very good indeed and give us the most detailed account of the remains here.
One of the urns found in the mound (Forrest 1871)
The name of this tumulus and the nearby Round Hill site needs some clarification before continuing to the archaeological account. In both Forrest and Greenwells’ accounts, they each named this site as the ‘Round hill tumulus’, but since their original fine work, archaeologist A.L. Pacitto (1969) and his team found the other previously unrecorded tumulus and surrounding ring-ditch in the original field called Roundhill field. Old records showed that a wall or fence once ran between the two sites, and that the tumulus which Forrest and Greenwell previously called the Roundhill site was actually located in the curiously named ‘Angel Moon field’ — hence the change of name in this (and Pacitto’s) account. (if y’ get mi drift) It’s an important point. So as you read the accounts below, where the authors describe the Roundhill tumulus, they are in fact referring to this, the Angel Moon tumulus. Gorrit? OK!
The site was noted for the first time as a tumulus by the local owner of the land here, a Mr Hall, in 1811, who wanted it levelled and attempted,
“to remove it altogether, but so many human bones were then met with, that after removing a considerable portion, it was abandoned, and the exhumed bones removed to the neighbouring churchyard of Ferryfryston.”
Mr Forrest then said:
“We are told by an eye-witness that on this occasion two plates of metal were found, but of what kind of metal pr what became of them we have no certain information.”
Thereafter began Forrest’s lengthy account of the initial excavation of the Angel Moon burial mound, undertaken (I think) by himself and other locals. Readers will hopefully forgive the lengthy profile I’ve given this place, but I know it will be of interest to local historians in the Pontefract and Ferrybridge area:
“This Tumulus, which is situated in Roundhill Field, on the left of the road leading from Ferrybridge to Castleford was first opened on March 28th, 1863. For the sake of ascertaining its structure, a trench was dug on the side not previously disturbed, to within a few feet of the centre, but without result, except ascertaining that the material gradually changed from sandy gravel to large stones as the middle was approached, and that it had been raised upon a natural swell of the strata, thus offering a dry situation; a condition about which the ancients appear to have been solicitous in choosing the sites of their sepulchral mounds. They then began to dig at the top, and immediately under the sod lay two human skeletons, one upon the other, with no more than six or eight inches of soil upon them. Near them lay portions of two antlers of…red deer, the uppermost skeleton was that of a tall adult male, the teeth nearly entire and in fine preservation, the other was of shorter but stouter proportions, the feet of both were gone, probably by the diggers in 1811, who it is conjectured had previously discovered these remains, and covered them up, with the few inches of soil, under which we found them; they had evidently not been removed, all the bones present being in their natural position, the whole of the bones and horns were much crushed and broken by the superincumbent earth which must once have covered them.
“With them were found several detached pieces of what appeared to have been the tusk of some animal, probably the wild boar, and fragments of half-baked pottery which on comparison were found to be portions of two urns of the early British type, such as are usually found in grave-hills attributed to that period. The smaller one (of which the principal portions were recovered) was of the size and much of the shape of an ordinary breakfast cup, three inches high, scored all over with vertical indentations as if by a piece of flint. The other was much larger, more elegant in shape, on which considerable taste was displayed in the ornamentation, composed of parallel lines, chevrons, zigzags and punctures, in which a dextrous use of the twisted thong was evident; this was ten inches high.
“About eighteen inches to the left of these, and a few inches deeper, lay the skeleton of another person, who had evidently lived to a great age, the teeth being worn nearly to the roots, tho’ showing no signs of decay. All the three lay east and west as in the present mode of Christian sepulture. No other human or animal remains were found, nothing metallic, or any implements, no appearances of cremation, no ashes, neither did the urns appear to have contained any, no stones to indicate that a cist had enclosed them, they had been buried in the soil, which here only differed from that surrounding it, in its somewhat darker colour.
“Digging downward, immediately under the skeletons first discovered, a large rough slab was reached at the depth of four feet from the surface. Its removal disclosed a stone cist or grave, of which it had formed the cover, composed of four rough stones set on edge, and paved with smaller pieces at the bottom; width at the head 2 feet, at the feet 1 foot 5 inches internal dimensions. It was entirely filled with small gravel, in which was interred the skeleton of an adult male, apparently of large stature, the thigh bones measuring in length 19¾ inches, the leg 16 inches. The knees were bent up in the manner in which such interments are usually found, and the face toward the south. The skull was accidentally broken, but well developed, and indicating the age about forty. The teeth were all present, and in beautiful preservation, the enamel white and bright as in the living subject. In front of the breast was an urn, laid on its side, of very coarse make, imperfectly baked, and so fragile, that on the most careful attempt to remove it, the urn crumbled into fragments, the whole was however collected, and sufficed to give a correct idea of its size, shape and ornamentation. It contained nothing but small gravel, like that in which it was laid. Near it was a small chipping of flint with a cutting edge, 2½ by 1¼ inches, this was the only article having any resemblance to a tool or implement hitherto met with.
“The cist being filled with gravel, I suppose to be an unusual circumstance. It could not have penetrated through any fissures in its sides, neither was the cist likely to have been opened subsequently, as nothing appeared to have been disturbed.
“Proceeding downward, it was seen that this cist was built upon and its sides supported by large rough stones inclined towards it ; the surrounding gravel was mixed with fragments of human bones, small pieces of urns, and occasionally bits of charcoal, and in a cavity a piece of wood was found but so decayed that its original shape or purpose could not be ascertained. Among the bones was a portion of a skull, showing a fracture from which the subject had recovered.
“At about the depth of seven feet, and a little to the east was a flat stone laid horizontally, length 4½ feet, width 3 feet, under this was a layer of dark earth two or three inches thick, totally different from that surrounding it, inodorous, and in which was no perceptible trace of animal remains, but exhibiting hollow casts of something resembling stone fruit about 1 inch long by ½-inch wide. Near this was found a thin stone of a round or oval shape about 6 inches broad, apparently chipped to shape and having a rough cutting edge ; its use can only be conjectured.
“At the depth of nine feet, the native rock was reached in which was a cavity about ten inches deep, but as far as could be ascertained containing nothing but gravel mixed with bones like the surrounding part.
“From observations then made I came to this conclusion: that the mound had been used for interments anterior to the formation of the cist, on which occasion, its upper part was levelled to make a convenient platform for it ; when the bones of former interments were disturbed and scattered about with as little respect for the dead as would a modern gravedigger; in making room for a new occupant.
“The fact of the three skeletons first noticed being interred after the Christian mode, is presumptive evidence that they were Saxons. It is well ascertained that this people had their coming here, frequently buried their dead in British tumuli, even after they had embraced Christianity, which occasioned an edict to be published in the year 987, prohibiting this practice, and providing that no Saxon should be buried in the tumuli of the Pagans, but only in the cemeteries of the churches, neither do urns nor antlers (which are undoubtedly British) militate against this supposition, when it is considered that they were all fragmentary, and as the skeletons with which they were, had evidently been disturbed though not removed, it is very probable that these fragments had been taken from that part of the mound removed in 1811, and thrown among these bones in the random manner in which we found them.
“From all these circumstances, this barrow appears to have had a very early and prolonged existence as a place of sepulture. The cavity in the rock was probably the grave of the first interment. The fragments of bones under and around the cist show that interment had taken place before its formation. The absence of any evidence of cremation either in the cist or elsewhere, shows that these interments were prior to the introduction of that ceremony from the nations with whom the Britons afterwards had intercourse. The absence of any weapon or other instrument save the single chipping of flint, and the roughly fashioned stone and the rudely found urn of clay, all go to prove that this was one of the very earliest of British Barrows. And if my hypothesis as to Saxon burial be admissible it will bring its sepulchral history down to the Christian era.
“At the upper end of the field are some earthworks of considerable depth, but as the whole is under cultivation, their form and purpose can scarcely now be determined.”
A few years later the legendary tomb raider Mr Greenwell and his mates turned up and gave the site their additional attention.
“On this occasion the digging commenced on the east side, where a deposit of burnt bones was found upon a flat stone just above the surface, and ten feet from the outside. Six feet to the north of this was another similar deposit laid upon the natural surface. Five feet south of the centre, was an unburnt body, doubled up and on its right side, with its head to the south. Immediately beneath, and in close contact with it, was a burnt body, apparently deposited at the same time. These interments in opposite customs present very interesting features in British sepulchral usage, as if the practice of cremation though at one period generally adopted, was not universal, but influenced by the wish of the deceased, or the inclination of surviving friends. With these remains were found an urn, of beautiful type, 4½in high, ornamented outside with twenty-seven thong markings, it would be impossible to decide to which of the bodies this belonged, such urns are found with both modes of burial.
“These deposits of burnt bodies were all found on the south-east side of the tumulus and consequently none were met with during the partial examination in 1863; but as the diggers in 1811 commenced at that point, they must have found and removed several such.
“As the work proceeded, the large flat stone covering the deposit of dark earth, was again met with ; and southward of this was another similar deposit also covered by a stone. In this earth was found a small seed pod or fruit, with striated markings, about nine lines in length, and black as the soil in which it was found ; its size and shape suggest the idea, that such fruit might have been the occasion of the hollow cists observed in the first discovered deposit. Close to these deposits was one of very dark sand, inclined to dark red or chocolate colour in some parts, this had evidently been subjected to the action of fire.
“The tumulus was so far removed, as to reveal the nature of the surface on which it had been built, which proved to be a natural outcrop of the limestone rock, and upon it these dark deposits were found. Their origin and purpose, offer an interesting subject of enquiry to the Archeologist. Their situation on the edge of the projecting rock is suggestive of their sacrificial character, or their connection with some of the druidical rites of the ancient Britons. The burnt sand may mark the site of the place where the act of cremation had been performed.
“The next object of interest was the rock grave, the edge of which had been reached in 1863, but reluctantly abandoned. This was found, and proved to be a large circular one, nearly six feet in diameter, and two feet six inches deep. At the west end was a rudely-formed cist, filled with gravel like the first one, in which was found a body, bent up in the usual manner, lying on its right side, and with its head to the south-west. At its feet was a drinking cup laid on its side, height seven inches, profusely ornamented with thong markings, consisting of three sets of horizontal lines filled up between with vertical lines, below these, and between two more horizontal lines, was a line of zigzags, the lower triangles of which were filled up with horizontal markings. The same pattern occupied the upper and lower halves of the vase. In the hollow of the knees was found a bronzed pin much oxydized, about 1½in. long, this might have been used to fasten some portion of the dress in which the person had been buried. It was the only piece of metal found in the tumulus, with the exception of that found in 1811, which is now supposed to have belonged to an Anglo-Saxon, buried with sword, spear, shield, etc.”
Then in 1962 came the final examination here, shortly before the site’s destruction. Pacitto (1969) and his team didn’t really find much more than his Victorian predecessors, apart from a couple of flints, some other fragments of bones and some modern bits and bats. However,
“The mound was surrounded by two concentric ditches, respectively 55ft and 75ft in diameter. The outer ditch was only a few inches deep, but the other had been cut into the limestone (my italics, PB) to a depth of 2ft 6in”
References:
Forrest, C., The History and Antiquities of Knottingley, W.S. Hepworth: Knottingley 1871.
Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
Pacitto, A.L., “The Excavation of Two Bronze Age Burial Mounds at Ferry Fryston in the West Riding of Yorkshire,” in Yorkshire Archaeological Journal, volume 42, part 167, 1969.
Roberts, I. (ed), Ferrybridge Henge: The Ritual Landscape, WYAS 2006.
Tumulus (destroyed): OS Grid Reference – SE 4733 2444
Also Known as:
Mound 2 (Pacitto)
Roundhill Field
Archaeology & History
Tumulus on the 1852 map
Close to the important ceremonial monument of Ferrybridge Henge could once be seen be this singular grave and ring-ditch, 53 yards north of the curiously-named Angel Moon tumulus. But, thanks to that regular ingredient of self-righteous industrialism, neither of the sites exists anymore. It had initially been damaged by some agricultural ignorance (they like to the PR-term ‘agricultural improvement’), but was thankfully rediscovered following excavation work on the Angel Moon site by A.L. Pacitto in April 1962, in advance of the construction of the Ferrybridge C power station. (in truth, the exact position of this Round Hill tumulus was in an area that has notbeen built onto, at the southeastern edge of the modern car-park on the grassy area next to the trees; showing that it could have easily been preserved).
Roundhill tomb skeletonRoundhill tomb plan
The site was certainly an important one amidst what Ian Roberts (2006) called “the ritual landscape” in this part of prehistoric Airedale. When the archaeological team came to do their work here, very little of the monument could be seen on the surface—Mr Pacitto described it as “barely perceptible”—but they were both pleased and surprised at what they found. Detailing their excavation work, Pacitto (1969) wrote:
“Natural rock was found immediately below the ploughsoil, and it had been scored by ploughing. In view of the complete lack of stratification the first traverse of the (Drott) machine was arranged so that it cut across the mound from side to side, with one edge coinciding with a line drawn through the centre. This first traverse exposed half an oval grave pit, measuring 3ft 9in by 5ft. On excavation it proved to be only 5in deep, but in spite of this it contained an undisturbed crouched inhumation. The body was on its left side, facing south, and a notched flint dagger behind the pelvis was perhaps attached to a belt at the time of burial. The dagger…is very neatly flaked from a fine flint with a pale blue patina. It has three notches on each side of the haft and is very similar to one found in Doncaster in 1935. The filling of the grave also included several fragments of human bone, one of which had been calcined.
“The grave was surrounded at a distance of 11ft to 12ft by the remains of a circular ditch. Only two segments of this had survived, representing less than half of the total circumference. Doubtless ploughing had destroyed much of the original rock surface.
“Outside the ditch and 20ft to the southeast of the grave was a small circular pit. With a flt bottom and vertical sides, it measured 2ft 3in in diameter and was 1ft 2in deep. The filling was mainly of broken and crushed limestone fragments, and there was no clue to its date or purpose. This pit was sited on the line of an east-west fault or joint in the rock.”
References:
Forrest, C., The History and Antiquities of Knottingley, W.S. Hepworth: Knottingley 1871.
Pacitto, A.L., “The Excavation of Two Bronze Age Burial Mounds at Ferry Fryston in the West Riding of Yorkshire,” in Yorkshire Archaeological Journal, volume 42, part 167, 1969.
Roberts, I. (ed), Ferrybridge Henge: The Ritual Landscape, WYAS 2006.
Takes a bitta finding this one – especially a this time of year when the bracken’s high – but it’s worth the walk. You’re probably best finding your way to the open-air carving on the slopes above Westcliff Farm, the Guisecliff Wood 626 carving (it’s pretty easy to find). From here, walk eastwards across the top of the two fields until you hit the old gate that take you back into the woods. Now it gets difficult! Walk less than 100 yards in the same direction, if you’re lucky, along the small footpath that runs pretty level through the trees, keeping your eyes peeled for a large sloping rock above you. I’d say that it’s probably best to start checking the relevant rocks (large ones) after 50 yards in the trees, just to be on the safe side. If you aint been here before it’s probably best to check it out at the end of Winter or during Spring time. Good luck!
Archaeology & History
As noted by several people in our visit here the other day, some aspects of this carving are similar in design to the Tree of Life Stone on the eastern edge of Askwith Moor, 10 miles south of here. But the features on this large carved rock have intriguing elements of their own here: not least of which is the large square ‘box’ into which a cluster of otherwise normal cup-and-rings are enclosed. It’s a unique feature in prehistoric carvings in this part of the world — although such ‘box’ motifs can be seen further north at Dod Law in Northumberland.
The fainter cup-and-ringsBoughey & Vickerman’s 2003 drawing
There are two distinct sections of carvings on the stone, both of which have a similar tree-motif patterns, but the boxed one grabs your attention more once you’ve sat with the stone for a while. The other small cluster of cups are a little more difficult to notice, but once you see them they almost grow into life! You can just make out the surrounding rings and lines around some of these fainter cups, which I tried to capture in the photos (but without much success).
Our visit here didn’t pass without some voicing the thought that ‘box’ section could have been added at a much later date — perhaps a Victorian addition? But we could be way off the mark with that one!
There’s every likelihood of other carvings being found in and above the woodlands here, though any further exploratory excursions here can wait till winter time, as the Nature’s summer growth here is considerable and covers most of the rocks in green. The carving was first described in Boughey & Vickerman’s (2003) text as a
“Very large rock with extensive flat surface on which there seems to be two separate designs. Seven cups are joined in a branch-like pattern, the whole within a square groove from which the ‘stem’ of the branch just protrudes; away from this is an approximately linear feature with three cups enclosed by linked rings at one end and then six more cups with a partial ring.”
If you’re a rock art enthusiast, or a real healthy heathen, this site is well worth checking out!
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
From Pateley Bridge take the B6265 road towards Grassington, turning left just a coupla hundred yards over the river bridge, towards Bewerley. Go through the hamlet and take the second on the right, up the steep zigzagging lane. A half-mile up the hill, watch out for the track onto Westcliff Farm. Go along here and onto the footpath, then as you walk through the field, look uphill where the long wall runs into the trees, and you’ll see a rock in the walling near the top. That’s it!
Archaeology & History
Just over the edge of the northern section of The Intakes at the western end of Guisecliff Wood, on a large rock in the walling near the very top of the field above Westcliff Farm, we find this little-known but very impressive cup-and-ring stone.
Close-up of some cupsBoughey & Vickerman’s sketch
Upon first sight the rock was aptly described by Danny Tierney as being like a Viking Hogback Stone with cup-markings along the sloping side of the long rock as it grew into the drystone walling. He had a point! It’s a curious carving (how many times do I say that!?), with the majority of the cup-marks and lines etched into the south-sloping face of the rock. Other cups found further down the stone stretch along the eastern side towards ground level; and we have a small line of cups etched onto the normal horizontal face halfway along the stone.
The carving was rediscovered by Stuart Feather in the ‘Sixties and was all-but-forgotten until Boughey & Vickerman (2003) rejuvenated it in their catalogue. They told it to be:
“Large rock of coarse grit lying with long uneven surface E to W, at ground level to S and E, but with high N and W faces. Up to eighty cups but some may be due to pebbles or other natural causes; one cup has two half-rings which, like some grooves visible, suggest a now incomplete design.”
The fascinating ‘boxed’ cup-and-ring stone of Guisecliff Woods 629 can be found less than 200 yards east of here, in the trees, and is certainly worth seeking out!
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Feather, Stuart & Hartley, C.E., “The Yorkshire Archaeological Register, 1964: Bewerley. W.R.”, in Yorkshire Archaeological Journal, volume 41, 1965.
From the road between Pateley Bridge and Summerbridge, the B6165, turn down to Glasshouses, following the road through the village and round past the reservoir; then as the road bends, keep to your left and go the steep zigzaggy hill, stopping where a gravel parking space is on the right-hand side of the road, by the bend. From here, cross the road and walk up the footpath to Yorke’s Folly. Go over the wall and along the footpath by the wall (the Nidderdale Way) for a coupla hundred yards. Then turn into the heather about 50 yards up from the walling. Look around!
Archaeology & History
Heyshaw Moor cairn no.1
There’s no previous reference to this site. It was found yesterday and is one of several such small heaps of stones (cairns) found along the flat ridge of moorland just south the hugely impressive of Guisecliff Crags on the northern edge of Heyshaw Moor. The one illustrated here is probably the best of the several we found and may be indicative of a previously undiscovered cairnfield. On a visit to the western side of the moors a few months ago we found another small cluster of similar cairns in very good condition, much like the one pictured here. It would appear to be prehistoric in nature — although the existence of an old track that ran nearly 20 yards to the west may indicate its previous use as a marker cairn. On the slopes below here (north) there are several examples of cup-and-ring stones, which tend to indicate the proximity of prehistoric graves. This cairn could well be such marker.
We also found evidence of other early human remains on this ridge and further up the moor (walling, rectangular building, possible cairn circle), but there appears to be no literary information explaining its nature. Further visits are needed here.
From Mytholmroyd, go up the Cragg Vale Road, then 2 miles up take the road steep on your right down and round St. John’s Church, then keep going along the road up to Withens. About a mile up, a road turns sharply right. Go up here for a few hundred yards, past the trees, and 100 yards on the road splits in a ‘V’. Stop here. Go into the field on your left which slopes downhill and less than 100 yards down you’ll see the large long stone laid in the grass. That’s it!
Archaeology & History
The fallen stone, with Teddy! (image courtesy ‘QDanT’)
Included in the Addenda of The Old Stones of Elmet (p.222), here is a recumbent monolith more than 8 feet long and 6 feet across which really needs to be resurrected as it would be an impressive sight! Found halfway up Withens Clough, a local land-owner told me it was one in a row of several such stones, though no trace of the others can be found. Found in the appropriately called Standing Stone Fields, it was last shown on the 1850 OS-map, as the attached illustration shows and is positioned just above the “S” of the smaller highlighted “standing stone”, just where the little blob is! The small valley to its immediate west is called Rudstoop, from which I give the stone its name.
A description of the site is given in F.A. Leyland’s scarce commentary on the History of Halifax (c.1867), where he wrote:
“Standing Stone Fields: Not far distant from Hill Top, in this township (Erringden), there is a rough piece of ground known by this name. It is situated on the slope of the same hill as the remain last described and commands a view of the northern side of Sowerby, with the outlines and rocks of Langfield and the Withens. The locality was anciently the site of a number of upright single stones: most of these have been broken up and used in the construction of the adjoining fences. But one, the last of the series, which the quarrying operations on the spot respected during the whole time they were carried on, was undermined and overthrown a few years ago, by a number of mischievous boys. The rock is a slab of millstone grit, measuring upwards of 9 feet in length, 7 feet 8 inches in width, at the base, and 4 feet 9 inches at the top: at the latter point it is 9 inches thick, and is 1 foot 6 thick at the base. The remain has, originally, been pyramidal in form, but the apex has been either broken off by violence or reduced to its present dimensions by decay.”
An impression of the land here indicates the other, lost monoliths, were in a row which headed east from here, towards the cup-and ring-marked ‘Upper Lumb Stone’. There is also the possibility that these monoliths were aligned with the enigmatic Two Lads cairns less than a mile SW of here.
Well worth checking out!
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milveton 2001.
Leyland, F.A., The History and Antiquities of the Parish of Halifax, by the Reverend John Watson, M.A., R.Leyland: Halifax n.d. (c.1867)
From Askwith village go up the Moor Lane and at the crossroads go straight across (Snowden Moor is across left). Go down and along Snowden Carr Road until the road levels out and, watch carefully, about 500 yards on from the crossroads on your left you’ll see a small crag of rocks in the fields above. Stop and go through the gate walking up the field and as you near the top you’ll see a gate across to your left that leads onto the moor. Go through this and on the path which veers up to the right up to the Tree of Life Stone. About 20 yards along, keep your eyes peeled just off-path, to the left, where a small rounded stone hides at the edge.
Archaeology & History
This was one of a number of cup-markings that Graeme Chappell and I came across in the early 1990s, though it didn’t receive any literary attention until included in Boughey & Vickerman’s (2003) survey. It’s only a small fella, consisting of just six or seven cups on its upper rounded surface — though what may be a carved line runs round the southern side of the stone. It seems to have been associated with a small cairn close by (a common feature on these moors) and adjacent prehistoric settlement walling. In Boughey & Vickerman’s text, they gave the following notes:
“Small rock with rounded surface at ground level, near scattered cairn. Seven or eight cups, possible grooves at edge.”
Drawing of the stone (Boughey & Vickerman)
[You’ll notice in the photo above that the local phantom painter had been here again, artistically highlighting the cup-marks. The photos we took were done earlier this year, when the paint (or whatever it is) was first noted. It had not been painted-in the previous autumn. But most notably is the fact that this carved stone has never previously appeared on the internet (until today) and the only other reference to it is in the standard Boughey & Vickerman text. This would indicate that whoever it is that’s painting the carvings up and down mid-Wharfedale possesses a copy of that text, aswell as being relatively new to the subject of rock art.]
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
From Aberfeldy, take the B846 road over the river bridge, past Weem, a couple of miles down the valley until you see the small road on the right which leads up to the ancient hamlet of Dull. Go up and round the corner until you reach the centre of the village; and here the road turns back downhill. At this point, right by the roadside, entrapped within old railings, you’ll see the Cross of Dull.
Archaeology & History
Dull Cross behind bars
Standing more than three feet tall, the remains of this old cross with one of its extended arms broke off in previous centuries, was one of three such monuments that used to stand in the valley. This and its associates were, according to christian legend, placed as markers at an ancient centre of christian learning at Dull around the time of Adamnam (who died in Glen Lyon in 704 AD). The area was said to be an early druid college, which was later incorporated into early christian teachings. Hilary Wheater (1981) also told that in previous centuries, if anyone fell foul of the law,
“Within the boundaries of these crosses debtors, offenders or miscreants were protected from retribution. One of the crosses stands in the centre of Dull village to this day, having been used as a market cross in more recent times, and the other two, having been stolen for use as gateposts during the (19th) century, were placed in the old kirk at Weem for safety.”
References:
Stuart, John, The Sculptured Stones of Scotland, Aberdeen 1856.
Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.
Follow the same directions to get to the cup-marked stone on the slope behind Duncroisk Farm. Once here, look up the hillside and about 100 yards above you there’s the fence, and a gate in the fence. Go through that gate and walk uphill for some 20 yards where you’ll meet with a large sheet of flat sloping rock with a stream by its side. The crosses are on this rock sheet at the top left-hand side.
Archaeology & History
Although the stone here is pretty easy to find, the insignia carved on the rock itself can be troublesome to see. The accounts by both Cormack (1952) and Morris (1981) each recommend visiting the site around sunrise, but an hour before sunset is also profitable if you wanna see the design with any clarity. And of course, if you keep the rock-face wet (the adjacent stream is handy here) the carvings stand out even better!
Main section of carvingSolar cross & arrow?
It’s a quite superb carving in a truly superb setting, come rain, shine or mist — but for the cup-and-ring aficionado’s amongst you this one might not get y’ going, as we’re looking at a carving that was probably born of the more recent mythic period. Although there are between two and four faded cup-markings here, the principal designs do not echo the more usual neolithic and Bronze Age carvings scattering this part of Perthshire. Instead we find very worn examples of what have been variously called “solar wheels”, “Greek crosses”, Celtic crosses, etc. We also find simple carved ‘arrows’ at the ends of both natural and man-made lines in the rock; along with very distinct ‘eye’ or vulva symbolism. (Crawford 1957) Added to this is the possibility of human figurines discernible in the carving, very similar indeed to those found in Spain (Kuhn 1956) and elsewhere.
The site was first described by E.A. Cormack (1952) who wrote the following, (slightly edited) piece:
“Examination of the rough and sloping rock surface revealed an interesting group of inscribed figures, confined to an area of about 8 by 2½ feet, four of which included a cross within a circle. The figures are difficult to discern, except when thrown into relief by early morning sunlight, but are clearly demonstrated on a rubbing.
Cormack’s 1952 rubbing of the carving
“The crosses may be described in three groups:
“Group 1 — a) Near the upper edge of the rock is a cross within a circle of 8-inch diameter. The vertical axis of the cross is extended below the circle for 4 inches, resting on an ill-defined rectangular base, and upwards for 5 inches to form an arrow-head with 3-inch barbs. At the junction of the shaft of the arrow with the top of the circle is a pair of contiguous rings of about 1-inch diameter. The cross is deeply cut, to about a half-inch depth, with equal arms 4 inches long and 1 inch broad. The left arm of the cross extends beyond the circle, but this may be due to the circle being slightly excentric in relation to the cross. The lower right quadrant of the circle is marred by a natural crevice in the rock, but careful examination shows that the circle does not cut the right arm of the cross.
b) On each side of this figure is a roughly circular marking, one about 4 inches above and to the left, of 3-inch diameter, and the other 2 inches to the right, of about 5-inch diameter. In each there is an indefinite depression across the centre.
“Group 2 — a) About a foot below and to the right of Group 1 there is a boldly cut cross within a 7-inch circle. Again the vertical arm of the cross is extended above and below the circle, downwards for 5 inches to a curved arrow-head with 4-inch barbs, and upwards as an equal armed 5-inch crosslet above which is a 4-inch circle with the central axis continued through it. (The junction of this axis through the circle with the top of the small cross is slightly angled.) The main cross and circle are cut to fully half an inch in depth and one inch in breadth, but the upper part of the figure is much less distinct.
b) About 8 inches to the left of the upper part of the above figure is a very faintly incised cross within a 2½-inch circle. It is difficult to discern on the rock, but can be seen in the photograph and is very clear on the rubbing. It also appears to have an arrow-head above it.
“Group 3 — a) A foot below and to the right of Group 2 is a clearly cut cross within a 6½-inch circle. A natural cleft in the rock has been used for one axis of the cross, which lies obliquely to the others already described, and this axis terminates in an arrow-head 3 inches below the circle, and another slightly smaller arrow-head is cut 2 inches above the circle; in each case the angle formed by the arrow being towards the circle.
b) Immediately below the last cross is a curious hieroglyph not easy to make out on the rubbing, but clear in the photograph. On an 18-inch vertical axis can be seen from above downwards an arrow-head, an oblique line to the left, a faint 2-inch circle, a transverse stroke, and finally two oblique lines to the right. A natural crevice to the left of the figure rather confuses the picture.”
Ron Morris’ (1981) description wasn’t as detailed and he was initially hesitant about using the site in his rock art survey of the area, as he thought it “most likely to be early christian” in nature and period. He changed his view after talking with an associate at Bergen University, who pointed out that the symbols found here up Glen Lochay were “exactly the same as Norway’s second commonest symbol, the ‘Cross-ring’, which is contemporary with their cup-and-ring series.” Morris described the carvings here as:
“3 ‘cross-rings’ and 7 other rings, some of which have traces of crosses within them. There are also grooves, some extending from a ‘cross’-line to form an ‘arrowhead’, and one group, with ring above, rather resembles a ‘man.’ Largest ring diameter, 20cm (8in) and greatest carving depth, 1cm (½in).”
Examples of the artistic symbolism found at this ‘Duncroisk Crosses Stone’ are scattered throughout western Europe from the Bronze Age period onwards: notably at Dowth and Clonfinloch in Ireland (Brennan 1983; Coffey 1912); Jonathan’s Cave, Fife (Simpson 1867); Valcamonica, Italy (Anati 1961); and all over Norway and Sweden (Coles 2005; Gelling & Davidson 1969; Janson 1966). In more recent times we find these curious symbols etched inside the prehistoric chamber of Ty Illtud (Grinsell 1981) — but these are thought to be later additions. However, the universal nature given to such interconnecting symbols such as those found here is, simply, ritual magick. We find it across the Himalayas, Africa, north and south America – just about everywhere. It would be quite wrong to believe that the presence of an encircled ‘cross’ on this stone relates it to a christian belief system, as such a motif is found in many non- and pre-christian societies with a mythic nature akin to that of the swastika, i.e., of a world unfolding or emerging from a centre-point and the arms of the ‘cross’ outwards defining the directions and boundaries of any specified cosmology: be it landscape, heavens, spirit worlds, pregnant belly, etc.
Solar cross? Eye? Vulva?…or dancing human figure?
As Cormack (1952) described, the respective groups of carvings are integrally linked by an interconnecting line that joins the symbols in the respective groups to the other symbols. The fact that the connecting ‘lines’ are natural is meaningful in the relationship between humans and Nature; but moreover, the connecting line linking the symbols strongly implies sequential reasoning and magickal import. Indeed, these three distinct clusters (see Cormack’s rubbing) are functionally akin to magickal sigils, examples of which are found across the ancient and modern world. This is a notion that must be given serious consideration as a function in the carved stone of ‘Duncroisk 4’. Equally we can see in one section of the carving what may be a dancing human figurine, very much like rock carvings found elsewhere in Europe and beyond.
Both Erich Neumann (1973) and Alex Marshack (1972), for slightly different reasons, would also see the images carved here as early expressions of human development: either through i) the emergence of archetypal patterns and the interpretative interplay of the ego, or ii) the intellectual evolution of magickal appliance, whereby imagery and human action are recognized as meaningful in a wider natural sense. In the case of Duncroisk 4 it would more likely possess magickal import, as symbols were much more than ‘art’ and possessed meaning on several interconnecting levels, one of which being ritual function — an element that modern archaeology is slowly learning to incorporate into its analyses.
Dancing Siberian ShamanDancing shaman figure?
A more in-depth comparative essay is really needed to give a clearer exposition defining the nature of this carving… My personal view is that the carving represents, not some solar design, but one of Britain’s earliest artistic examples of human beings, in this case dancing and beating a drum or bodhran. It may indeed be the earliest pictorial example of a bodhran in the country. I’d say so. There is also the distinct possibility that the dancing figure is a shaman. We have many petroglyphs from all over the world that highlight such a character, integral to all early cultures—and this is as likely a contender as any for such a figure. (see Gough 1999; Whitley 2000, etc) It may however, be a warrior with a shield. You see the problems we can have with these damn carvings! 🙂
Folklore
This carved rock is said by local people to have been where a ‘Celtic’ saint delivered sermons to the heathen populace. The saint concerned is likely to be the one who tradition tells gave his name to the small glen immediately across the track from here: St. Charmaig. Halfway up the small glen is a small cave, barely accessible, with untouched remains of dried roots and other elements of human habitation therein. A few hundred yards to the north in old Finn’s Glen, is the forgotten Waterfall of the Oracle which sometimes isn’t even there!
References:
Anati, Emmanuel, Camonica Valley, Alfred Knopf: New York 1961.
Brennan, Martin, The Stars and the Stones: Ancient Art and Astronomy in Ireland, Thames & Hudson: London 1983.
Coffey, George, New Grange and other Incised Tumuli in Ireland, Dolphin: Poole 1977.
Coles, John, Shadows of a Northern Past: Rock Carvings of Bohuslan and Ostfold, Oxbow: Oxford 2005.
Grinsell, Leslie V., “The Later History of Ty Illtud,” in Archaeologia Cambrensis, 131, 1981.
Janson, Sverker & Westman, David, Rock-Carvings at Fiskeby, Esselte AB: Stockholm 1966.
Kuhn, Herbert, The Rock Pictures of Europe, Sidgwick & Jackson: London 1956.
Marshack, Alexander, The Roots of Civilization: The Cognitive Beginnings of Man’s First Art, Symbol and Notation, Weidenfeld & Nicolson: London 1972.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.Neumann, Erich, The Origins and History of Consciousness, Bollingen Princeton University Press: New York 1973.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
Whitley, D.S., The Art of the Shaman: Rock Art of California, University of Utah Press 2000.
