Tag: animism

Petrifying Well, Grosmont, North Yorkshire

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Sacred Well:  OS Grid Reference – NZ 82844 06665

Archaeology & History

Petrifying Well on 1853 map

Petrifying wells are found across the British Isles and would be deemed as being medicinal, or curative at the very least.  In Jeremy Harte’s (2008) massive study, he infers that some of them will have been regarded as sacred or ‘holy’. This makes sense.  The water’s ability to calcify objects (turn them to stone) would be seen as a very strange effect indeed!  Yet despite this Eskdale example being shown on the first OS-map in 1853, its history seems to have been forgotten.  Back then, you could find it on the east side of the Murl Slack Beck, nearly a mile north of Grosmont village.  I highlight the site in the hope that someone may be able to unearth something about its past and/or its present condition.

References:

  1. Harte, Jeremy, English Holy Wells – volume 1, Heart of Albion Press: Marlborough 2008.

© Paul Bennett, The Northern Antiquarian


Table Stone, Ilkley Moor, West Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 12233 46342

Also Known as:

  1. Carving no.114 (Hedges)
  2. Carving no.267 (Boughey & Vickerman)

Getting Here

Table Stone carving (photo by Jonathan Warrenberg)

From Ilkley walk up to the White Wells and follow the footpath behind it up to the cliffs, up the stone steps and onto the moor itself.  Once you’ve climbed the steps, walk uphill onto the moor for 100 yards, then turn right up a small path for another 80 yards until you reach the large Coronation Cairn with its faint cup-and-ring stone.  From here there are two paths heading west: take the higher of the two for just 30 yards where a small group of rocks are by the path-side on your right.  The curiously-shaped ‘upright’ one is the stone in question.  You’ll see it.

Archaeology & History

Found high up on top of an oddly-shaped stone, somewhat like an anvil or small table (hence the name, courtesy of Jonathan Warrenberg), is carved a slightly worn, incomplete cup-and-double-ring.  This aspect of the design is the one that stands out the most; but you’ll also see a cup-and-half-ring there too.

The carving seems to have been described for the first time in John Hedges (1986) survey (though I may be wrong), who described an additional feature to the design, saying:

“Small grit rock in possible cairn material, cut all round as if one pedestal, top surface triangular, sloping slightly SW to NE, overlooking Wharfe Valley, in grass and crowberry.  Large cup with two vestigial rings, second large cup with vestigial ring.  Possible third ring of corner edge (hewn off).  Recent carving of initials spoils original carving.”

John Hedges 1986 sketch
Looking from above (photo – Jonathan Warrenberg)

His description of the stone being “in possible cairn material” doesn’t seem true – although a number of petroglyphs are associated with cairns of varying sizes.  Several other carvings can be found close to this one.

In Boughey & Vickerman’s (2003) later survey, they copy Mr Hedges earlier description, but with less detail.

The view from this stone is quite impressive.  Even with the minor tree cover that would have existed when this carving was done, you’d still have clear views up and down the winding wooded valley that was carved by the River Wharfe.  The moors to the north at Denton and Middleton with their own petroglyphic abundance could be chanted at with ease from here when the winds sleep.  Tis a good spot to sit… if you’re lucky enough to get some silence…

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.

Links:  The Table Stone carving on The Megalithic Portal

Acknowledgments:  Huge thanks to Jonathan Warrenberg for the use of his photos in this site profile – and also due credit for giving the stone its modern title. 🙂

© Paul Bennett, The Northern Antiquarian


Castleton (5f), Airth, Stirlingshire

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Cup-Marked Stone:  OS Grid Reference – NS 85584 88087

Archaeology & History

As with other carvings in this locale, the name of the stone is based on a survey done by Maarten van Hoek. (1996)  It’s a pretty simplistic design within the impressive Castleton complex, found at the southeastern end of the gorse-covered rocky ridge, about 70-80 yards west of the farmhouse.  It was uncovered on a visit here by Nina Harris, Paul Hornby, Frank Mercer and Lisa Samson on Sunday 19 November, 2018.

The cup-marked stone
Large cup & arc of 3

Unlike the others in the Castleton complex, this carving is probably of interest only to the hardcore petroglyph hunters.  The design consists of at least ten cup-marks on the uncovered section of the rock, one of which appears to have a broken circle with two ‘entrances’ either side of it, so to speak.  The most notable element in the design is close to the edge, where an arc of three cups almost corners a larger cup right at the edge.   There may be more carved elements to be found on the westerly side of the stone, which was covered in deep vegetation when we came here.

References:

  1. van Hoek, Martin A.M., “Prehistoric Rock Art around Castleton Farm, Airth, Central Scotland,” in Forth Naturalist & Historian, volume 19, 1996.

© Paul Bennett, The Northern Antiquarian


Tobar Bhride, Keppoch, Kilmonivaig, Inverness-shire

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Sacred Well (lost):  OS Grid Reference – NN 27 81

Also Known as:

  1. St Bride’s Well

Archaeology & History

This long lost ‘holy well of St Brigit’ (Tobar Bhride) has been mentioned—purely in literary repetition—by such folklore giants as F.M. MacNeill and others, but none of them give any additional information about it than that first mentioned by Alexander Stewart’s (1890) in his fascinating article on magical stones.  Indeed, knowledge of this well’s very existence was only preserved thanks to a ritual incantation that was recited to imbue and maintain healing properties of one such magickal stone, known as the Charm Stone of Keppoch.  It

“was an oval of rock crystal, about the size of a small egg, fixed in a bird’s claw of silver, and with a silver chain attached, by which it was suspended when about to be dipped.”

It was dipped in water taken from the sacred well of St Brigit, somewhere not far from Keppoch.  The incantation made over the stone was in Gaelic, obviously, but the english translation is:

“Let me dip thee in the water,
Thou yellow, beautiful gem of Power!
In water of purest wave,
Which (saint) Bridget didn’t permit to be contaminated.
In the name of the Apostles twelve,
In the name of Mary, virgin of virtues,
And in the name of the high trinity
And all the shining angels,
A blessing on the gem,
A blessing on the water, and
A healing of bodily ailments to each suffering creature.”

On the east side of the river, just a few hundred yards away, could once be found the Fuaran na Ban-Tighearna, or the Well of Her Ladyship.  In this sense, the term ‘ladyship’ refers to the “wife of a baronet or knight.” (Dwelly 1918)  The idea that it may refer to Bride in Her guise as a ‘lady’ is linguistically improbable here (though not impossible).  Also, if this fuaran did have a geomythic relationship with Bride, we would expect to find a Cailleach in the nearby landscape, which we don’t.

Folklore

An interesting piece of folklore that may relate to this well is described by the great Scottish landscape wanderer, Seton Gordon. (1948)  Although he makes no mention of a Bride’s Well, there is the tale of a missing bride up Glen Roy, of which Keppoch sits below.  “It was in earlier times,” he wrote,

“that the Maid of Keppoch was taken by the fairies in Glen Roy.  She was an Irish girl, little more than a child, and had become the wife of MacDonell of Keppoch.  But the wedding rejoicings were scarcely over when the bride, wandering into the oak woods which still clothe the lower slopes of Glen Roy, disappeared mysteriously.  It was believed that, like the Rev Robert Kirk…she had been spirited away by the fairies.  If indeed she was abducted by the Little People they held her closely, for from that day to this no trace has been found of the fair Maid of Keppoch.”

St Bride of course was Irish, like the Maid of Keppoch.  And just a mile up Glen Roy from Keppoch House we find the Sron Dubh and Sithean, or Ridge of the Dark Fairy Folk.  There are several burns (streams) running either side and below this fairy haunt, but I can find none with Bride’s name.  Someone, somewhere, must know where it is…

References:

  1. Gordon, Seton, Highways and Byways in the Central Highlands, MacMillan: London 1948.
  2. Dwelly, Edward, The Illustrated Gaelic English Dictionary – volume 1, Fleet Hants 1918.
  3. Stewart, Alexander, “Notice of a Highland Charm-Stone,” in Proceedings Society Antiquaries, Scotland, volume 24, 1890.

© Paul Bennett, The Northern Antiquarian


Brae of Cultullich (6), Aberfeldy, Perthshire

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Cup-and-Ring Stone:  OS Grid Reference – NN 8818 4906

Getting Here

X supposedly marks the spot

Out of Aberfeldy, take the A826 road as if you’re going up Glen Cochill.  Not far up, just where the housing of Aberfeldy itself ends and the green fields open up either side of you, keep on the road for a half-mile where you meet a small copse of trees on your left, with a dirt-track that runs down the slope.  Go along the track for 0.8 miles (1.3km), past the Ursa Major Stone and where the track splits, go left past the Quartz Stone and follow the track through the farmyard.  It’s somewhere there – or is supposed to be!

Archaeology & History

On our visit here, we couldn’t locate the cup-and-ring stone that’s described in Sonia Yellowlee’s (2004) regional rock art survey.  She described it, as archaeologists always do, in the briefest manner, telling us simply:

“Leaning against a pile of rubble in the farmyard there is a split boulder bearing eighteen cupmarks, one of which is ringed.”

It may have been destroyed, as we were told by a couple of locals that there used to be “a real miserable sod” living there.  When we visited the place and tried to ask the present farm owner, sadly he wasn’t to be found.  If any rock art explorer manages to locate this seemingly lost cup-and-ring, please let us know – and mebbe send us some photos so that we can add them to this site profile. 😉

References:

  1. Yellowlees, Sonia, Cupmarked Stones in Strathtay, RCHAMS 2004.

Acknowledgements:  Big thanks to the crew – this time being Neens Harris, Paul Hornby & Frank Mercer.  And the stunning resource of Scotland’s 1st edition OS-maps is Reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian


Quartz Stone, Brae of Cultullich, Aberfeldy, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 88104 49001

Also Known as:

  1. Brae of Cultullich (4)

Getting Here

The cupmarked Quartz Stone

Out of Aberfeldy, take the A826 road as if you’re going up Glen Cochill.  Not far up, just where the housing of Aberfeldy itself ends and the green fields open up either side of you, keep on the road for a half-mile where you meet a small copse of trees on your left, with a dirt-track that runs down the slope.  Go down here and follow the slightly meandering track for 0.8 miles (1.3km), a short distance past the Ursa Major Stone where the track splits.  Take the track to the left and there, less than 100 yards on you’ll hit a large boulder on your left.  That’s it!

Archaeology & History

Not previously recorded, this simple cup-marked stone will probably only be of interest to petroglyph aficionados, or those folk who are into  ‘energies’ at sites.  This latter aspect is due entirely to the carving being etched onto a huge rock, much of which is composed of quartz—which isn’t too unusual in this part of the world.  But that aside…

Looking down at the cups
The cupmarks highlighted

It is one in a group of carvings within a few hundred yards of each other, with its nearest neighbour 20 yards to the north.  That one’s covered in cups—but on this large Quartz Stone, only two of them exist, on the top near the centre.  Just a couple of inches across and half-an-inch deep, they’re pretty clear once you see them.  The raised piece of ground behind the stone is artificial and has variously been described by antiquarians and archaeologist alike, as either a prehistoric dun, or a stone circle.  Whatever it may be, some of it is certainly man-made.  Check it out – and mebbe ask the friendly fat fella who lives nearby and what he thinks.

© Paul Bennett, The Northern Antiquarian


Ursa Major Stone, Brae of Cultullich, Aberfeldy, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 87958 49022

Also Known as:

  1. Brae of Cultullich (3)

Getting Here

The stone from the trackside

Out of Aberfeldy, take the A826 road as if you’re going up Glen Cochill.  Not far up, just where the housing of Aberfeldy itself ends and the green fields open up either side of you, keep on the road for a half-mile where you meet a small copse of trees on your left, with a dirt-track that runs down the slope.  Go down the track, bending to the right, then the left and then on for a quarter of a mile until the lines of trees appear either side of you.  Barely 200 yards along, the track swerves slowly to your right, and the field above you slopes uphill.  Keep your eyes peeled at the fencing on your right and you’ll see a stone sloping towards you right by the fence with faint cup-marks on it.  You’ll find it!

Archaeology & History

A truly fascinating cup-marked stone recently uncovered by Paul Hornby on another one of our TNA meanderings. Fascinating because of the curious arrangement of the cups on the stone.  Often, cup-marked stones have little to interest the causal visitor – but this one’s different.  As can be seen quite clearly, the cups are arranged in the shape of the constellation of the Great Bear, or Ursa Major – albeit with an extra ‘star’ in this design.  But it’s damn close!  In all likelihood (he says with his sceptical head on 😉 ), the design is fortuitous when it comes to the Ursa Major.  I know from many years experience how easy it is to see meaningful shapes and designs in the almost entirely abstract British petroglyphs, but the design is very close to the constellation we all got to know when we were kids.

Looking along the stone
Gazing down at Ursa Major

The stone itself slopes upwards at an angle of about 60º, before starting to level out as it rises.  All of the cup-marks have been pecked onto this sloping surface (the vast majority of carvings are found on top of stones).  Altogether, at least twelve faint and shallow cups were exposed when we looked at it—measuring the usual inch to inch-and-half across—but it is likely that more of them are hidden beneath the turf at the top of the stone.  We could discern no rings or other features in the design.

This is just one carving amidst a good cluster of petroglyphs within a few hundred yards of each other (the Quartz Stone being one of the nearest) that are well worth checking out if you like your rock art.  It may also be of interest to astronomy students, or those exploring archaeo-astronomy.

References:

  1. Yellowlees, Sonia, Cupmarked Stones in Strathtay, RCHAMS 2004.

© Paul Bennett, The Northern Antiquarian


Wood Well, Shipley Glen, Gilstead, West Yorkshire

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Healing Well:  OS Grid Reference – SE 12797 39277

Getting Here

Wood Well on 1852 map

Best reached by going up Shipley Glen, to the Brackenhall Circle enclosure; keep going for a couple of hundred yards and then drop down into the trees, taking the directions directly to the Cloven Hoof Well.  Just past the well, a small footpath leads you downhill towards the large stream at the bottom, where there’s a rocky crossing (an old ford).  Go over here and, barely 50 yards upstream to your right, a large singular moss-covered boulder is set back, just a few yards above the stream with a small pool in front of it.  That’s it!

Archaeology & History

The ‘directions’ to find this might seem a little confusing to locals at first.  This is because the whereabouts of the Wood Well is on the eastern boundary edge of Gilstead – which is down at the bottom of Shipley Glen.  The steep muddy hill above it is almost always slippy and wet through, so it’s easiest to approach from the Baildon side.

The shallow muddy waters in a hot summer

The site is shown on the 1852 map of the area, but I can find no written material telling of its qualities.  If it ever had any medicinal virtues, they have long since been forgotten.  Whilst the water here is fresh and drinkable, in times of drought and low rainfall the water subsides and leaves only a muddy pool – just as it was when I last visited, making it quite undrinkable.  But to me, the main aspect of this site is its natural spirit, its locale, as it’s surrounded by unerring hues of rich greens, cast out by the landscape of mosses prevalent in a region almost bereft of such voices.  If you like y’ wells – check it out!

© Paul Bennett, The Northern Antiquarian

Lady Well, Aldborough, North Yorkshire

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Holy Well:  OS Grid Reference – SE 400 662

Archaeology & History

Ladywell Lane is shown on the 1855 OS-map (right).

At present we have no information or images about this site. Be the first person to contribute material by emailing us with info or images to the usual address – megalithix@yandex.com


Robin Hood’s Well, Allerston High Moor, North Yorkshire

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Site shown on 1854 map

Sacred Well:  OS Grid Reference – SE 8831 9559

Also Known as: 

  1. Robin Hood’s Spring

Archaeology & History

At present we have no information or images about this site. Be the first person to contribute material by emailing us with info, field notes or photos to the usual address – megalithix@yandex.com