history – Page 28

Hitching Stone, Keighley Moor, West Yorkshire

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Legendary Rock: OS Grid Reference – SD 98665 41698

Hitching Stone through fog and snow — Hitching Stone through fog & snow

The easiest way to get here is via Cowling – though you can approach the place via moorland roads from Sutton-in-Craven, Oakworth and Keighley, but Cowling’s the closest place (so we’ll take it from there). Turn east off the A6068 up Old Lane at the Ickornshaw side of town and go up the steep and winding road until you hit the moors. Just as the road levels out with walling on either side of the road, there’s some rough ground to your left. You can park here. You’ll blatantly see our Hitching Stone on the moorland a few hundred yards above you on the other side of the road. Walk up the usually boggy footpath straight to it!

Archaeology & History

For me, this is a superb place! Each time I come here the place becomes even more and more attractive — it’s like it’s calling me with greater strength with each visit. But that aside…

Supposedly the largest single boulder in Yorkshire, it possesses several legends, aligns with the sacred Pendle Hill in Lancashire, is an omphalos (centre of the universe spot) and has other good points too! My first visit here was near the end of the Great Drought of 1995. All of the streams and springs had dried up on the moors but, on the very top of this huge rock, measuring at least 8 feet by 4 feet across (and 3 feet deep) was a large pool of water, not unlike a bath, in which a couple of you could easily bathe (and do more besides, if the fancy takes you!). It was surreal! Water-boatmen and other insects were living in this curious pool on top of the rock. Yet all other water supplies for miles around had long since dried-up. It didn’t really seem to make sense.

Crystalline tunnel in the Hitching Stone

On the west-facing side of the boulder, about 8 feet up, is a curious deep recess known as the Druid’s or Priest’s Chair, into which initiates were sat (facing Pendle Hill, down which it seems the equinox sun “rolls”) and is believed, said Harry Speight, “to have some connection with Druidical worship, to which tradition assigns a place on these moors.” If you climb up and inside the Priest’s Chair section you’ll notice a curious “tunnel” that runs down through the boulder, about 12 feet long, emerging near the northern base of the rock and out onto the moor itself. This curious tunnel through the rock is due to the softer rock of a fossilised tree (Lepidodendron) crumbling away — and not, as Will Keighley (1858) believed, “the mould or matrix of a great fish.” When we visited the stone the other day in the snow, we noticed how the inner surface of this tunnel was shimmering throughout its length as if coated in a beautiful crystalline lattice (you can sort-of make this out in the image here, where the numerous bright spots on the photo are where the rock was lit up). Twas gorgeous!

The boulder lies at the meeting of five boundaries, and was the starting point for horse-racing event until the end of the 19th century. A short distance away “are two smaller stones, the one on the east called ‘Kidstone’, the other ‘Navaxstone’, which stands at the terminus of the race-course.” (Keighley 1858) Lammas fairs were also held here, though were stopped in 1870.

The cup-marked Winter Hill Stone a few hundred yards to the northeast, which I previously thought aligned with this site around winter solstice, but which happens to be a few degrees of arc off-line, would have indicated a very early mythic relationship, but this thought may now have to be put to bed. I’ve not checked whether the winter solstice alignment shown in the photo below (with the Hitching Stone being shown on the near-horizon as the sun rose on winter solstice, 2010, from Winter Hill Stone) would have been closer in neolithic times or not. Summat to check out sometime in the future maybe…

This aside, there is little doubt that this was an important sacred site to our ancestors.

Folklore

Hitching Stone sunrise02 — Winter Solstice sunrise, 2010 (from Winter Hill Stone)

Legend has it that the Hitching Stone used to sit on Ilkley Moor. But it was outside the rocky house of a great witch who, fed up by the constant intrusion the boulder made to her life, tried all sorts of ways to move it, but without success. So one day, using magick, she stuck her wand (or broomstick) into the very rock itself and threw it several miles from one side of the valley to the other until it landed where it still sits, on Keighley Moor.

A variation on the same tale tells that she pushed it up the hill from the Aire valley bottom. The “hole” running through the stone is supposed to be where our old witch shoved her broomstick!

References:

Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Gray, Johnnie, Through Airedale form Goole to Malham, G.F. Sewell: Bradford 1891.
Keighley, William, Keighley, Past and Present, R. Aked: Keighley 1858.
Wood, Eric, Cowling: A Moorland Parish, Cowling Local History Society 1980.

Hawksnest, Langshaw, Melrose, Roxburghshire

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Cup-and-Ring Stone: OS Grid Reference – NT 499 403

Archaeology & History

The Scottish Royal Commission reported how,

“in 1936 a cup-marked boulder measuring 3ft 10in in length, 3ft 8in width and 1ft 8in in thickness, was found in a cultivated field half a mile southeast of Hawksnest and 75 yards north of the road from Hawksnest to Ladhopemoor.”

The carved stone had been scarred a little by the plough, but had “23 shallow cup-marks on its upper surface varying from 1in to 1.75in diameter.” This carving is curiously omitted from Ronald Morris’ Prehistoric Rock Art of Southern Scotland (1981), so perhaps the carving has been lost. Does anyone know owt more about it?

References:

Royal Commission on the Ancient & Historical Monuments of Scotland, Roxburghshire – volume 2, HMSO: Edinburgh 1956.

Fairy Stone, Cottingley, Bingley, West Yorkshire

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Cup-and-Ring Stone: OS Grid Reference – SE 09816 37862

Also Known as:

Black Hills Carving 01
Cottingley Woods (01) carving

Getting Here

To get here, start from Bingley centre, go through Myrtle Park, across the river bridge and turn right at the dirt-track. Walk on & go over the old bridge/ford of Harden Beck, keeping with the track until the next set of buildings and be aware of a footpath left here. Take this and cross the golf-course, bearing SE until you reach the edge of Cottingley Woods. Take the distinct footpath into the trees & walk up the vivid moss-coloured path until you reach the level at the top where the woods become more deciduous. Here, turn left for 100 yards into the bit of woodland which has been fenced-off and walk about. You’ll find it!

Archaeology & History

fairy-stone-00 — Cottingley Woods Fairy Stone

This is a truly superb cup-and-ring stone which anyone into the subject must take a look at! It was first found by the old forester here, Ronald Bennett, in 1966 — ten years before the rock art student Keith Boughey (2005) mistakenly reported it to have been found “by Valerie Parkinson…in 1976.” Everything about it’s excellent — but I think the setting in woodland is what really brings it out.

The first published account and photograph of this superb carved stone seems to have been in Joe Cooper’s (1982) precursory essay on the Cottingley Fairies in an article he wrote for The Unexplained magazine in the 1980s. A few years later I included the stone in a short article on local folklore (Bennett 1988), then again much later in The Old Stones of Elmet (2001). It was curiously omitted from Boughey & Vickerman’s (2003) survey, as were the other carvings that are found very close by. Not sure why… But of the small cluster here (I’ll add the others later), this carving stands out as the best of the bunch by far! Its name has nothing to do with the Cottingley Fairy folk down town: it simply originates from my own teenage thoughts and the true ambience of the setting. Check it out!

Fairy Stone b&w — Joe Cooper’s 1982 photo

The rock is typical millstone grit and its carved upper surface measures roughly 3 yards east-west and 2 yards north-south, sloping gently into the ground. As the photo shows, this is an elaborate design seemingly centred around two large and another smaller circular form, each enclosing a number of internal cups, ring and lines. The next time we’re over there, we’ll try get some clearly images and make a detailed drawing of the old fella! In the event that you visit here, check out the other three carvings close to this primary design — and try work out which one of the three was carved by the scouts in more modern times! Another simple cup-marked stone was recently found in the undergrowth a short distant east of this group.

Fairy Stone dr 001 — Sketch of the design in 1981

Recently the carving was given attention with what’s known as photogrammetry software: this enables a more complete image of the 3-dimensional nature of objects scrutinized. In the resulting photos (which I’m unable to reproduce here due to copyright restrictions), a previously unseen long carved line was detected that runs across the middle of the larger of the two enclosing rings. Hopefully in the coming months, those with the software (can’t remember whether it’s English Heritage or Pennine Prospects who won’t allow it) might allow us to reproduce one or two of their images to enable the rest of the world to see what their images have uncovered. After all, considering that we peasants brought this carving to their attention, you’d at least hope they could repay the finds. Some of these larger organizations, despite what they may say, simply don’t swing both ways!

Folklore

In an early edition of my old Fortean archaeology rag of the 1980s, I narrated the tale of one Anne Freeman, who was walking through the woods here. When she reached the top of the woods, near some stones she heard a loud chattering and allegedly saw two tiny figures barely one-foot tall wearing red outfits and green hats in “medieval peasant dress”. Andy Roberts (1992) later repeated the tale and illustrated the carving in his Yorkshire folklore work.

In the 1960s, the old ranger Ronnie Bennett (no relative of mine) who first found these carvings, also reported that he saw little people here: “not one, but three,” as he said. Not fairies with wings, but more gnome-like.

References:

Bennett, Paul, Of Cups and Rings and Things, unpublished: Shipley 1981.
Bennett, Paul, ‘Tales of Yorkshire Faeries,’ in Earth 9, 1988.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Boughey, Keith, “A Group of Four Cup-and-Ring-Marked Rocks at Black Hills, Cottingley Woods,” in Prehistory Research Section Bulletin, no.42, 2005.
Cooper, Joe, ‘Cottingley: At Last the Truth,’ in The Unexplained 117, 1982
Roberts, Andy, Ghosts and Legends of Yorkshire, Jarrold 1992.

Dun Gallain, Colonsay, Argyll

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Hillfort: OS Grid Reference – NR 3486 9314

Getting Here

Bittova trek this one. Once on Colonsay, head out onto the B8086 road west of Scalasaig until you, past Machrins, and onto the gold course. Take the footpath across it (south), until you hit the little airstrip where you need to veer right (west) right onto the spur of the coast about 800 yards away. Your damn close!

Archaeology & History

Highlighted on the 1878 OS-map of the region, this site occupies a prominent position. Its summit is surrounded by a line of oval walling enclosing an area of about 90 square yards. There are also remains of of outer walling to the eastern and southern sides. The ‘cairn’ on the highest spot in the middle of the hillfort is a modern construction.

Folklore

The great Scottish folklorist A.A. MacGregor (1947) narrated the tale behind this denuded fort on the western edge of the island. According to the islanders who told him the tale, they alleged it Norwegian in origin, though the fortress is much older than that. MacGregor told that, “in this fort there once lived an elderly and voluptuous tyrant named Grey Somerled, who is said to have been related to the first of the Lords of the Isles.

“Grey Somerled came to Colonsay, they say, in the capacity of factor. But he neglected his duties, imposed penalties and hardships on the innocent and defenceless tenants, and generally made himself so disagreeable that at last it was decided to take revenge upon him, previous warnings having been no deterrent.

“Like Rory Mor of Dunvegan, who slept best when he was within hearing of his ‘nurse’, the waterfall, Grey Somerled was wont to be lulled to sleep by the grinding noise of a quern placed near his head. When he retired for the night, one of the servants had to turn the quern-stone by his pillow, and keep on turning it, lest he woke.

“It was recognised that any attempt to surprise Grey Somerled during daylight was foredoomed to failure. So, a plot was laid to circumvent him during the night-time. His enemies entered into a conspiracy with one of the servants that she should allow them to invade Dun Gallain after he had fallen asleep. When they arrived, one of their number relieved the woman at the quern, and proceeded to turn the stone without intermission. But he was not too skillful at the turning; and his harsh and irregular grinding soon woke the sleeper. Ere Gey Somerled had had time to consider the matter of resistance, his foes were upon him. They carried him away from Dun Gallain; and tradition in the islands of Argyll has it that, in great privation, he spent the remainder of his days in a bee-hive house of stone, situated on the farmlands of Machrins.

“One night – so the story concludes – a huge boulder from the roof of the bee-hive fell in, killing its unhappy inmate. So as to identify the spot where this tragedy happened, the islanders raised on it the cairn now indicated on the Ordnance Survey Map as Carn Shomhairle Liath – that is to say, Grey Somerled’s Cairn.”

Interestingly, there is a long-cist burial at Machrins (plus small settlement) a few hundred yards east of the fort, and excavations here found them to date from the Viking period; though the Scottish Royal Commission thought that although the “small finds associated with the burial suggest that it is Viking, the plan-form of the houses is perhaps more likely to indicate a native tradition.”

References:

MacGregor, Alasdair Alpin, The Peat-Fire Flame, Ettrick Press: Edinburgh 1947.
Royal Commission of Ancient & Historical Monuments, Scotland, Argyll – volume 5, HMSO: Edinburgh 1984.

Dun Chonallaich, Ford, Argyll

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Hillfort: OS Grid Reference – NM 8544 0366

Getting Here

There’s two real ways to get up here: one from the Oban-Kilmartin roadside; the other from Ford village. I’d go for the latter as it avoids the traffic. Walk up the track to Salachary from the village centre, heading west. It’s a gradual uphill climb and after about half-a-mile (past six or seven cup-marked rocks) the great hill rises to your left. Dun Dubh is to your right. Climb over the fence and head for the hilltop.

Archaeology & History

It’s my opinion that this fort, above all others in the region apart from Dunadd, was of paramount importance to our prehistoric ancestors. The reason being that it’s the great pyramidal hill to which the line of tombs in the Kilmartin Valley align, three miles to the south. This prehistoric alignment was quite intentional (if you’ve got your doubts, gerrup there & have a look for y’self — you’ll soon change yer mind).

The main part of the structure is an irregularly-shaped construction with walling on all sides, measuring about 40 yards by 20 yards. Much of it is pretty well defined – though has been vandalized by various doods in the past: one bunch being a film-crew who used the site in the early 1980s! Inside the main walled fortress are several ruins. The Royal Commission (1988) report told:

“Much of the interior is occupied by a rock spine which is surmounted by a modern cairn, but the NW half is relatively level and it contains, in addition to the modern round-house…and and an S-shaped structure associated with film-making, a number of ruined stone foundations. On the north side there is a rectilinear building, and between the modern round-house and this rectilinear building, there is a further structure…an arc of walling, but its precise shape cannot now be determined without excavation.”

Dun Chonallaich means “the fort of King Connal’s people,” and although much denuded, is well worth the clamber for a short archaeological day out. A curious “gaming-board” was found here (see photo). A portable cup-marked stone in the fort’s southern wall is a modern artifact.

It’s a lovely view from up here too. This is one of many places I’ve sat during a raging thunderstorm. One helluva buzz, believe me!

References:

Gillies, H. Cameron,The Place-Names of Argyll, David Nutt: London 1906.
Royal Commission for Ancient & Historic Monuments, Scotland, Argyll – volume 6, HMSO 1988.

Dewbottoms, Arncliffe, North Yorkshire

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Settlement: OS Grid Reference – SD 9132 6950

Getting Here

From Grassington go north up the B6160, turning left to Arncliffe, and parking up by the pub. Take the footpath past it and onto the rocky ridge to your SW for a mile-and-half. Dew Bottoms settlement is on the wide ridge between the two decent streams dropping back into the valley road below. Look round!

Archaeology & History

The remains of this prehistoric settlement first seem to have been described by Arthur Raistrick and Paul Holmes. (1961) They told that:

“the principal field is approximately 120 feet square, enclosed by a massive boulder and gravel bank, probably the foundation of a substantial stockade. The field is now mostly bare limestone pavement. Four smaller fields adjoin it on the north and west. Circular huts with drystone walls still about 3 freet 6 inches high before excavation, covered by collapsed material suggesting an original height of 5 feet, are placed, two of them in the course of the field wall and two in the junction of three field walls. The huts are about 10 feet internal diameter, the walls about 3 feet thick. A very fine quartzite hone was the only find in the huts. There are two rectangular stone-built enclosures, 20ft by 10ft, and 15ft by 8ft, and several small rectangular enclosures, probably buildings, with walls of boulders and turf, using one wall of a field as a common back wall. The whole site suggests a compact family farm.”

A few years later the site was visited and later described by Miss D. Charlesworth at the annual meeting of the Archaeological Society in July 1968, and is one of several found on the hills 2-3 miles southwest of Arncliffe village. Miss Charlesworth told:

“This site also faces north and covers an area of about 330 by 280ft, much of it now bare limestone. There are eight rectangular buildings and four circular huts associated with a large enclosure about 120ft square, with five smaller enclosures adjoining it.”

References:

Charlesworth, D., ‘Iron Age Settlements and Field Systems,’ in Proceedings of the Archaeological Journal, 125, 1968.
Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Brothers: London 1961.

Dalineun Isle, Loch Nell, Argyll

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Crannog: OS Grid Reference – NM 88350 26628

Getting Here

Take the A816 south from Oban and after 2 miles at the hamlet of Kilmore, turn left. Follow the road for nearly a mile and as the loch appears ahead of you, stop! The small island crannog is close by the bottom of the loch in front of you.

Archaeology & History

Curiously omitted from the Scottish Royal Commission inventory for Lorn (1974), when R. Angus Smith and his friends explored this artificial island in the 1860s and ’70s, he told:

“it is nearly round, not much larger than a good-sized cottage. It is surrounded by stones large enough to be difficult to lift, and in some places showing themselves to have been put together by art. It would appear as if there had been a pretty firm wall all round – very firm it could not be without mortar or heavier stones. Three or four feet within the range of stones is a raised turf-mound, as if this had been the wall of a house; the centre of the space was rather higher than the rest, and there we expected a fire-place to be found.”

Once they’d got onto the old crannog, Smith and his associates started digging, saying,

“by digging about three feet and a half, the ashes of peat were obtained, bones, charcoal and nuts. A very small hole was made, as we had not then received liberty to dig. We were satisfied that this had been a lake-dwelling, and that it had been defended by a wall. Advantage seems to have been taken of a shallow place, and stones must have been carried to it. It may turn out that there is a wooden foundation. It is not easy to see by what means the covering of earth now over the floor was so much raised. The water of the lake forms little or no deposit in summer; art rather than natural circumstances may have raised the soil. The bones here were split, as at the lake-dwelling in the moss.”

References:

Smith, R. Angus, Loch Etive and the Sons of Uisneach, Alexander Gardner: London 1885.

Creag a’ Chapuill, Ford, Kilmartin, Argyll

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Hillfort: OS grid reference – NM 8555 0244

Getting Here

Dead easy! From Kilmartin go north towards Oban and turn right a mile onwards, to Ford and Loch Awe. Keep on the tiny road for about 2 miles and if you hit the small Loch Ederline, you’ve gone too far. To your left is a small hill-cum-small-mountain, scattered with trees and a great rocky face. That’s it! Whichever way you wanna approach its height is entirely up to you!

Archaeology & History

I clambered up and down this steep ‘crag of the horse’ many-a-times when I lived below here at the old farmhouse at Auchinellan. Tis a grand old hill with good views all round. The hillfort however has little left worth seeing, much of the stone being nicked by locals for drystone walls and barns. The best preserved section seems to be at the northeast side of the old hill. Archaeologists think that the mass of rubble nearby was also part of the fort walls in bygone days. Not being much of a hillfort fanatic, I can’t really comment!

On a decidedly mycological note, the magickal fungus of legendary repute, ergot (Claviceps purpurea), grows like the plague at the bottom of the hill (opposite the Creagantairbh standing stone). I wonder if our ancestors used it for owt in particular…?

References:

Royal Commission on the Ancient & Historic Monuments of Scotland, Argyll – volume 6, HMSO: Edinburgh 1988.

Cowper’s Cross, Ilkley Moor, West Yorkshire

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Cross: OS Grid reference – SE 10223 45609

Also Known as:

Cawper’s Cross

Getting Here

From Ilkley town, head up the road as if you’re going to White Wells but keep following the moorland road up towards Whetstone Gate and the TV masts on the very tops (you’ll have to walk the last half-mile). Shortly before you get them, you can’t miss this relic by the track-side on your right-hand side.

Archaeology & History

Possibly a christianised monolith, erected here in an attempt to divert local people away from the impressive Badger Stone where they may have held springtime gatherings. There used to be an old monolith laid on the ground a few yards away from the cross, which may have stood upright before the cross was erected. Also on the south-facing side of the cross were four cup-markings, indicating great age. These may also have been added when the cross was erected. (We know this occurred at other sites in the region, e.g., Churn Milk Joan, Midgley Moor, where such cup-marks were added sometime in the 15th or 16th century.) However, thanks to some idiotic halfwits in more recent years going up here and vandalizing Cowper’s Cross, the prehistoric cup-markings that were on this relic have been destroyed. The upright shaft of the cross that’s here now is a re-worked gatepost that replaced the old shaft with its authentic ‘pagan’ carvings.

1920s postcard of Cowper's Cross — 1920s postcard of the Cross

But it’s had other bits of bad luck through the years. The site was struck by lightning many years back, splitting the stone in half, but has since been rebuilt and stands adjacent to its original position, right next to the old Roman road that crosses Ilkley Moor. Historian Allan Butterfield suggested this site to have originally been an old boundary markstone, christianised many centuries ago. The name ‘Cowper’ derives from the local Ilkley family of Cawper.

Those of you interested in the early christian history of these moors should also have a look at the little-known Black Knoll Cross, less than a mile south of here in the middle of Morton Moor.

Folklore

Folklore relates that markets were held at this old stone cross many years ago. This gives added weight to the idea that the nearby cup-and-ring marked Badger Stone, where markets were probably held around the time of the equinoxes, was the original site for such gatherings. Note that another site, the Reva Hill Cross, on the eastern side of this moor, has much the same history.

References:

Bennett, Paul, The Old Stones of Elmet, Capall Bann: Chieveley 2001.
Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.

Cleatop, Settle, North Yorkshire

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Stone Circle (destroyed): OS grid-reference – SD 821 613

Also known as:

Druid’s Hill Circle
Druid’s Circle

Archaeology & History

Speight's 1895 map - showing position of circle — Speight’s 1895 map – showing position of circle

Not included in any previous archaeological surveys of megalithic rings, this circle of stones was apparently visible from quite a distance away, sitting on the hillside where now there is woodland. It was described by the great Yorkshire historian Harry Speight (1892, 1895), though today it seems that all remains of it have vanished.

An early description of it came after an excursion to the site by local antiquarians, who told that “at Cleatop, about a mile to the south of Settle, are the remains of an ancient stone circle.” (Horsfall-Turner 1888) A few years later, Mr Speight gave us more details of the place, saying:

“A little above Cleatop Farm (near Rathmell)…is Cleatop Wood. Cleatop derives its name from the A.S. cleof, a rocky aclivity; Latin clivus, a bank or slope. Near the northeast side of the wood there was once a very noticeable Druid’s Circle, about 60 feet in diameter; indeed, Mr Thomas Brayshaw of Settle, informs me that within the memory of persons still living, it was so regular and well-defined that one or two gaps caused by the removal of stones could be easily distinguished. The eminence at the rear of the site has, from time immemorial, been known as Druid’s Hill.”

Some years later, that very same local historian Tom Brayshaw (1932) wrote:

“The Ordnance map marks, on the steep slope to the north of Cleatop Wood, ‘site of Stone Circle’. It needs a very keen eye to identify the few stumps that remain today, and it is deplorable that this most interesting monument, after enduring for so many centuries, has been destroyed during the last eighty years. In 1847 a description of the circle, as it then was, was sent to Captain Yolland of the Ordnance Survey.

“”I suppose the circle of stones in Cleatop High Park to be aboriginal British or Druidical remains from the following appearances: the circle is complete and the large stones are set on end, some of them several tons weight. The stones are twelve in number now standing, beside several others that seem to be rolled a short distance, as it is placed on the ascent of a steep hill and commands a beautiful and extensive prospect (more so than any given point of the same altitude in the vicinity). The circle is 36 feet in diameter.”

“A few stones were still standing in 1883. The hill above long bore the name Druids Hill. The Enclosure Acts passed towards the end of the 18th century greatly increased the number of drystone walls in the parish, and it is probable that many old stone monuments were destroyed in making them and in their subsequent repair”.

We have no references of burials or other excavations here to give us any idea of whether human remains had ever been found. It’s an intriguing place in the landscape though…and worthy of further explorations…

References:

Brayshaw, Thomas, A History of the Ancient Parish of Giggleswick, Halton & Co.: London 1932.
Horsfall-Turner, J. (ed.), ‘Antiquarian Excursion to Giggleswick and Settle,’ in Yorkshire Folklore Journal, vol.1, T. Harrison: Bingley 1888.
Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.
Speight, Harry, Tramps and Drives in the Craven Highlands, Elliot Stock: London 1895.