England (north) – Page 18

Dragon Well, Eccleshill, Bradford, West Yorkshire

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Sacred Well (destroyed): OS Grid Reference – SE 17567 35473

Also Known as:

Pendragon Well

Archaeology & History

A most curious place: this ‘Well of the Dragon’ as it was first called (on the 1852 OS-map) and subsequently the ‘Pendragon Well’ (on the 1922 map) just off Pendragon Lane, seems to have been forgotten in both folklore and history. I grew up round here and no legends of dragons were known, either in my life, nor that of the old folks I knew; nor any pub of that name that might account for it.

Equally unexplained is the name of the adjacent ‘Pendragon Lane’, which has been known as that for some 175 years. We have no Arthurian myths anywhere in West Yorkshire that remains in folk memory—and certainly nothing hereby that accounts for it.

As for possible landscape associations (i.e., serpentine geological features), nothing in the vicinity has any bearing on the name. Indeed, the only thing of any potential relevance was the former existence of a healing rock known as the Wart Stone, some 100 yards to the east at Bolton Junction. Such stones are usually possessed of naturally-worn ‘bowls’ of some sort on top of the rock—akin to large cup-markings—into which water collected that was used to rid the sufferer of warts or similar skin afflictions. But such an association seems very unlikely.

The only thing we can say of this Dragon Well is that probably, in times gone by, a folktale or legend existed of a dragon in the neighbourhood that had some association with the waters here. Dragons are invariably related to early animistic creation myths, and this site may have been all that remained of such a forgotten tale. The nearest other place in West Yorkshire with dragon associations is six miles northwest of here on the south-side of Ilkley Moor. In Britain there are a number of other Dragon Wells, the closest of which is in South Yorkshire.

St Peter’s Well (1), Leeds, West Yorkshire

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Holy Well (destroyed): OS Grid Reference – SE 2894 3382

Archaeology & History

Not to be confused with the other St. Peter’s Well that once existed in the city centre, this site was shown on an 1815 map of Leeds (which I’ve not been able to get mi hands on!), known as the Waterloo Map. But when the Ordnance Survey lads visited the place in 1846, it had been covered over. Immediately west of here, the saint’s name was also given to a nearby hill, whose folklore seems has been forgotten.

Although Ralph Thoresby mentioned it in passing, Edward Parsons (1834) gave us a brief description of its qualities, telling us that,

“Near North Hall is the celebrated spring called St. Peter’s Well ; the waters are so intensely cold that they have long been considered very efficacious in rheumatic disorders.”

Bonser (1979) reiterated this in his survey, also telling that, like its nearby namesake, its waters were “intensely cold and beneficial for rheumatism, rickets, etc.” An old bathing-house that was “annexed to the Well” may have been used specifically to treat such ailments, but we cannot say for sure.

Interestingly, Andrea Smith (1982) told that 400 metres away a well was sunk in 1838 and a quantity of petrified hazelnuts were recovered from a broken red jar which had a female head painted on it. Such a deposit is not too unusual, as a number of sacred wells in bygone days were blessed with nuts and signified the deity Callirius, known by the Romans as Silvanus, the God of the Hazel Wood – though we have no direct tradition here linking St. Peter’s Well with this ritual deposit.

St. Peter’s festival date was June 29.

References:

Bonser, K.J., “Spas, Wells and Springs of Leeds,” in The Thoresby Miscellany – volume 54, Leeds 1979.
Hope, Robert Charles, Legendary Lore of the Holy Wells of England, Elliott Stock: London 1893.
Parsons, Edward, The Civil, Ecclesiastical, Literary, Commercial and Miscellaneous History of Leeds, Halifax, Huddersfield, Bradford, Wakefield, Dewsbury, Otley – volume 1, Frederick Hobson: Leeds 1834.
Smith, Andrea, ‘Holy Wells Around Leeds, Bradford & Pontefract,’ in Wakefield Historical Journal 9, 1982.
Thoresby, Ralph, Ducatus Leodiensis, Maurice Atkins: London 1715.

St. Pancras’ Well, Scampton, Lincolnshire

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Holy Well (destroyed): OS Grid reference – SK 9542 7853

Archaeology & History

Mentioned in Thompson’s (1999) survey but without comment, it was, curiously, Skyring Walters’ (1928) that drew my attention to this site. He added it to his list of St Pancras sites, telling how even in his day, it had fallen into memory. Indeed, it had already gone when the Ordnance Survey lads came here in 1885. Thankfully we were left with an albeit piecemeal account of the place by Cayley Illingworth (1810) before its destruction. It was an iron-bearing well that existed some fifty yards from an ancient Roman villa and was probably the water supply for the Romans who lived here. He told us:

“The circumstance…of the chalybeate spring within a few yards from the entrance of the villa, and still called Saint Pancras Well…favours the conclusion of a chapel having been erected on its site. (This) is supported by the strong evidence of a discovery, upon record, that a chapel dedicated to Saint Pancras did actually exist on this spot, so early as the beginning of the twelfth century; about which period Richard Fitz-Robert of Scampton gave to the monastery of Kirksted three selions of land in that lordship, two of which are described in the gift as lying in the south field, on the south side of the chapel of Saint Pancras.”

He further told that at the bottom of the well an oak floor had been laid, which had been dug up “several years ago.”

St Pancras’s festival date is April 3.

References:

Cameron, Kenneth & Insley, John, The Place-Names of Lincolnshire – volume 7, English Place-Name Society: Nottingham 2010.
Harte, Jeremy, English Holy Wells: A Sourcebook – volume 2, Heart of Albion Press: Loughborough 2008.
Illingworth, Cayley, A Topographical Account of the Parish of Scampton in the County of Lincoln, T. Cadel & W. Davies: London 1810.
Thompson, Ian, Lincolnshire Springs and Well, Bluestone: Scunthorpe 1999.
Walters, R.C. S., The Ancient Wells, Springs and Holy Wells of Gloucestershire, St Stephens Press: Bristol 1928.

Craven Hall Hill (3), Hawksworth Moor, West Yorkshire

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Ring Cairn: OS Grid Reference – SE 14574 44098

Getting Here

Unless the heather’s been burnt back, this takes a bitta finding. Direction-wise, the easiest is from the moorland road above Menston. Go up Moor Lane and then turn right along Hillings Lane. 350 yards on is a dirt-track on your right marked as Public Footpath. Walk up here for two-thirds of a mile—going past where the track goes left to the Shooting Range—to where the track splits. Bear left and after 250 yards you reach a fence on your left where the moorland proper begins. Follow this fence SW for 300 yards until it does a right angle turn. Just before this, you’ll see a large worn overgrown trackway or path running north into the moorland. Walk up here for nearly 100 yards and look around. Best o’ luck!

Archaeology & History

Shown on the 1851 OS-map adjacent to the long prehistoric trackway that runs past Roms Law, the Great Skirtful and other prehistoric sites, the antiquarian wanderings of Forrest & Grainge (1868) came past here and, although didn’t mention the Craven Hall cairns directly, they did write of “a group of barrows” hereabouts, and this may have been one of them. James Wardell (1869) gave an even more fleeting skip, only mentioning “pit dwellings” hereby. A little closer to certainty was the literary attention Collyer & Turner’s (1885) pen gave, where they described, “near the adjoining old trackway, which runs from East to West, will be seen a small barrow”—but this could be either of the Craven Hill sites. And the usually brilliant Harry Speight (1900) gave the place only more brevity….

Structurally similar to Roms Law nearly ¾-mile northwest of here, this little-known and much denuded prehistoric tomb has seen better days. It is barely visible even when the heather’s low—and when we visited recently, the heather was indeed low but, as the photos here indicate, it’s troublesome to see. It’s better, of course, with the naked eye.

It’s the most easterly cairn in the large Bronze Age necropolis (burial ground) on Hawksworth Moor. Measuring some 12 yards across and roughly circular in form, the ring is comprised mainly of many small stones compacted with peat, creating a raised embankment barely two feet high above the heath and about a yard across on average. A number of larger stones can be seen when you walk around the ring, but they don’t appear to have any uniformity in layout such as found at the more traditional stone circles. However, only an excavation will tell us if there was ever any deliberate positioning of these larger stones. It would also tell us if there was ever a burial or cremation here, but the interior of the ring has been dug out, seemingly a century or two ago…

References:

Collyer, Robert & Turner, J.H., Ilkley: Ancient and Modern, William Walker: Otley 1885.
Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
Forrest, C. & Grainge, William, A Ramble on Rumbald’s Moor, among the Rocks, Idols and Altars of the Ancient Druids in the Spring of 1869, H. Kelly: Wakefield 1868.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
Wardell, James, Historical Notes of Ilkley, Rombald’s Moor, Baildon Common, and other Matters of the British and Roman Periods, Joseph Dodgson: Leeds 1869.

Hough Hill, Bramley, Leeds, West Yorkshire

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Tumulus (destroyed): OS Grid Reference – SE 234 336

Archaeology & History

Today, Hough Hill has almost completely given way to modern housing; but in bygone centuries, this hilltop once housed a prehistoric burial mound—albeit an inconspicuous one. It was mentioned briefly in Faull & Morehouse’s (1981) magnum opus, but we know very little of its overall appearance and stature. Its existence was recorded posthumously thanks to the antiquarian John Holmes, without whose notes it would have been lost to history.

During quarrying operations at Hough Hill in December 1879, an ornamental urn was found,

“filled with calcined bones (that) was placed on a dish shaped hollow, some two or three feet deep, with charcoal and burnt earth.”

Holmes compared some markings that were upon this urn to one that was uncovered in Acrehowe Hill above Baildon by J.N.M. Coll in 1845. Unfortunately the Hough Hill urn was broken into fragments shortly after being uncovered. All remains of the burial mound have been completely destroyed.

References:

Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
Holmes. John, “A Sketch of the Pre-Historic Remains of Rombalds Moor,” in Proceedings of the Yorkshire Geological & Polytechnic Society, volume 9, 1886.
Wardell, James, Historical Notes of Ilkley, Rombald’s Moor, Baildon Common, and other Matters of the British and Roman Periods, Joseph Dodgson: Leeds 1869. (2nd edition 1881).

Sharp Haw (1), Flasby, North Yorkshire

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Cup-Marked Stone: OS Grid-Reference – SD 96279 55034

Getting Here

From Skipton head up the B6265 Grassington Road and after a short distance you will reach the Craven Heifer Pub on your left. About ¾-mile past the pub is a small turning on your left called Bog Lane. Go along here for about ¼-mile till you come to a sharp left bend and on the right you will see a gateway with room to park. Once here you’ll notice a sharp-pointed hill—and that’s Sharp Haw! Go through the gate, up the gravel track parallel to the wall on your left for 500 yards. Where the wall ends take the small path on your right and walk up here for ¾-mile where the path splits again. Take the right-hand path for 85 yards and the stone is on the left of the path.

Archaeology & History

Nowt special to look at, this is merely an elongated earthfast female stone that will be hard to find when the reeds grow high. The design consists of at least three cup-marks, with the most prominent one near the middle of the stone. A second one is shallow and on its northern side, near the middle; whilst the third one on its southern side was uncovered when we peeled back the vegetation; the peck marks are still visible. In the photo to the left I’ve placed numbers below the position of the respective cup-marks. In a cursory meander here, we found no other carvings – but that doesn’t mean there aren’t any!

Summer Stone, Blubberhouse Moor, North Yorkshire

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Cup-Marked Stone: OS Grid Reference – SE 15564 54039

Getting Here

It’s probably easiest to start from the Green Plain settlement, from here crossing the Sun Bank Gill stream and walking east through the scattered heather and grasslands for 450 yards to the right-angled edge of the woodland. Keep walking eastwards alongside the woods for about another 250 yards, then walk into the grasslands north for about 140 yards or so. Zigzag about – you’re damn close!

Archaeology & History

Only for the purists amongst you. This is a simple small triangular stone, with a single notable cup-mark near the middle. It would seem to be in isolation as we could find no others in the immediate vicinity. An early marker no doubt.

Acknowledgements: With thanks to Helen Summerton, who helped with location on this fine day.

Mackenzie’s Stone, Fountains Earth, North Yorkshire

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Cup-Marked Stone: OS Grid Reference – SE 145 739

Also Known as:

Fountains Earth (6)

Getting Here

The stone in situ (photo by James Elkington)

This one really takes some finding. Take the high moorland road running between Lofthouse and Healey villages, and at the very top by the cattle-grid, park up. Walk across the road and walk east. A mile or so on you’ll pass the Shooting Lodge house: keep walking for nearly another mile where another track goes left. Walk down here about ½-mile and you’ll see a crag down the the slope on your right. From here, walk uphill to your left; over the wall, and keep going about 500 yards until the moorland levels out. Hereby is a small outcrop of rocks. Look around!

Archaeology & History

Recently rediscovered by young antiquarian Mackenzie Erichs in May 2021, this flat rock—roughly 5 feet by 3 feet— is one of many amidst the heather which, when fully grown, is gonna be hard to see. This is one of the many petroglyphs possessed with both natural and artificial elements roughly of the same number here.

Looking across the stone (photo – James Elkington)

Upon the mainly southern-side of the stone is a cluster of cup-marks with several on the edges of the rock, most of which are probably natural, or naturally affected. The main cluster of cups—about eight in all—have differing levels of erosion, suggesting differing periods of execution. The most obvious cup is the deep one near the middle of the stone; a group of 3-4 very eroded ones are closer to the edge; and 2-3 three others of varying shallow depths can be seen. One of the cups at the edge of the rock may also have been partially worked.

Acknowledgements: Big thanks as always to James Elkington for use of his photos.

Wood Well, Batley, West Yorkshire

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Healing Well: OS Grid Reference – SE 2369 2422

Archaeology & History

In days of olde, before folk had taps to turn to get water, they’d have to go to the nearby wells and streams. Many of these places were never written about, even to the point where no place-names were recorded, simply because the writers and surveyors either didn’t talk to the right people, or the right people didn’t talk to the surveyors! In many cases, the latter is all too true. Such is the case with this long forgotten healing well, whose memory is only preserved through the pen of a local man who, in the 19th century, was fortunate to have been able to write…

We know that old wells were mainly the province of women in most cultures through history; and Isaac Binns (1882) intimated this in his brief notes about the Wood Well. There’s nowt much to tell to be honest, but its location and lore need to be preserved.

Lamenting the loss of trees, Mr Binns told of the Wood Well’s proximity to Carper Wood: shown on the first OS-maps, but long since destroyed by the ignorance of modernity. In his day, the water from here was fresh “clear water.” This alone was good, but something extra in the water gave it that added healing ingredient. It was used medicinally,

“good yet, the old women say, for sore eyes.”

But not long after he wrote those very words, the Wood Well was destroyed…

References:

Binns, Isaac, From Village to Town: Random Reminiscences of Batley, F.H. Purchas: Batley 1882.

Sore Eye Well, Eldwick, West Yorkshire

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Healing Well (destroyed): OS Grid Reference – SE 1286 4007

Also Known as:

Loadpit Well

Archaeology & History

Descriptions of this site are few and far between, despite it having a meaningful name. First recorded on the 1852 OS-map, in the folklore of our ancestors this was a well that local people frequented to wash their face and it was said that the waters would take away the ills of those suffering poor eyesight or other ocular problems. Rags were left hanging over an old rowan tree as offerings to the spirit of the water, in return for curing the afflicted eyes.

When I first came looking for this as a boy, I was frustrated to encounter the water authority’s metal cover ruining the site completely, leaving nothing of the old well as it once was. Around the metal-cover was evidence of a small rock enclave that would have defined the spring as it emerged from the earth—although it was barely noticeable. The remnants of a small path just to the right of the main footpath that reaches up the hillside is apparent, leading to the well. Below it were the remains of a large, water-worn flat rock, with other stones set to its sides, where the water used to flow and be collected, but today everything’s dried up and there’s little evidence of it ever being here.

References:

Shepherd, V., Historic Wells in and Around Bradford, Heart of Albion: Wymeswold 1994.