Standing Stone (destroyed): OS Grid Reference – SE 024 244
Archaeology & History
Standing stone on 1894 map
Also known as the Field House Standing Stone, this monolith seems to have gone. It was first described in local Minister’s Accounts of 1403, and then again in the Wakefield court-rolls of 1515. By the time John Watson (1775) wrote about the place there had been several other references describing this old “standyngstone”. It was still upright in 1852, but Ordnance Survey showed it as “Site of – ” at the beginning of the 20th century, and the stone had been moved a short distance away, further down from its original position to a spot at the side of the old trackway — but all trace of it has since vanished.
Folklore
This is thought to have been the standing stone which Robin Hood threw here, from the appropriately called Robin Hood’s Penny Stone at Wainstalls. The tale tells how he dug it out of the ground with a spade and threw it three-and-half miles across the valley until it landed here. Ooh, what a strong boy!
Pretty simple really. Go up the B6265 Skipton-Rylstone road for about 3 miles, past the Nettlehole Ridge woodland on your right. The next turn along to your right, up the track, is Scale House. Go past this until you get to Scale House Farm. The remains of the burial mound is in the field to your left, just before the farm. Knock on the door and ask!
Archaeology & History
This ‘tumulus’ (as it’s marked on the OS-map) was one of the many explored by the legendary reverend William Greenwell (1864) in the middle to latter-half of the 19th century. His description of the finds at Scale House were considerable; thankfully our old Yorkshire antiquarian Edmund Bogg (1904) shortened it and told us the following:
“The tumulus was 31 feet in diameter and about 7 feet high; it opened from the southeast; the soil immediately under the sod consisting of yellow clay to a considerable depth; then layers of blue clay… Exactly in the centre…at a depth of 7 feet, and on a level with the plane of the field, was found an oak coffin, formed out of a tree, split and hollowed-out, and placed due north and south, the head being placed to the south, as that as the larger part of the tree. After being exposed to the air for about 2 minutes, the bared coffin parted at the sides, and could not be moved except by detached pieces. The body had been wrapped in a cloth or shroud of texture resembling wool and coarsely-woven, of which there was a considerable quantity remaining; but the body itself was dissolved… The interment was considered to be that of an ancient Briton… The learned antiquary said it was the only instance (except the one at Gristhorpe, near Scarborough) where an interment in an oak tree hollowed out had a tumulus placed over it. It was more than 6 feet in length inside and about 7 feet 6 inches outside. The remains were carefully replaced and the mound restored to its former shape; a small leaden tablet being placed within, stating that it had been opened in AD 1864.”
Folklore
Jessica Lofthouse (1976) listed this as one of the places reputed to be an old fairy haunt, wherein “the folk of Scale House discovered a fairy kist or chest.”
References:
Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904.
Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
Lofthouse, Jessica, North Country Folklore, Hale: London 1976.
Whether coming from Hebden Bridge or Oxenhope: at the very top of the long uphill road, at the very top where a small radio station sits by the roadside (the views from here are effing superb!) – stop! On the opposite side of the road from the radio station, get over the fence (I think there’s a gate nearby) and walk roughly westwards down the gently inclining grassland slope. Keep westward-ish for about 200 yards (if that) and you’re damn close!
Archaeology & History
Rediscovered in January 2002, this is a very curious stone, over a metre in height, isolated on the southern edge of Roms Hill, close to the folklore-sounding Halfpenny Hole Clough, near the very top of the hill between Hebden Bridge and Oxenhope. The base of the stone is almost wedged into a space between two rocks and its positioning here seems quite deliberate. It stands upon a small geological ridge in the ground that stretches for some distance, east and west, either side of here.
Roms Hill Stone in good fog!
Despite this, it seems unlikely to have an authentic prehistoric pedigree, but as there’s little else been said of the stone (apart from Dave Shepherd’s (2003) article on local megalithic remains, many of which are highly dubious as archaeological remains), it deserves a mention here. It’s not recorded in any of the old boundary records — unlike the upright boundary stone that can be found a few hundred yards northwest of here on the same moorland plain.
The land here has an etymological relationship with the Roms Law (or Grubstones) Circle on Rombald’s Moor, but as yet we can ascertain little more about this site. Well worth a visit — if only for the superb views it affords!
References:
Shepherd, David, “Prehistoric Activity in the Central Pennines,” in Transactions of the Halifax Antiquarian Society, volume 11 New Series, 2003.
Stone Circle (destroyed): OS Grid Reference – SD 664 655
Archaeology & History
I have found no archaeological references whatsoever to this site (though to be honest, the Lancashire archaeological fraternity are pretty poor when it comes to finding and recording sites). The place has its existence preserved in the aptly-named Ringstones Lane and the farmhouse, Ringstones.
Michala Potts found several records of the place in the 17th century, and the site is shown on the 1844 OS-map with the same name, but we have been unable to ascertain when/if any standing stones were here. The place may well have been a burial-site of some sort, as found at other Ringstone place-names in Lancashire. But we can clearly see on aerial imagery that there is a large, distinct, circular outline in the heavily ploughed fields about 100 yards north of the farm. There is what may be the remains of a second circle above this, but the outline is faint; but it appears that an enclosure of some sort, ovoid in shape and a couple of hundred feet across, was also evident in the same field where the more distinct circular outline is seen.
My favourite outline however, is a large linear mark on the ground stretching for several hundred yards running roughly north-south, starting in the field between Aikengill and Ringstones and going dead straight, bypassing the circle and crossing Ringstones Lane, where it seems to disappear and is no longer visible. The curious ‘ground line’ is roughly 100 feet across. Cursus anyone!?
Standing Stone (destroyed): OS Grid Reference – TM 052 809
Folklore
This slab of sandstone apparently used to stand upright in one of the fields of Oxfootstone Farm and on its surface is supposed to be the burnt impression of a cow’s hoof-print. Legend tells that there was a fairy cow which would come into the area when times of hardship occurred. During such periods she would freely give her milk to the people, but when the drought was over she stamped down on the stone upon which she stood, burning the imprint of her hoof onto it and magically vanished back from whence she came. A variation of the tale tells of a normal cow whose milk normally supplied the local villagers. But one night a drunken man (in another tale it is a witch) milked the cow dry through a sieve, until only blood came from her udders. At this point, the cow cried out in pain and kicked the stone so hard that she left the mark of her hoof-print on it.
Another tale tells that an ox got a large thorn stuck in its foot and rampaged through the local village, eventually stamping its hoof onto the stone so hard that it left the imprint of its foot here.
Now this might sound presumptious of me — but this tale has all the hallmarks of it being an old folk-remnant telling the origin of some cup-and-ring marked stone. We find a number of cup-and-rings with creation tales similar to this. Are there any local archaeologists or enthusiasts in Norfolk who might be able to locate any remains of this possible carved stone?
References:
Burgess, Michael W., The Standing Stones of Norfolk and Suffolk, ESNA 1: Lowestoft 1978.
Dutt, W.A., The Ancient Mark-Stones of East Anglia, Flood & Sons: Lowestoft, 1926.
Dead easy. Follow the Grassington-Pateley Bridge road (B6265) east and about 2 miles past Hebden village, the craggy hill rises to the left-hand side of the road, as you can see in the photo below. Simple!
Archaeology & History
Nursery Knott hill
When fellow rock-art freaks Graeme Chappell, Richard Stroud and I were exploring the cup-and-ring stones in the area just south of here a few years back, this hill kept calling out with some repeated awe. “There’s summat about that place,” were the remarks we kept saying – but we could never put our finger on it. (still haven’t if truth be had!). Between here and the awesome Simon’s Seat to the south, a whole panoply of neolithic and Bronze Age remains scatter the land — and if ritual landscape has any validity, this hill is undoubtedly enmeshed in the mythic framework of such a paradigm. But without any folklore I didn’t feel right to include it here…
At the northern or rear-end of this great outcrop (SE 082 640) is a scattering of many boulders, one of which in particular at Knot Head was explored by a Mr Gill in 1955 and found to have a number of Mesolithic worked flints all round it. Seems as if folk have been up to things round here for even longer than we first thought. Microlith or flint-hunters would probably do well on the moors up here!
Folklore
It’s the old pen of our Yorkshire topographer Edmund Bogg which brings the lost folktale of this place back to life – and it’s typical of aboriginal creation myths from elsewhere in the world. In his Higher Wharfeland he had this to say of old ‘Nursa Knott’, as it was locally known:
“The old legend is that the devil, for some reason anxious to fill up Dibb Gill,* was carrying these ponderous crags in his apron when, stumbling over Nursa Knott, the strings broke and the crags fell. Legend also says, should the crags be removed they will be carried by some invisible power back to their original position.”
He then reminds us of links with old Wade, plus the settlement of old Grim, a short distance to the north.
Across the road down the track running south to Skyreholme, Jessica Lofthouse ( 1976) told the tale of a ghostly horseman, seen by her great-grandfather no less! Suggesting he may have been ‘market merry’ (i.e., pissed!), she told how he “struck out at a spectral white horse at the Skyreholme three-land ends near Appletreewick – and his stick passed through it!”
References:
Bogg, E., Higher Wharfeland: The Dale of Romance, James Miles: Leeds 1904.
Lofthouse, Jessica, North Country Folklore, Hale: London 1976.
Walker, D., ‘A Site at Stump Cross, near Grassington, Yorkshire, and the Age of the Pennine Microlithic Industry,’ in Proceedings of the Prehistoric Society, 1956.
* Dibb Gill is nearly a mile due west of here – and Dibble’s Bridge which crosses the beck was also known as the Devil’s Bridge, with a few typical creation myths of its own attached.
There are several ways to get here, but I took the one from the road (B6265) walking up the track into Crookrise Woods. Unless you’ve got a decent OS-map with it marked on, this might take some finding to some folk as it’s tucked away on the northern edge of Crookrise Woods (which one Southerner bloke told us was private – though he was ‘allowed’ there!). It’s right on the rounded knoll at the top of the woods, beneath the prominent slopes which lead to the moor.
Archaeology & History
Our old mate and Yorkshire historian Arthur Raistrick seems to have been the first to describe this place in the Yorkshire Archaeological Register of 1964 – though the holy wells writer Edna Whelan told me she knew about the place many years back. Today hidden in woodland and mostly overgrown, Raistrick’s brief description of the place said:
“A small stone circle of six stones set symmetrically within a diameter of 26 feet. The stones vary in size from 21 to 58 inches. Surveyed 1963.”
The site has been badly affected by the erosion of time, forestry and god-knows what else. Scattered around are numerous small stones giving the impression that it may once have been a cairn-circle, more than a stone circle. Four of the six stones mentioned by Raistrick (1965) are visible, but none are impressive – and unless you’d read about the place first or found it in Mr Burl’s Stones Circles of Britain… (2000), you wouldn’t really give it the time of day.
Although sadly disappointing in its present status – completely surrounded by trees, with no view at all – it seems probable that it would have had some geomantic relationship with the hillfort-looking site of Rough Haw immediately west, and very probably the adjacent ritual site of Sharp Haw. It seems that the equinox sun would set between Rough Haw and the other small rounded hill above.
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Park up at the Nick of Pendle and follow directions to the Devil’s Apronful of Stones, but about halfway along the path, bear to the right along a swerving footpath which eventually takes you to another guiding cairn. On the OS-maps there’s the Chartist’s Well 100 yards due west of this old overgrown tomb.
Archaeology & History
The much-overgrown Lower Apronful cairn
Seemingly excluded from all previous archaeological surveys, this is a very large structure indeed. Crowned with a small modern cairn on its top marking a small footpath crossing the site, this very large cairn-like structure is about four feet tall at the highest. I first came across it at the end of August, 2006, after going through some folklore records which then led to exploring the area in the hope that there might be some archaeological ruins in the region — and we weren’t to be disappointed!
Outline of extended monument
This giant cairn structure is larger than the denuded remains of the Devil’s Apronful cairn that can be seen a few hundred yards further uphill, but is almost entirely overgrown with grasses. It measures at least 31 yards (east-west) by 29 yards (north-south) and is just like an overgrown Little Skirtful of Stones on Burley Moor. Parts of its eastern side have been dislodged and the main rock structure is plainly visible where the vegetation has come away. A ringed embankment is also very clear, mainly on the north and eastern sides of this large structure (as one of the photos here shows), but on the whole it is overgrown and ruinous. It’s a brilliant spot though and sorely needs some proper archaeological attention. In the event that this site aint a prehistoric cairn, please lemme know so I can delete it from TNA.
Marked on the earliest 6-inch Ordnance Survey map of this area (1875), this 4ft tall standing stone (now gone) once stood on the east bank of the River Euchar. The prehistoric cairn 400 yards to the west on the other side of the river would seem to have had some relationship with the stone, as they aligned to the equinoxes.
References:
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 2: Lorn, HMSO: Edinburgh 1974.
From Keighley town centre, take the main road to Oakworth (B6143) and you’ll see it right by the main roadside, about a mile up on the left-hand side upon a small grassy area in Exley Head, just past the turning up to Wheathead.
Archaeology & History
The upright stone monolith, or cross, which would once have stood here has long since disappeared. All we are left with today is the large cross-base by the roadside: roughly squared, with a large hollow at the centre in which the upright stone cross originally stood erect! In the past, a number of archaeologists and historians have speculated that the Exley Head Cross dated from as early as the 9th up till the 15th century. We may never find out for certain, though it’s likely a post-Domesday medieval relic. It’s position at the roadside gives it the category of being a ‘Wayside Cross’ and it is likely one in a deliberate sequence that were placed along the ancient route from above Keighley, to Oakworth and over the border into Lancashire, near Wycoller and beyond.
Close-up of Exley Head Cross base
Quite why it was placed here is something we may never know: though it is close by an old crossroads and could have replaced an earlier heathen site, but I’ve found no records to indicate this. Its position in the landscape would also have been more impressive before the housing was here, previously giving a wide open view of the Aire Valley below. I’d be grateful for any more info on this site.
References:
Brigg, J.J. & Villy, F., “Three Ancient Crosses near Keighley,” in Bradford Antiquary, New Series 6, 1921.
