This old stone edifice is easy to find. As you’re going along the old A628 Pontefract Road through High Ackworth, just where the road junction takes you on the B6421 (Purston Lane), park up where the track takes you up to the church on the right. And there, just set back off the north-side of the road by the steps and curious old shelter, with the greenery and houses to the rear, you’ll see what you’re looking for.
Archaeology & History
Although this old village cross is set up on a three-tiered rise of steps, these steps are not as old as the cross remnant that surmounts it, as they were constructed in the 20th century. The final ‘step’ however—a part of the old cross-base—is much older. It’s precise age is unknown, but tradition relates it as being 16-17th Century.
Tradition relates the creation of the village cross to a great illness that befell the local villagers, whose tale was cited at some length by one of Ackworth’s early historians. It formerly stood beneath the boughs of a great elm tree, whose offspring are hopefully still around. Henry Thompson (1879) wrote:
The cross on the Green, 1870Cross shown on 1852 map
“The Cross under the shadow of this kingly tree has a curious history in its keeping. From its steps, in the pre-Reformation times, the monks from the neighbouring priory at Nostel were wont on Fridays and Sundays to preach to the people. One of these, a man of noble soul and kindly heart, won the affections of the people in a wondrous manner. Children clung to his skirts in delight and love—the strong man admired and revered him, the old and weak reposed upon him as a pillar of strength and a tower of refuge. But business or piety called him to Rome. The villagers gave him their tears and he gave them his blessing. Under the shadow of the Vatican he was smitten by the Plague and died. Such was the love which his brethren of the Priory bore him, that they could not rest without having him sepultured in their midst. In its transit, the body passed through Ackworth; and nothing would satisfy the ignorant but faithful love of his old hearers but once more to see, even in death, the face of one who had loved them so well. The leaden coffin was opened, the village was stricken with the Plague and three or four hundred fell victims to the dread visitant.”
And it was here, wrote Saywell (1894) that,
“the Cross is said to have been erected on the exact spot where the body rested, to commemorate at once that event, and also the dire consequences which were permitted by God to flow from it. The date of its mutilation, the removal of the Cross, and the substitution of a ball (the emblem of the world), is generally ascribed to the time of the Great Rebellion.” (in 1642)
In addition to this, a Plague Stone was erected on the northern outskirt of the village, known as “the great stone on Castle Syke Hill”. Due to the condition of all the villagers, they became taboo to all who lived beyond Ackworth and so the old stone, said Thompson, became
“the only point of contact between them and the outer world. Upon that stone the Ackworth purchaser dropped his money into a vessel of water, for which, a few hours afterwards, he found his return in merchandise.”
The old Plague Stone can still be seen, a half-mile north of the village on the west-side of the Pontefract Road, just before Sandy Gate Lane….
References:
Saywell, J.L., The Parochial History of Ackworth, James Atkinson: Pontefract 1894.
Thompson, Henry, History of Ackworth School, Centenary Committee: Ackworth 1879.
Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Two main routes to get here: i) from Dick Hudson’s public house, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters, and there’s a small parking spot on the left-side of the road. Stop here. (ii) coming from Hawkworth and Guiseley, head west along Hawksworth Lane which runs into Goose Lane and, at the T-junction at the end, turn right and nearly 500 yards along on the left-side of the road is the same small parking spot. From here, walk uphill for nearly 150 yards and then look at the walling to your left.
Archaeology & History
Reva Cross on 1851 map
This relic can be found on the far eastern edges of Hawksworth Moor, near Guiseley, and was said by the historian Eric Cowling to have originally stood upon a large rock nearby. It has an odd history. Initially, the cross was an ancient boundary or mark stone, referred to in a 15th Century document and outlined by William Preston in 1911, that marked the limit of the southern township of Burley township. Local historian C.J.F. Atkinson asserted that this cross in fact came from Otley, although his ideas were considered somewhat “fanciful” by archaeologists and other historians.
Its present position by the roadside is relatively new as it stood, not too long ago, a short distance away in the field to the rear, as highlighted on the early OS-map of this area. E.C. Waight of the archaeology division to Ordnance Survey wrote:
“Situated at SE 1530 4297 on the western side of the gate from the road into the field containing the remains of Reva Cross is a cross base (apparently in situ) serving as a bolster stone to the wall head at the gate opening.”
He described the dimensions of the base and the remainder of the cross, both of which “are contemporary with one and other,” he told. In the 1960s, the local council moved the cross to its present position.
Tradition told that despite its religious symbolism, it was also used as a market cross in bygone times. A certain Mrs Fletcher (1960), writing to the Cartwright Hall Archaeology Group, narrated that,
“Mrs Turner Greenwood….tells me that her mother, who, if living, would be in her nineties, lived at Gaping Goose Farm on the western side of Reva Hill… Mrs Greenwood’s father.. .remembered the cross erected on this hill, and related seeing the roads black with people climbing to it from Otley and Bingley, for the market held there.”
Despite this, Sidney Jackson was somewhat sceptical of it being the site of a market. Weather conditions and the bleakness of the spot would have made this site somewhat intolerable, he thought. However, people in previous centuries were much hardier than modern people and so it’s not as unlikely as you’d initially think.
Close-up of crossSid Jackson’s sketch
A much more interesting tradition of the cross was its use in times gone by as a Plague Stone. However, this name only applied to the cross-base at the time as no cross was stood upon it; merely a natural rock laid upon the moorside with a basin cut into it. It gained this name around the time of the great plague of 1660. During the plague, food was left on this table-like rock and money in return was placed in a basin full of vinegar. This tradition may have originated at the large natural rock bowl on one of the earthfast stones near the very top of Reva Hill a short distance to the west (also a number of cup-marked stones are close by and folklore records show that some cup-marks had healing properties). One account tells that it was Sir Walter Hawksworth (of the legendary Grand Lodge of ALL England masonic lodge) who was responsible for the siting of the cross as a Plague Stone.
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, Eric T., ‘Letter,’ in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Fletcher, Elsie, “Letter,” in Cartwright Hall Archaeology Group Bulletin, 5:5, May 1960.
Jackson, Sidney, “Ancient Crosses,” in Cartwright Hall Archaeology Group Bulletin, 1:12, 1955.
Jackson, Sidney, “Cross on Reva Hill,” in Cartwright Hall Archaeology Group Bulletin, 5:1, p.2, 1960.
Jackson, Sidney, “Reva Hill Cross Base Found,” in Cartwright Hall Archaeology Group Bulletin, 9:9, September 1964.
Jackson, Sidney, “Fresh Site for Reva Cross,” in Cartwright Hall Archaeology Group Bulletin, 11:7, July 1966.
Preston, William Easterbrook, “On an Ancient Stone Cross on Riva Hill,” in Bradford Antiquary, New Series 3, 1911.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
The village of Eyam is located some 9 miles south-east of Chapel-en-le-Frith and about the same from Sheffield, which lies to the north-east. Go to the centre of the village and find the church of St Lawrence standing beside the road to Foolow close to Eyam Hall and just west of the B6521 road to Sheffield. The Saxon cross stands in the churchyard.
History and Folklore
Eyam Cross, east face (from Wikipedia)
This very fine Anglo-Saxon (Mercian) cross stands 8 foot tall and dates from the 8th-9th centuries. It was apparently set up by missionaries from the north at Cross Low on the moors to the west of Eyam. Originally it was a wayside preaching cross that was 10 feet high and certainly must have looked very spectacular, but now it is only 8 feet high due to it being knocked about a bit in more recent times and losing one of its shaft sections. In the 18th century the cross was discovered beside a trackway on the moors, from whence it was brought to the churchyard of St Lawrence’s church; but then for a long time it stood abandoned and uncared for in the corner of the churchyard. Eventually it was restored and placed in the churchyard where it now stands proudly.
The cross is said to be the only one of its type in the Midlands that retains its cross-head. It has some very rich decoration on the west face with fabulous interlacing scroll-work running up the shaft that is typically Mercian in origins. On the west-face, especially the upper section, there are human figures probably St Mary the Virgin with the baby Jesus, angels and Christ in glory, each in their own sections or panels. The cross is grade 1 listed. St Lawrence’s church houses a Saxon font.
References:
Rev. Arthur, C., Illustrated Notes on English Church History, Society for Promoting Christian Knowledge: London 1901.
Rodgers, Frank, Curiosities of Derbyshire and the Peak District, Derbyshire Countryside Ltd 2000.
If you follow the directions to reach the Churn Milk Joan stone, then continue onto the moor following the same directions to find the Miller’s Grave, once you’ve reach this you’ll see a large rounded boulder a couple of hundred yards away on your left, to the northwest. That’s Robin Hood’s Penny Stone!
Archaeology & History
Robin Hood’s Pennystone, Midgley Moor
In terms of this site’s archaeology, it has none to write home about in official records (other than a few flints found nearby), but there’s more to this place than meets the eye. A large rounded boulder sat upon the moorland plain with a large Nature-worn bowl on its top, the site is some 112 yards (102m) northwest of the little-known, but impressive Miller’s Grave prehistoric cairn (close to being a midsummer/midwinter line). North and south of the rock are small lines of prehistoric walling — though their context is difficult to assess. The Greenwood Stone and Greenwood B stone can be found about 200 yards west.
Folklore
A singular footpath once led up to this old boulder, atop of which – in its large ‘bowl’ – vinegar used to be poured. In this, coins were left by local people who suffered the plague and in return food was left for them. And of course it is said that Robin Hood frequented the place in bygone times.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Robert, Andy, “Our Last Meeting,” in NEM 37, 1989.
Robert, Andy, Ghosts and Legends of Yorkshire, Jarrold: Sheffield 1992.
