Tag: druids

Druim na Cille, Comrie, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 73838 24299

Getting Here

Cupmarks at Druim na Kill

Along the A85 road between Comrie and St Fillans, just over a mile out of Comrie, on the right-hand side (north) of the road is the small farm-track into the fields where the ruined stone circle of Tullybannocher lives.  Walk up this track (known as Maam Road), past the stones, and keep going uphill for more than a mile (literally 1 mile up, another track turns sheer right, but ignore it) where the track eventually levels-out; keep walking for another 600 yards, slightly downhill, until you reach a distinct fork in the track where you need to veer right, uphill, and keep walking up the track for ⅔-mile (1km) where you’ll eventually see a cottage ahead of you.  150 yards before this, to your left, down the slight slope and just as it begins to slope back up again on the other side, there’s some olde walling with a coupla big stones in it.  It’s there!

Archaeology & History

When James MacIntosh (1888) first visited this carving in the 19th century—which is close to the curious cairn of Druim na Cille just 75 yards to the west—he described there being a group of seven large stones forming, what he thought, might have been a large enclosure.  I think he was right.  Several of these stones can still be seen: each of them along some ancient walling that swerves in an arc to the east. One of these stones has a number of cup-marks on it.

Fred Coles’ 1991 sketch
The carving, from the track

The design isn’t too impressive when compared to others in this neck o’ the woods, but they’re very distinct.  We visited the place on a truly dark grey day: conditions that don’t usually allow for good visibility regarding cup-marks; but thankfully the cups along this stone are quite deep and hard to miss.  Running along one section of the stone are what Gow called, “eleven beautifully formed cups, varying from 2¼ to 4 inches in diameter and from half an inch to an inch in depth.”  When Fred Coles (1911) came here he counted thirteen cup-marks.  There may be fourteen.

The stone does possess some more recent groove marks made by a metal instrument, possibly a tractor or perhaps when local workmen stuck up a microwave tower close by.  Thankfully it hasn’t directly affected the cups on the stone.  Check it out when you visit the nearby ring cairn.

References:

  1. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
  2. Gow, James M., “Notes near St Fillans: Cup-Marked Stones, Old Burying Ground at Kindrochet and Drumnakill”,  Proceedings of the Society of Antiquaries of Scotland, volume 22, 1888.

© Paul Bennett, The Northern Antiquarian

Druim na Cille, Comrie, Perthshire

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Cairn:  OS Grid Reference – NN 73759 24293

Also Known as:

  1. Drum-na-Kil
  2. Drumnakill

Getting Here

The Drum na Cille mound

Along the A85 road between Comrie and St Fillans, just over a mile out of Comrie, on the right-hand side (north) of the road is the small farm-track into the fields where the ruined stone circle of Tullybannocher lives.  Walk up this track (known as Maam Road), past the stones, and keep going uphill for more than a mile (literally 1 mile up, another track turns sheer right, but ignore it) where the track eventually levels-out; keep walking for another 600 yards, slightly downhill, until you reach a distinct fork in the track where you need to veer right, uphill, and keep walking up the track for ⅔-mile (1km) where you’ll see a cottage ahead of you.  About 50 yards before the house, down the slope on your left, a large rounded mass covered in bracken is the site you’re after.

Archaeology & History

This is an odd site, in more ways than one.  In the 18th and 19th century, local people told that it was “a very ancient churchyard, so old, indeed, that the grave-stones among the rank grass are scarcely discernible.” (Carment 1882)  This lore was reinforced by the fact that, as James Gow (1888) put it,

“within living memory that a burial took place here, and the tradition is that people came to bury the “wee unchristened bairns” from long distances, such as Loch Tayside, Glendochart,  Balquhidder, and Strathyre.”

Looking W, at the circle
The old mound, looking SE

That’s a lot of effort and a considerable distance for some people to travel!  But the age and nature of this site is curious.  It very name, Drum-na-kill derives from either “ridge of the burial ground” or the “hill of the chapel” (and variants thereof)—yet there are no records of any such early church or religious cell here.  That doesn’t mean, of course, that there never was one.  A wandering Culdee priest may have set up camp here more than a thousand years ago after doing his service with the fading druids of Dull, less than 20 miles to the north.  Such things, never written down, will obviously have happened in these mountains and cannot be discounted merely due to a lack of scripts. But we simply don’t know.  When Mr Gow described the place—as “a raised enclosure 25 to 30 feet in diameter, with, a turf-covered wall or rampart 3 or 4 feet high surrounding it”—he emphasized that “in former times (it) was used as a burying ground for unbaptised infants.” (large numbers of Highlanders weren’t in the slightest bit interested in the ways of the Church)  So how far back in time did this tradition go…?

Well, Gow thought the place to be an early christian site.  But when Fred Coles came here more than thirty years later, during his massive survey of the Perthshire stone circles, he deemed it to be a much earlier construction.  A “cairn circle” no less—which would give it a more Bronze Age footprint.  And this definition has stuck.  Coles (1911) told that,

Coles’ 1911 diagram
Raised ‘walling’ highlighted

“This Cairn-circle is about seventy yards east of the shepherd’s cottage, and it slightly resembles others already noticed in Perthshire.  It measures from crest to crest of its circular ridge 44 feet 3 inches east and west by 37 feet 10 inches north and south.  Several large blocks of stone lie exposed on the crest, and many others can be felt as one walks along it.  The ridge is completely  oval-circular, having no break or passage-way, and encloses a flattish, rather uneven space measuring about 34 feet in diameter.  The height above the outside ground at the best-preserved portions is fully 4 feet.”

More than a century later, its not changed much—although if you were to believe the updated Trove website, “the cairn has been destroyed in the process of land improvement.”  Which is untrue.  As the albeit darkened photos here show (we visited it on a truly dark grey day), the raised cairn, despite being covered in a mass of deep bracken, is clearly in a condition similar to what Coles described.  It looks like a typical example of this type of monument, of considerable size, with reasonably well-defined edges and comprising the usual scattered mass of stones in and around it.  The large boulders that Coles described don’t seem to be in evidence, but these were apparently shifted a few decades back and added to the enclosure walling to the east.  To honest, only the untrained eye would miss the place!  Check it out when you’re looking at the cup-marked stone, less than a hundred yards to the east…

References:

  1. Carment, Samuel, Scenes and Legends of Comrie, James P. Mathew: Dundee 1882.
  2. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
  3. Gow, James M., “Notes near St Fillans: Cup-Marked Stones, Old Burying Ground at Kindrochet and Drumnakill”,  Proceedings of the Society of Antiquaries of Scotland, volume 22, 1888.
  4. MacPherson, John, “At the Head of Strathearn”, in Chronicles of Strathearn (ed. W.B. MacDougal), David Philips: Crieff 1896.

© Paul Bennett, The Northern Antiquarian

Kirkgunzeon, Kirkcudbrightshire

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Stone Circle (destroyed):  OS Grid Reference – NX 8657 6668

Archaeology & History

Little is known about this stone circle, which had apparently been destroyed sometime in the first half of the 19th century.  The local Rev. J. Gillespie spoke about it with the great Fred Coles (1895), who told that it was “near the manse of Kirkgunzeon.” The site was listed in Burl’s (2000) magnum opus, where he wondered if it might have been a cairn; and interestingly, when the Ordnance Survey lads came here, they spoke with a Mrs J. Moffat, the oldest inhabitant in the area, who told that,

“a circle of stones c.30 ft in diameter with a small mound in the centre stood on flat ground at NX 8657 6668. Over the years successive farmers have removed the larger stones and now only the slight mound, c.4.0 m diam. x 0.3 m high, with several clearance stones on top, survives to mark the site of the stone circle.”

References:

  1. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  2. Coles, Fred, “The Stone Circles of the Stewartry of Kirkcudbright”, in Proceedings Society Antiquaries, Scotland, volume 29, 1895.

© Paul Bennett, The Northern Antiquarian

Druid’s Well, Sutton Coldfield, Warwickshire

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Sacred Well:  OS Grid Reference – SP 10162 97991

Also Known as:

  1. St. Mary’s Well

Archaeology & History

Druid’s Well in 1910(-ish)

Highlighted on the 1884 Ordnance Survey map of the region and located beyond the far eastern end of Braceridge Lake, this legendary well has seen better days.  A small well-house once covered the spring, but all we have left today is little more than a rectangular stone-lined concrete hole-in-the-ground where the waters collect (hopefully some local folk can bring it back to life).  But in the 19th century it was well known, much frequented and maintained.

Not much seems to be known about its mythic history, as the traditions surrounding its dual pagan-christian dedication seem to have been forgotten.  When the local writer Tom Burgess (1893) came to explore its history, he merely wrote:

“How it came to be called the Druids’ Well is not known, it is scarcely necessary to say that it can have no Druidical connection; it is very probable, however, that it was dedicated to Saint Mary long before the dam of Bracebridge Pool was made by Ralph Bracebridge in the reign of Henry V.”

Druids Well in 1917
Druid’s Well in 1932

Jeremy Harte (2008) suggested that this well’s druidic association may have come from a local man, William Hutton who, in the middle of the 18th century, “speculated on a druid sanctuary near Sutton Coldfield.”  But before Hutton, the 17th century Staffordshire topographer, Robert Plot, suggested that an arch-druid held residence on Barr Beacon, which is less than three miles west of here.  This idea was echoed by Midgley (1904) who told that Barr Beacon “is supposed to have been a Druidical shrine.”  Just over three miles to the northwest, the Druid’s Heath (a place-name derived, apparently, from an old family) at Aldridge also had its own array of folklore which, perhaps, may have had something to do with this well’s association.  When Roy Palmer (1976) wrote about the Druid’s Well in his folklore survey, he told that Sutton Coldfield,

“is said once to have been the seat of the arch-druid of Britain; perhaps this was his well, which was later christianized.”

So much to choose from…

References:

  1. Bord, Janet, Holy Wells in Britain – A Guide, HOAP: Wymeswold 2008.
  2. Bracken, L., History of the Forest and Chase of Sutton Coldfield, Simpkin Marshall: London 1860.
  3. Burgess, J.T., Historic Warwickshire, Simpkin Marshall: Lond 1893.
  4. Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion press: Wymeswold 2008.
  5. Midgley, W., A Short History of the Town and Chase of Suton Coldfield, Midland Counties Herald: Birmingham 1904.
  6. Palmer, Roy, The Folklore of Warwickshire, Batsford: London 1976.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Cross Oak, Berkhamsted, Hertfordshire

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Sacred Tree:  OS Grid Reference – SP 964 079

Archaeology & History

Location of the Cross Oak, shown on 1883 OS-map

About mile south of Northchurch, on the far side of the A41 dual carriageway, somewhere past the old crossroads (or perhaps even at the crossing) an ancient tree lived—and truly lived in the minds of local people, for perhaps a thousand years or so.  Mentioned in the Lay Subsidy Rolls in 1307, the Cross Oak gave its name to the old building that once stood in the trees and the hill itself, at the place now known as Oak Corner.  Whether or not a “cross” of any form was set up by this old oak, records are silent on the matter.  Its heathen ways however, were pretty renowned! (a plaque should be mounted here)

Folklore

The first reference I’ve found of this place is in William Black’s (1883) folklore survey where he told that “certain oak trees at Berkhampstead, in Hertfordshire, were long famous for the cure of ague”—ague being an intense fever or even malaria. But a few years later when the local historian Henry Nash (1890) wrote about this place, he told that there was only one tree that was renowned for such curative traditions, that being the Cross Oak.  He gave us the longest account of the place, coming from the old tongues who knew of it when they were young—and it had it’s very own ritual which, if abided by, would cure a person of their malady.  “The legend ran thus”, wrote Mr Nash:

“Any one suffering from this disease was to proceed, with the assistance of a friend, to the old oak tree, known as Cross Oak, then to bore a small hole in the said tree, gather up a lock of the patient’s hair and make it fast in the hole with a peg, the patient then to tear himself from the tree, leaving the lock behind, and the disease was to disappear.

“This process was found to be rather a trying one for a weak patient, and by some authority unknown the practice was considerably modified. It was found to be equally efficacious to remove a lock of hair by gentle means, and convey it to the tree and peg it in securely, and with the necessary amount of faith the result was generally satisfactory. This is no mere fiction, as the old tree with its innumerable peg-holes was able to testify. This celebrated tree, like many other celebrities, has vanished, and another occupies its place, but whether it possesses the same healing virtues as its predecessor is doubtful.  It is however a curious coincidence, that the bane and the antidote have passed away together.”

The lore of this magickal tree even found its way into one of J.G. Frazer’s (1933) volumes of The Golden Bough, where he told how the “transference of the malady to the tree was simple but painful.”

Traditions such as this are found in many aboriginal cultures from different parts of the world, where the spirit of the tree (or stone, or well…) will take on the illness of the person for an offering from the afflicted person: basic sympathetic magick, as it’s known.  Our Earth is alive!

References:

  1. Black, William G., Folk Medicine, Folk-lore Society: London 1883.
  2. Frazer, James G., The Scapegoat, MacMillan: London 1933.
  3. Jones-Baker, Doris, The Folklore of Hertfordshire, B.T. Batsford: London 1977.
  4. Nash, Henry, Reminiscences of Berkhamsted, W. Cooper & Nephews: Berkhamsted 1890.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Witch’s Stone, Bankfoot, Perthshire

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Standing Stone:  OS Grid Reference – NO 04236 37526

Getting Here

Witch’s Stone, looking NW

Travel along the B867 road from Bankfoot to Dunkeld (running roughly parallel with the A9) and you’ll reach the hamlet of Waterloo about one mile north of Bankfoot.  As you approach the far end of the village, keep your eyes peeled for the small turning on your left and head up there for just over a mile.  The road runs to a dead end at Meikle Obney farm, but shortly before reaching there you’ll pass this large standing stone on the right-side of the road, just along the fence-line.  It’s almost impossible to miss!

Archaeology & History

This is one of “the large rude upright stones found in the parish” that William Marshall (1880) mentioned briefly, amidst his quick sojourn into the Druidic history of Perthshire.  It’s an impressive standing stone on the southern edges of the Obney Hills that doesn’t seem to be in its original position.  And it’s another one that was lucky to survive, as solid metal staples were hammered into it more than a hundred years ago when it was incorporated into the fencing, much like the massive Kor Stone 6½ miles south-west of here.

Site shown on 1867 map
Witch’s Stone at roadside

Shown on the first Ordnance Survey map of the area in 1867, its bulky 6½-foot-tall body stands all alone on this relatively flat plain, with open views to the east, south and west.  It gave me the distinct impression that it was once part of a larger megalithic complex, but I can find no additional evidence to substantiate this.  Call it a gut-feeling if you will.  Intriguingly, the closest site to this are two standing stones just out of view literally ⅔-mile (1.07km) to the northeast, aligned perfectly to the Witch’s Stone!  Most odd…

Folklore

The story behind this old stone is a creation myth that we find all over the country, but usually relating to prehistoric tombs more than monoliths.  The great Fred Coles (1908) wrote:

“the common legend is told of a witch who, when flying through the air on some Satanic behest, let the Stone fall out of her apron.”

Looking West
Fred Coles’ 1908 sketch
Looking East

References:

  1. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire – North-eastern Section,” in Proceedings Society Antiquaries, Scotland, volume 42, 1908.
  2. Marshall, William, Historic Scenes in Perthshire, William Oliphant: Edinburgh 1880.
  3. Stewart, Elizabeth, Dunkeld – An Ancient City, Munro Press: Perth 1926.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Kor Stone, Logiealmond, Perthshire

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Standing Stone:  OS Grid Reference – NN 9733 3004

Also Known as:

  1. Car Stone
  2. Carse Stone

Getting Here

The huge Kor Stone

Take the tiny long winding B8063 road that runs west off the A9 at Luncarty, meandering eventually to the entry of the Sma’ Glen.  If you’re coming via Luncarty, after going west for 8 miles (12.9km) you pass the hamlet of Harrietfield and just a few hundred yards further a dirt-track on your right goes uphill to Milton.  If you’re coming via Crieff/Sma’ Glen direction, along the B8063 road, cross the Bridge of Buchanty and after nearly 3 miles (4.7km) just past a bit of a hairpin, you’ll see the track up to Milton on your left.  Walk up, past all the newly modernised houses and go through the gate, bearing right where, in the field on your right (thru another gate) you’ll see this big fella standing alone 200 yards to the east along the fence-line.

Archaeology & History

Looking N to Crochan Hill

This is a bit of a hidden beauty!  Standing nearly ten feet tall on the crest of an elongated ridge with the land ever so gently declining either side of its proud stand, it beckons the impression of partners long since gone (or something truly olde)… and so it proved to be.  Very little has been written about the place, despite its impressive stature.  It seems to have been described firstly in J.W. Thomson’s essay on the local parish in April 1837 (subsequently published in the NSA in 1845) where, ascribing it as usual to the druids of olde, he told that,

“at the western extremity of Logiealmond, there is one remarkable block about 12 feet high and 18 feet in circumference, standing upon its narrow end, with three other stones in its immediate vicinity.  It is commonly called the Kor Stone.”

Kor Stone, looking SE

Fred Coles’ 1911 sketch

William Marshall (1880) also mentioned these three additional standing stones, saying that they were “apparently part of a row.”  But they are long gone and we know not what became of them.  They were probably uprooted and included in some of the nearby walling or buildings (quite a lot of suspicious-looking stones scatter the edges of many fields around Logiealmond).  If we look closely at the surface of our Kor Stone, in earlier times someone has fixed metal loops into the monolith to make it part of an early fence or gate.

The stone was highlighted on the 1867 OS-map of the area and described in the accompanying Name Book,

“Carse” Stone on 1867 map

“A stone about ten feet high, supposed by some people to be the remains of a Druidical Circle, by others to be a mark on a division of lands: in support of the latter supposition they bring forward the fact of a large stone at Dunkeld and one near Fowlis – both similar to this one – and The Carse Stane being in the same straight line.”

The great Fred Coles (1911) also gave the place his attention, but apart from a brief description of its size and position, he found no additional lore about the other three stones, telling us simply:

“It is an imposingly large and erect block of rugged whinstone, 9 feet 9 inches in height, with a basal girth of 15 feet 10 inches, but at about midway of its height the girth increases to fully 17 feet. The view…shows the Stone as seen from the east.”

In truth, the location of this giant stone on the ridge strongly suggests it was once part of a much greater megalithic neolithic monument.  But whatever that might have looked like, we may never know.  It’s an awesome site though.  Well worth checking out if you’re in the area.

References:

  1. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
  2. Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
  3. Marshall, William, Historic Scenes in Perthshire, William Oliphant: Edinburgh 1880.
  4. Thomson, J.W., “Parish of Moneydie,” in New Statistical Account of Scotland – volume X: Perth, William Blackwood: Edinburgh 1845.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Nine Stanes, Bendochy, Perthshire

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Stone Circle (destroyed):  OS Grid Reference – NO 220 416

Archaeology & History

In the first volume of the Royal Society’s Committee on Boulders (yes, there was such a thing!) that was read in April 1872, a megalithic ring was described that stood on the north side of the River Isla, above Coupar Angus.  It was told that the minister of Bendochy, Dr Barty, reported to the committee, that

“on the rising ground behind his manse, there was a circle of large stones, boulders, standing on their ends (Druidical); but some years ago they were removed.  The place is yet called ‘The Nine Stanes.'”

Despite its destruction, in recent times aerial photography has identified a number of features in the field above the manse, including what seems to be an enclosure and some disc-shaped cropmarks.  One of these may be the shadow marks of the circle.

References:

  1. Home, David Milne, First Report by the Committee on Boulders, Royal Society Edinburgh 1872.

© Paul Bennett, The Northern Antiquarian

Wellford, Fern , Angus

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Standing Stone (destroyed):  OS Grid Reference – NO 483 603 (approximation)

Archaeology & History

In an area once teeming with megaliths, this is but one that lost its life in the 19th century.  It would seem that the only reference of its existence—and demise—comes from the pen of the great regional historian Andrew Jervise (1853) who, in a description of the nearby holy well of St Ninian, in a field near Wellford,

“within the last half century there were two or three large rude boulders nearby, which were called Druidical stones.”

References:

  1. Jervise, Andrew, The History and Traditions of the Land of the Lindsays in Angus and Mearns, Sutherland & Knox: Edinburgh 1853.

© Paul Bennett, The Northern Antiquarian

Little Almscliffe Crags, Stainburn, North Yorkshire

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Legendary Rocks:  OS Grid Reference – SE 23237 52275

Also Known as:

  1. Little Almes Cliffe
  2. Little Almias Cliff Crag

Getting Here

Little Almscliffe Crag (photo – James Elkington)

Coming from Harrogate, take the B6162 and B6161 road to Beckwithshaw, through the village and, 4-500 yards on, turn right onto Norwood Lane.  2 miles along, keep your eyes peeled on your left for a gravelled parking spot and you’ll see the large rock outcrop 200 yards south of the road. …Otherwise, from Otley: go over the river bridge and turn right up Farnley Lane and follow the B6451 for a few miles, thru Farnley village up the Washburn valley, past Norwood and at Bland Hill, turn right along Broad Dubb Road for 1¾ miles where you’ll reach that same gravelled parking spot.

Archaeology & History

Very much the ‘little brother’ of Great Almscliffe, 3 miles (4.83km) to the southeast, this site would be more of interest to the travelling geologist, perhaps, than to antiquarians.  But that depends what tickles y’ fancy I s’ppose.

In 1702 when the northern antiquarian Ralph Thoresby mentioned this and its big brother to the southeast, he described the “two famous crags of Almes Cliff—in some old writings called Aylmoys ut dicitur—but have seen nothing memorial of it, saving its remarkable lofty situation.”  He missed the cup-and-ring carving on the east-side of the crags, obviously, which indicates that it had some form of animistic sanctity in ancient times.

The location on 1851 map

Little Almscliffe c.1900

Little Almscliffe was one of many impressive places located within the ancient Forest of Knaresborough; and although it wasn’t on the original boundary line, a perambulation (i.e., annual ritual walking to the old stones, trees and wells defining the region) of the area written in 1770, in what Mr Grainge called “the Copyhold Forest”, was undertaken by the Enclosure Commissioners.  It differed from the more ancient perambulation rite, in that the newer one included a mention of,

“five bounder stones also marked F to an earth-fast stone, lying northeast of Little Almes Cliffe, marked also with an F; (and) from thence by other four bounder stones marked F to Sandwith Wath…”

The letter ‘F’ here signifying the word ‘forest’, as in the Forest of Knareborough.

William Grainge (1871) also believed these crags to have been a place of druidic worship.  He wasn’t the only one.  Many other writers of the time thought the same thing; and although we have no concrete evidence to prove this, it is highly likely that these rocks would have served some ritual purpose in pre-christian days.  Certainly in more recent times (during the 1980s and ’90s) we know that ritual magickians used this site for their workings.  On a more mundane level, the crags were previously used as a site for for beacon fires.  One was erected here in 1803 when the first Bonaparte threatened to invade England; but I can find no written accounts of earlier beacons here.

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Bogg, Edmund, From Eden Vale to the Plains of York, James Miles: Leeds 1895.
  3. Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904
  4. Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
  5. Grainge, William, History & Topography of Harrogate and the Forest of Knaresborough, J.R. Smith: London 1871.
  6. Parkinson, Thomas, Lays and Leaves of the Forest, Kent & Co.: London 1882.

© Paul Bennett, The Northern Antiquarian