Tag: neolithic

Lippersley Pike, Denton Moor, North Yorkshire

megalithix

Cairn:  OS Grid Reference – SE 14335 52478

Getting Here

Follow the directions to reach the Lippersley Pike cup-marked stone, then keep walking westwards, but go up the slope immediately on your right (north) and walk upwards along the path to the notable stone structure at the top-end of the ridge a coupla hundred yards ahead.  Once there, you’re standing on it!

Archaeology & History

Lippersley Pike & shooter’s butt

A little known site with some excellent 360° views all round, reaching as far west as Pendle Hill, north past Simon’s Seat, and east onto the far reaches of the North York Moors.  The landscape here is truly superb!  And humans have been here since, it would seem, mesolithic periods at least, if Cowling’s finds are owt to go by! For although he described the much denuded tomb that we can still see under the herbage and recently-built shelter, there was also, “on the northern slope…a small occupation immediately below the summit on the northern side.”  We found remains of it on our visit here the other day.  But of the tomb itself — which Mr Cowling thought was neolithic in age — he wrote:

“The highest point of Lippersley Pike, on Denton Moor, is crowned by a stone cairn 1083 feet above sea level, and overlooks, on the northern side, a small site which appears to have been occupied by the ‘Broad Blade’ people, for there occur several pieces of patinated flint, along with scrapers and worked blades.”

Aerial view of Lippersley Pike

Cowling then describes a number of flints and other prehistoric working utensils that he found all round here.  The remains of the cairn measure some 25 feet east-west and 23 feet north-south.  There has been no excavation here, although the fella’s who dug out much of the stone to build the shooter’s butt on its top may have found summat, but have kept it quiet!

The cairn is an ancient marker along the boundary line marking the townships of Denton and Great Timble and was visited in perambulation walks in previous centuries.  Grainge (1871) describes the extensive perambulation in his Knaresborough Forest work.  ‘Lippersley’ itself first appears in records from 1576, although A.H. Smith (1963:5) does not suggest an etymology.  The place is worth visiting as a good starting point to explore the other little-known prehistoric remains on these moors, including the Crow Well settlement, the Heligar Pike tomb, etc, etc.

References:

  1. Cowling, E.T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
  2. Grainge, William, The History and Topography of Harrogate and the Forest of Knaresborough, John Russell Smith: London 1871.
  3. Grainge, William, The History and Topography of the Townships of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895.
  4. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 5, Cambridge University Press 1963.

© Paul Bennett, The Northern Antiquarian


Snowden Carr (597), Askwith Moor, North Yorkshire

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Cup-Marked Stone:  OS Grid Reference – SE 17965 51158

Getting Here

Find your way to the excellent Tree of Life cup-and-ring stone, then walk about 10-15 yards west.  It’s under your nose!

Archaeology & History

Single cup-marked stone

Another stone for the rock art purists amongst us: a singular cup-marking near the edge of the rock.  Although the photo here seems to show three cup-markings close to each other, only one of the three is in fact real.  The other two are simple geological creations.  But this fact seemed to go over the heads of some English Heritage archaeologists who reported to Boughey & Vickerman (2003) that this was a stone “with three cup markings” on it.  I’m not sure who trains EH rock-art enthusiasts, but they seem to have a tendency to mistake natural features with artificial cup-markings and their evaluations should be treated with considerable caution (you’ve gotta wonder who the students are that are teaching them).

The rock itself is found in close association with other prehistoric remains and may have been a part of enclosure walling.  Very close by are numerous well-preserved settlement remains, cairns and other cup-and-ring stones.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.

© Paul Bennett, The Northern Antiquarian


Eller Edge (431), Pock Stones Moor, Thruscross, North Yorkshire

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Cup-Marked Stone:  OS Grid Reference – SE 09059 61506

Getting Here

From Appletreewick take the road east through Skyreholme and up Skyreholme Bank, bearing right at the fork in the tracks along the ancient Forest Road.  Keep going till you cross the Larnshaw Beck and keep walking along the track until it runs wallside.  Look over the wall and you’ll see this sloping-chair-shaped rock .  You’re here!

Cup-Marked stone 431

Archaeology & History

Worth looking at if you’re visiting the Spiral Stone of Eller Edge field and its large associate, but otherwise this cup-marked stone is probably only for the purist rock-art mad-folk amongst us!  There are what seem to be three decent cup-marks upon the sloping face of the rock here, with a possible pecked line to the side of two of them — though we have to consider the possibility that a geological condition is responsible for the easternmost cup.  Described in the Boughey & Vickerman (2003) survey simply as:

“Large triangular rock of smooth gritstone, quarried at SE and sloping into ground at W and N.  Three cups on top sloping face.”

Thirty yards up the slope along the wall-side you’ll find carving 432 with its single cup-marking.

 

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.

Links:

  1. Eller Edge Rock Art – more notes & images

© Paul Bennett, The Northern Antiquarian


Eller Edge (426), Pock Stones Moor, Thruscross, North Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 08991 61486

Also Known as:

  1. Spiral Stone
Spiral Stone with cluster of cups (image © QDanT)

Getting Here

A slight walk to get here, but well worth it once you arrive!  From Appletreewick, take the road east through Skyreholme and up Skyreholme Bank track, bearing right at the fork in the tracks along the ancient Forest Road.  Keep going and after a couple of zigzags, you’ll cross the Larnshaw Beck.  Keep walking along the track until it runs wallside — and here, go straight down the field for 75 yards (best climbing over the rickety wooden bridge by the stream 50 yards back and walking up).  Although there are a number of other stones hereby, you can’t really miss this.

Archaeology & History

This carved stone and its close associates rest upon the green slopes overlooking the Blands Valley and further across upper Wharfedale and the lands beyond.  The majestic Simon’s Seat rises on the nearby western slope and there in the greater distance, once more reaches the sacred hill of Pendle, with whom so many other ancient sites commune within our northern lands.  It’s hard to say for sure that the Witch’s Hill was of little relevance to this and other stones, but only a fool would ignore the geomancer’s notes about this constant.

Eller Edge carving, looking south (image © QDanT)
Boughey & Vickerman’s drawing

The carving here doesn’t give much clues in any direct sense either.  We have an almost arrowhead-shaped rock with a dozen decent cup-marks or so cut along and near its western side; but the notable curiosity here is the small circular cluster of smaller cup-marks dotted in a near circular mass near the middle of the stone.

When Danny, Paul and I came here the other week, the initial impression of this cluster was one of a primitive solar symbol etched onto the rock; but the more we looked, the more it seemed that these small cups appeared to have been arranged in a very rough spiral lay-out.  Now I know that spirals are damn rare items in rock art (especially in this part of the world), but the more we looked and then subsequently checked Boughey & Vickerman’s (2003) illustration, the more evident it became.  Of course the ‘spiral’ could be merely fortuitous, but I’m not so sure misself.  In discussing this with our field archaeologist later, he suggested getting a rubbing of this part of the stone on his next visit.

The stone was first described by the petroglyph explorer Stuart Feather (1964) and later described by the rock art students Boughey & Vickerman (2004), simply as:

“Large, rough grit rock with face sloping SE down into grass at N.  About twenty cups to W, with three grooves at N corner and group of about twenty small cups at NE.”

A very intriguing carving.  And if you visit here, make sure you check out carving 424 and others in the same field.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Feather, Stuart, “Appletreewick, WR,” in ‘Archaeological Register, 1963’, Yorkshire Archaeological Journal, volume 41, 1964.

Links:

  1. Eller Edge Rock Art – more notes & images

© Paul Bennett, The Northern Antiquarian


Fairy Holes, Whitewell, Lancashire

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Legendary Cave:  OS Grid Reference – SD 6553 4677

Getting Here

Fairy Holes site

John Dixon took a bunch of us on a pleasant amble here via the Fair Oak Circle site.  From Fair Oak, go round the back of the farm and past the small cluster of hidden cottages, then bear right down the dirt-track and up the slope, then cross the field in front of you, going over the stile, following the footpath round the eastern edge of the slightly limestone New Laund Hill, and down again, thru the gate.  From here, head diagonally across the field 150 yards towards the fencing at the woodland edge.  Over the fence, into the trees, head halfway down the steep-ish slope and keep your eyes peeled for the rocky outcrop nearly halfway down.  Alternatively, an easier way here is apparently from the Inn at Whitewell.  Go across the river via the stepping stones (or wade!) and follow the footpath uphill towards a farm, where you’ll find a large steel gate on the left that leads into the woods.  Here there are 2 paths: follow the higher of the two until it starts bearing to the right.  Once here, look up the hill to the right you’ll see the rock outcrop.  The caves are there!

Archaeology & History

Smaller Fairy Hole

There are at least 3 caves here, close to each other along the edge of the small footpath a few yards apart.  The small rounded entrance of the northernmost one (photo, right) is reported by English Heritage to have had no human remains found therein, but further investigation is required here.  The main cave however is where intriguing prehistoric finds were located.  It appears that the entrance was deliberately built-up and blocked by stone walling a few yards inwards, giving the remains found therein a state of protection and sanctity.  Writer and historian John Dixon (2004) tells what was in the cave:

“In 1946, an excavation was carried out on the site by the archaeologist Reginald C. Musson.  In front of the larger cave is a flat platform on which evidence of Bronze Age daily life was found.  This included animal bones, a pebble pounder (used to extract marrow from bones) and shards of a food vessel.

“All that survived of this tripartite collared urn was a large rim-collar shard, two fragments displaying neck/shoulder/body elements and five smaller pieces, probably from the base of the body.  This is the only collared urn to have been found in a cave in Lancashire.  Its tripartite Pennine form assigns it to an early Bronze Age date.”

The main Fairy Hole
Plan of cave chamber (after J.Dixon 2004)

The artificial walled entrance may not merely have been an ingredient giving sanctity to the place, but this could well have been a site for ritual shamanic practices, including prolonged rites of passage and death rituals (authentic ones, not the modern pagan nonsense).  The ‘ritual death’ elements are highly probable here for, as John Michell (1975) told, caverns and crevasses are “most responsive to the necromancer’s invocation”.  It’s geomancy, spirit association and the archaeological finds therein are strongly suggestive of this usage. (Eliade 1989, 1995; Maringer 1960, etc)  Bearing this in mind, it is of some concern regarding the individual who thought it wise to spray-paint his name against the wall of the cave entrance (see photo); for many are those even in these days of shallow minds who fall prey to the car-crashes and creeping madness brought upon themselves by desecrating ancestral sites of ritual magick.  It would be intriguing to keep a prolonged eye on the ‘Forsh’ who painted his ego in this cave of dead spirits…

Folklore

Not surprisingly, the little people hold legend here.  Jessica Lofthouse (1946) found tales of these ancient peoples in several places close by, but at the Fairy Caves specifically,

“everyone knew that these little caves in the limestone at Whitewell were the homes of the little folk.”

…And in relation to the ingredient mentioned above, about ritual use of the cave in ancient times: are there any serious ritual magickians who’ve spent time working in this cave, overnight or longer, and who can let us know of their encounters here? (long shot, I know – but it’s worth asking, considering the probable use of the place)  Or perhaps spontaneous encounters of other people here…

References:

  1. Dixon, John, The Forest of Bowland, Aussteiger Publications: Clitheroe 2004.
  2. Eliade, Mircea, Shamanism, Arkana: London 1989.
  3. Eliade, Mircea, Rites and Symbols of Initiation, Spring Publications: Woodstock 1995.
  4. Lofthouse, Jessica, Three Rivers, Robert Hale: London 1946.
  5. Maringer, Johannes, The Gods of Prehistoric Man, Weidenfeld & Nicolson: London 1960.
  6. Michell, John, The Earth Spirit: Its Ways, Shrines and Mysteries, Thames & Hudson: London 1975.

© Paul Bennett & John Dixon, The Northern Antiquarian


Ashleigh Barrow, Darwen, Lancashire

megalithix

Tumulus (destroyed):  OS Grid Reference – SD 696 208

Also Known as:

  1. Whitehall Tumulus
Ashleigh Barrow urns (after John Dixon)

Archaeology & History

Early accounts of this site tell of its destruction in the 19th century, but a modern reconstruction of the site has been made close to where it once stood.  And this tomb sounded quite impressive!  Within the ‘tomb’ were found a large number of urns, one of which was curiously empty.  In John Dixon’s excellent Journeys through Brigantia (2003) work he told that,

“Contemporary reports about its excavation state that it was of circular form about 30 yards in diameter, being formed on a naze or promontory of an undulating plateau overlooking the Darwen valley.  Its height was said to vary between 10 to 12 feet on the east side and between 2 or 3 feet on the west, the centre being about 6 feet in diameter and consisting of a slight hollow.

“Ten interments appear to have been made, one being just a heap of burnt bones, the others, having been enclosed in urns, the majority of which are badly broken, consisted of ashes and fragments of bone together with unrecognizable pieces of bronze.  Two urns also contained ‘incense cups’ and another a 7½-inch bronze knife or dagger.

“The design of the urns is similar to those from the Middle Bronze Age… All but two of the urns were found within an area 21 feet by 14 feet, whilst one was 40 feet away.  They were, with one exception, placed in the Earth with the orifice pointing upwards and were covered with slabs, the depth at which they were found varying from 1 to 2 feet.”

Remains of the urns can be seen on display in the Darwen Library.

Folklore

Once again in John Dixon’s (2003) fine Journey’s through Brigantia volume, we read of folklore relating to the respect of the dead which local people used to give this old tomb, telling:

“Many superstitions were attached to the barrow and its destruction in the 1860s, with the country people speaking of the place being haunted by ‘boggarts’ and children having been known to take off their clogs or shoes and walk past it barefoot in the night time.”

References:

  1. Dixon, John, Journeys through Brigantia – volume 11: East Lancashire Pennines, Aussteiger Publications: Barnoldswick 2003.

© John Dixon & Paul Bennett, The Northern Antiquarian 


Burhill Kiln Allotment (415), Appletreewick, North Yorkshire

megalithix

Cup-and-Ring Stone:  OS Grid Reference – SE 07792 61829

Also Known as:

  1. Carving no.415 (Boughey & Vickerman)
Burhill’s cup-and-ring stone (image courtesy ‘QDanT’)

Getting Here

Probably the easiest way is to park up at Stump Cross Caverns on the B6265 road, then walk down the road for 200 yards till you reach the track on your left running over the fields in the direction towards Simon’s Seat.  Walk along the track past the Skyreholme Wall carving, where it starts going downhill and, 100 yards before you reach the fork in the tracks, look in the field on your left.  The other route is to go east through Appletreewick village up to and through Skyreholme as far as you can drive, where the dirt-track begins.  Keep going up till you hit the fork in the tracks.  Go left, then thru the first gate you come to and walk up into the second field up where the notable rock stands out.  If you can’t see it at first, look around!

Archaeology & History

Boughey & Vickerman’s plan of the carving

This carving was rediscovered by Stuart Feather (1964) in one of his ambles in the area — and he would have been pretty pleased when he found this one!  It is the most complex and ornate of all the prehistoric carvings in and around this large open field.  With at least nine cup-and-rings and more than fifty other cups etched onto its rounded upper surface, there are various other lines and grooves linking up some elements of this mythic design. The best ones are on the upright and sloping east-face of the rock, into the rising sun.  In animistic terms the rock is distinctly female in nature.

Illustrated in one of Stan Beckensall’s (1999) works, the rock art students Boughey & Vickerman (2003) also include it in their survey, but give an inaccurate grid reference for the site.  They nevertheless describe it as:

“Large upstanding rock with slightly domed top surface. Most of top surface decorated but weathering makes detail uncertain: over sixty cups, eight or more with rings, many grooves.”

Many other carvings can be found in the area.

References:

  1. Beckensall, Stan, British Prehistoric Rock Art, Tempus: Stroud 1999.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  3. Feather, Stuart, “Appletreewick, W.R.” in ‘The Yorkshire Archaeological Register, 1963’, Yorkshire Archaeological Journal, 41 (part 162), 1964.
  4. Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.

Acknowledgements:  Huge thanks to the pseudonymous ‘QDanT‘ for use of the photo in this profile.  Cheers Danny!

© Paul Bennett, The Northern Antiquarian


Burnett’s Ridge (421), Appletreewick, North Yorkshire

megalithix

Cup-and-Ring Stone:  OS Grid Reference – SE 08103 61500

Also Known as:

  1. Carving no.421 (Boughey & Vickerman)
The beautiful stone… (courtesy ‘QDanT’)

Getting Here

One way is to go east through Appletreewick village up to and through Skyreholme (making sure you bear right at the turn and not go up the left turn, which takes you uphill and elsewhere!) as far as you can drive, where the dirt-track begins.  Keep going up till you hit the fork in the tracks, and here, look into the field on your right.   The other way is to park up at Stump Cross Caverns on the B6265 road, then walk down the road for 200 yards till you reach the track on your left running towards Simon’s Seat.  Walk all the way down this till you reach the fork in the tracks.  There’s a gate into the field just yards below the split in the tracks.  Go thru it and walk into the middle of the field where the stone unmistakably calls out for you to go sit with it for a while!

Archaeology & History

Boughey & Vickerman’s plan of the cup-marks

Sat near a ridge due north of the magnificent Simon’s Seat, this faded carved stone gets its name from the field in which it lives — and as Danny’s photo here shows, it’s a fine stone indeed in a very fine setting.  The cup-marks on its top were first described by Stuart Feather (1964), who found there to be around 20 cup-markings on the top, with some grooves — possibly natural, possibly man-made — linking them together.

However, in the fields north of here are a number of other cup-and-ring carvings, but much of the landscape has been damaged by industrial workings.  It makes you wonder how many there used to be here before the industrialists started digging the land up…

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Feather, Stuart, “Appletreewick, WR,” in Archaeological Register, Yorkshire Archaeological Journal, volume 41, 1964.
  3. Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-Marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.

Acknowledgements:

Huge thanks to the pseudonymous ‘QDanT‘ for use of the photo in this profile.  Cheers Danny!

© Paul Bennett, The Northern Antiquarian


Corrycharmaig (3), Glen Lochay, Killin, Perthshire

megalithix

Cup-Marked Stone:  OS Grid Reference – NN 52774 35504

Also Known as:

  1. Allt Coire Charmaig

Getting Here

Corrycharmaig 3 stone, with Meall Dhuin Croisg rising…

Go thru Killin and, just past the Bridge of Lochay hotel, take the tiny road on your left.  Go down here for 3 miles till you pass the gorgeous Stag Cottage (with its superb cup-and-rings in the field across the road) for another 300 yards, until you see Duncroisk Farmhouse set back on your right.  On the other side of the road, go thru the giant deer-gates (close ’em behind you) to the river-bridge and across it.  Walk along the track till you reach the turning to Corrycharmaig House on the right (over the stream), but here, go up into the field thru the gate.  Walk up the hill ahead of you with its trees on the left, walking up onto the grassy level, then up again to the rounded knoll another 100 yards up.  You’re here!

Archaeology & History

This is the most visually impressive of the set of four cup-marked rocks along this ridge — although if you visit here when the light is poor, or the sky’s overcast, you’ll be lucky if you can actually see much of the material.  For example, I counted 38 cups on this particular stone on a day when the sky was bright, but upon checking later, found that Mr Morris (1981) described there being, “40 widely scattered cups of which, however, 29 well-defined cups are in a compact group of which 6 are in line.”  Whereas more recently the Canmore website told there to be,

Corrycharmaig-3 carving
Close-up of line of cups

“At least 48 cupmarks are visible on the most westerly exposure. The cupmarks range in size from 25mm in diameter and 5mm in depth to 100mm in diameter and 40mm in depth.  A straight line of six cupmarks arranged close together is orientated running from NW to SE.”

This line of six cups is very distinct and stands out as the most notable aspect on this carving, probably because it gives a sense of ‘order’ or linearity, whereas the rest of the carving (as with oh so many of them, thankfully) possess that non-linear feature of scattered cups and lines, dissolving reason and ego, and eliciting the natural meditative state, if one so cares to allow. On our most recent visit here, our eyes and fingers traced what appeared to be the faint remains of a carved line running along the bottom edge of the row of cups and then bending around the bottom cup in the same line — a little bit like the carved lines which run around the edges of the row of cups on Ilkley Moor’s Idol Stone.  You can just make this ‘line’ out in the photo, below.

Cup-mark and flint
Clusters of cups and faint line

On one visit to the site when we’d stayed with the late great Lindsay Campbell of Stag Cottage, other sections of this carving were visible that we’d previously missed, highlighting at least 45 cup-marks that we counted.  Several of the cups had been exposed by animals (sheep or deer – we couldn’t tell) cutting into the soaking wet earth and in carefully checking a couple of cups whose edges were exposed, found a small worked flint within one of the cups!  I looked at it, held it, puzzled over it, then laid it back where we’d found it.  You can see it in the photo here, on the right.

This carving obviously grows on you with time.  And like its carved companions of Corrycharmaig (1), (2) and (4) both left and right of here, the stone rests within a natural theatre of dreams, eliciting — if only in a slight way — the non-focal perspective necessary to receive the carvings as its executor knew…

References:

  1. Cormack, E.A., “Cross-Markings and Cup-Markings at Duncroisk, Glen Lochay,” in Proceedings of the Society of Antiquaries, Scotland, volume 84, 1952.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennett, The Northern Antiquarian


Yarnbury Henge, Grassington, North Yorkshire

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Henge:  OS Grid Reference – SE 01405 65413

Getting Here

Yarnbury henge from the air

In Grassington, go up the main street and keep going uphill, out of town.  You’re on Moor Road now and it keeps going northeast for about a mile, where the small copse of trees grows just before Yarnbury House.  However, on the other side of the road (right) two field before you reach the house, you’ll notice a slightly raised elevation in the field, close to the wall.  A footpath runs right past it, so you shouldn’t have too much trouble finding it!

Archaeology & History

This is a fine, roughly circular neolithic monument, sat not-quite-on-the-heights, but still possessing damn good views all round (except immediately west), begging the question, ‘what on earth are you and why were you built here?’  Answers to which, we don’t really know.  But ascertaining its geomantic nature wouldn’t be too difficult for local people who have spent years visiting the site.  John Dixon (1990) mentioned how, in the winter months,

“the sun falls behind Pendle (Hill) providing it with a sky-red backdrop.  In my own view the site is related to the presence of Pendle…and may have been the major factor in the location of the monument.”

He may be right!  It has been suggested by one archaeologist (King et al, 1995) that the site was “most probably a wood henge” with upright rings of wooden posts that were built onto the central platform — but until we get a full dig here, we’re not gonna know.

N-NE section of henge
SW section of the henge

Found close to an extensive amount of other prehistoric remains in the area (dating from the neolithic to Iron Age), this henge monument is notable for its size, as it’s only a little fella!  It’s like a mini-version of the Castle Dykes henge near Aysgarth, 14 miles to the north!  First mentioned as a ‘disc barrow’ in 1929, J. Barrett (1963) added the Yarnbury Henge to the archaeological registers 32 years later, citing it as a “circular platform 60-63 ft diameter, surrounded by a ditch 20ft wide (crest to crest) and an outer bank.”  A couple of years later D.P. Dymond (1965) described the henge in slightly more detail, telling:

“At Yarnbury, just over one mile north-east of Grassington there is an earthwork 116ft in diameter overall, consisting of a ditch with external bank.  On surface inspection the earthwork appeared to have the characteristics of a henge monument.  An excavation carried out in July 1964 , by an archaeological summer school based on Grantley Hall, proved this thesis.  There was no trace of an internal mound and the entrance to the southeast was obviously  original.  No traces were found of any sort of internal structure, and a square pit in the centre of the circle had been caused by an excavation earlier this century.  The ditch was rock-cut and the bank of simple dump construction.  No dating evidence was found… With its single entrance the Yarnbury henge falls into Atkinson’s Class 1.”

SW area of the henge

In recent years it seems that some damage has been done by digging into the east and southeastern sections of the henge.  Summat we hope doesn’t get any worse.  In the field on the other side of the road we found traces of prehistoric enclosure walling (along with a curious, large, almost cursiform shadow, 44 yards across and running 110 yards NE), typical of the extensive settlement remains found less than a mile away at Lea Green and High Close Pasture, Grassington.  It’s an impressive area, well worth checking out!

References:

  1. Barrett, J., “Grassington, W.R.,” in Yorkshire Archaeological Journal, part 161, 1963.
  2. Beck, Howard, Yorkshire’s Roots, Sigma: Wilmslow 1996.
  3. Dixon, John & Phillip, Journeys through Brigantia – volume 2: Walks in Ribblesdale, Malhamdale and Central Wharfedale, Aussteiger Publishing: Barnoldswick 1990.
  4. Dymond, D.P., “Grassington, W.R.,” in Yorkshire Archaeological Journal, part 163, 1965.
  5. Harding, A.F., Henge Monuments and Related Sites of Great Britain, BAR 175: Oxford 1987.
  6. Harding, Jan, The Henge Monuments of the British Isles, Tempus: Stroud 2003.
  7. King, Alan, et al, Early Grassington, Yorkshire Archaeological Society 1995.
  8. Wainwright, G.J., “A Review of Henge Monuments in the Light of Recent Research,” Proceedings of the Prehistoric Society, volume 35, 1969.

© Paul Bennett, The Northern Antiquarian