Tumulus (destroyed): OS Grid Reference – NT 9323 2800
Also Known as:
Auld Wife’s Apronful o’ Stanes
Tom Tallon’s Tumulus
Archaeology & History
Site on the 1866 OS-map
Highlighted on the earliest OS-maps about half a mile to the south of the great prehistoric camp of Yeavering Bell and 100 yards southwest of Tom Tallon’s Crag, there once stood an apparently “massive” Bronze Age tumulus, or cairn, called Tom Tallon. I’d hedge a bet that it was much older, from the neolithic period. It was described by P.A. Graham (1921) as “the largest cairn in the district,” but when it was visited by the antiquarian Henry MacLauchlan in July 1858, he reported that “it was being removed to make a fence”!!! Unbe-fuckin’-lievable… Who were the dickheads that did that?!
Folklore
The Ordnance Survey Name Book of 1860 for Tom Tallon’s Crag told that, “There is a vague tradition about Tom Tallon having been a Warrior and Slain here – hence the name, but nothing authentic respecting Tom, can now be ascertained.” The word tom derives from “a rounded hill”, sometimes associated with a tumulus and in Scotland (just over the border) associated “with a dwelling place of the fairies” with tallon suggested by Graham (1921) to derive from “tal, a forehead or promontory, and Llan, an enclosure.”
What is quite obviously an older name, or certainly one that was more recognised by local people, is its title of the Auld Wife’s Apronful of Stones: a title we find associated with a number of the giant cairns in northern England and Scotland. It relates to the creation myth of the site, whereby the countless stones that made up the cairn were dropped or thrown across the landscape by a giantess who inhabited this landscape.
References:
Hall, James, A Guide to Glendale, M. Brand: Wooler 1887.
MacLauchlan, Henry, “Notes on Camps in the Parishes of Branxton, Carham, Ford, Kirknewton and Wooller, in Northumberland,” in History Berwickshire Naturalists Club, volume 24, 1922.
Legendary Rock (destroyed): OS Grid Reference – NJ 89397 49502
Also Known as:
Crawey Stone
Crawford Putting Stone
Crawstane
Devils Putting Stone
Archaeology & History
Stone shown on 1874 map
A site whose main claim to fame is its legendary nature. Seemingly buried or destroyed around the end of the 19th century, there have been suspicions that the stone might have had cup-marks on it (see Folklore below), but we’re not sure. Modern lore tells that when roadworks were done here in the 1950, a large stone was uncovered. A local man who was passing by told that he’d seen the Crawey Stone in his youth and that the stone they’d uncovered was one and the same.
Folklore
The story that used to be told amongst local people was thankfully preserved in an article by the pseudonymous “Mormond” (1889) in Scottish Notes & Queries. He told that:
“In the parish of New Deer, and in a field near the Old Castle of Fedderat, there is a large boulder of ten or twelve tons known as the Crawey Stone. I am unable to say if it still occupies its old site, or if it has been broken up for building purposes. The legend connected with this stone used to be well known in the parish, and a version of it appeared in The Aberdeen Magazine some 70 or 80 years ago. This version is substantially the same as the legend known in the district, and relates how a Crawford, the lord of the castle and lands, one day “as he looked o’er his castle wa’ ” — a phrase which often occurs in old ballads — observed a crunkled carl (old woman or witch, PB) inspecting the stone and afterwards successfully lifting up one end clear of the ground. Not to be conquered by such a shabby looking stranger, the laird, who was famed for his athletic powers, went out and challenged the carl; but on attempting to lift the boulder, burst a blood vessel; and the carl, who stood by watching him, suddenly disappeared in a flash of fire taking the remains of the laird along with her. The tradition is that the laird was not mourned for in the district, and the moral drawn was “He couldna hae expected ony ither en’.” When passing the boulder going to school, the legend was often referred to, and some indentations on it pointed out as the marks of the ill man’s fingers made at the time the superhuman feat was accomplished.”
These finger marks have been taken as possible cup-markings. They might have been, but we simply don’t know; they may just have been curious natural markings that gave rise to this animistic creation myth. Another tale told that the markings were due to an old giant in the neighbourhood who used the rock as a putting stone and rolled it to the spot where it used to stand. Giants are always attached to indigenous creation myths, some of which go back thousands of years.
“a large Stone of a roundish shape, built on an old fence, forming a side of the Public road leading from New Deer to Brocklay. Tradition asserts that it has been the putting Stone of a Giant in ancient times. There are Several holes in the Stone said to be the finger marks of the Giant.”
Chambered Cairn (destroyed): OS Grid Reference – H 277 998
Archaeology & History
Included in Eamon Cody’s (2002) magnum opus, this site has long since gone. It was highlighted on the 1845-47 OS-map of the area and the only subsequent information about it was written in the 1903 Ordnance Survey Name Book, where it was described as a “supposed Giant’s Grave” that was marked by a large spread of boulders.
Perhaps the only thing we can ascertain here is from the name Giant’s Grave. Invariably, giants are part and parcel of creation myths in early traditional societies. Such giants, as well as being huge mythical creatures, can also be the progenitor of tribes and communities, i.e., the person who laid the initial foundation of where the tribe came to live, usually an early queen, king or shaman figure. So, in the case of this Giant’s Grave, it was likely to have been known as the burial place of such a figure: mythical in importance as well as size.
References:
Cody, Eamon, Survey of the Megalithic Tombs of Ireland: Volume VI – County Donegal, Duchas: Dublin 2002.
Take the Glenfarg road out of Bridge of Earn, cross the motorway and park at the layby past the bend. Go through the gate opposite and follow the track up to the telecoms mast, you can’t miss it..
Archaeology & History
Shown on the 1866 OS Map
Visible from the lowlands below, it is described in the official listing as a cairn of prehistoric date, a funerary monument dating to the late neolithic to early Bronze Age. It is a broadly round stony mound, partially overgrown with turf on the north eastern (mid-summer sunrise) slope of Balmanno Hill, where it has extensive views over the surrounding country. It is 1.8m (6′) high, 17m (56′) across on the N-S axis and 16m (52′ ) on the E-W axis.
The top of the cairn has a depression in it: possibly the result of treasure-seeking long ago, but there is no evidence of any burial cist.
So who was ‘Edmund’? Was this a place of heathen ritual Christianised with the designation of St Edmund during the Anglo-Saxon incursions of the early middle ages, or the name of a local landowner? It is lost to history. The name ‘Balmanno’ can be interpreted as ‘Place of the Big Man’ – so have we an echo of a lost giant legend here in an area of Scotland where such legends abound, and long pre-date the construction of the cairn? Did later people name their local mythic giant ‘Edmund’?
An alternative meaning of ‘Balmanno’ is given by David Dow in the Old Statistical Account – the ‘Town of the Monk’.
Along the A169 road between Sleights and Pickering, some two miles south of Sleights at the highest point on the moors just above the west side of the road, you’ll see a large mound with what looks like a standing stone on top of it. A minor road turns off the A169 at this point, heading southeast, and the large mound is 150 yards from the roadside. You can’t really miss it!
Archaeology & History
Shown on the first OS map of the area in 1853, this conspicuous prehistoric tomb surmounted by a relatively recent boundary stone, sits at the highest point on the moors in these parts. Despite this (as with others on these moors), very little has been written about the place and it has received only minimal attention in archaeology tomes. Even the renowned pen of Frank Elgee (1912; 1930) gave it only passing mention. Perhaps it aint a bad thing to be honest.
Breckon Howe, from the south
As well as being conspicuous, it’s large. Rising some six feet above the natural ground level, it measures 26 yards across its east-west axis, and 29 yards north-south, with a rough circumference of 88 yards. The boundary stone that surmounts its crown sits in a hollow that looks like it was opened up a century or two ago by antiquarians (much like ourselves). But its position of the tomb in the landscape that is most striking. The view from here is considerable, having a clear 360º view for many miles around. Other prehistoric tombs can be seen from here, but more importantly this tomb can be seen on the skyline from many others. This was probably a deliberate feature intended by its builders–and it’s not uncommon, as many of our upland regions are crowned with ancient tombs like Breckon Howe. In all likelihood this would have been the resting place of some important ancestral figure: a tribal elder or a shaman, whose spirit after death could view and travel across the landscape they inhabited in life.
Although the tomb presently sits amidst an endless sea of heather (Calluna vulgaris) typical of moorland across our northern lands, the name of the site ‘breckon’, according to George Young (1817) derives from the dialect word meaning ferns or bracken. This is echoed in Francis Kildale’s (1855) local dialect study and subsequently in Joseph Wright’s (1898) unequalled magnum opus.
Folklore
In the early 19th century, one George Calvert who lived in the area, collected as much folklore as he could, as it was dying off with the coming of the Church. One such piece told that there was once a hob who lived by this old tomb. A hob is generally known as a supernatural creature, but in this area it can also be a medicine man. Some hobs were good, others were malicious. We know not what type of hob lived lived here, but Calvert simply told us there used to be “T’ Hob of Brackken Howe”. Nowt more! It would be good to find the story behind this old character, if it hasn’t been lost entirely…
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, Frank, The Moorlands of North-Eastern Yorkshire, A. Brown: London 1912.
Kildale, Francis, A Glossary of Yorkshire Words and Phrases Collected in Whitby and the Nieghbourhood, J.R. Smith: London 1855.
Home, Gordon, The Evolution of an English Town, J.M. Dent: London 1905.
Wright, Joseph, English Dialect Dictionary – volume 1, .Henry Frowde: London 1898.
Young, George, A History of Whitby and Streoneshalh Abbey – volume 2, Clarke & Medd: Whitby 1817.
Acknowledgements: A huge thanks to Lindsay Mitchell for getting us up to see this great tomb and its companion.
Along the A169 road that runs may miles from Whitby to Pickering, as you go through the small town of Sleights, the road gets steep for a mile or so, until you reach the moorland tops, where the road runs dead straight. After 1.2 miles (1.93km) along the straight road, a small minor road is to your right. Go along here for literally half-a-mile (0.8km) where you’ll see a small dirt-track on your right, with a locked gate. There’s room to park here. Walk straight onto the moor towards the large rounded mound about 200 yards northeast. That’s it!
Archaeology & History
Highlighted as a blip on the 1853 OS-map (see above) 250 yards south of Flat Howe (1), this is the slightly smaller of the two prehistoric cairns on this flat piece of moorland (which covered in scattered woodland at the time of its construction). It has been severely robbed of stones by some land-owning fuckwits in the 19th century, who saw fit to build a shooting hut into the tomb itself! Knob-heads! As a result, much of the content of the cairn has been severely depleted, with only its western side having any real height to it.
Flat Howe 2 looking south (photo, James Elkington)Flat Howe 2, looking east
Just like Flat Howe 1, it seems that it’s never been excavated, so we can only guess about how old it is; though it is very probably Bronze Age. The cairn is roughly 25 yards across and oval in form, but was probably more circular before those morons built their hunting lodge into it. Its western side stands some 4-5 feet tall, which was probably the uniform height all round it before it was vandalized. A few yards to the south is what may be a cup-marking on one of the flat earthfast rocks, although I’m slightly sceptical of it.
The position of the site in the landscape is a fine one: living on a large flat open expanse of land, which was probably cleared of some trees when it was first built, allowing for a very wide view in all directions, just like its companion 250 yards to the north. Well worth checking out.
Folklore
It’s worth repeating the myth we have of a place on Sleights Moor that I’ve also cited in the Flat Howe 1 site profile. Although we have nothing specific relating to this tomb, an olde creation myth tells us that the local giants, Wade and his wife Bel, left their young son (whose name seems to have been forgotten) somewhere on Sleights Moor (which aint a big place). The story was first written down by George Young (1817) in his magnum opus on Whitby and the tale was subsequently re-told by many others – Mrs Gutch (1901) for one:
“Young Wade, even when an infant, could throw a rock several tons weight to a vast distance; for one day when his mother was milking her cow near Swarthoue, the child, whom she had left on Sleights moor, became impatient for the breast, and seizing a stone of vast size, heaved it across the valley in wrath, and hit his mother with such violence, that though she was not materially hurt, her body made an impression on the stone which remained indelible, till the stone itself was broken up, a few years ago, to mend the highways!”
This rock was Bel’s Rock, whose exact location seems to have been lost.
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, Frank, The Moorlands of North-Eastern Yorkshire, A. Brown: London 1912.
Grinsell, Leslie V., The Ancient Burial Mounds of England, Methuen: London 1936.
Gutch, Mrs, County Folk Lore – volume 2: Examples of Printed Folk-lore Concerning the North Riding of Yorkshire, York and the Ainsty, David Nutt: London 1901.
Jeffrey, P. Shaw, Whitby Lore and Legend, Home: Whitby 1923.
Roberts, Anthony, Sowers of Thunder, Rider: London 1978.
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.
Young, George, A History of Whitby and Streoneshalh Abbey – volume 2, Clarke & Medd: Whitby 1817.
Acknowledgements: A huge thanks to Lindsay Mitchell for getting us up to see this great tomb and its companion; and to James Elkington for use of the photograph.
Along the A169 road that runs may miles from Whitby to Pickering, as you go through the small town of Sleights, the road gets steep for a mile or so, until you reach the moorland tops, where the road runs dead straight. After 1.2 miles (1.93km) along the straight road, a small minor road is to your right. Go along here for literally half-a-mile (0.8km) where you’ll see a small dirt-track on your right, with a locked gate. There’s place to park here. You’ll see the large rounded mound of Flat Howe-2 about 200 yards NE. Head there, then another 250 yards north. You’ve arrived!
Archaeology & History
Of the two ‘Flat Howe’ burial mounds on Sleights Moor, this is the northern one of the two, being 250 yards (230m) away from its southern companion (at NZ 85510 04614). It’s quite a big fella too – and so you’d expect there to be quite a bit of information about it. But there isn’t! No recorded excavation has taken place here, despite the top of the monument being cut into. But this might have occurred when the Ordnance Survey lads built one of their triangulation pillars into the side of it. Thankfully it’s not done too much damage.
I was quite surprised to find that even Frank Elgee (1912; 1930) had little to say about either of the two Flat Howes, simply mentioning them in passing in relation to the numerous other prehistoric tombs on these moors. Despite this, the archaeologist L.V. Grinsell (1936) thought this site to be one of “the finest peristalith barrows I have ever seen.” And this one in particular is still very impressive.
Flat Howe from the southFlat Howe (by James Elkington)
First shown on the 1853 OS-map, this large heather-covered mound of earth and stone is some six feet high and measures roughly 22 yards (20m) east-west by 19 yards (17.5m) north-south. The tomb was originally constructed within a circle of reasonably large boulders, some of which were upright. These can still be seen, mainly along the western and southern sides of the monument, although many have been dislodged over time and fallen at various angles, as you can see in the photo. Whether or not these stones were erected first and then the mound built inside the ring, we do not know. It’s the highest point in the landscape on Sleights Moor, with damn good views in all directions: an element that is common to many large prehistoric tombs, for obvious reasons. Other tombs of similar size and probably similar periods in prehistory can be seen close by and on the skyline. Whether this was a deliberate visual ingredient by our tribal ancestors is difficult to say, as the moors here were covered in scattered woodlands in prehistoric times. Only detailed archaeo-botanical surveys would be able to tell us one way or the other.
Folklore
Flat Howe, with large stones defining its edge
Although we have nothing specific relating to this tomb, an olde creation myth told us that the local giants, Wade and his wife Bel, left their young son (whose name seems to have been forgotten) somewhere on Sleights Moor (which aint a big place). It is worth narrating simply because it may have related to this tomb or its companion close by. Giant legends have long been associated with the creation of many prehistoric tombs in this country and abroad. The story was first written down by George Young (1817) in his magnum opus on Whitby and the tale was subsequently re-told by many others – Mrs Gutch (1901) for one:
“Young Wade, even when an infant, could throw a rock several tons weight to a vast distance; for one day when his mother was milking her cow near Swarthoue, the child, whom she had left on Sleights moor, became impatient for the breast, and seizing a stone of vast size, heaved it across the valley in wrath, and hit his mother with such violence, that though she was not materially hurt, her body made an impression on the stone which remained indelible, till the stone itself was broken up, a few years ago, to mend the highways!”
This rock was Bel’s Rock, whose exact location seems to have been lost.
References:
Elgee, Frank, Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, Frank, The Moorlands of North-Eastern Yorkshire, A. Brown: London 1912.
Grinsell, Leslie V., The Ancient Burial Mounds of England, Methuen: London 1936.
Gutch, Mrs, County Folk Lore – volume 2: Examples of Printed Folk-lore Concerning the North Riding of Yorkshire, York and the Ainsty, David Nutt: London 1901.
Jeffrey, P. Shaw, Whitby Lore and Legend, Home: Whitby 1923.
Roberts, Anthony, Sowers of Thunder, Rider: London 1978.
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.
Young, George, A History of Whitby and Streoneshalh Abbey – volume 2, Clarke & Medd: Whitby 1817.
Acknowledgements: A huge thanks to Lindsay Mitchell for getting us up to see this great tomb and its companion; and to James Elkington for use of the photograph.
From Pickering, take the A169 towards Whitby. When you get to the Car Park at the ‘Hole-of-Horcum’ – (you can’t miss it), park the car and walk North along the side of the road towards Whitby. After 60 yds, take the track East. Follow this for approximately a mile until the track splits. Take the concrete track left towards the farm-house of ‘Newgate Foot’. Go through the yard past the house on the right, and you will come to a stream and a gate. Enter the field on the right and up the track. The stones are in front of you.
Archaeology & History
The great rounded hill of Blakey Topping—recorded as early as 1233 CE and meaning the ‘black mound’ or ‘black meeting-place’— has the ruins of a stone circle living several hundred yards to its south, little-known to many. The early writer George Young (1817) seemed to come close here, mentioning the ‘druidic’ standing stones of Blakey Moor and district, but gave no specific indication of the ruinous ring we’re visiting here. Instead, the first real description was penned by Robert Knox (1855) who, at the time of writing, was under the academic spell of druidism: prevalent as it was amongst most universities and places of learning back then. Also, beset by the equally sad plague of Biblical comparitivism—beloved even to this day by halfwits—Knox’s formula about this ancient ring was founded on the druidical reverence of Blakey Topping as a site beneath which our Bronze age tribal ancestors erected their stones with the rounded hill immediately to the north, as signified by its early name, black. (In early place-names, ‘black’ and its variants—dubh, dove, etc—relates to the cardinal direction of ‘north’ and actually means ‘shining’; and white or ban is ‘south’, when both elements are located in relative proximity.) Knox told us:
“At the southwest side of this arch-Druid’s tomb-like hill (Blakey Topping) a far more conspicuous cluster of larger Druid stones occurs; here three pillars form a triangle…and a smaller one…stands one hundred and fifty paces east of these nearer to the farmhouse there. These single stones, possibly, once formed part of a circle… The diameter of a circle formed on this triangle of stones would be about fifty-five feet; but as these pillars form a nearly equilateral triangle, the number of stones in that circle cannot now be correctly ascertained, if, indeed, they ever formed part of a circle…
“These three sandstone pillars, untouched by tools…are much weather-worn; and hence it may be inferred that they are very ancient. I shall only add that the tallest pillar here is nine feet high, from two-and-a-half to three feet wide, and rom fifteen to twenty inches thick, and is the tallest ancient pillar next to the celebrated one in Rudston churchyard, now standing in the eastern part of Yorkshire. When I last visited the Blakey Topping Druid-stones in 1836, I learned that the farmer, on whose ground they stand, “had talked about breaking the three large ones to pieces,” and perhaps nothing but the trouble of doing so has hitherto preserved them, and many others. I told him what had been their use, and begged he would preserve them.”
Stone re-used as gatepost (James Elkington)
And thankfully they remain there to this day! Around the same time of Mr Knox’s visit, the Ordnance Survey lads came here too and, in 1854, highlighted the remaining ‘Druidical Stones’ on the first map of the area. But references to the stones from here onwards are sparse and add nothing pertinent to its archaeomythic status. It was a Mr & Mrs Elgee (1930) who were the next to tell us about the site in their exposition on Yorkshire archaeology. They wrote:
“Three large standing stones about 6 feet high on the south-west side of Blakey Topping…are the remains of a circle about 18 yards in diameter. Two or three hollows in the ground indicate the position of other stones, some of which are serving as gateposts nearby. Others have been broken up to help build a wall. These stones are associated with a large settlement sites similar to (one) on Danby Rigg not very far from the imposing Bridestones and approached by an ancient trackway known as the Old Wife’s Trod.”
The general interpretation by the great megalithic archaeologists Aubrey Burl, John Barnatt and their fellow associates, is that these stones are the remains of a stone circle – which seems apt. But of even greater importance seems to be the great hill of Blakey Topping itself, to which this olde ring no doubt related to. Many other prehsitoric sites once scattered this area, but sadly most of them have been destroyed.
References:
Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Elgee, F., Early Man in Northeast Yorkshire, Frank Bellows: Gloucester 1930.
Elgee, F. & H.W., The Archaeology of Yorkshire, Methuen: London 1933.
Gutch, Mrs E., Examples of Printed Folklore Concerning the North Riding of Yorkshire, David Nutt: London 1899.
Acknowledgements: Big thanks to the photographer James Elkington, for use of his photos in this profile. Cheers mate. Also, accreditation of early OS-map usage, reproduced with the permission of the National Library of Scotland.
From Pickering, take the A169 towards Whitby. When you get to the Car Park at the ‘Hole-of-Horcum’ – (you can’t miss it), park the car and walk North along the side of the road towards Whitby. After 60 yds, take the track East. Follow this for approximately a mile until the track splits. Take the concrete track left towards the farmhouse of ‘Newgate Foot’. Go through the yard past the house on the right, and you will come to a stream and a gate and there, ahead of you, rises Blakey Topping…
Archaeology & History
The giant hill of Blakey Topping was recorded as early as 1233 CE and in a simplistic style just means the ‘black mound’; but this derivation has additional ingredients, implying it as a ‘black meeting-place’ or moot. Black in the etymological sense also implies ‘shining’ and it may also relate to the northern airt of black (meaning death, darkness, north, etc), when you’re stood at the ruined stone circle 400 yards to the south. But I’m speculating here…
Several 19th century antiquarians suggested there may have once been a cairn on top of the hill, but others who’ve explored this idea seem to have put it to bed.
Folklore
This great hill is well recognised amongst local people and, to this day, its animistic creation myths and other folklore elements are still spoken. When the photographer James Elkington recently visited the nearby standing stones, he bumped into the old farmer who told him how his father had seen the faerie-folk on the hill many years back. And its modern reputation as a gorgeous site adds to such lore, which dates way back.
In Frank & Harriett Elgee’s (1933) archaeology work, they narrated the old creation myth that local people used to tell of this great hill,
“A witch story related by a native 25 years ago attempts to explain two conspicuous natural features two miles apart on Pickering Moor; Blakey Topping, an isolated hill, and the Hole of Horcum, a deep basin-shaped valley. The local witch had sold her soul to the devil on the usual terms, but when he claimed it, she refused to give it up, and flew over the moors, with the devil in hot pursuit. Overtake her he could not, so he grabbed up a handful of earth and flung it at her. he missed his aim and she escaped. The Hole of Horcum remains to prove where he tore up the earth and Blakey Topping where it fell to the ground.
“From our point of view the significance of this story lies in the fact that between the Hole and the Topping there is a Bronze Age settlement site at Blakey Farm, with its stone circle. The rough trackway leading from the Hole to the circle is known as the Old Wife’s Way, presumably also marking the witch’s flight. This, together with other Old Wife’s Ways, preserves as it were Bronze Age church tracks”.
Looking up from the SW (James Elkington)
A relative variation on this tells that the Hole of Horcum was made by the local giant, Wade. He was having a row with his wife, Bell, and got so angry that he scooped out a lump of earth and threw it at her. The huge geological feature known as the Hole of Horcum is the dip left where he scooped out the earth, and Blakey topping, the clod itself, resting in situ where it landed. A christian appropriation of the story replaces Wade and his wife with their ‘devil’: a puerile element unworthy of serious consideration.
In more recent times, the old geomancer Guy Ragland Phillips (1976; 1985) found that a number of alignments, or leys (known as a ‘node’), centred on Blakey Topping: twelve in all, reaching out and crossing numerous holy wells, prehistoric tumuli, standing stones, etc. The precision of the alignments is questionable, yet the matter of the hill being a centre-point, or omphalos, would seem moreso than not.
References:
Elgee, F. & H.W., The Archaeology of Yorkshire, Methuen: London 1933.
Phillips, Guy Ragland, Brigantia, RKP: London 1976.
Phillips, Guy Ragland, The Unpolluted God, Northern Lights: Pocklington 1987.
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.
Lighter coloured Samson Stones visible from road south of farm
Travelling South along the A916 just past Craigrothie, turn right down to Chance Inn, and turn left at the T junction. and follow the road on to just past the left hand bend when Waltonhill Farm will be seen on the right. The Stones form part of the structure of a dwelling house and are not accessible to the public, but are visible from the public highway further down the road as the light coloured irregular shaped stones at ground level either side of the door of the south-facing house.
Archaeology & History
According to a piece published in the Fife Herald & Journal in 1905:-
“Once upon a time, so runs the legend, Samson challenged the devil to match him at boulder throwing. As challenger, Samson stood on the West Lomond; Satan stood on the East. The signal was given; two mighty rocks whistled through the air. ‘The De’ils Stane‘ fell where it now lies, on the road-side about a quarter of a mile west from Waltonhill Farm. Samson, though handicapped by three miles greater distance, flung his stone fully four hundred yards beyond that of Satan, and with such force that it split into three parts; which parts are now built into Waltonhill barn.”
The light-coloured, irregularly-shaped stones at ground level are the likely remains
This is of course a variant of a creation myth that is to be found throughout Britain, of an Age of Giants who strode the land quarrelling with each other and the mortal humans. The original names of the Giants have been lost in the aeons of oral transmission of the legend from pre-history, and replaced by that of a probably equally legendary Middle Eastern strong man from the Christian’s Bible, in combat with the Christian’s Naughty Man. And to prove the point of Christianity’s superiority over the old animistic cults of the land, the De’il has to be demonstrably the Loser.
Another view of the Stones
The house owner told me that what is now the farmhouse bearing the stones, was originally the barn, that they rebuilt after 40 years of dereliction, and interestingly she had heard something about some Samson’s Stones, but not about the nearby De’il’s Stane, which shows that these ancient legends are still being orally transmitted.
The Stone was thrown over 10 miles from West Lomond (right). No wonder it split!
There are five ‘odd’ stones either side of the doorway, along the base of the wall facing the Lomond Hills, of irregular shape and lighter colour than the rest of the building’s walls. These are the likely candidates for the Samson’s Stones (unless anyone can come up with more convincing evidence). While the legend speaks of three stones, it is quite feasible that the masons dressed these when they built the original barn, making five stones out of the three. They look like they may be successive horizontal slices of a larger square to triangular sectioned stone. Pure speculation on the writer’s part, but are these the remains of a lost standing stone(s) that had to be demolished in order for the barn to be built, pieces of which were incorporated into the building to give the original stone’s magical protection to the farmer’s animals and crops?
References:
Fife Herald & Journal, 1st November 1905, quoted in John Ewart Simpkins’ County Folklore – Volume VII: Fife, with some notes concerning Clackmannan and Kinross-shires, Folk-Lore Society by Sidgwick& Jackson: London 1914.
