earth mysteries – Page 54

Netherfoodie Cottage, Dairsie, Fife

04/08/201901/10/2023 megalithix

Standing Stones (destroyed): OS Grid Reference — NO 4128 1769

Also Known as:

Dairsie Stones

Archaeology & History

View of the field where the stones stood (Paul Hornby)

Recent archaeological investigations at the site which has become known as the Dairsie Hoard—where many pieces of broken Roman silverware were seemingly deposited in one spot, adjacent to a dried bog “which may arise from a former spring” of water—brought about the discovery of much earlier megalithic remains. The position of two previously unrecorded standing stones were found during the archaeological dig here. In the most recent edition of Current Archaeology, Fraser Hunter (2018) described the position of the Roman silverware close to some ancient pits or sockets in the ground. This “group of features was…intriguing”, he told,

“for two of them contained stumps of standing stones, one in association with probably Bronze Age pottery. This hoard had been buried in a memorable, perhaps even a sacred site, between an intriguing wet spot on one side and, on the other, two standing stones, which were already ancient by the time the silver was buried. Such burial of valuables in association with prehistoric monuments can be readily paralleled elsewhere. It suggests this silver was placed under the care of the gods, probably as a sacrifice rather than a burial for safekeeping.”

Two thousand years before the Roman silver deposit had been deposited, megaliths here stood. Sadly they’re long gone, leaving more questions than answers as usual…

References:

Hunter, Fraser, “Solving a Silver Jigsaw,” in Current Archaeology, 335, February 2018.

Acknowledgments: Many thanks to Paul Hornby for use of his photo in this site profile.

Tom-a-Clachan, Kirkmichael, Perthshire

27/06/201913/05/2025 megalithix

Stone Circle (destroyed): OS Grid Reference – NO 08129 60093

Archaeology & History

Kirkmichael parish was an area that was described by George Chalmers (1887) as possessing “a vast body of Druid remains,” there being “a number of Druid cairns in the vicinity of Druidical circles.” As we know, the term ‘druid’ has long fallen out of favour; and with it in this area, the sites themselves have taken a similar fate.

Found on the east side of the village, on raised ground known as the Priest’s Knowe up above the Priest’s Well, this stone circle is not listed in any of the archaeological textbooks, but its existence was thankfully recorded in one of the essays by regional historian Charles Fergusson. He told us that,

“one of these Druidical circles stood at Tom-a-Chlachan — the Hillock of Stones — where the Manse of Kirkmichael now stands, and there two thousand years ago our rude ancestors worshipped, according to their faith, in their circle of stones; and there, as elsewhere, when the pioneers of Christianity came to the district, they found it expedient to place their new church where the old circle of stones had stood, so the first church of St Michael was reared where the old clachan stood, on what the natives already considered holy ground.”

The Priest’s Well can still be seen by the roadside.

References:

Chalmers, George, Caledonia – volume 1, Alexander Gardner: Glasgow 1887.
Fergusson, Charles, “Sketches of the Early History, Legends and Traditions of Strathardle and its Glens – part 5,” in Transactions of Gaelic Society Inverness, volume 21, 1899.

Acknowledgements: Many thanks to ‘Geoffrey of Kirkmichael’ for help with amending the location of the site. Thanks Geoff. And big thanks for use of the 1st Edition OS-maps, reproduced with the kind permission of the National Library of Scotland.

Fuke Well, Pudsey, West Yorkshire

26/06/201903/07/2020 megalithix

Healing Well (destroyed): OS Grid Reference – SE 22 33

Archaeology & History

Ths curiously-named site is described just once in very early field-name records as the ‘Fukewell’. Included in A.H. Smith’s (1961) magnum opus, he passes over the place-name without comment. But in finding his 12th century literary source, we read that it was located on some land given to the monks of Kirkstall Abbey, Leeds. Written in early disjointed Latin, we find that the Fukewell was mentioned on a grant that described five acres of land given by one Adam Samson to the monks of the Abbey. On one of the acres was a site known as the Cold Well, whilst the Fuke Well was found on a piece of land adjacent to a house, but its precise location seems to have been lost. Nothing is mentioned about it by great Pudsey historan Simeon Raynor, despite him naming a number of other wells in the area – so we must presume that the site had already gone when he came to write his work.

But what does the word fuke actually mean? There is nothing to explain it in Wright’s Dialect Dictionary, nor other regional dialect or place-name works. I was wondering if it derived from the old english word ‘fuck’, which was common parlance in earlier centuries. ‘Fucking’ was a word that didn’t have the debased christian ideology attached to it: of something not to be talked about, or be hidden. To have a fuck, or go fucking, was always quite normal; and to most people in the real world we use the same term with absolute ease – because we all do it! But this etymological idea is pure speculation on my part. Can anyone give clear light to fuke’s real meaning?

References:

Fryer, Peter, Mrs Grundy, Dennis Dobson: London 1963.
Lancaster, W.T. & Baildon, W. Paley (eds.), The Coucher Book of the Cistercian Abbey of Kirkstall, Thoresby Society: Leeds 1904.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 3, Cambridge University Press 1961.

Kalemouth Carving, Eckford, Roxburghshire

14/06/201919/12/2025 megalithix

Cup-and-Ring Stone: OS Grid Reference – NT 714 275

Archaeology & History

Kalemouth carving (after R.W.B. Morris 1981)

Now housed in the National Museum of Antiquities in Edinburgh, this little-known petroglyph was rediscovered in 1957 by a Mr G.F. Ritchie, not far from the once-large Kalemouth neolithic tomb. It’s a carving that seems to be quite isolated (no others are known about in the immediate area), comprising of an incomplete four-ringed design which, in all probability, is a stray rock that came out of a nearby prehistoric cairn—although we don’t know this for sure.

The carving was described in Ron Morris’ (1981) petroglyph survey, where he told us that,

“In the field “not far from the cairn” (just E of the farm), was a small convex gritstone boulder 25cm by 15cm by 15cm (¾ft x ½ft x ½ft). On its fairly smooth surface is:

a cup-and-four-rings with 2 parallel grooves from the inner ring (which is incomplete) through the others (which are gapped)—the outer two being now incomplete also—a form of ‘keyhole pattern’.”

A near-identical carving on a similiar-shaped portable stone can be seen in Galashiels museum, whose history has seemingly been forgotten.

References:

Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1967.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.

Heygate Stone, Baildon, West Yorkshire

14/06/201919/12/2025 megalithix

Cup-and-Ring Stone: OS Grid Reference – SE 15942 40187

Archaeology & History

This excellent cup-and-ring marked petroglyph was found fortuitously in September 2001 by the land-owner at Near Hey Gate field to the northeast of Baildon village. He was clearing out remains of some old walling in the field and, adjacent, a rock that was protruding out of the ground got turned over. Underneath it he noticed a series of very well-preserved cups and rings in a cluster near one part of the rock. It was a bittova beauty to be honest!

Thankfully due to the subsequent efforts of local rock art students Mike Short and Keith Boughey, it was later re-housed in the Brackenhall Centre at the edge of Shipley Glen.

Enhanced rendition of Boughey’s Heygate Stone rubbing

The stone itself was once larger than it now is and may have had additional carved elements on it, but the other portion that had broken off wasn’t located when it was first dug out of the ground. This may mean that it was moved here from another location, which would have been somewhere close by. Many other petroglyphs exist in and around the Baildon district.As we can see in the images here, two very well-defined double cup-and rings have clusters of smaller singular cup-and-rings around their edges. A single cup-mark was etched below the largest of the double-ring carving, and what seems like a carved straight line emerges from the largest of the single cup-and-ring.

References:

Griffiths, Kathie, “Historic Stone Back Home on Moors,” in Telegraph & Argus, 11 November, 2006.
Short, Mike, “The Heygate Stone,” on Megalithic Portal, 21 November, 2006.

Acknowledgements: Big thanks to Mike Short for his info and to Keith Boughey whose rubbing I’ve touched-up and used in the site profile.

Holy Well, Baildon, West Yorkshire

14/06/201927/10/2019 megalithix

Holy Well (destroyed): OS Grid Reference – SE 1609 3961

Archaeology & History

This site is all but unknown to the great majority of folk in Baildon, and even some of the local historians have let it slip from their investigative tendrils. According to the primary Baildon historian, W.Paley Baildon, it was first known as the ‘Halliwell Holy Well’. In his magnum opus (1913-26) of the township he relates that,

“The 1852 Ordnance map marks Halliway Banks Wood to the south of Langley Lane, with a well just below it, and a footpath from Holden Lane to the well. Halliway, I think, is a corruption of Halliwell, the ‘holy well,’ with the special footpath leading to it and nowhere else. Haliwell Bank occurs in (the Baildon Court Rolls of) 1490, when it formed part of the property held by William Tong of Nicolas Fitz William.”

This etymology is echoed by the great place-name authority A.H. Smith (1954). It also caught the attention of archaeologist Andrea Smith (1982), in her investigation of twenty-five holy wells in the West Yorkshire region.

“Many wells,” she wrote, “are recorded simply as ‘Holy Well,’ or the various forms ‘Halliwell,’ ‘Helliwell’ and ‘Hollowell.’ It is possible that in these instances the identity of the patron saint or guardian of the well has been forgotten, which may be the case with the site at Collingham, now known as Hollowell.”

The well itself can no longer be seen. When I looked for the site in 1982, I found that to the right of where the 1852 map showed it, was a waterworks lid covering the old holy waters, just in the trees atop of the field beneath a great sycamore with a number of small stones roughly encircling the site: perhaps the only possible relics of the century before when the waters would have been used. A stone trough was situated at the bottom of Holden Lane, fed by the waters from the Halliwell and from here the course of the stream meandered down the side of Slaughter Lane, now known as Kirklands Road. The land around Halliwell became known as Kirkfield, or field of worship.

A local resident told how during autumn and winter, the left side of the field gets extremely boggy – the region were the old stream ran from the old well, along which dowsers have found aquastats abound. Now however, houses have been built where the waterworks-lid used to be and is likely to be in someone’s backyard, all but forgotten.

Folklore

According to local lore, the site of this most ancient of holy wells was found in the warmest place in the Baildon district. Whilst its geographical position doesn’t necessarily suggest this (although it did face south, into the sun), this lore may reflect some healing aspect of the well that has long since been forgotten.

Perhaps relevant to Andrea Smith’s comment about there being ‘guardians’ at holy wells is found in folklore relating to nearby Holden Lane: locals in the last century also referred to it as Boggart Lane, so called after the Boggart which was seen there in the form of a spectral hound that was said to possess large glowing red eyes and was a sign of ill omen. Modern sightings of the spectral hound, which appeared along the road which led to the old well, are unknown.

References:

Baildon, W. Paley, Baildon and the Baildons (parts 1-15), St. Catherines: Adelphi 1913-26.
Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1954.
Smith, Andrea, ‘Holy Wells Around Leeds, Bradford & Pontefract,’ in Wakefield Historical Journal 9, 1982.

Lower Headley Farm, Thornton, Bradford, West Yorkshire

14/06/201920/10/2019 megalithix

Tumulus (destroyed): OS Grid Reference – SE 099 321

Archaeology & History

There are no longer any remains of the prehistoric burial site that once stood in one of the fields by Lower Headley Farm. We don’t know whether the site was a cairn, a tumulus, or just a stone-lined cist; but in all probability it would have been a low rounded hillock whose existence had long since fallen out of oral tradition. All that we do know is that in one of the fields by the farm, some very well preserved urns—either neolithic or Bronze Age by the look of it—were unearthed, indicating a site of prehistoric provenance.

The finds were described only briefly in the first edition of the Bradford Antiquary (1888) journal, where it was reported:

“During the spring of 1880 an interesting discovery was made by Mr. Abraham Craven, quarryman, of Thornton. The ‘find’ comprised three funeral urns, which Mr. Craven turned up while baring a portion of a field in Lower Headley Farm, the property of the trustees of Sowerby Grammar School. The discovery was made within a short distance of the surface, the pottery presenting undoubted indications of pre-Roman origin. From evidence collected upon the spot, and the appearance of the pottery, two of the urns were about 14in in height, 9in across the top, 11½in at the widest portion of the bowl, and 6in at the foot. One of the urns was of sun-burnt clay, with rude markings, the other having evidently been subjected to fire. No coins, personal ornaments, or other indications of civilisation, were found in the urns, but each one contained human dust and bones. From the fact that several other urns have been met with in the immediate vicinity, equally rude in type, evidence is not wanting that the picturesque mound upon which Headley is situate was inhabited at a very early period of British history.”

References:

Anonymous, “Valuable ‘Find’ at Headley, near Thornton,” in Bradford Antiquary, volume 1, 1888.

Holy Well, Barking, Essex

13/06/201910/11/2025 megalithix

Holy Well (destroyed): OS Grid Reference – TQ 4421 8484

Archaeology & History

Barely 200 yards to the immediate southeastern edge of the once gigantic hillfort of Uphall Camp, could once be found an old holy well, last recorded it would seem in 1456. The site was located just yards to the south of the old boundary that separates the parishes of Ilford and Dagenham. Its location was described in the Victoria County History:

“A mile south of Ilford Bridge the Roding is joined by Loxford Water, a stream rising near Hog Hill, in Dagenham, and known in its upper reaches as Seven Kings Water. In 1456 the lower part of the stream was called Halywellbrooke.”

We also have an account in the Barking Abbey Rental, which told us there was “land in Longland at Halywellbrooke”, as well as “pasture lying at the northern head of Luzias land…near Halywell and…at Loxfordbrigge.” (Harte 2008) It has long since been destroyed.

References:

Harte, Jeremy, English Holy Wells – volume 2, Heart of Albion Press: Marlborough 2008.
Powell, W.R. (ed.), A Victoria County History of Essex – volume 5, OUP: London 1966.

Links: Holy Well, Barking on The Megalithic Portal

Cloven Hoof Well, Shipley Glen, West Yorkshire

12/06/201908/03/2020 megalithix

Sacred Well: OS Grid Reference – SE 12839 39331

Also Known as:

Raygate Well

Getting Here

On the roadside at Shipley Glen, from Brackenhall Circle walk up for about 250 yards, where you’ll notice the land dips as it drops into the woods below. Follow this dried stream down until you reach the mossy Loadpit Beck in the valley. By the waterside is a footpath: follow this upstream for a short distance, keeping your eyes peeled on the Earth below where a smaller stream crosses the path you’re walking on. Follow this uphill to its source!

Archaeology & History

Halfway up (or down) the moss-covered waters of Shipley Glen the all-but-forgotten waters of the Cloven Hoof Well still flows nice and freely, and is still good to drink. It was shown on the first OS-map of the area in 1852, where it was called the Raygate Well, whose derivation neither the great Baildon historian W. Paley Baildon nor the place-name giant A.H. Smith could account for. It sounds just like it was someone’s surname, but local genealogy cannot affirm this. One possibility—and which reflects in the local lore of the site—is that it’s a compound word from the old northern dialect word Rea, “an evil spirit or demon”, and gate, “a hole, an opening or gap.” The terms are used in a prayer given in Mr Sinclair’s Satan’s Invisible World Displayed (1814),

“as recited in the time of Popery by persons when going to bed, as a means of them being preserved from danger:

“Keep this house from the weir…
And from an ill Rea,
That be the gate can gae.””

But this purely speculative….

A photograph and brief description of the Cloven Hoof Well was given in an early edition of the Bradford Scientific Journal after a geological excursion to Shipley, though nothing was said of its curious name. However on a rock below the spring, a hoof-print mark is clearly seen. It appears to be part-natural and partly enhanced. This is an area rich in prehistoric petroglyphs, or cup and rings stones.

Mosses thankfully still cover the rocks from whence the waters flow; and bilberry, blackberry, male fern and bracken also grow around it. Psychoactive plants also abound nearby. The water is healthy and never seems to dry up, even during long warm summers. And below here, on the other side of the stream at the bottom, you can visit the little-known Wood Well.

Folklore

Local lore told that the devil stepped here and left his hoof-mark in the rock, making the waters rise from the Earth. Possibly a venerated site in earlier days, one finds numerous ancient remains nearby (cup and rings, stone circle, walling, cairn fields). Pagans amongst you should love this place!

References:

Armitage, Paul, The Holy Wells and Healing Springs of West Yorkshire, forthcoming
Baildon, W. Paley, Baildon and the Baildons (parts 1-15), St. Catherines: Adelphi 1913-26.
la Page, John, The Story of Baildon, William Byles: London 1951.

Clowder (1), Arncliffe, North Yorkshire

12/06/201901/11/2019 megalithix

Enclosures: OS Grid Reference – SD 9165 6968

Also Known as:

Clouder

Getting Here

To the right of The Falcon Inn across from Arncliffe village green is a trackway called the Monk’s Way. Walk up here for about 450 yards until there’s a stile on your right which is the start of the diagonal footpath SW up the hillside. Once you hit the limestone ridge several hundred yards up, keep on the path that curves round the edge of the hill for 1.3 miles (2.1km), going over 5 walls until, at the 6th one, you should look uphill, east, at the small cliff-face 100 yards above you. That’s where you need to be!

Archaeology & History

This is one of several clusters of large prehistoric enclosures and settlements in the expanse of land known as Clowder, on the hills 1.65 miles (2.63km) southwest of Arncliffe. It’s in a very good state preservation and, surprisingly, almost nothing has been written about it.

A multi-period site whose construction probably began sometime in the Iron Age (although the old Yorkshire Dales archaeologist, Arthur Raistrick, thought the settlements up originated in the Bronze Age), we can say with some certainty that parts of this complex were definitely being used until medieval times due to the lack of growth on some of the walling.

The entire complex comprises of a series of interlinked walled enclosures running roughly north-south for a distance of more than 200 yards. Along the 200 yards are at least eight conjoined walled sections of varying shapes and sizes. Some of the walling, particularly along its western edges, measuring up to 10 feet across (some of this will be due to collapse) is very overgrown indeed and is probably the oldest aspect of the enclosure. The inner walled sections, much of it leading up to the small cliff face, are rough rectangular structures, each of them averaging 30 yards from their western edge to the eastern cliff and rock faces.

Within the largest and best preserved section at the northern end, a smaller and more recent walled rectangular enclosure would seem to have been used for either cattle or storage of some form, as it’s on too much of a slope to have been viable as a living quarter. Also on the very northern edge is a well-preserved but much overgrown hut circle, between 8-9 yards across.

The entirity of Clowder-1 is difficult to assess without an archaeological dig. Despite this, as half of the walled enclosures (in the northern half) are on slopes leading up to the cliffs they would seem unsuitable for people to live in. It is more probable that these sections were used for livestock and other storage. At the more southern end however, the land begins to level out and this would be feasible as good living quarters. There was also once a good source of water immediately beneath the entire complex, but with deforestation the waters eventually fell back to Earth.Back to its southern end and down towards the modern-day walling, some 70 yards on we find more ancient structures of the same architectural form that we’ve just walked along. This lower section has just one notable singular oval-shaped hut circle, 20 yards east-west by 29 yards north-south. Other probable man-made structures seem to be just below this; and this part of the settlement then continues on the other side of the walling, into the large Dew Bottoms (5) settlement complex.

Folklore

Weather lore of the ‘Clauder’ hill tells that it “draws the skies down” – i.e., as Halliwell Sutcliffe (1929) put it:

“A deluge may be in process on each side of the Clouder when lower down the sun is hot on tired pastures.”

We encountered just such a truth when James Elkington, Chris Swales and I visited the sites up here just a week or so ago…

References:

Dixon, John & Phillip, Journeys through Brigantia – volume 2, Aussteiger: Barnoldswick 1990.
Sutcliffe, Halliwell, The Striding Dales, Frederick Warne: London 1929.

Acknowledgements: Huge thanks to James Elkington and Chris Swales, without whose guidance this site profile would never have been written.