To get here, follow the same directions as you would to reach the curious Green Plain settlement; but just before you reach that, you’ll notice this rather large boulder known as the Eagle Stone right in front of you next to the ever-decreasing stream. Wander down and give it a fondle — you can’t really miss it!
Archaeology & History
Cupmarks on top (image by Graeme Chappell)
Curiously not included in Boughey & Vickerman’s rock-art survey (2003), this large boulder stands just below the ancient ford which crosses Sun Bank Gill and is pitted with a number of cup-marks on its top (though not the 38 we counted when Graeme Chappell and I in the early 1990s), plus a large “bowl”, not unlike the Wart Well on top of Almscliffe Crags and other such sites. Although some of the cups seem natural, others are artificial — as even an English Heritage rock art student could tell you! A small cluster of ‘cups’ are on top of the stone, but a number of them have been etched onto the sloping southern face; a curved line running across the rock-face towards these cups may be natural.
The straight track above you was known as Watling Street in bygone years and was the old Roman road running between Ilkley and Aldborough.
Pretty easy to find – assuming it aint at the height of summer and the crops are approaching maturity, otherwise you’re only gonna see its head! But, this aside: from Aberfeldy, take the B846 road over the river bridge that bends you along the valley of the River Tay towards Appin of Dull. After some 2 miles you’ll pass the right-turn up to Dull. Go past this for another coupla hundred yards or so, watching out for the left-turn down towards the farmhouse of Carse and park up where you can (if you go past it, there’s the second turn up to Dull, again on your right, where you can turn round). As you walk down the track towards Carse Farm, watch out on your right in the field below Carse I, in the second field down. You can’t really miss it. (and the farmer here is spot on if you ask to check the stone – as long as the crops aint growing)
Archaeology & History
Although all that’s left of what is thought to have been a once proud stone circle is the singular upright standing stone in the middle of the field. Aubrey Burl (1988) thought that this was one of the typical “four poster”rings that scatter our isles, but I’m not so sure misself. There were other stones associated with the site when Burl described it, but these were covered over in our visit here a few months back — which is a pity, as two of the stones are reported as possessing cup-markings (if/when we revisit the site, I’ll try get some images of the respective stones and add them on TNA as individual carved stones). The site gives the distinct impression of it having a funerary character of some sort and not a true stone circle — and this was strongly suggested by some of the finds inside the “ring”, described below.
Fred Cole’s old drawingAubrey Burl’s groundplan
Both this and its associated “circle” a few hundred yards away — known as Carse Farm north — sit on a flat level of ground in the Tay valley, with rounded hills all most sides. This landscape setting was obviously of some importance to the people who put the circle here in the first place but, not living in the region, it’s difficult to assess the mythic relevance some of the hills will have obviously played in the siting of these stones.
In bygone days, it was reported that the much of the site was ploughed away due to agricultural excesses, so there was obviously much more to it in earlier centuries. Describing the solitary stone that’s left today, along with the earlier excavation results, Mr Burl (1988) wrote:
“The stone still standing, of quartziferous schist, is 6ft 3in (1.9m) high. Its longer faces are aligned NW-SE. 32ft 6in (9.9m) to its SW is a large prostate block, sub-elliptical and about 8ft long and 4ft 3in wide (2.4 x 1.3m). It has probably fallen outwards. (my italics, PB) If so, when standing near the top of its inner face were four cupmarks in a cross pattern.
“About 32ft ((9.8m) to its NW is a fallen and enormous schist slab, 11ft long and 5ft wide (3.4 x 1.5m). It also appears to have toppled outwards. Near the bottom of its inner face are two cupmarks. The situation of these three stones suggests that they once stood at the corners of a rectangle some 32ft (9.8m) square, the pillars of a huge four-poster nearly six-times the national average and with an internal area ten times bigger than the small 4-poster (Carse Farm north, PB) just to its north.
“Excavation in 1964 found the socket from which the great prostrate slab had been dragged… Cash (1911) had noted the presence of a small stone inside the ring about 20ft (6.1m) west of the standing stone. It proved to be 4ft (1.2m) square with a carefull-dressed face. It had been set upright, standing about 1ft 4in (41cm) above the ground. Three sides of the worked face ‘had been carefully chiselled away to a straight edge.’ It may have been a slab lining the inner central space of a destroyed ring-cairn. Burnt bone was found near it. There was also a rounded river pebble with a worked hollow on one side…”
Folklore
Carse Farm stone
Stewart (1964) described the site as having been “christianized” not long ago, by having the northernmost standing stone in the ring removed. This is intriguing inasmuch as “north” is the place of greatest symbolic darkness in the pre-christian mythos, and represented death and illumination in magickal terms. North was also the point taken by witches and shamans in their excursions into Underworlds, usually via the North Star, which tethered the Earth to the heavens (see Godwin’s Arktos [1993], and Grant, The Magical Revival [1973]) In the removal of this northern stone for the reasons given, that implies some magickal events or folklore were in evidence here when this took place. Anyone got any further information along these lines, or has it long since been subsumed?
References:
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Follow the same directions to get to Bordley’s Druid’s Altar circle. Where the little rough car-parky-bit happens to be by the cattle-grid, look up the sloping field where the wall runs up in a line and follow it up on foot. A coupla hundred yards up you’ll see a small craggy outcrop in front of you and another line of drystone walling in the corner. Just below this craggy outcrop you’ll notice a raised embankment comprising a line of small rocks running along the edge of the hill. This is the first bitta prehistoric walling that makes up a part of the settlement system. From hereon, follow y’ nose along and up the hill and look around. The settlement’s all around here!
Archaeology & History
This is quite an extensive area of prehistoric (seemingly Iron Age) enclosures on the top and around the edges of the unnamed rocky peak at the top of the large open Lantern Holes field. I’m not aware of any excavation work that may have taken place at this site, so please excuse me of any errors in the description that follows. (if anyone’s got an excavation report of the site, I’d love to read it!)
As with the many other settlements and enclosures in this region, much of it comprises of extensive stonework built up into and against the geological limestone bedrock either side of this hilltop site. Huge lines of prehistoric walling, measuring anything between one and three yards across, runs for hundreds of yards in and around this set of enclosures. We also find several distinct and well-preserved examples of old hut circles (one of which appears to have been re-used as a sheep shelter in more recent centuries) dotted around the edges and in the middle of larger sections of enclosed stone walls. This is all very impressive when you consider it was done a coupla thousand years back!
Walled enclosure on south sideWalling along SW edges
Very similar in design to the prehistoric settlement enclosures on the other (south) side of the valley at Hammond Close Pasture, above the Druid’s Altar, though more extensive. Measuring roughly 340 yards (311m) along its longer southeast-northwest axis, and nearly 280 yards (254m) from east-to-west, the uppermost parts of the site have at least seven separate large elliptical ‘enclosures’ built within the rocky enclaves, made up of typical Iron Age wall systems: a series of large upright monoliths packed up by smaller packing stones all along the length of the walling (using a system that still prevails today in drystone walling techniques on our upland moors). A couple of the photos here illustrated the walling very well and give you an idea of what to look out for if you’re out wandering the region, looking for old sites.
Although the walling we see today is barren and easy to spot, remember that in the time when people built these great structures, you wouldn’t have been able to see them, as they’d have been deliberately covered over and camouflaged with dressed earth and plants. In watching people emerging from these enclosures, you’d have got the distinct impression that they literally came out of the hill itself: a motif well-known to folklorists in relation to the origin of faerie-folk and other ‘little people.’
We need to go back up here and explore this settlement a bit more, as there’s tons more to be seen. And if anyone knows of any surveys that have already been done of this site, it’d be good to read the reports, preliminary or otherwise. A rough-camping weekend is planned on the tops at the break of Spring – so contact us if you’re into joining us for the amble. I reckon there’s gonna be other sites hidden in the landscape up here that even Arthur Raistrick missed out on!
…to be continued…
References:
Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Bros: London 1961.
From Malham village, take the winding uphill road up Malham Rakes (not the Malham Cove road). If you aint sure, ask a local. Get to the top of the long winding road and, a mile on, you meet with another single-track road on the top level known as Street Gate. Stop here, then head across the grasslands on the left-side of the road, southwest. There are a couple of footpaths running over the land here: I wouldn’t say it makes much difference which one you take as they take you in the right direction. You’ll eventually meet the old craggy hilltop with the drystone walling down t’other side of it. You’re here!
Archaeology & History
The history of this region seems to have been covered to a great deal by the likes of Arthur Raistrick and his mates, though I can’t find a specific entry in mi library about the remains we’re looking at here. Surrounding the edges of the small hill, as can be seen in the aerial photo here, walling has clearly been built up around it, with considerable remains still visible at ground level, as indicated in the photos aswell.
Eastern edges of enclosureEastern walls, looking north
A settlement or large stone-walled enclosure, lying primarily on the north side of the drystone wall, measures approximately 82 yards north-to-south, and roughly 78 yards (72m) east-to-west, with a rough circumference around the outer edges of its rough elliptical outlines of more than 270 yards (250m). Along the walled edges can clearly be seen several ‘hut circle’ remains: one in particular at the northeastern side and, more prominently, at the southeastern side, are in reasonably good states of preservation. The northeasterly hut circle measures approximately six yards across. The stone walls of this circle are more than a yard wide. The ‘hut circle’ on the southeastern corner are more prominent and is in a better state of preservation, but much of the structure has of course been ruined to build the adjacent, more modern, drystone walls. This circular structure is larger than its counterpart on the northeast, measuring some 13 yards across.
The southern edge of the main settlement walling has been built up against and onto a large length of bedrock running roughly east-to-west. This inclusion of local geological features within man-made settlements and houses is a feature found all over Malham Moor and adjacent areas, for many miles around here. (see the Hammond Close settlement, for example) The southernmost section of the Torlery Edge settlement is in a reasonable state of preservation, as is the length of walling along its eastern edge. Along the northern section of the settlement it seems that an internal enclosure feature has been built (“perhaps for cattle?” would be the archaeologists usual query); whilst the western edges are the least visible part of this monument.
Hut circle on southern edgesHut circle, looking north
If we now jump over the drystone wall running along the southern edges (and visible in the aerial photo above), we can see a series of six, perhaps seven, hut circles, all adjoining each other and running along the line of the wall. Some of these are in a very good state of preservation and an excavation of these sites might prove fruitful. (unless it’s already been done – does anyone know?) Two of these hut circles have entrances clearly visible. They are all roughly the same size and structure, with average diameters (from outer wall to outer wall) of 7 yards. They consist of a rough ring of small upright stones, packed with smaller rocks and (in bygone times) peat and wood. Sheltered from the north winds by the ridge above it and the extensive ancient enclosure walling (not the drystone, which in itself is very old), this row of prehistoric buildings were probably for members of the same tribal group.
Without excavation it’s difficult to date these hut circles, but they would probably have been used between the Bronze Age and Romano-British period. There is every likelihood they were also used up to the medieval period, as this land was acquired (i.e. stolen) from local people by the Church and their law-bringers. We know that much of the landscape hereabouts was possessed by Fountains Abbey in the 12th century, who made extensive use of the area for their cattle; and we find considerable evidence scattering these hills of medieval archaeological remains.
Although the site is catalogued as a separate site from, say, the settlement remains and enclosures we find at Combe Hill, Prior Rakes, New Close, and other field areas close by, this individual archaeological site must be assessed as part of a greater collective series of settlement remains hereby. Instead of looking at this as an individual settlement, its relationship with the others in the vicinity needs re-evaluating and contextualizing and set within a wider and more realistic vision. Whilst appreciating that detailed modern excavations have yet to be done in this region on a scale that is required (as with many of our northern archaeological landscapes), it is probable that this singular settlement was part and parcel of what was once a prehistoric city.
If you visit this particular site, spend a few days looking round at the many other settlements and prehistoric religious sites in the area. And don’t forget to look and enquire as to why the Romans came and built a huge monument near the centre-edges of this domain of our prehistoric ancestors. Tis a fascinating arena indeed…
References:
Dixon, John & Phillip, Journeys through Brigantia – volume 2: Walks in Ribblesdale, Malhamdale and Central Wharfedale, Aussteiger: Barnoldswick 1990.
Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Bros: London 1961.
Follow the directions to reach the Herder’s Cross, not far away. Standing on the Herder’s Cross stone, look across the fields to the north (away from the farmhouse on the hill below) and you’ll see a nice-looking stream a coupla hundred yards ahead of you. Crossing this stream you see the large boulder, which you can see clearly if you’re stood on the Herder’s Cross. That’s where you’re heading!
Archaeology & History
A curious entry inasmuch as I’ve found no other references to the place. It’s an obvious cross-base, albeit very worn, cut onto the top of this large boulder, as you can see in the photo. What may be a singular cup-marking (if you’re a New-ager, or work for English Heritage that is!) is on the western side of the rock — but without additional markings on the rock, this has gotta be questionable.
Dodgy cup-marking on top!Shallow cross-base
The cut ‘square’ measures eight-inches both sides, but it seems that the cutting on the north-eastern sides of the base was never finished. The depth of the cross-base is also very shallow, only an inch deep. There seems to be a distinct possibility that this particular stone was initially chosen as a wayside cross marker, then for some reason perhaps moved to the position of the Herder’s Cross in the fields 420 yards (383m) to the south of here.
Clifford Byrne (1974) suggested that the pathway hereby was an ancient routeway that led towards the Emmot Holy Well, three-quarters of a half-mile down the hillside from here. Any further info or thoughts on this side would be most welcome.
References:
Byrne, Clifford, A Survey of the Wayside Crosses in North East Lancashire, unpublished manuscript, 1974.
The site is situated in a natural hollow just above a steep sided ravine known as Scotsman’s Wood through which a stream flows. The location in the hollow obscures all surrounding views of the East Lancashire Pennines and the Billinge Hill massif. The near surrounding area is on a natural sandbank created by the western shore of the post-glacial ‘Lake Accrington’.
Archaeology & History
During the early spring of 1996, grave digger Grant Higson, whilst excavating a new grave, uncovered course fragments of pottery displaying a herringbone pattern and other material. Grant stopped work immediately and alerted Blackburn Museum worker Maggy Simms, who gathered together the shattered remains and brought in Lancaster University Archaeological Unit for identification. They identified the fragments to be a Bronze Age Urn some 12 inches in height, decorated with a herringbone pattern and containing bones and ashes of several cremations, some stained green by some copper object that had disintegrated over the years. The burial was assigned to c. 1500 BC, a period of history referred to as the Bronze Age. The urn and its contents are now held by Blackburn Museum. A geo-physical survey was undertaken by the Unit on the surrounding areas that displayed undulation of the ground surface but nothing was found, the undulations deemed natural features. No archaeological report or radiocarbon dating has been made to date by Blackburn Museum Service, the Lancaster University Archaeological Unit being now defunct.
During August 2009, I visited the site and was fortunate to meet with Grant Higson who not only showed me the location of the find, but also described the geological formation of the cemetery area.
The urn found is typical of the well developed Pennine urns recovered from the Anglezarke, Bleasdale and Burnley districts and a date of 1500+250 BC is more than likely cet. par.
Given the ‘sheltered’ location of the find I would ascribe the site as one of a primary domestic nature, the burial being a secondary feature: primary tumulus burials in prominent locations being the sole preserve of the ruling aristocracy. What we are looking at is a hearth burial within a communal living hut: following the Indo-European custom, the dead were given to the Earth inside the human habitation. The dear departed, who had been so close to the family group in life, had to remain among them in death also and share the family’s joys and struggles, food and drink. While living they had enjoyed nightly rest under the roof of the communal hut, dead they slept the eternal slumber beneath the domestic heart.
This site is noted by ’TheElf’ on The Modern Antiquarian. ‘TheElf’ goes on to mention, “I saw what could possibly be a standing stone, some 200 metres north east of the cemetery.” I located this stone (SD 648 273) and found it to be a broken 17th century gate-stoop for pole fence – a gate post with a series of holes used to create a ‘heck’, being an adjustable series of pole bars in lieu of a gate.
Legendary Rock (destroyed): OS Grid Reference – SE 0728 0944
Archaeology & History
The Rocking Stone in 1720
Here we have the case of yet another rocking stone destroyed by a bunch of morons in bygone days. Although marked on the first Ordnance Survey of the region around 1850, the site had already been destroyed by then — but at least the surveyors had recorded its position in the landscape. And a dramatic and barren landscape it sat within!
It could be found high up in the middle of the moors above Brow Grains by the Wicken Stones, nearly 1400 feet above sea level, heading towards West Nab, and had lived here, safely, for untold thousands of years. But then, on Whitsun Monday morning in either 1827 or 1828, there came, wrote Joseph Hughes (1866),
“some half-dozen masons (who) planned and executed the work of destruction for a frolic. They first endeavoured to accomplish it by blasting it with gunpowder and, on the failure of this scheme, they fetched tools from Deer Hill, with which they drilled a hole and then wedged it, when the stone fell with a tremendous crash, hardly allowing the man on its summit who was drawing in the wedge to escape without injury.”
It’s a huge pity that the boulder didn’t crush him to death for his actions. At least it would have taught the halfwits a lesson (forgive me if I sound a bit harsh – but I have an increasingly lower opinion of selfish humans the older I get). Thankfully though, one hundred years before the stone was destroyed, Mr John Warburton of the Somerset Herald visited the region in 1720 and on one of the days here, took a long walk up to the Rocking Stone, from where we have this rare old drawing of the site. As Mr Ahier (1942) told us,
“His sketch plainly shows one stone superimposed upon another, and it is conceivable that the uppermost stone could be rocked on the lower one.”
There was also another Rocking Stone in the locale, it too destroyed, this time “by a former gamekeeper” no less, using the time-honoured excuse:
“because persons going to see it crossed the moor, and, in doing so during the nesting season, were liable to tread on eggs or upon young birds.”
This excuse is an even poorer one these days (as any honest ranger will tell you – which includes me in my former capacity as an assistant moorland ranger), as walking the moors causes much less damage than the moorland “management” of draining the bogs, dyke cutting, grouse-shooting, bracken control, letting the Snoots drive their vehicles over the heathlands, upgrading modern footpaths, etc. (God – I’m on a rant!)
References:
Ahier, Philip, The Legends and Traditions of Huddersfield and District, Advertiser Press: Huddersfield 1942.
Hughes, Joesph, The History of the Township of Meltham, John Russell Smith: London 1866.
Legendary Rock (destroyed): OS Grid Reference – SE 076 163
Also Known as:
Holed Stone
Holy Stone
Whole Stone
Archaeology & History
Golcar rocking stone, 1799
Like many old rocking stones, this was destroyed due to quarrying operations many years ago and sadly, I believe, we have no illustrations of the place to show the site. This legendary site—also known as the ‘Holed’ or ‘Holy Stone’—is preserved in the place-name of Rocking Stone Hill and, unlike many other alleged rocking stones, actually swayed to and fro if the old records are owt to go by. Not far away (and also destroyed some 200 years back) were two stone circles which probably had some mythic relationship to this legendary rock.
The stone was first described by John Watson in his monumental History of Halifax (1775), where he told that is was,
“so situated as to be a boundary mark, dividing the two townships of Golcar and Slaightwait in the Parish of Huddersfield, adjoining to the Parish of Halifax on Wholestone Moor. The stone as measured by the late Thomas Perceval, or Royton…is 10½ feet long, 9ft 4in or 5in broad, and 5ft 3in thick. Its weight…is 18 tons, 190lbs. It rests on so small a centre, that at one particular point, a man may cause it to rock; though some years ago it was damaged a little, in this respect, by some masons, who endeavoured, but in vain, to throw it off its centre, in order to discover the principle on which so large a weight was made to move.”
Mr John Crabtree (1836) included it in his survey, and it was illustrated on the very first Ordnance Survey map in the 1840s where it was described as ‘Supposed Druidical’. But the old stone sadly didn’t last much longer. Once the self-righteous Industrialists got here, round about the year 1886, the Rocking Stone was destroyed by quarrying operations. All that remains of the place today is a small cluster of place-names..
Folklore
Thought by Watson (1775) and his contemporaries to have had druidic associations (without evidence), when Philip Ahier (1942) came exploring this area in 1936, he came upon “an old resident (who) informed me that he had sat upon the stone when a youth and had caused it to rock.”
References:
Ahier, Philip, The Legends and Traditions of Huddersfield and District, Advertiser Press: Huddersfield 1942.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Crabtree, John, Concise History of the Parish & Vicarage of Halifax, Hartley & Walker: Halifax 1836.
Watson, John, The History and Antiquities of the Parish of Halifax, T. Lowndes: London 1775.
Tumulus (destroyed): OS Grid Reference – SE 426 634
Also Known as:
Deuill Cross Hill
Devil’s Cross
Urn from Devil’s Cross tumulus
Archaeology & History
In Henry Smith’s wonderful Reliquiae (1852) on the history of Aldborough and district, this intriguingly named but forgotten site is given the greatest literary attention extant. Assumed by a couple of modern academics – without evidence – to have been little more than a natural hillock, this once great mound was undoubtedly an important burial place for some ancestral characters. Although its exact location is unknown (anyone out there know for certain?), it was said to have been located about 100 yards from where the old tracks crossed at Duel Cross.
First described by a Mr Urban in the Gentleman’s Magazine of June, 1787. He told it to be known as the Devil’s Cross and was a tumulus,
“whose elevation is about 18 feet, and circumference at the base 370 feet. It was broken into some time since to supply materials for the repair of the high road leading from Aldborough to York. The soil consists, first, of a black earth, and under that a red sandy gravel, human bones, some of which are entire, and urns of various sizes. The urns are composed of blue clay and sand, some ornamented and others quite plain; several Roman coins have also been found here.”
There were a great number of old urns found in the mound when it was dug into in 1756, leading Mr Urban to believe the site was used an ancient cemetery. Intriguingly he told that all of the urns and their ashes were found to have been placed on one side of the mound, with many human bones being deposited in another section, away from the urns. This, the finding of Roman coins next to the mound and the proximity of the Roman road led Mr Urban to believe the site was a Roman tumulus, though this seems unlikely. Years later, Henry Smith’s (1852) commentary on the Devil’s Cross hill led him to believe the mound was from a much earlier period:
“From a sketch of one of these, which is stated to have been nine inches high, there can be little doubt of these cinerary urns bring of the ancient British period, but from the great number of bones discovered, this tumulus was probably used as a cemetery during the Romano-British period, if not still later. Of its use in Roman times, evidence is unequivocally supplied in the numerous coins found here…”
Carved stone figure (from Smith’s ‘Reliquiae’)
Not far from this long lost tumulus, a curious carved stone figure was located “among ancient foundations” in a cellar! Thought to be a local deity, it may have been a carved representation of whichever figure or spirit ancestor was buried in Duel Cross Hill — though we’ll never know for sure.
Folklore
Although archaeologically, etymologically and geomantically related to the nearby Devil’s Arrows at Boroughbridge a couple of miles up the road, there is nothing specific I can find of this once important tumulus. However the place-name in both forms, Deul and Deuill, refers to the pre-christian devil (from deofol, Old English, “devil”). This name may relate to the stone figure shown in the illustration, or of long lost heathen rites enacted here in bygone times. Any further info on this place is very welcome.
References:
Hargrove, E., The History of the Castle, Town and Forest of Knaresbrough, Hargrove & Sons: Knaresbrough 1809.
Smith, Henry E., Reliquiae Isurianae, J.R. Smith: London 1852.
‘Tumulus’ (destroyed): OS Grid Reference – SE 592 737
Archaeology & History
Bronze Age pottery (after YAJ 1963)
A curious entry inasmuch as it’s difficult to categorize the site correctly. Added to this is the fact that the place has been built over! But despite these misgivings (if that’s the right word!), the site’s deserving of a posthumous entry…
There used to be a curious-looking mound here, immediately east of Intake Lodge, that “was due to be bulldozed so that a field of rough pasture could be brought under cultivation”, killing the indigenous wildlife that was living here. However, before this was done, some inspectorate dood who worked for the Ancient Monuments Commission and the Ministry of Works “decided to excavate”, as he believed that an ancient burial mound was in the field. Mr I.M. Stead (1963) takes up the story, telling:
“”This mound was about 75ft by 90ft diameter and 6ft high, on ground sloping away to the south-east. It had every appearance of being a barrow.
“The excavation, in October 1961, was supervised by the writer (and) assisted by Mr A.L. Pacitto. A trench on the east side revealed layers of sand which appeared to be natural, and a second trench, on the west side, uncovered a capping of stone which confirmed that this was not a barrow. However, it seems that the writer was not the first person to mistake it for an artificial burial mound. A disturbed area in the centre, some 15ft diameter, where there had been an old water-tank, produced a fragment of Bronze Age pottery and a sherd from another Bronze Age vessel was found in a disturbance on the side of the mound. A small area near the centre was cleared in the hope of finding an undisturbed burial, but shortage of funds did not permit more extensive stripping. Judging from the type of pottery (see image) and its situation on the mound, there can be little doubt that one two occasions Bronze Age people placed secondary burials in the natural mound.”
This tells us that although the mound wasn’t a tomb or burial mound in a traditional religious sense, it was instead a sacred hill of the dead for the local people at one time or another in ancient days. And, if Mr Stead had been a decent archaeologist and continued to excavate here without pay (as he should do if he loves his subject), we may have found more beneath this now-lost sacred mound. Unfortunately this didn’t happen and we lost vital clues and information.
References:
Stead, I.M., “An Excavation at Yearsley, North Riding, 1961,” in Yorkshire Archaeological Journal, part 161 (volume 41), 1963.
