Pitcur Souterrain (3) – Carving 2, Kettins, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NO 25290 37378 

Getting Here

MacRitchie’s 1900 groundplan

Follow the same directions as if you’re visiting the Pitcur (3) souterrain.  Once here, you’re standing at the southernmost uncovered section of the monument, where one uncovered passageway bends round and meets up with another open section (“m” on MacRitchie’s plan, right).  From here, just to your right, a single large roofing stone joins one side of the open passageway with the other, enabling you to walk across it—and the stone you’d walk across has these very faint carvings on it.

Archaeology & History

Shortly before darkfall a few weeks ago, Nina Harris, Frank Mercer, Paul Hornby and I were just about ready to pack-up and leave the brilliant Pitcur souterrain with its underground chambers and various petroglyphs when, as I walked along one of the open passages beneath one of the monument’s many large capstones, my fingers gently stroked the rock above me, almost unconsciously.

First photo of the carving (by Paul Hornby)

“Was that a faint cup-mark?” I asked myself, fondling gently the smooth stone once more.

Standing eight-feet above me in the long grasses, Mr Hornby was gazing around in his usual way.

“Paul – can you see from up there if this is a cup-marking I’m feeling here?”

Walking onto the edge of the rock itself, he proclaimed, “it looks like it!”

It was indeed!  And during the remaining 30 minutes of daylight we found that the single cup-mark had a number of companions on the same stone.  With multiple rings!  Twas another good day out.

Carving when wet (photo, Frank Mercer)

Looking straight down

Previously unrecorded, this large rounded stone just about covers the space across from one side of the souterrain passage to the other, measuring roughly 6 feet by 4 feet, with its longer axis positioned roughly east-west.  It was on the westernmost edge of the stone where I located the first single cup-mark, close to the edge, but there are perhaps 12  others: three of which, as the photos show, are in a straight line from near the west-side of the stone to the upper-middle.  On its far eastern edge, another cup-mark is clearly evident; whilst on its southernmost edge is another.  It’s the middle and eastern section of the rock that grabs most of the attention.  Here we found the very faint rings becoming clearer and clearer as the dust of ages was carefully swept away, eventually giving us vision of carvings that were, in all likelihood, first pecked into the rock in the neolithic period, 4-6000 years ago.

Close-up of the 2 triple-rings

Cup-and-rings at an angle

As we can see, two faint triple-rings exist, each with lines running in/out of them.  The eastern concentric system is just about complete and has a small cup-mark on the NW edge of the outer ring.  A line that runs out from the central cup meets another carved line which, from some angles, appears to look almost like a bowl beneath the triple rings—but this is unclear.  The other triple cup-and-ring, slightly closer to the middle of the stone, has an incomplete outer ring, with evidence of another line running outwards from its central cup. There seems to be a slightly-pecked outline of a single cup-and-ring on the north side of the stone, but this is also unclear.

In truth we need to revisit the site soon, when the lighting gives us a clear idea of what we actually found, because our visit here was cut short by encroaching night and a grey cloudy evening—which are not the best conditions for isolating new petroglyphs!

At least six other petroglyphs exist within the Pitcur Souterrain (3), with the one closest to this (Pitcur 3:3) also used as a roofing stone, covering the deep trench from one side to the other.  However, it would appear the petroglyphs on that stone were on its underside, as the erosion on it is negligible, away from the elements—unlike this one! Another capstone that was also turned over (Pitcur 3:4) was found to possess more cup-and-rings, again on the underside of the stone.

This carving was probably executed 2-3000 years before the souterrain came into existence, and as a result of this we’re unsure as to the original location of the stone—but it was probably close by.  It might have originally been a carved standing stone, re-used here; or been part of a lost prehistoric tomb; or even a loose earthfast rock (though this is the least likely of the three).  Why it was used, and whether it retained any sense of the original meaning when it was re-positioned into the present construction, is a relevant question.  In all likelihood some of the original mythic element—or a morphed development of its original animistic narrative–was probably a functional ingredient of importance to the souterrain builders, 2-3000 years after the carving had been made.

A superb site!

References:

  1. Wainwright, F T., The Souterrains of Southern Pictland, RKP: London 1963.

Acknowledgements:  This site profile would not have been made possible were it not for the huge help of Nina Harris, Frank Mercer & Paul Hornby.  Huge thanks to you all, both for the excursion and use of your photos in this site profile. 🙂

© Paul BennettThe Northern Antiquarian


Clowder (1), Arncliffe, North Yorkshire

Enclosures:  OS Grid Reference – SD 9165 6968

Also Known as:

  1. Clouder

Getting Here

Looking down on Clowder-1

To the right of The Falcon Inn across from Arncliffe village green is a trackway called the Monk’s Way.  Walk up here for about 450 yards until there’s a stile on your right which is the start of the diagonal footpath SW up the hillside.  Once you hit the limestone ridge several hundred yards up, keep on the path that curves round the edge of the hill for 1.3 miles (2.1km), going over 5 walls until, at the 6th one, you should look uphill, east, at the small cliff-face 100 yards above you.  That’s where you need to be!

Archaeology & History

This is one of several clusters of large prehistoric enclosures and settlements in the expanse of land known as Clowder, on the hills 1.65 miles (2.63km) southwest of Arncliffe.  It’s in a very good state preservation and, surprisingly, almost nothing has been written about it.

Covered hut circle on NW edge
Cliffs & walls of Clowder-1

A multi-period site whose construction probably began  sometime in the Iron Age (although the old Yorkshire Dales archaeologist, Arthur Raistrick, thought the settlements up originated in the Bronze Age), we can say with some certainty that parts of this complex were definitely being used until medieval times due to the lack of growth on some of the walling.

The entire complex comprises of a series of interlinked walled enclosures running roughly north-south for a distance of more than 200 yards.  Along the 200 yards are at least eight conjoined walled sections of varying shapes and sizes.  Some of the walling, particularly along its western edges, measuring up to 10 feet across (some of this will be due to collapse) is very overgrown indeed and is probably the oldest aspect of the enclosure.  The inner walled sections, much of it leading up to the small cliff face, are rough rectangular structures, each of them averaging 30 yards from their western edge to the eastern cliff and rock faces.

Most recent walled section

Within the largest and best preserved section at the northern end, a smaller and more recent walled rectangular enclosure would seem to have been used for either cattle or storage of some form, as it’s on too much of a slope to have been viable as a living quarter.  Also on the very northern edge is a well-preserved but much overgrown hut circle, between 8-9 yards across.

Faint walling looking south

The entirity of Clowder-1 is difficult to assess without an archaeological dig.  Despite this, as half of the walled enclosures (in the northern half) are on slopes leading up to the cliffs they would seem unsuitable for people to live in.  It is more probable that these sections were used for livestock and other storage.  At the more southern end however, the land begins to level out and this would be feasible as good living quarters.  There was also once a good source of water immediately beneath the entire complex, but with deforestation the waters eventually fell back to Earth.Back to its southern end and down towards the modern-day walling, some 70 yards on we find more ancient structures of the same architectural form that we’ve just walked along.  This lower section has just one notable singular oval-shaped hut circle, 20 yards east-west by 29 yards north-south.  Other probable man-made structures seem to be just below this; and this part of the settlement then continues on the other side of the walling, into the large Dew Bottoms (5) settlement complex.

Folklore

Weather lore of the ‘Clauder’ hill tells that it “draws the skies down” – i.e., as Halliwell Sutcliffe (1929) put it:

“A deluge may be in process on each side of the Clouder when lower down the sun is hot on tired pastures.”

We encountered just such a truth when James ElkingtonChris Swales and I visited the sites up here just a week or so ago…

References:

  1. Dixon, John & Phillip, Journeys through Brigantia – volume 2, Aussteiger: Barnoldswick 1990.
  2. Sutcliffe, Halliwell, The Striding Dales, Frederick Warne: London 1929.

Acknowledgements:  Huge thanks to James Elkington and Chris Swales, without whose guidance this site profile would never have been written.

© Paul BennettThe Northern Antiquarian

Longbarrow Field, Timble, North Yorkshire

Cairn (lost):  OS Grid Reference — SE 18 53

Archaeology & History

Described in the Field Lore of Timble village by William Grainge (1895) are the names and short histories of some of the local place-names—with this in particular standing out like a veritable sore thumb!  Quite plainly, as Grainge told us,

“The name ‘Longbarrows’ is indicative of some burial mounds of a very early day.  None exist at present.  The land is under the plough, and is about the best in the township.”

But I cannot locate the position of this long-lost site and it’s not shown on any of the early OS-maps hereby.  Grainge said that the land on which it once stood was owned by a local farmer called Charles Dickinson, who leased it out to others.  He wrote:

“Dickinson had in Longbarrows 3 roods* and 23 perches*, and William Jackson’s share in Longbarrows was 1 acre, 3 roods and 21 perches.  Besides these, John Ward of Nether Timble had 1 rood and 17 perches int he same field, a long narrow slip without fence, between Dickinson’s and Jackson’s lots.”

Does anyone know where this was?  One of my suspects is the gathering place of the Fewston witches, a half-mile south of the village; but no remains of anything can be found there today and I may just be barking up the wrong tree.

The area south and west of here is rich in little-known prehistoric heritage, from the cairn-fields of Askwith Moor, the cairn circle at Snowden Crags, the settlements of Snowden Carr and the extensive petroglyphs all over the place!  Giants cairns of the early Bronze Age and neolithic period were also once more numerous upon the moors to the west and south, so the former existence of a long barrow in Timble wouldn’t necessarily be too unusual.  But where was it?!

References:

  1. Grainge, William, The History and Topography of the Townships of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895.

*  A rood is an English unit of area, equal to a quarter of an acre or 10,890 square feet; a perch was a more variable unit of measure, being lengths of 1612, 18, 21, 24 and 25 square feet.

© Paul BennettThe Northern Antiquarian 

Briscoe Rigg, Rigton, North Yorkshire

Settlement (destroyed):  OS Grid Reference — SE 2581 5100

Archaeology & History

Briscoe Rigg on 1851 map

Highlighted on the 1851 OS-map of the area as a ‘Camp’, all trace of this ancient settlement would seem to have been destroyed.  It was already on its way out when the Ordnance Survey lads looked at it for a second time in 1888, finding barely a trace of it.  Thankfully though, when the clearer eyes of that great northern antiquarian Eric Cowling visited the site in the early 1930s, traces of it could still be made out.  Both he and fellow antiquarian, Mr B.J.W. Kent of Beckwithshaw, did their own investigations; and it is their notes we are most grateful for in describing this forlorn antiquity.  Mr Cowling (1946) wrote:

“On the highest point of the enclosed land on the east side of the Briscoe Rigg (to) Rigton road is a small entrenched site.  The enclosed area measures 130 yards from north to south and 70 yards from east to west.  The camp is six-sided, but this appears to be due to bad workmanship and layout rather than intention.  One gains the impression that the original plan was oblong and that the longer sides were bent to conform to the shorter ones.  It is slightly hollow and the whole area is almost levelled by heavy ploughing; the outer bank barely being one foot above the surroundings.  The ditch and outer bank now cover a spread of 60 feet.

“Recent hurried investigations by Mr Kent showed interesting details.  The area seems to have been occupied by hut-sites previous to the hurried digging of a trench some 16ft wide and 6ft deep, going down into the bed-rock nearly 6 feet.  Son after, the ditch was half-filled by boulders and earth amongst which was a fragment of pottery, black in colour and indefinite in type, but probably Roman.  When the ditch was half-full it was used for some time for cooking…”

Cowling’s 1946 site-plan

Cowling also told us there was “a tradition that tools, which by description appear to be socketed celts, were found here when the site was brought under cultivation”, in about 1840.  Mr Kent also discovered various flints hereby, many Mesolithic scrapers and “a fine Bronze Age barbed and tanged point and also a transverse cutting arrow point of the early four-sided types.”

Although these finds from much earlier periods show that people have been living and hunting in the area for an exceptionally long period, the settlement or camp at Briscoe Rigg was probably built in the early Iron Age period and continued to be used into Romano-British times (somewhere between between 500 BCE and 500 CE).

References:

  1. Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.

© Paul BennettThe Northern Antiquarian


Horn Bank, Rigton, North Yorkshire

Horn Bank on 1910 map

Settlement (destroyed):  OS Grid Reference – SE 2905 5035

Archaeology & History

Upon the top of the old ridge where ran the ancient trackway between Rigton and Pannal, could once be found a multi-period settlement, long since gone – as happens all too often in this neck o’ the woods.  And unfortunately there doesn’t appear to be any sketch plans of the site.  It was first described by Edward Hargrove (1789) in his historical old rambles around Harrogate and district.  When the scribe reached Horn Bank, he told that here,

“was lately discovered the remains of several entrenchments forming three distinct enclosures, two of a square and one of a circular form.  Not far from these entrenchments, which were probably of Danish origin, was found, in May 1787, the umbo of a shield, with several other fragments of gilt brass…”

In William Grainge’s (1871) magnum opus he told that,

“At Horn Bank, on the crest of the hill east of Rigton, near a farm-house, are the remains of three camps—two of a square, and one of a circular form; they are probably of British and Roman origin. The location is a lofty and commanding one; but the ploughshare has so often passed over them that they are nearly obliterated.”

Just below the settlements Grainge also said how, “a fine spring of water was formed into a bath here many years ago, but the whole is now in a state of ruin.”  This would have likely been the main water supply for the people living here.  Harry Speight (1903) implied the same thing when he investigated the site, saying:

“At a place called Horn Bank, near Rigton, on the west side of the parish, on the crest of the hill on the north side of the Horn Bank farmhouse, there were formerly to be seen very distinct indications of three camps, each encompassed with fosse and rampart. Hargrove supposed them to be Danish, but as two of them were of a square or rectangular form, and the other circular, they were in all probability relics of the Romano-British contest, at first occupied by the native tribes and subsequently as a temporary camp and look-out post by their conquerors. The site commands a wide and uninterrupted view in every direction, while close at hand is a copious spring of good water. This spot many years ago was converted into a bathing-place, but is now broken down and abandoned… The site has long been ploughed, and little or no trace of these earthworks is now discernible.”

The only thing Eric Cowling (1946) could find when he came to the place were faint scars of walling whose shadows were highlighted by the sun when the conditions were just right.  He thought the settlements were Iron Age in nature, but would have continued to be used in subsequent centuries by local people.  It seems a sensible suggestion…

References:

  1. Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.

  2. Grainge, William, History & Topography of Harrogate and the Forest of Knaresborough, J.R. Smith: London 1871.

  3. Hargrove, E., The History of the Castle, Town and Forest of Knaresborough with Harrogate, W. Blanchard: York 1789.

  4. Speight, Harry, Kirkby Overblow and District, Elliot Stock: London 1903.

© Paul BennettThe Northern Antiquarian


Ribigill Souterrain, Tongue, Sutherland

Souterrain (missing):  OS Grid Reference – NC 5821 5471

Also Known as:

  1. Canmore ID 5354

Archaeology & History

The Royal Commission (1911) lads paid a visit to this site in June, 1909, after an earlier report—allegedly by James Horsburgh—told there to have been one close to the right-hand side of the road, but it has long since been forgotten.  The Commission lads told us simply,

“In a park about ¼-mile north of Ribigil farm-house is the site of an earth-house which was closed up many years ago.”

When I asked a number of local people about the place, they knew nothing of it; so I wandered around in the hope that I might find something.  All that I came across, close to where it was described, were two large flat stones covering a hole in the ground on the other side of the fence from the road.  A number of reeds were in the same field and I thought it must have been a well, but when I laid my ear to it, could hear no running water whatsoever.

References:

  1. Horsburgh, James, Notes of Cromlechs, Duns, Hut-circles, Chambered Cairns and other Remains, in the County of Sutherland“, in Proceedings Society of Antiquaries, Scotland, volume 7, 1870.

© Paul BennettThe Northern Antiquarian

Overlee, Clarkston, Renfrewshire

Souterrains & Settlement (destroyed):  OS Grid Reference – NS 577 572

Also Known as:

  1. Canmore ID 43802

Archaeology & History

Overlee Farm in 1896

This was an astonishing-sounding place, little-known beyond the pages of specialist historians.  It has been described in modern terms as simply “subterranean structures”, “weems”, or “prehistoric underground houses”; but were this site still in evidence it would be a huge attraction!  From the literary descriptions we possess, the extensive remains found and destroyed sound very much like the much-visited fogous found throughout Cornwall, or more commonly known as ‘souterrains’ in Scotland—although there’s no mention of the place in Wainwright’s (1963) singular study on such monuments.  Despite this, here, on the south-side of modern Clarkston, it seems we once had a Renfrewshire equivalent to the prehistoric Cornish village and fogous known as Carn Euny.

The first known account of this site was written by James Smith (1845) in the survey for the New Statistical Account, who thankfully gave us a reasonably lengthy account of what was once here.  He told:

“About thirty years ago, on the farm of Overlee, which lies on the north bank of the river Cart, in the south-west angle of the parish, Mr Watson, the proprietor, on removing the earth from a quarry which he wished to open, discovered a great many subterraneous houses ranged round the slope of a small swelling hill. Each house consisted of one apartment, from eight to twelve feet square. The sides, which were from four to five feet high, were faced with rough undressed stone, and the floors were neatly paved with thin flag stones which are found in the neighbourhood.  In the centre of each floor was a hole scooped out as a fire-place, in which coal-ashes still remained, and seemed to indicate that their occupiers had left the place on a sudden.  That coal and not wood or peat had been employed as fuel, seemed at first an argument against the antiquity of the houses, until it was remembered that many seams of coal crop out on the steep banks of the river in the immediate vicinity, which may have been picked out for firing by the aboriginal inhabitants, as is still done to a limited extent by a few of the poorer classes in the neighbourhood. Near the fire-places were found small heaps of water-worn pebbles, from two to three inches in diameter, the use of which it is difficult to conjecture. They may have been used as missiles for attack or defence in the rude warfare of ancient days, or more probably they served the purposes of an equally rude system of cookery, by which meat was prepared for being eaten by heated stones placed round it, as is still done in many of the South Sea islands.  The floors of the houses were covered to the depth of about a foot with a rich black vegetable mould, which was in all likelihood the decayed remains of the roofs mixed with soil filtered from the surface.  As was gathered from the different appearances of the soil, in and over them, the houses were partly excavated from the hill and partly built above ground, and a level approach to the entrances was dug out of the slope.  The number discovered amounted to forty-two, of which thirty-six formed the arc of a lower and larger circle, and the remaining six, also circularly ranged, stood a little higher up the hill.  The writer is informed that the ruins of villages of a similar description have been discovered in several parts of Scotland; and there is an account of one very much the same as the above, recorded in the third volume of the Transactions of the Antiquarian Society of Scotland.  About twelve querns or small hand-mills were found near the site of these houses, and a grave lined with stone containing a rude urn filled with ashes.  These latter relics, however, may have belonged to a still distant but less remote antiquity. The old castle of Lee or Williamwood was erected near the place, and it is not improbable that, in procuring materials for the building from the freestone, of which the hill consists, the soil, which for so many centuries concealed the remains of the village, was thrown down upon it. Several years ago, the proprietor, in clearing away the old foundations of the castle, which interfered with the rectilineal operations of the plough, found within the square which they enclosed many human bones, which he avers were of almost superhuman magnitude.

“If the natives of the village, described above, deserted their homes hastily, as may be conjectured from the fact of the fuel remaining on their hearths, it may have been in terror of the Romans—one division of whose invading army must have passed not far from the place. In a direct north-east line from this hill, without any intervening eminence, and at the distance of about two miles, there are still very distinct traces of a small Roman encampment on the summit of a hill, the name of which, from the circumstance, is Camp Hill…”

Although the modern official description of these remains is simply that of “a settlement”, the idea that some of the remains here were souterrains seems beyond doubt.  The comparison James Smith makes with remains that were found shortly afterwards that were “very much the same”, unearthed at Cairnconon—or the West Grange of Conon, as Canmore call it—northwest of Arbroath, confirms this idea.

Just over a decade after Mr Smith’s initial account, the Glaswegian historian James Pagan (1856), in his huge History of Glasgow, included another description of the place from the pseudonymous 19th century writer “J.B.”  In what were called Desultory Sketches, much of what he wrote merely echoed the original notes by Smith, but they are still worth repeating:

“Specimens of the winter houses, or weems, were to be seen, till recently, in our own district, at Cartland Craigs, near Stonebyres, on the Clyde; and one very interesting example of the pit-houses was revealed in 1808, on the farm of Overlee, near Busby, in the vicinity of Glasgow.  The following particulars regarding these were communicated to the writer of this sketch, by the parish minister of Cathcart, who had his information from an eye-witness.

“While the farmer was removing soil to get at freestone, for building a new steading, he came on a cluster of subterranean aboriginal huts. They were forty in number, and ranged round the face of the hill on which the farm-house of Overlee now stands. These huts were of the most primitive kind. They were mere semicircular pits, cut out of the hillside, with a passage to the door, also dug out of the slope, on a level with the floor, as indicated by the different colour of the soil. Each consisted of one small apartment, about twelve feet square, five feet high, and faced with stone. The floors were neatly paved with thin flag-stones, found in the neighbourhood. In the centre of each was a hole for a fireplace, in which ashes were still visible. Near the fireplace were small piles of water-worn stones, two or three inches in diameter, probably for cooking food, by placing heated stones round it, as is yet done by some of the islanders in the Pacific Twelve hand-querns of stone for grinding grain were found in the houses. At a short distance, a grave was discovered, lined with stone, and containing rude urns filled with ashes, thus indicating that the inhabitants of this primitive cluster, near what is now Glasgow, burned their dead. Unfortunately, the whole of these curious pit-houses were ruthlessly destroyed.

“In some of the weems and pit-houses, small groups of pretty oyster-shells have been found, perforated with small holes, as if they had been strung together, and formed an ornamental necklace—shall we say for the lady-savage of that distant epoch?  In others were discovered bodkins and skewers, made of horn, probably to hold together the folds of the wild beasts’ skins forming the savages’ winter covering; the bones of oxen, neatly notched, as if for ornament; bowls made of stone, the hollow having been drilled out by the circular action of another stone, sharper and harder, aided by the grit of sand (one of which is now before me); arrow-heads and lances formed of flint or bone, some of the former of which I happen to possess; —nay, swords have been found, fashioned from the bone of a large fish! Heavy oaken war-clubs, too, must not be omitted from this curious catalogue.”

Although highly unlikely, there is the remote possibility that some remains of these underground ‘houses’, or souterrains, could possibly still be unearthed hereby.  In recent years we’ve encountered a number of good farmers and land-owners who’ve told us about souterrains beneath their fields that are not in any record-books.  Intriguingly, each one asked us, “who are you working for?” – and when we’ve assured them that we have nothing to do with the ‘official’ bodies, they’ve opened up and showed us.  In one instance, a land-owner in Angus told us how he was farming the field as he’d always done, “when my tractor fell into a huge hole in the ground – and there was another souterrain!”

Why am I telling you this?  Well, if you’re a local, maybe get round to Overlee and ask around some of the olde local people.  You never know what you might find!  And we could perhaps try find more about the other souterrain which the pseudonymous ‘J.B.’ said was “at Cartland Craigs, near Stonebyres, on the Clyde.”

References:

  1. McBeath, H.D., Walks by Busby and Thorntonhall, with Historical Notes on the Area, EKDC: East Kilbride 1980.
  2. Pagan, James (ed.), Glasgow, Past and Present – volume 2, David Robertson: Glasgow 1856.
  3. Ross, William, Busby and its Neighbourhood, David Bryce: Glasgow 1883.
  4. Smith, James, “Parish of Cathcart,” in New Statistical Account of Scotland – volume 7: Renfrew, William Blackwood: Edinburgh 1845.
  5. Stuart, John, “Notice of Underground Chambers recently Excavated on the Hill of Cairn Conan, Forfarshire,” in Proceedings Society of Antiquaries, Scotland – volume 3, 1862.
  6. Wainwright, F T., The Souterrains of Southern Pictland. RKP: London 1963.

© Paul BennettThe Northern Antiquarian


Tombreck (07), Ben Lawers, Kenmore, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 65022 38285

Also Known as:

  1. Canmore ID 238573

Getting Here

Tombreck 7 carving, beneath Ben Lawers

Tombreck 7 carving, beneath Ben Lawers

Take the A827 road that runs alongside Loch Tay between Killin and Kenmore, and about 6 miles from Killin watch out for the signposts for The Big Shed.  Stop and walk NW up the track across the road from there, up toward Ben Lawers.  Several hundred yards up, past the sheep-fold on the left-side of the track, a line of ruinous walling runs straight over the grasslands. Walk along here until it meets with the next walling that runs uphill.  Look down into where the wall has collapsed.  It’s under your nose!

Archaeology & History

This is a fascinating and pretty impressive example of a simple cup-marked stone.  It’s the design that does it I suppose – similar in some ways to the well-known Idol Stone carving on my old playground of Ilkley Moor (that’s what this one reminded me of when I first clapped eyes on it)—but much better!

Lines of cups from above

Lines of cups from above

The carving from the east

The carving from the east

Its similarity lies in the series of parallel rows of cup-marks running very close together along the line of the low-lying rock, found at the base of some ancient walling that runs up the mountain for several hundred yards.  Not only that, but the line of walling itself also has a parallel line of walling running adjacent for the same distance up the mountainside — more than half-a-mile from start to finish.  This “parallel” feature of walling and cup-markings is a curious coincidence, perhaps.  But certainly the linearity of the cup-marks was itself a very deliberate feature by the person who carved it, representing something ‘structural’, in whatever mythic form that may have been!

The carving in its walling

The carving in its walling

Of the rows of cups constituting this petroglyph, four of them run completely from one side of the stone to the other, rough north to south; with four other shorter rows running only halfway across the rock surface.  Altogether there are perhaps seventy cups etched onto the rock.  No rings or semi-circles of any form were visible in our visit here—although the skies were grey and overcast, making any decent visual analysis more difficult.

A damn good carving and well worth checking out by anyone into prehistoric rock art!

© Paul BennettThe Northern Antiquarian


Shealwalls Enclosure, Alyth, Perthshire

Enclosure:  OS Grid reference – NO 23922 51484  —  NEW FIND

Getting Here

Aerial view of the oval, at centre

Aerial view of the oval, at centre

Take the B954 north out of the Alyth, up through the hills.  After just over 2 miles (3km), take the left turn up to Bamff.  Go along here and past the copse of trees on your right for literally three-quarters of a mile (1.2km), where a gate takes you into the overgrown meadows on your right.  Walk back on yourself for about 100 yards or more, across the boggy stream and up the slope.  The embankments of this enclosure are right under nose!

Archaeology & History

Some 70 yards west of the little four-poster ‘stone circle’ of Shealwalls, is this previously unrecorded enclosure.  Oval in shape and well-defined at ground level, the great majority of the inside of this enclosure is relatively even and flat.  Around its perimeter there are, at intervals, a number of small stones defining its edges along its internal embankment, but these are intermittent and seem to have no deliberate architectural regularity: they may simply be elements of an internal raised platform that have become visible due to erosion processes.

Northwest section of ditch

Northwest section of ditch

At its greatest width from the edges of the outer ditch to outer ditch, the enclosure measures more than 22 yards (20.3m) east-west, and at its longest it is 30 yards (27.3m) north-south.  The circumference of the enclosure is between 88-89 yards (80m).  The average width of the surrounding or enclosing ‘ditch’ is between 2 and 2½ yards (2m) and it has a depth of no more than 2 feet all round.  All along the southern side, very little remains of the ditch and in sections it has been eaten into by foraging rabbits and cattle.  The most conspicuous section of the surrounding ditch and embankment is along the eastern length (where it gives the impression of being hengi-form in nature); the more rounded northern section of the ditch is very distinct, but is overgrown in Juncus reeds; whilst the western section of the ditch is clear until reaching its southernmost part, where its outer edges become less visible.

SW edge of enclosure

SW edge of enclosure

NE arc of ditch, looking west

NE arc of ditch, looking west

There seemed to be no visible structures within the enclosure itself, which added to my thoughts that the site was hengi-form in nature, as defined in the surveys by A.F. Harding (1987) and Jan Harding (2006).  However, it is best to maintain a simple description regarding the nature of the site until archaeological evaluation can give us a more accurate assessment.  Without excavation it is obviously impossible to give an accurate idea of its age, but its architectural form and similarity with other enclosures would seem to place its construction in the late Bronze Age to early Iron Age period.

The monument proved very difficult to photograph with any success as it is much overgrown and the bright sun was in the wrong place! (serious) So, another visit is needed in the hope that we can get better images.  A fascinating little site!

References:

  1. Harding, A.F., Henge Monuments and Related Sites of Great Britain, BAR 175: Oxford 1987.
  2. Harding, Jan, The Henge Monuments of the British Isles, Tempus: Stroud 2006.

© Paul BennettThe Northern Antiquarian


The Bhacain, Cashlie, Glen Lyon, Perthshire

Standing Stone:  OS Grid Reference – NN 48367 41706

Also Known as:

  1. The Bhacan
  2. Canmore ID 23977
  3. Cona Bhacain
  4. Testing Stone of the Fianna

Getting Here

The Bhacain in its setting

Whether you take the road west from Fortingall, or over the heights from Loch Tay, when you reach Meggernie Castle just keep going west for a few more miles.  Keep going past the large Stronuich reservoir on your left and you’re getting close.  Go past Caisteal Mhic Neill and the trees at Cashlie House for another 5-600 yards and where the track crosses the river Lyon, park up just past it.  Ahead of you in the field on the left of the road, nearer the riverside, is where you need to look.

Archaeology & History

One of the most peculiar and unique sites in the British Isles is this remote small upright stone, known locally as The Bhacain.  Standing upon a small mound in the field immediately east of one of Finn’s legendary ‘forts’ (a dun or a broch) called Caisteal Cona Bhacain, this curious monolith, less than two feet tall, has a thin upright stem with a much enlarged rounded end to it.  Some might even ascribe it as phallic—although local traditions of the stone relate it as a truth-sayer of a young girl’s virginity!

The Bhacain on 1867 map
Mound of The Bhacain

Its position on top of the small mound is intriguing, giving it the impression of being atop of a tumulus; and there is also the scatter of small stones surrounding the upright just beneath the surface (as evidenced in one of the photos), making it possible that the stone is an ancient burial marker.  If this is ever shown to be true, the likelihood is that the stone marks the grave of a hound, as the tradition of this spot implies.  No excavation has ever occurred here, so the precise nature of the stone (and the mound) has yet to be ascertained; but knowing the longevity of some oral traditions in these Highland glens, the idea of it being the burial-place of a dog is anything but far-fetched.

If the stone is contemporaneous with the associated ‘duns’ close by, this would be a late standing stone, probably erected in the Iron Age.  We can certainly see, quite plainly from the erosion on the stone, that this is not neolithic or Bronze Age in origin.  A decent examination of the important sites hereby is long overdue…

Folklore

The Bhacain & its stony pile

The folklore and traditions attached to this site are numerous when you consider how small it is.  Much of this relates to the fact that animistic cosmologies in the Highlands were retained until very recently, stretching way back.  Accounts from the 19th and 20th centuries tell of people still frequenting this and other sites, at sunrise, or full moons, as such things were still very much integral parts of rural life.  When the local historian Duncan Fraser (1973) wrote about The Bhacain in his fine work on this area, he told much about the traditions of the great warrior King Fionn and his activities hereby:

Duncan Fraser’s old photo
The Bhacain, looking S

“Another traditional link with the warrior King is the Bhacain, on a mound beside the road, far up the glen.  Only a stone’s throw from one of the forts, it is about two feet high and shaped like the head of a dog.  This is said to have been the stake to which the Fians tethered their staghounds with leather thongs, when they returned from the chase.  And there were times, no doubt, when Fionn’s own dog, Bran was among them, with its yellow paws and its black flanks and its chain of pure gold.  It was the best hunting dog that ever lived.  And there was its brother, the dreaded Grey Hound, that used to roam on its own in the Great Glen, tearing its victims limb from limb, until it too abandoned its wildness and became one of the hounds of the Fians.  They say that the dogs’ food was thrown to them from the top of Caisteal Coin-a-bhacain, the castle of the dog’s stake, upwards of seventy yards to the west.  And any dog that failed to catch its supper was turned out of the pack.

“Time did not allow the Bhacain to become inanimate like other stones.  Even in comparatively recent times it was still regarded with superstitious awe.  A retired schoolmaster of Fortingall recorded eighty years ago that it was said to have a mysterious effect on those who crept under its head.  And old folk in the glen will tell you that those who did so were girls.  It had become the glen folk’s yardstick of virginity.  In the late eighteenth century, when the girls returned from gathering the harvest in the ungodly Lowlands, under the stone they went.  It was better than all your modern pills.”

In Hilary Wheater’s (1981) fine work on the history of the region, he told that “no youth was permitted into the fighting body of the Clan until he could lift the Bodach Stone onto the boulder beside it.”  This tradition gave the Bhacain another name, the Testing Stone of the Fianna.

References:

  1. Burke, Peter, Popular Culture in Early Modern Europe, Scolar Press: Aldershot 1994.
  2. Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
  3. McKerracher, Archie, Perthshire in History and Legend, John Donald: Edinburgh 1988.
  4. Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren: Glasgow 1928.
  5. Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.

© Paul BennettThe Northern Antiquarian