Baildon Moor Carving (150), West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 13724 40096

Also Known as:

  1. Carving no.22 (Hedges)

Getting Here

CR-150; Dobrudden Stone to rear

Whether you come via Shipley Glen or Baildon, head for the Dobrudden caravan park on the western edge of Baildon Hill.  As you get to the entrance of the caravan site, turn right and walk along the outer walling of the caravan site, up and around for less than 100 yards.  Keep your eyes peeled for the upright stone against the outer walling (the famous Dobrudden Cup-and-Ring Stone), and just 10 yards away, laid flat in the grasses, you’ll see this small cup-and-ring stone!

Archaeology & History

Found just a few yards from the well-known Dobrudden Carving that stands up against the wall, this small flat level stone, slowly again being encroached by Earth’s skin, is found on the edge of the High Plain, whereon the usual conjunction of prehistoric tombs and cup-and-rings is found once again.  Whether this carving ever had its own cairn or funerary monument is now hard to say for sure; and the excessive erosion of modern humans is slowly eradicating the landscape all round here.

Jackson’s 1956 drawing
Hedges 1986 drawing

Consisting of two cup-and-rings (with very deep cupmarks in the centres), there are also what seem like artificially carved lines or grooves running across the stone.  It was first described in a short article in the Cartwright Hall Archaeology Group Bulletin (Jackson 1956)*, found lying “in the path alongside the north wall of the Dobrudden Farm enclosure.”  It seems like stone may have been covered over until some local work on Dobrudden unearthed it in the latter half of the 20th century.  There’s also an intriguing note told by a local man called Jack Taylor, which Jackson narrated, saying how he,

“always held the opinion that the rings were not contemporary with the cups, and went so far as to suggest that they had been carved within living memory by someone anxious to ‘improve’ the boulder.”

This might be the case, as there is another carving not far away near the top of Baildon Hill that certainly seems to have been done in the 20th century.  And one of the two surrounding rings on this stone does appear to have a more recent look to it than the other.  However, we must consider that the covering soil has kept the carved rings in such good condition. (There are examples of petroglyphs throughout the world where certain carved elements were added at later times by countless aboriginal tribes.)

Close-up of cup-&-rings
Dobrudden carving 150

Like all of these carvings, to get an accurate picture of the true original we must visit them in all weathers all through the year, to see how differing seasons express the petroglyph. For we can see on some images we have of this carving a number of features that aren’t on the drawings of either Jackson (1956) or Hedges (1986): whether the rings surrounding the cups are ancient or not, there is a definite carved line nearly linking them together; and at least one faint line stretches down from one of the rings.  We need to visit the carving again to see if such features show up with greater clarity when lighting conditions are better.

References:

  1. Baildon, W. Paley, Baildon and the Baildons – parts 1-15, Adelphi: London 1913-1926.
  2. Bennett, Paul, Megalithic Ramblings between Ilkley and Baildon, unpublished: Shipley 1982.
  3. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
  4. Hedges, John, The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
  5. Jackson, Sidney, “Another Cup-and-Ring Boulder,” in Bradford Cartwright Hall Archaeology Group Bulletin, 1:13, 1956.

* Boughey & Vickerman (2003) cited W. P. Baildon’s magnum opus (1913) as the first to describe this stone, but this is untrue (there’s certainly no mention nor illustration of it in my editions of the Baildon volumes).

© Paul Bennett, The Northern Antiquarian


Lochmaloney, Kilmany, Fife

Cup-and-Ring Stone (destroyed):  OS Grid Reference – NO 379 204

Archaeology & History

J.R. Allen’s 1882 sketch

Here’s another old carving that has succumbed to the lack of animistic respect endemic in modern culture.  Ronald Morris (1981) reported that this carved rounded boulder was “dynamited by the farmer and (is) now no longer extant.”  First described in 1882 and later included in the Fife Inventory (1935), the large smooth rock used to lay within a nice copse of dense gorse, measuring 2½m x 1¾m across and about 1m high from ground level.

It was uncovered in 1872 and mentioned briefly for the first time in Arthur Mitchell’s (1874) fine essay on the antiquities of Cromar, where he told that “Dr. Batty Tuke tells me there is a cup stone on a moor forming part of Lochmalonie farm, in the parish of Logie, Fifeshire.”  His notes were followed up by the great Romilly Allen (1882), whose sketch is all that remains of this ancient site.  The carving was subsequently included in one of Ron Morris’s (1981) survey of Scottish petroglyphs, describing it simply as,

“2 cups-and-one-complete ring (one mostly weathered off), diameters 10cm (4in) and 27 cups (carving depth and angle of slope not now known.”

Its isolation from any other known petroglyphs is a little odd and there is every possibility is accompanied a prehistoric burial of some sort; although from the attitude of the farmer, all trace of that would have gone too.  On a more positive note, when Batty Tuke spoke with Romilly Allen about this carving, he told that he has “frequently noticed well-marked cups on dry stone dykes in the Glenduckie area.”  Petroglyph explorers amongst you might want to spend some time meandering in this neck o’ the woods….

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with Cup Markings in Scotland,” in Proceedings of the Society of Antiquaries Scotland, volume 16, 1882.
  2. Mitchell, Arthur, “Vacation Notes in Cromar, Burghead and Strathspey,” in Proceedings of the Society of Antiquaries Scotland, volume 10, 1874.
  3. Morris, Ronald W.B., “Fife: Loch Maloney – Cup Marks,” in Discovery & Excavation, Scotland, 1967.
  4. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  5. Royal Commission on Ancient & Historical Monuments, Scotland, Eleventh Report with Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1935.

© Paul Bennett, The Northern Antiquarian


Kinnell, Killin, Perthshire

Stone Circle:  OS Grid Reference – NN 57699 32805

Also Known as:

  1. Killin P1/3 (Thom)

Getting Here

Kinnell stone circle, with Mheall Clachach rising

At the pub by the bridge which crosses the Falls of Dochart (aptly called the ‘Falls of Dochart Inn’), walk downstream following the dirt-track which runs parallel with a section of the river for a good 5-600 yards.  In the field that appears on your right, watch out for the rise of the stones as you approach the large gates which take you into the ground of Kinnell House.  You can climb over the gate just into the field and go straight to the stones.

Archaeology & History

Found on the field called Kinnell Park in the grounds of Kinnell House, less than a mile out of Killin, this is a well-preserved site consisting of six stones. It appears to have been described first of all by Thomas Pennant in 1772, in the same breath as the megalithic remains at Lawers on the other side of Loch Tay.  Pennant wrote:

“In going through Laurs observe a Druidical circle; less complete indeed than one, that should have been mentioned before, at Kinnel, a little southwest of Killin; which consists of six vast stones, placed equidistant from each other.”

Coles’ 1910 plan of Kinnell
Thom’s geometric plan

It would seem that the site has changed little since Pennant’s visit.  Sitting on a reasonably level grassy plain, the hills rise and surround the small ring of stones, with the lower horizons running along the south.  Due west (equinox) we have the large pyramidal hill of Meall Clachach; whilst to the north are the legendary hills of Creag na Cailleach and Ben Lawers, each with their own rich mythic archaeological legacies.  Legendary stones and wells are also close by, some with rites still enacted by old local people keeping truly ancient traditions alive.

The first detailed archaeological survey of the Kinnell site was done by Fred Coles and published in 1910.  It has yet to be superseded.  Mr Coles wrote:

“Taking the Stones in the usual order…I here give their dimensions and characteristics: Stone A, 6 feet 3 inches high, springs from an oblong base which girths 11 feet 4 inches, to a rough irregular top; Stone B leans forward towards the centre of the Circle, and measures along its sloping back 6 feet 9 inches, the present height from the ground to its upper edge being 4 feet. It is of smooth garnetiferous schist, and free from the deep fissures and rifts so common in these Stones. Stone C, a very rectangular but narrow block of schist, has a 15 Feet-girth at the base of 9 feet, but tapers up from both ends to a pyramidal summit, 5 feet 4 inches above ground. Its inner face is over 6 feet in breadth. Stone D, 4 feet 6 inches high, is a broad, flat-topped, very massive block, measuring 9 feet 5 inches round the base, but near the middle of its height 11 feet 2 inches. Stone E, the shortest of the group, is only 4 feet high, has a rough, uneven top, and a basal girth of 8 feet 11 inches. Stone F, the tallest, measures 6 feet 4 inches in height, but in girth only 7 feet 3 inches. It is very rough, vertically fissured in many places, and full of white quartz veins.

“Neat, well-defined, and comparatively small as this Circle is, it is to be noticed that the positions of the Stones do not conform to perfect regularity as points on the circumference. On working out the plan, the measurements prove that a diameter of 29 feet exactly bisects three of the erect Stones, B, C, and F, but leaves the other two untouched. The interspaces of the settings are not all quite equal, a space of 14 feet 8 inches dividing the centres respectively of F and A, A and B, F and E, and E and T); but between D and C it is 13 feet 8 inches, and between 0 and B I S feet 5 inches. Yet, the Stones stand proportionally near enough to each other to give one a satisfying impression that these six megaliths represent the group in its completeness, and that there were no smaller blocks between any two of them. The space enclosed by these stones is quite smooth and level, bearing no indication of having at any time been disturbed.”

Many years later, the late great Alexander Thom came here and, with his geometric perspective, gave a more precise ground-plan and lay-out.  Thom (1980) defined the site as a “Type B flattened circle, or possible ellipse,” with a perimeter of 35 megalithic yards and diameter of 11.8 MY.  Aubrey Burl’s commentary described Kinnell as:

“Six stones of schist stand evenly spaced on the circumference of an ellipse 32ft 7in x 27ft 5in (9.9 x 8.4m) in diameter.  The stones are graded in height towards the SW where the two tallest are over 6ft (1.8m) high.”

One of the upright stones was said by Hugh MacMillan (1884) to have had cup-markings on it in the 19th century, when he told of the circle possessing “some seven or eight tall massive stones, with a few faint cup-marks on one of them.”  But these appear to have faded, or were cut into the one of the missing stones.

Folklore

Close to the Kinnell circle could once be found a curious large boulder, covered in moss, but with a large cavity in which water gathered.  Local lore ascribed the rock to actually be a well, as it was known as ‘The Well of the Whooping-Cough’, or Fuaran na Druidh Chasad, measuring some eight feet long and five feet high. Local people visited the site to be cured of the said disease, but Hugh MacMillan also suggested that the miraculous well-in-the-stone was connected with ancient rituals once enacted at the Kinnell circle, saying:

” it is a reasonable supposition that the Fountain of the Whooping-Cough may have had some connection in ancient times with this prehistoric structure in its immediate neighbourhood…”

He may have been right!

References:

  1. Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
  2. Coles, Fred R., “Report on Stone Circles Surveyed in Perthshire (Aberfeldy District),” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
  3. Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
  4. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  5. McKerracher, Archie, Perthshire in History and Legend, John Donald: Edinburgh 1988.
  6. MacMillan, Hugh, ‘Notice of Two Boulders having Rain-Filled Cavities on the Shores of Loch Tay, Formerly Associated with the Cure of Disease,’ in Proceedings of the Society of Antiquaries of Scotland 18, 1884.
  7. Pennant, Thomas, A Tour in Scotland, 1772 – Part 2, Benjamin White: London 1776.
  8. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
  9. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
  10. Wheater, Hilary, Killin to Glencoe, Appin Publications: Aberfeldy 1982.

© Paul Bennett, The Northern Antiquarian 


Corrycharmaig (1), Glen Lochay, Killin, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 52794 35503

Also Known as:

  1. Allt Coire Charmaig
  2. Canmore ID 24163

Getting Here

Corrycharmaig 1 stone

Go thru Killin and, just past the Bridge of Lochay hotel, take the tiny road on your left.  Go down here for 3 miles till you pass the gorgeous Stag Cottage (with its superb cup-and-rings in the field across the road) for another 300 yards, until you see Duncroisk Farmhouse set back on your right.  On the other side of the road, go thru the giant deer-gates (close ‘em behind you) to the river-bridge and across it.  Walk along the track till you reach the turning to Corrycharmaig House on the right (over the stream), but here, go up into the field thru the gate.  Walk up the hill ahead of you with its trees on the left, walking up onto the grassy level, over the deer-fence, then up again to the rounded knoll another 100 yards up.  You’re here!

Archaeology & History

On my first visit to this stone, in overcast and wet conditions — the easternmost of at least four separate carved rock faces along the same geological ridge — I only noticed a handful of cup-marks etched onto the northeastern section of the stone. But I was sure there were supposed to be more.  And when I returned home to check up, found that Ron Morris (1981) said there were “40 widely scattered cups of which, however, 29 well-defined cups are in a compact group, of which 6 are in a line.”  Much more than what I saw! And when I checked further, it was evident that even more cup-marks were once visible on the rock.  In the very first description of this carved stone, E.A. Cormack (1952) told:

“On the easterly area there are about 70 small cups, roughly one inch in diameter, in groups of ten to twelve. Most are on the flatter rock surface, but some are on the steeper slope facing south, which also bears the marks of deep glacial scorings.”

A sample of cups on ‘Corrycharmaig 1’

So on our visit here again a few weeks ago when we stayed at Corrycharmaig house*, a couple more visits allowed a slightly better investigation, albeit in even wetter and cloudier conditions than our first visit!  And the more we looked, the more we could see; and it was plainly evident that a number of cup-marks had become receptacles for moss-growth!  We counted at least 40 cup-markings on this ‘Corrycharmaig 1’ stone, but it seemed pretty obvious that beneath the grasses and vegetation, more carvings would be found.

Walking SSE along the same rocky ridge brings you to the other rock faces of Corrycharmaig (2), (3) and (4) — all with their own carvings.  Corrycharmaig 2 possessing the only known complete cup-and-ring on the ridge.  More carvings remain hidden nearby…

References:

  1. Cormack, E.A., “Cross-Markings and Cup-Markings at Duncroisk, Glen Lochay,” in Proceedings of the Society of Antiquaries, Scotland, volume 84, 1952.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennett, The Northern Antiquarian


Corrycharmaig (4), Glen Lochay, Killin, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 52768 35504

Getting Here

‘Corrycharmaig 4’ cup-marked stone

Follow the same directions to get to the Corrycharmaig 3 carving; and just a yard or two to the right of the far western edge of the rock, you’ll see another smaller slightly sloping rock, closer to the fencing, with faint cup-markings.  That’s the one! (note that the 10-figure grid reference given here might need adjusting slightly)

Archaeology & History

This small slightly sloping piece of exposed rock is on the western extremity of the Corrycharmaig cluster of carvings, but is a distinctly separate piece of rock from the Corrycharmaig 3 stone (though part of the same outcrop).  The stone itself has two sections to it, with a natural crack in the rock defining eastern and western section — both of which possess cup-marks.

The easternmost section of the stone has seven cup-marks, some of which were only recently uncovered.  A large single cup-mark sits near the middle of this portion of the rock; this is probably what Mr Cormack (1952) was talking about when he told that, “further west (of the Corrycharmaig 3 carving, PB) is one isolated larger cup of 4-inch diameter.”  On the western side of the stone, we find just two or three cup-marks, though one large cup-marking here would seem to be Nature’s handiwork.

It is highly likely that beneath the excessive vegetational growth around this carving and others along this ridge, other sections of prehistoric carvings remain to be found.

References:

  1. Cormack, E.A., “Cross-Markings and Cup-Markings at Duncroisk, Glen Lochay,” in Proceedings of the Society of Antiquaries, Scotland, volume 84, 1952.
  2. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.

© Paul Bennnett, The Northern Antiquarian


Tarry Stone, Cookham, Berkshire

Legendary Stone:  OS Grid Reference – SU 89745 85392

Also Known as:

  1. Cookham Stone
  2. Tarrystone

Getting Here

Old postcard of the Tarry Stone

Dead easy!  Just about in the middle of the village, by the side of the road where a seat allows the weary walker a chance to sit and rest, the Tarry Stone stands before it, with a plaque on the wall above the seat.  The old postcard here shows its situation clear enough!

Archaeology & History

The history of this large rock near the middle of Cookham village is important in the history of the old village, though there is no direct evidence to give it a prehistoric pedigree.  It was known to be an ancient boundary stone and is included in perambulation records of the area, where local people would annually walk and redefine the landscape of Cookham: a pastime known across the land, but which fell into disuse in Victorian times.  Such perambulations are thought to trace way back into the mythic lands of prehistory — so the Tarry Stone here may well have an archaic provenance.

The known history of the stone was gathered and described in Stephen Darby’s (1899) rare work on the place-name history of Cookham.  He wrote:

“A stone 3½ ft high, by 4 ft long, and 2½ ft thick. This formerly stood in Cookham village, about two feet from Dodson’s fence, where the roads parted to the church and the ferry. It is now in the Mill Garden at Cookham, where it was removed by the late George Venables when he was church-warden. This stone was formerly known as Cookham Stone.

“A.D. 1506: The tithing man presents that the Warrener ought to hold sports at Cookham Stone on the day of Assumption; and he has not done so (Cookham Manor Court Rolls).

“The stone was originally a boundary stone to the property of the Abbot of Cirencester, whose house was close by, as is shown in the will of John Luffenham, A.D. 1423.”

An old plaque that was once attached to the rock told, “The Tarry Stone at which sports were held before 1507 AD, stood formerly 50 yards NNE and was replaced here AD 1909 by order of the parish council.”  The position described “50 yards away” was next to an old pub with the fascinating legendary name of ‘Bel and the Old Dragon’!

Folklore

Dennis Curran’s 1976 drawing

One of the main reasons this site has been included here is the legendary attachments.  When the stone was moved from its original position in 1839 by a certain George Venables, to nearby Mill House Gardens, local people told how the Venable family thereafter were cursed.  It was thereafter moved back to its earlier site!

The stone has been suggested as a meteorite — a theme that was echoed in Peter Ackroyd’s Thames (2007), but the Tarry Stone is a regional sarsen rock, albeit peppered with erosion holes, giving a more ‘foreign’ look to it!

Cookham was also the village where the spirit of the god Herne “winds his horn and the music of his hounds can be heard from across the common.”  (Yarrow 1974)  The stone was also the focal point of village games in earlier centuries.

References:

  1. Ackroyd, Peter, The Thames: Sacred River, Chatto & Windus: London 2007.
  2. Darby, Stephen, Place and Field-Names of Cookham, Berkshire, privately printed: London 1899.
  3. Hallam, Elizabeth, Domesday Heritage, Arrow: London 1986.
  4. Yarrow, Ian, Berkshire, Hale: London 1974.

© Paul Bennett, The Northern Antiquarian


Rhiwderin, Newport, Monmouthshire

Cup-Marked Stone (lost):  OS Grid Reference – ST 260 870

Archaeology & History

Rhiwderin cup-marks

This fine-looking cup-marked stone was uncovered during a botanical outing in the last decade of the 19th century.  Described as being around the township of Rhiwderin, the exact whereabouts of the carving is unknown and it’s not been seen since the first description of it in an early edition of Archaeologia Cambrensis by Mr T.H. Thomas. (1895)  John Sharkey (2004) mentioned the site in his recent survey of Welsh rock art, saying simply “location unknown.”

The missing Rhiwderin stone

Although we know there are no hard and fast rules for working out the location of cup-and-ring markings, one may be fortuitous in exploring any nearby Bronze Age or neolithic tombs (cairns, tumuli, etc) in the Rhiwderin district, as they do tend to enjoy the company of such sites — but I must stress, this is by no means a dead cert!

Mr Thomas’s description of the carving was as follows:

“I enclose a sketch of what seems to be a cup-marked stone which I observed yesterday near Rhiwderin, Monmouth.  Unless there be some operation which simulates such markings with which I am unacquainted, I take the specimen to add an instance of these mysterious prehistoric remains to the very short list given for Wales by Mr. Romilly Allen, and to be the first reported for South Wales.

“The stone displaying the cup-markings is a mass of millstone grit, earth-fast, the slanting surface appearing above the turf being about a yard wide, and 4 feet long.  Upon the upper half of the surface is a group of twelve cups from 1½ to 2in diameter, and about 1in deep. On first noticing the cups they were taken for holes out of which quartz pebbles, abundant in the local millstone grit, had been weathered, but examination of the block showed that no pebbles of large size exist, or had existed in it, and the conclusion was arrived at that the cups are artificial.

“On turning back some of the turf covering the base of the slope of the stone, no other cups were discovered.

“The stone lies within an old enclosure, as shown by wild apple-trees and an abundance of daffodils, and still more clearly by ruins, which seem those of a cottage or small farm near by. This contiguity to a habitation which does not seem to have been abandoned more than a century, made me suspect some medieval or more recent origin for the markings. I cannot, however, account for them otherwise than by supposing them to be cup-markings in the technical archaeological sense.

“The stone was observed while in the company of Dr C.T. Vachell of Cardiff, searching for varieties of narcissus which occur at several points in the neighbourhood…”

If anyone comes across this lost carving, please let us know!

References:

  1. Sharkey, John, The Meeting of the Tracks: Rock Art in Ancient Wales, Gwasg Carreg Gwalch: Llanrwst 2004.
  2. Thomas, T.H., ‘Archaeological Notes and Queries,’ in Archaeologia Cambrensis, volume 12 (5th series), 1895.

© Paul Bennett, The Northern Antiquarian 


Dun Toiseach, Ford, Kilmartin, Argyll

Dun:  OS Grid Reference – NM 8808 0476

Getting Here

The hill of Dun Toiseach

You can see the rocky hillock ‘pon which this old dun sits from the roadside – and can approach it by either climbing up the slope, or go round t’ back and approach it from t’ track. Either way, it’s easy to get to.

Archaeology & History

This old dun was rather ramshackled when I used to sit here, sometimes on my way home from working at the Inverliever Nursery, a bit further up the lochside — but it was a good spot to sit and daydream into Loch Awe and beyond…

Described as a vitrified fort, the structure is oval in shape.  Thought to have been constructed in the Iron Age, Dun Toiseach was originally about 50 feet across and its walls averaged 10 feet thick, with an entrance at its northeastern side.  The Royal Commission lads (1988) described it thus:

Dun Toiseach plan (after RCAHMS 1988)

“Situated on a prominent rocky knoll overlooking the S end of Loch Awe 250m ESE of Torran farmsteading, there is a severely ruined dun measuring about 16m by 13m within a wall which has been some 4m thick. Two stretches of outer facing-stones are visible, as well as a few possible stones of the inner face, but, particularly on the NE, the wall has been severely robbed and the core material scattered. The entrance lies on the NE, the innermost portion of the SE passage-wall and what may be a door-jamb on the opposite side still being visible.  The knoll has acted as a focus for recent field-walls, but there is no indication that it was additionally defended by outworks. A small modern cairn…surmounts the dun wall on the SE.”

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.

© Paul Bennett, The Northern Antiquarian


Pule Hill, Marsden, West Yorkshire

Tumulus:  OS Grid Reference – SE 0322 1039

Getting Here

Pule Hill, from the west

From Marsden itself, take the A62 road west and where the road bends round, the large hill rising on your left is where you’re heading.  There’s a parking spot near the bottom of the highest part of the hill.  From here, walk right to the top, up whichever route you feel comfortable with. At the very top is an intrusive modern monolith (dedicated to somebody-or-other, which the fella wouldn’t approve of if he really loved these hills*).  About 10 yards east of the stone is a small grassy mound with a bittova dip in the middle.  That’s it!

Archaeology & History

This is a little-known prehistoric site, whose remains sit upon a very well-known and impressive hill on the western edges of Marsden.  Described in Roy Brook’s (1968) excellent survey on the history of Huddersfield as “the most important site” from the Bronze Age in this region, it seems curious that the attention given to it has been relatively sparse and scattered.  The tops and edges of the hill have been cut into and worked upon by the uncaring spade of industrialism (of which there is much evidence), aswell as much of the peat being used for fuel over countless centuries — some of which appears to have been cut close to the all-but-lost remains of this once-important burial site.

The first description of the hill itself seems to be in 1426, where it was named in the Ramsden Documents, “past’ voc’ le Pole.” (Smith 1961)  It wasn’t until appearing as Puil Hill on the 1771 Greenwood map that the title we know of it today began to take form.  Local people would alternately call it both Pule and Pole Hill.  But its name is somewhat curious, as the word appears to derive from the variant Celtic and old English words, peol, pul and pol,

“meaning a pool or marsh, especially one that was dry in the summer.  Pole Moor therefore means Pool or Marsh Moor…and Pule Hill = the hill in the marsh.” (Dyson 1944)

Remains of mound looking NW
Small mound at left-centre

However, in Smith’s English Place-Name Elements, he gives an additional piece of word-lore which seems equally tenable, saying the word may be “possibly also ‘a creek'”, which could be applied to the water-courses immediately below the west side of the hill.  We might never know for sure.  But the archaeological remains on top of Pule Hill have a more certain history about them…

The burial site first appears to have been mentioned in a short article by Henry Fishwick (1897), who wrote:

“Whilst searching for…flints on the summit of Pule Hill a few weeks ago a discovery was made which is of considerable antiquarian interest.  On the highest point of the hill, and from 12 to 18 inches below the surface, were found two human skeletons lying on their sides almost directly east and west, the knees of both being drawn up.  Near to them were two small circular urns measuring 4¾ inches high, 5 inches across the top, and 6 inches in diameter at the widest part, the base being 3 inches across.  These are made of native clay very slightly burnt, and are ornamented with short lines (apparently cut with some sharp instrument) which forms a rough herring-bone pattern.  On the centre band are four ears or small handles which are pierced so as to admit a small cord.  The urns contained animal matter and a few calcined human bones.

“Since the discovery of these two urns another has been exhumed from the same place.  It measures 3½ inches in height and 7 inches in diameter at the widest part, which is just below the rim of the mouth.  Its ornamentation is similar to the others, but quite so elaborately executed; the base is made with four feet or claws.  On one side of the urn is an ear or handle pierced with a small hole in the direction of a double-groove, in which it is placed; there is a second double-groove near the bottom.  When found this urn only contained sand.  Fragments of a fourth urn were discovered on the same spot… The discoverers of these were Mr G. Marsden and Mr F. Fell.”

As a consequence of this, a couple of years later members of the Yorkshire Archaeology Society took it upon themselves to have a closer look at the place — and they weren’t to be disappointed.  They cut a large trench across the top of the site from east to west, digging down until they hit the bedrock of the very hill; then dug an equal trench as much as 30 yards to the north, and on the southern side to the edge of the hill near where it drops.  They came across,

“In three places were found distinct cavities…driven into the rock to a depth of about eighteen inches, the dimensions of which…averaged three feet long by two feet wide.”

Drawings of urns & bowls (Manby 1969)
Mr Petch’s old photos of the bowls & urns

Within these rock cavities they found small portions of bone, charcoal and flint.  It was also found that the urns which were described earlier by Mr Fishwick, had been found laid on their sides “at the places where the cavities were subsequently discovered.”  Inside the urns, the remains of various human bones were discovered and reported on by Mr Boyd Dawkins: a craniologist of some repute in his time.

The discoveries were remarked upon a few years later — albeit briefly — in D.F.E. Sykes (1906) excellent history work of the area, where he told us that it was one of his esteemed friends, “George Marsden of Marsden…who was fortunate enough in August, 1896, to find” the ancient remains.  But perhaps the most eloquent description of the Pule Hill remains was done by James Petch (1924) of the once-fine Tolson Museum archaeology bunch in Huddersfield (still open to the public and very helpful indeed).  Mr Petch wrote:

“Several Bronze Age interments have been found in the locality. Of these the most important is that discovered on the summit of Pule Hill and excavated in 1896 by the late Mr. George Marsden. The finding of an arrowhead led to digging and four urns containing burnt human remains, and so-called “incense cup” were uncovered and removed (Figures 24, above, and 25, below) . In 1899 the site was again opened up for further examination. It was then noted that the urns had been set in cavities dug into the rock to a depth of about 18 inches. The type of the urn fixes the interment as belonging to the Bronze Age, and characteristic of such interments are the rock-cavities. The site is however somewhat exceptional in that no trace was found of the mound which was usually heaped over an interment. As the site is very exposed, the mound may have been weathered away, leaving no traces visible to-day. Along with the urns were found an arrowhead, one or two scrapers, a disc, a few pygmies and a number of flakes and chippings. It is important to note that these flints are mostly the relics of a Mas d’Azil Tardenois workshop which existed long before the interment was made on the summit of Pule Hill, and that they have no necessary connection with the Bronze Age burial…

“Owing to the generosity of the late Mr. George Marsden, the discoverer, and his family, the urns are now in the Museum. They form one of the most striking exhibits in the Prehistoric section. They are illustrated in Figures 24 and 25, above.

“The smallest of the group (Figure 24, 1 and 2, above) belongs to the type known as “incense-cups,” this name being the result of a somewhat fanciful attempt to account for the perforations the examples always show. It is quite evident and widely recognized now that this explanation – that they were in fact censers – is unsatisfactory, and that the use of this peculiar type of vessel is a problem as yet unsolved. Nos. 3 and 4 and Fig 25, 1 and 2 (above), are styled “food vessels,” such as may have been their ordinary use.

“No. 3 is ornamented with slight indentations, and without lugs; it has two strongly marked beads around the mouth, with a distinct groove between them. No. 4 has two slight lugs opposite to one another, which appear to have been pinched up from the body of the vessel; they were perforated but the holes have been broken out. Fig. 25, Nos 1 and 2 (above), is the best of the series, it is ornamented with small cone-shaped indentations and shows several unusual features; the width is great in proportion to the height; the lugs are not opposite and were attached to the vessel after it was made; the one on the left is seen to be perforated, and the position of the second is above the figure 2 in the illustration. The four feet were attached in a similar manner, and are not solid with the body of the vessel. All the vessels are hand made and show no indication of the potter’s wheel.”

Ceremonial bowl from the site (J. Petch 1924)

The site has subsequently been listed in a number of archaeology works, but there’s been no additional information of any worth added.  Manby (1969) noted that of the four vessels from this prehistoric ‘cemetery’, one bowl was of a type more commonly found in East Yorkshire — though whether we should give importance to that single similarity, is questionable.

One thing of considerable note that seems to have been overlooked by the archaeological fraternity (perhaps not too surprising!) is the position of these burial deposits in the landscape.  To those people who’ve visited this hill, the superb 360° view is instantly notable and would have been of considerable importance in the placement and nature of this site.  The hill itself was probably sacred (in the animistic sense of things) and is ideal for shamanistic magickal practices.  The communion this peak has with other impressive landscape forms nearby – such as the legendary West Nab — would also have been important.

For heathens and explorers amongst you, this is a truly impressive place indeed…

References:

  1. Abraham, John Harris, Hidden Prehistory around the North West, Kindle 2012.
  2. Barnes, Bernard, Man and the Changing Landscape, Eaton: Merseyside 1982.
  3. Brook, Roy, The Story of Huddersfield, MacGibbon & Kee: London 1968.
  4. Clark, E. Kitson, “Excavation at Pule Hill, near Marsden,” in Yorkshire Archaeological Journal, volume 16, 1902.
  5. Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
  6. Dyson, Taylor, Place Names and Surnames – Their Origin and Meaning, with Speicla Reference to the West Riding of Yorkshire, Alfred Jubb: Huddersfield 1944.
  7. Elgee, Frank & Harriet, The Archaeology of Yorkshire, Methuen: London 1933.
  8. Faull, M.L. & Moorhouse, S.A. (eds.), West Yorkshire: An Archaeological Guide to AD 1500 – volume 1, WYMCC: Wakefield 1981.
  9. Fishwick, Henry, “Sepulchral Urns on Pule Hill, Yorkshire,” in Proceedings of the Society of Antiquaries, volume 16, 1897.
  10. Manby, T.G., “Bronze Age Pottery from Pule Hill, Marsden,” in Yorkshire Archaeological Journal, volume 42, part 167, 1969.
  11. Petch, James A., Early Man in the District of Huddersfield, Tolson Memorial Museum: Huddersfield 1924.
  12. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 2, Cambridge University Press 1961.
  13. Sykes, D.F.E., The History of the Colne Valley, F. Walker: Slaithwaite 1906.
  14. Watson, Geoffrey G., Early Man in the Halifax District, HSS: Halifax 1952.

Acknowledgements:  Huge thanks to Ben Blackshaw, for guiding us to this and other sites in the region!

* To be honest, I think it’s about time that these increasing pieces of modern detritus that keep appearing in our hills, dedicated to whoever, should be removed to more appropriate venues, off the hills, keeping our diminishing wilderness protected from them in ways that real lovers of the hills deem necessary. Such modern impositions are encroaching more and more and intruding upon the places where they simply don’t belong.  I’ve come across many hill walkers who find them unnecessary and intrusive on the natural environment, so they should be discouraged.  There is a small minority of sanctimonious individuals who seems to think it good to put their clutter onto the landscape, or want to turn our hills into parks – but these personal touches should be kept in parks, instead of adding personal touches where they’re not needed. Or even better, put such money into things like schools, hospitals or communal green energy devices. People would much prefer to be remembered by giving the grant-money to the well-being of others, instead of being stuck on a stone on a hill (and if not, well they definitely don’t belong to be remembered in the hills!).  What if everyone wanted to do this?!  Or is it only for the ‘special’ people.  Please – keep such things off our hills!

© Paul Bennett, The Northern Antiquarian


Withgill Cross, Great Mitton, Lancashire

Cross:  OS Grid Reference – SD 7060 4062

Getting Here

Withgill cross location (after QDanT)

From Great Mitton village, go up (north) the slightly winding B6243 road for a mile, then take the left turn up the minor country lane, for about 300 yards, till you reach a tiny crossroad of tracks, one leading down to Scott House and the other up to Withgill Farm.  Stop here!  You’re damn close.  From what our man ‘QDanT’ says, this is now to be found behind the hedge by the roadside, on the side of the road where the track runs up to Withgill Farm, tucked low and overgrown close to the ground.  Good luck!

Archaeology & History

Described by Mr Ackerley (1947) as being found

“in the coppice beside the gate to Withgill is the base of another road-side cross,”

Cross-base (after QDanT)

all but overgrown by ivy and lost to the causal eye.  Thankfully our man Danny got on his bike and found the remains of the little fella, all-but invisible beneath the vegetative growth!  Beneath the vegetation, John Dixon told there to be “some interesting 17th century graffiti,” but there’s not much that remains of the old cross.

Folklore

There is a curious story about a legendary church that was once supposed to have been up the track on the hill just above here at the farm.  The story goes,

“that when Mitton church was built, it ought to have been built on Withgill Knowle: that there was a church somewhere about there, and that the stones from it were carted down to Mitton in one night and used in building the present church.”

This bitta folklore is a motif found commonly at prehistoric sites, where stones from our ancient places were uprooted and moved (destroyed) to give way to the new christian mythos.  To my knowledge, no such prehistoric sites are known hereby.  Mr Dixon – over to you dear sir!

References:

  1. Ackerley, Frederick George, A History of the Parish of Mitton in the West Riding of Yorkshire, Aberdeen University Press 1947.

Links:

  1. Pictorial Journey of East Lancashire Crosses
  2. Teddy’s Exploration of the Withgill Cross Base

© Paul Bennett, The Northern Antiquarian