Bradup Stone Circle, Morton Moor, West Yorkshire

Stone Circle (destroyed):  OS Grid Reference – SE 0898 4393

Also known as:

  1. Bradup Bridge
  2. Brass Castle
  3. Kirkstones Circle

Archaeology & History

Lay-out of the site, c.1929 (after Raistrick)
Lay-out of the site, c.1929 (after Raistrick)

Not far from the little-known site of Beacon Hill, this once important megalithic ring was described by Arthur Raistrick in 1929 as “the finest stone circle” in West Yorkshire.  Sadly however, the complete destruction of the place in recent years has now left us with nothing to go by (you would think such actions were illegal, but we’ll come to that shortly).

The site measured thirty feet across and, until only a few years back, had a distinct embankment surrounding it.  In 1885 Robert Collyer described 18 stones here; but in Raistrick’s (1929) survey only 12 were visible. He told:

“The circle is situated on the west side of the Keighley to Ilkley road, in the rough pasture called ‘Brass Castle’…immediately south and west of Bradup Bridge.  The circle is approximately 30 feet diameter, but has been very damaged at some period since 1885.  At that date 18 stones were standing, but now only 12 remain, though there are large unfilled holes on the sites from which the other stones have been removed.  There are slight traces of a bank, but the most notable feature is the large size of the stones (millstone grit from the neighbouring escarpment) of which the circle has been made.  There are some traces of a double circle, but it is not possible to be sure of this now.  It seems certain that the stones were removed from this circle to repair the neighbouring Bradup Bridge, an act of vandalism always to be deplored… There is no appearance of this circle having been used for interment, nor any record extant of exploration.”

When Eric Cowling (1946) visited the site in the 1930s, his notes indicate that it was much as Raistrick had described a few years prior, telling:

“This circle is situated at the west side of the Keighley-Ilkley road near Bradup Bridge on the Airedale side of Rombalds Moor, near the crest.  Only twelve stones remain standing; these are large and apparently obtained from the nearby escarpment (Kirkstones, PB); holes mark the site of stones removed.  The ring is thirty feet in diameter with some traces of a circular bank; the position of some stones suggests that the circle may have been continuous.  I have heard this place referred to as ‘Kirkstones’ and ‘Brass Castle’, both suggestive names.”

A newspaper account of the site in 1960 reported that 12 stones were still in situ and that “there are large holes from which the other stones have been removed.”  This fact was echoed by a local walker, Ken Pickles, who knew the site well and said:

“I first walked this moor in 1945,” he says. “In the late 1960s there were definitely 12 there.  It was a perfect stone circle.  It offends me that children should be denied things like this.”

As if to affirm the status and number of stones again, when archaeologist Ian Longworth (1965) wrote about it he told that,

“Twelve stones remain in this badly damaged circle, which measures about 30 feet across.   The stones are of local millstone grit.  Several seem to have been removed from the site to repair Bradup Bridge.”

Sid Jackson’s old drawing

By 1995 only one stone was in situ, but a very distinct, albeit low circular embankment was still in evidence.   I sat here quite a few times when I was young, munching mi sarnies, having a rest, alone and with friends (once in the company of holy wells author Edna Whelan and fellow rock art researcher and author Graeme Chappell) before journeying back home.  It looked that at least one other stone was buried just beneath the grassy surface on the northeastern side of the banking.

Bradup is included in the respective archaeological magnum opuses of both Burl (2000) and Barnatt (1989); where the latter visited the site in the 1980s and thought it may have been “the last vestiges of a cairn.”

Arthur Raistrick’s (1929) plan shows that at least two stones stood near the centre of the circle, which may have related to a solstice sunrise alignment with the old standing stone at nearby Black Knoll hill on Morton Moor (replaced at an unknown date in the past by a stone cross).  And when Mr Raistrick told this to be the best stone circle in the region, he knew what he talking about!  He had surveyed many other prehistoric remains and was the leading archaeological authority in the region at the time.  Today, we have no such professional authority in the region who is worthy of such an accolade.  The sorry series of events that led to the destruction of Bradup’s stone circle took a little time to emerge, but after a series of emails to various departments several years ago, the culpability seemed to spread across several people, each of whom made simple mistakes; but these were mistakes that have led directly to Bradup’s demise.  I hope some of you will forgive me telling its story…

Bradup stones removed & dumped near wall
Bradup stone remains dumped in a pile

I first received an email from a colleague in 2002 asking whether or not I was aware of what seemed to be the final destruction of the Bradup stone circle, as the land-owner from Upwood Farm had been over the field and uprooted some buried stones — plus the last visible upright in the ring — and moved them into a pile at the top southern-end of the field in which the circle previously stood.  So a small bunch of us went over to have a look and, much to our horror, found the report to be true.  The field itself had been completely levelled and the circular embankment flattened, with the upright stone and any buried ones dragged and dropped into the pile of stones that obviously constituted the megalithic structure we’d sat within and visited so many times down the years up against the wall at the top of the field.  Someone — the land-owner it seemed — quite recently in early 2002, had destroyed the Bradup stone circle.

How the hell had this happened…!?  So, I contacted those who were supposed to look after the welfare of such monuments.

In 2006, Pippa Pemberton was the person working for English Heritage who had the stately title of ‘Field Monument Warden for West Yorkshire’ and elsewhere — and it was Pippa who told the sorry tale, albeit through the well-disguised erudition of avoiding blame to anyone.  Amongst several allegedly ‘professional’ archaeologists who I emailed, it was one to Neil Redfern that was responded to, eventually.  As you’ll read below, my email asks how this stone circle had been destroyed, with the lengthy ‘explanation’ giving the official reasoning:

Bradup Stone Circle Destroyed

From: Paul Bennett
Sent: 10 March 2006 14:05
To: REDFERN, Neil
Subject: Stone circle destroyed nr Ilkley

Hello there!

I sent you an email quite a long time ago (below) concerning the complete destruction of Bradup stone circle on Ilkley Moor, for which I have heard nothing since.  I wonder, out of respect, if you could either let me know the circumstances surrounding my query, or perhaps pass me on to the relevant person: 

“Out of interest (and on the same moorland region) I wonder if you could let me know who it was from English Heritage who de-scheduled a site once known as the Bradup stone circle (also known as Kirk Stones) after a visit to the place a few years ago? (SE 0897 4393)  The incorrect site/location was examined and the real stone circle, close by, was subsequently destroyed by the adjacent land-owner.  Evidence of the destruction is still there at the top of the field in the form of a few oddly-piled small boulders.

“I think it important that whoever de-scheduled this site should be taken to task for their error. (I don’t mean sack the poor soul, although it’s evident that some re-training is probably in order.) or perhaps the land-owner taken to task for the destruction of the site.

“I would be interested to hear what you, or one of your fellow workers, think about what’s happened here.

Best wishes – Paul Bennett”

Sometime later, I received the following response:

“Dear Paul

Your email was passed on to me by Neil Redfern, as I am currently the person dealing with scheduled monuments in West Yorkshire.  Please accept my apologies for the delay in responding to you – we have been working with Heritage Action on this issue, and it was accidentally assumed that you were associated with that organisation too.

In response to your query I have copied an extract from a recent letter I sent to Heritage Action about Bradup, outlining the history of the case and the justification for its descheduling.  I hope that this text answers your concerns.  For your information, should you require any further assistance with this case, I recommend that you return to me quickly as I am due to start maternity leave at Easter and we do not yet know who will be dealing with this casework in my absence.

With best wishes

Pippa Pemberton,

English Heritage Yorkshire Region, Field Monument Warden – West Yorkshire & Districts of Scarborough & Ryedale.

Scheduling and location of the Bradup site

Scheduled Monuments are currently provided statutory protection under the 1979 Ancient Monuments and Archaeological Areas Act, which replaced earlier legislation and is itself currently under review by the government (DCMS) in their Heritage Protection Review.  Scheduled Monuments are a land-based designation, which means that they are fixed in space, with defined boundaries within which specific protection applies.  The legally protected location of a Scheduled Monument is recorded on maps and described in associated documentation.  Together these documents provide the legal record of the site and are the basis on which protection is applied.

Our records show that a site at Bradup was scheduled as a stone circle in 1933 at grid reference SE 0895 4391, based on information provided by a partial survey of the site made by Dr A Raistrick in 1920 and on reports recorded in 1885.  This site was known by the name of Bradup Stone Circle.  The location of this site is shown on the map attached to this email.

Subsequently the Ordnance Survey visited the site in 1961, when R Emsley undertook a measured survey of the locations of the stones and hollows included within the scheduled site.  However he noted that the stones appeared, by that stage, to be haphazard in their distribution and he appears to have been unconvinced by the description of the site as a stone circle.  On the basis of this visit by Emsley, the Bradup stone circle was marked on the 6” Ordnance Survey map, with the location given by Emsley as SE 0895 4392. In addition, Emsley noted that the unscheduled site known as ‘Kirkstones’ was located nearby at SE 0907 4479, but did not describe this site.  We have no information on file about this site.

Visits were then made to the scheduled Bradup site by two Royal Commission / English Heritage Field Monument Wardens in 1981 and 1985, with the purpose of monitoring the management of the site.  Both of these officers found the site difficult to distinguish, noting stones in a rough pasture field.

Subsequently, it appears that several other locations have been claimed for the Bradup Stone Circle across several fields in the locality, including SE 0897 4393 (Paul Bennett).  This latter would place the circle within the adjacent improved pasture field and outside the previously scheduled area.

Descheduling the site

During 1994, a visit made to the site at SE 0895 4391 under the English Heritage Monuments Protection Programme (MPP) noted that the site described by Raistrick does not correspond with the remains then visible.  According to this MPP officer, the spatial relationships between the stones and stone holes differed from those Raistrick recorded whilst he also appeared to have omitted others.  In their opinion, the scheduled site was not a stone circle, but “a haphazard group of rocks … situated on a hillside which has been quarried and has naturally occurring gritstone boulders.  The site itself consists of a random collection of boulders and small holes left by stone quarrying on a slight rise and has a roughly rectangular hollow in the centre which may be an excavation.”  “The site is lacking in any of the other features normally associated with stone circles … Whether the extra stones represented by the stone holes are taken into account or not there are no grounds for considering this site to be a stone circle or any other type of prehistoric monument.  It is therefore recommended for descheduling”.

Subsequently the recommendation for descheduling would have passed by the officer to the Monuments Protection team, who would have passed it to the relevant Inspector of Ancient Monuments for their consideration and approval.  It would then have been passed to a committee of archaeological advisors for their consideration and approval before finally being submitted to the Department of Environment (now DCMS) for their approval and action.

Review visit to the descheduled Bradup site

In response to Heritage Action’s concerns, a site visit was undertaken to the descheduled site by several members of English Heritage’s Heritage Protection team in November 2005.  At SE 0895 4391 they observed a number of exposed stones in a rough pasture field, some earthfast, and also hollows that may represent removed stones.  The team could not relate the remains at this location to either Raistrick’s description or the Ordnance Survey drawing and concluded that the remains at this location had been mis-attributed (comprising natural boulders and quarrying) and that descheduling was the appropriate action.  If a stone circle had been located in the nearby improved pasture field, which was never protected by scheduling, then any remains have been removed. “Either way [they conclude], de-scheduling was the correct action, and unless evidence is produced that demonstrates surviving prehistoric remains no further action should be undertaken”.

Conclusion

In conclusion then, the site afforded legal protection between 1933 and 1995 as a Scheduled Monument was located in the rough pasture field at SE 0895 4391.  Since the 1970s several successive archaeologists have been unable to locate the remains of a stone circle in this location, leading to an interpretation of mis-attribution and the descheduling of this site; an interpretation that has recently been upheld by the Heritage Protection team.  There has been no landscape change in this area subsequent to descheduling, with the land-use remaining as rough pasture and the previously protected stones and hollows remaining in place.

Other accounts place a potential stone circle in a nearby field.  This potential site was never subject to any legal protection as a designated Scheduled Monument, and any potential surface remains have been removed by the farmer, within his legal rights, during its conversion to improved pasture.”

In this reply, notice the remark describing the position of the circle: “Our records show that a site at Bradup was scheduled as a stone circle in 1933 at grid reference SE 0895 4391, based on information provided by a partial survey of the site made by Dr A Raistrick in 1920 and on reports recorded in 1885.”  This is either deliberate misinformation, or bad record-keeping, as neither Robert Collyer’s 1885 reference, nor Arthur Raistrick’s 1929 account cites such a grid-reference.  It is possible that when the Ordnance Survey lad, R. Emsley, visited here in 1961, that he looked at the wrong dubious ‘ring’ of low stones over the fence into the heather.  Somehow he, or his subsequent record-keepers, mistook what Raistrick said were the “most notable feature (are) the large size of the stones”, for the small earthfast rocks over the fence.  This is very poor when you consider that the 1970s 1:10,000 OS-map of this area clearly shows the circle to be in the field, indicating that the Ordnance Survey fella had been, seen and recorded it correctly.

One final element on this “grid-reference” error: I have in front of me the List of Scheduled Monuments in the Bradford District (“The Schedule is currently not available on” their website cos the people who get paid to do such a thing can’t be arsed), dated from the 1990s.  The “Bradup stone circle near Bradup Bridge, Morton” is cited as being at “SE 0900 4400” and not the OS grid reference described in the explanation about the site’s destruction.  Funny that innit…?

There’s much more that I could say in response to this excuse for de-scheduling and allowing the destruction of Bradup stone circle, but I’m hoping that people can see for themselves that ‘excuses’ are the order of the day in this report.  Simply put: the Bradup stone circle was destroyed due to the ineptitude of ‘authorities’ mistaking several natural earthfast rocks at the grid-reference they give (if indeed even that’s the right one for it!) for the real prehistoric circle in the adjacent field.  In short, they fucked up – and the email above is their attempt at an excuse to cover up their mistakes.  We all know how they cover each others backs when they screw up.  If you or I did this, we’d be in court.

Folklore

Also known as the Brass Castle and the Kirkstones (indicating it as a place of worship), Cowling (1946) told how “local lore suggests that the place is haunted.”  The name Kirkstones derives from the rock outcrop 800 yards north of here, where the stones which made this site may have come from.  A dowsing survey found there to be water beneath the circle, but this wasn’t mapped.

References:

  1. Anonymous, “Brass Castle,” in Telegraph & Argus, 9 September, 1960.
  2. Anonymous, “Stone Circle Wrecked, Says Walker,” in Telegraph & Argus, October 5, 1990.
  3. Anonymous, “Mystery Surrounds Vanishing Circle,” in Telegraph & Argus, 31 January 1998.
  4. Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
  5. Bennett, Paul, Circles, Standing Stones and Legendary Rocks of West Yorkshire, Heart of Albion Press: Loughborough 1994.
  6. Bennett, Paul, The Old Stones of Elmet, Capall Bann 2001.
  7. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  8. Collyer, Robert, Ilkley, Ancient and Modern, William Walker: Otley 1885.
  9. Cowling, E.T., Rombald’s Way, William Walker: Otley 1946.
  10. Jackson, Sidney (ed.), ‘Bradup Stone Circle,’ in Cartwright Hall Archaeology Bulletin, July 1960.
  11. Longworth, Ian H., Regional Archaeologies: Yorkshire, Cory, Adams & MacKay: London 1965.
  12. Pemberton, Pippa, “Scheduling and Location of the Bradup Site,” personal email, March 2006.
  13. Raistrick, Arthur, ‘The Bronze Age in West Yorkshire,’ in Yorkshire Archaeology Journal, 1929.

© Paul Bennett, The Northern Antiquarian


Wycoller Bridge, Trawden, Lancashire

Cup-Marked Stones:  OS Grid Reference – SD 931 393

Getting Here

Easy enough to find once you’ve actually got to Wycoller.  By car, the only real way to get here is from Colne, through the village of Winewall, and along the Wycoller road, which runs to a dead end.  Once here, the old packhorse bridge with these cup-marks on it can’t be missed!

Archaeology & History

Wycoller Bridge's cup-marked stones (after Jackson, 1962)
Wycoller Bridge’s cup-marked stones (after Jackson, 1962)

A weird one this!  On the famous packhorse bridge close to the old hall, four of the stones have cup-markings etched onto them.  It seems that at least three of the carvings are archaic; with cups on one of the stones being somewhat deep and may actually be medieval.  But we simply don’t know….  A short article describing them was in the Bradford Cartwright Hall Archaeology Bulletin (1962) where they were equally as puzzled about them.  In 1979, J.A. Heginbottom described them in his survey on the prehistoric rock-art of upper Calderdale.  It’s possible that the stones on which the cups were carved might have been taken from a prehistoric tomb on the edge of the moor further up the valley from here.

Folklore

Just next to this bridge is another, much older one, known locally as the Clapper or Druid’s Bridge which perhaps has some bearing on the curious cup-markings.  Legend tells that this older construction was so called “because legend has it that it led to an amphitheatre where the druids held human sacrifices” – and the field just up from here (to the southwest) was known as the Dripping Stone Field.  Hmmmmm…..

References:

  1. Bentley, John, Portrait of Wycoller, Nelson Local History Society 1975.
  2. Heginbottom, J.A., The Prehistoric Rock Art of Upper Calderdale, unpublished report: 1979.
  3. Jackson, Sidney, ‘Cup-Marked Stones at Wycoller,’ in Cartwright Hall Archaeology Group Bulletin, October 1962.

© Paul Bennett, The Northern Antiquarian


The Great Stone, Downham, Lancashire

Legendary Rock:  OS Grid Reference – SD 78212 44402

Also Known as:

  1. Downham Cross (Byrne 1974)

Getting Here

The best way to locate this is probably by starting from the pub opposite the old church of St. Leonard and heading west along the village road, past three large gate-entrances, until reaching the conspicuous milestone by the road junction.  On the other side of the road, just before the gate entrance to Downham Hall, edged into the base of the wall, we find this ‘ere The Great Stone.

Archaeology & History

The Great Stone, Downham
The Great Stone, Downham

What a truly beautiful little village we find in Downham, nestled quietly and with age at the northern edge of Pendle hill.  It’s tucked away, off any main road so maintaining its sense of age and almost reclusive nature.  There is hidden history a-plenty scattering the landscape here, but tales of our Great Stone — thought by some as an old monolith; remains of a Roman milestone by others; whilst some just denote it as nowt but a small stone — is what brought me here.  It’s name betrayed my expectation (I always hope for too much it seems…), but the small pock-marked stone has been embedded in its present position for at least 150 years, as the growth of soil and tree behind it shows.  Archaeo-historians say little of it (reputations y’ know!) until something substantial is found; but thankfully we came upon the lovely couple who are Lord and Lady Clitheroe of Downham Hall, who told us more…

Folklore

“There are a couple of humourous legends told of the Great Stone,” Lord Downham began… But to a (sometimes) courteous megalithomaniac like myself, the tales rang the all-too-familiar bell.

Close-up of the Great Stone

The original position of the stone, though not known for certain, was some short distance away either across the road, or further along in a nearby field.  When it was moved – Lord Downham said around 1830 – the remains of a body were found beneath it; but another source told in fact that it marked “the final resting place of two legionaries who died on the nearby Roman road during trouble with the Brigantes.” (An old Roman road is nearby)  But apparently this old stone also moves. When the church bell strikes midnight the stone is said to turn itself around upside-down. Where have we heard that before!?

The site is described in Clifford Byrne’s (1974) unpublished manuscript on the crosses of Lancashire, where he cites it as being the remains of a cross pedestal, but adds that “if ever a cross stood by the village green, no memory of seems now to exist.”  But Mr Byrne also described the all-too-familiar heathen folk tales, saying:

“A local man told the writer that the object is called Downham Stone and that it turns over every night at midnight.  We read elsewhere that the boulder is called “the great stone of Downham” and that it turns at the stroke of midnight by the church clock.”

References:

  1. Byrne, Clifford H., “A Survey of the Ancient Wayside Crosses in North East Lancashire,” unpublished manuscript, 1974.
  2. Lofthouse, Jessica, Three Rivers, Robert Hale: London 1946.
  3. Lofthouse, North Country Folklore, Robert Hale: London 1976.
  4. Winterbottom, Vera, The Devil in Lancashire, Cloister: Stockport 1963.

© Paul Bennett, The Northern Antiquarian


Simon’s Seat, Skyreholme, North Yorkshire

Sacred Hill:  OS Grid Reference – SE 0788 5981

Getting Here

Simon’s Seat in the centre & the Lord’s Seat immediately east

Tons of ways here.   To those who drive, take the Grassington-Pateley Bridge (B6265) road and a couple of miles past the village of Hebden, you’ll see the high rocks climbing on your southern horizon, with another group of rocks a few hundred yards along the same ridge.  That’s it!

Archaeology & History

This is an awesome site, full of raw power. It commands a brilliant view all round, but it is the north which truly draws the eye’s attention. Beneath the great drop of this huge outcrop is the haunted and legendary Troller’s Ghyll. The scent of as yet undisclosed neolithic and Bronze Age sites purrs from the moors all round you and there can be little doubt that this was a place of important magick in ancient days.

What seems to be several cup-markings on one of the topmost rocks are, to me, authentic. Harry Speight mentioned them in his 1892 work on the Craven and Northwest Yorkshire Highlands – but there are a number of other rocks in this giant outcrop with “possibles” on them.

Folklore

The name of this great rock outcrop has long been a puzzle to historians and place-name experts.  One tale that was told of Simon’s Seat to the travelling pen of one Frederic Montagu in 1838, told that,

“It was upon the top of this mountain that an infant was found by a shepherd, who took it to his home, and after feeding and clothing it, he had the child named Simon; being himself but a poor man, he was unable to maintain the foundling, when it was ultimately agreed to by the shepherds, that the child should be kept “amang ’em.”  The child was called Simon Amangham and the descendants of this child are now living in Wharfedale.”

The usually sober pen of Mr Speight thinks this to have been one the high places of druidic worship, named after the legendary Simon Druid. “It is however, hardly likely,” he wrote, “that he ever sat there himself, but was probably represented by some druidical soothsayer on whom his mystic gifts descended.”

I’ve gotta say, I think there’s something distinctly true about those lines. Visit this place a few times, alone, during the week, or at night – when there’s no tourists about – and tell me it isn’t…

References:

  1. Bogg, Edmund, Higher Wharfeland, James Miles: Leeds 1904.
  2. Montagu, Frederic, Gleanings in Craven, Simpkin Marshall: London 1838.
  3. Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.

© Paul Bennett, The Northern Antiquarian


Robin Hood’s Penny Stone, Wainstalls, West Yorkshire

Stone Circle (destroyed):  OS Grid Reference – SE 046 288

Archaeology & History

The Pennystone on 1852 map
The Pennystone on 1852 map

All remains of this site, first mentioned as a stone circle in 1836, have gone. The place could be found by the appropriately named Stone Farm at the top end of Wainstalls and was first mentioned by John Watson (1775), who strangely said nothing about any circle here.  However, this changed when John Crabtree (1836) arrived and described a ring of stones surrounding a large boulder in the centre (illustrated here). The boulder itself was actually called the Robin Hood Penny Stone.

Folklore

Watson's 1775 drawing
Watson’s 1775 drawing

This was one of the many legendary sites from where our legendary outlaw practiced shooting his arrows.  He was also said to have picked up and thrown a large standing stone from this spot, until it landed three-and-a-half miles away on the hillside on the other side of the Calder Valley. (this was known as the Field House, or Sowerby Lad Standing Stone)

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann 2001.
  2. Crabtree, John, Concise History of the Parish and Vicarage of Halifax, Hartley & Walker: Halifax 1836.
  3. Dobson, R.B. & Taylor, J., Rymes of Robyn Hood, Alan Sutton: Gloucester 1989.
  4. Faull, M.L. & Moorhouse, S.A., West Yorkshire: An Archaeological Guide (4 volumes), WYMCC: Wakefield 1981.
  5. Varley, Raymond, “A Stone-Axe Hammer, Robin Hood’s Penny Stone and Stone Circle at Wainstalls, Warley, near Halifax,” in Yorks. Arch. Journal 69, 1997.
  6. Watson, John, The History and Antiquities of the Parish of Halifax, T. Lowndes: London 1775.

© Paul Bennett, The Northern Antiquarian


Rocking Stone, Rishworth Moor, West Yorkshire

Legendary Rock:  OS Grid Reference – SD 990 150

Archaeology & History

Rishworth Moor Rocking Stone, 1775
Rishworth Moor Rocking Stone, 1775

The reverend John Watson (1775) first wrote about this place, describing it as, “a group of stones, laid, seemingly, one above another, to the height of several yards, and called the Rocking stone.”  Very little archaeological remains have been described hereabouts, save the odd flint scatters here and there.  Anything which might have been here in the past was likely destroyed when the M62 was built right next to the site.

Folklore

The rocking stone was long ascribed in local tradition to be a  site used by the druids.  It was said that in bygone days the great boulder would rock, but this must have been a long time ago as even when Mr Watson described it, he told how “that quality is lost.”

Close by is the sometimes dried-up spring known as the Booth Dean Spa, which Watson thought might have been related to whatever ancient rituals occurred here.

References:

  1. Watson, John, The History and Antiquities of the Parish of Halifax, T.Lowndes: London 1775.

© Paul Bennett, The Northern Antiquarian


Wart Stone, Bradford, West Yorkshire

Standing Stone (destroyed):  OS Grid Reference – SE 15940 34211

Also known as:

  1. Ash Stone
  2. Pin Stone

Archaeology & History

Wart Stone on 1852 OS-map

At Bradford City’s football ground there used to be the holy well known as the Holy Ash Well, adjacent to which was this old stone (as shown on the 1852 OS map).  For some reason it was uprooted and moved further up the hill around the end of the 19th century and was resurrected beside the old Belle Vue Hotel on Manningham Lane.  From thereon however, I’ve not been able to trace what happened to it, and presume it’s been destroyed.  It was known by local people to have had a ritual relationship with the adjacent healing well, to which people were said to visit from far and wide.

It seems to have been described first by Abraham Holroyd (1873), who told us that:

“In Manningham Lane there is a fine well, in old deeds called Hellywell, i.e., holy well, in a field now called Halliwell Ash, now a stone quarry… Near this is the ancient Pin Stone.”

The Bradford historian William Preston also made mention of the stone in one of his early surveys, where he told how local people also knew the stone as the Ash Stone, due to its proximity and ritual relationship to a great old tree.

Folklore

Also known as the Wart Stone, thanks to its ability to cure them and other skin afflictions.  Intriguingly, the building which now stands on the site is said to be haunted.

As my old school-mate, Dave Pendleton (1997), said of the place and its associated well:

“Prior to 1886 the only feature of any real note in the Valley Parade environs was a holy well that emerged near the corner of the football grounds Midland Road and Bradford End stands; hence the road Holywell Ash Lane. Today the site of the well is covered by the football pitch.

Only the road name survives as a reminder of what was apparently one of the district’s foremost attractions. On Sundays and holidays people would gather to take the waters and leave pins, coins, rags and food as offerings to the spirit that resided in the waters.

Accounts suggest that the well was covered and had a great ash tree standing over it (hence ‘holy ash’). There was also a standing stone called the wart stone of unknown antiquity. The stone had a carved depression that collected water. It was believed that the water was a miraculous cure for warts. Indeed, as early as 1638 the Holy Well had been credited with healing powers.

The well suffered a decline in popularity during the late nineteenth century and its keepers resorted to importing sulphur water from Harrogate, which they sold for a half penny per cup. The well disappeared under the Valley Parade pitch during the summer of 1886 and the wart stone was moved to the top of Holywell Ash Lane – which then ran straight up to Manningham Lane. The stone was still there as late as 1911 but thereafter it seems to have disappeared into the mists of time.”

Unfortunately we have no old photos or drawings of this lost standing stone – though I imagine that some local, somewhere must be able to help us out with this one.  Surely there’s summat hiding away…

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Holroyd, Abraham, Collecteana Bradfordiana, Saltaire 1873.
  3. Pendleton, David & Dewhirst, John, Along the Midland Road, Bradford City AFC 1997.

© Paul Bennett, The Northern Antiquarian 


Ox-Foot Stone, South Lopham, Norfolk

Standing Stone (destroyed):  OS Grid Reference – TM 052 809

Folklore

This slab of sandstone apparently used to stand upright in one of the fields of Oxfootstone Farm and on its surface is supposed to be the burnt impression of a cow’s hoof-print. Legend tells that there was a fairy cow which would come into the area when times of hardship occurred. During such periods she would freely give her milk to the people, but when the drought was over she stamped down on the stone upon which she stood, burning the imprint of her hoof onto it and magically vanished back from whence she came. A variation of the tale tells of a normal cow whose milk normally supplied the local villagers. But one night a drunken man (in another tale it is a witch) milked the cow dry through a sieve, until only blood came from her udders. At this point, the cow cried out in pain and kicked the stone so hard that she left the mark of her hoof-print on it.

Another tale tells that an ox got a large thorn stuck in its foot and rampaged through the local village, eventually stamping its hoof onto the stone so hard that it left the imprint of its foot here.

Now this might sound presumptious of me — but this tale has all the hallmarks of it being an old folk-remnant telling the origin of some cup-and-ring marked stone.  We find a number of cup-and-rings with creation tales similar to this.  Are there any local archaeologists or enthusiasts in Norfolk who might be able to locate any remains of this possible carved stone?

References:

  1. Burgess, Michael W., The Standing Stones of Norfolk and Suffolk, ESNA 1: Lowestoft 1978.
  2. Dutt, W.A., The Ancient Mark-Stones of East Anglia, Flood & Sons: Lowestoft, 1926.

© Paul Bennett, The Northern Antiquarian


Old Bess Stone, Oakworth Moor, West Yorkshire

Standing Stone:  OS Grid Reference – SD 978 389

Getting Here

A bittova wander with not much to see, if truth be had.  Best way here’s from the top Oakworth Road heading to the Lancashire border, right on the moor-edge.  Go along the Hare Hill Edge road for a coupla miles till you hit the Pennine Way.  Walk along it up onto the moor, following the dead straight walling for several hundred yards.  Where the walling stops, all of a sudden, stop! (there’s a wooden post here)  Now walk left (west) across the heath for less than 100 yards.  You’ll find it…

Archaeology & History

Old Bess Stone, with Crow Hill on the distant skyline
Old Bess Stone, with Crow Hill on the distant skyline

I’ve found nothing of this site in archaeology records – but that’s likely down to me not looking hard enough!  I’m not even sure that it’s prehistoric – but as there’s nowt written about it, and there are other sites which relate to this old stone, it’s certainly worthy of mention.

The stone lays in the grasses, some four-feet long, with a more recent 18th-19th century boundary stone laid a few feet away.  It seems most likely that Old Bess had stood here much longer though.  Old Bess seems to be the first in a row of at least 6 seemingly unrecognized boundary stones running northwest in a straight line up to the Wolf Stones, about half-a-mile from here.  Neither the early, nor modern OS-maps show any of these stones, several of which are accompanied by earlier, more worn stones – two of which have the letters ‘C.C.’ or ‘G.C.’ carved on them.

Old Bess 'hut circle'
Old Bess ‘hut circle’ (it’s there – honest!)

About 10 yards north of Old Bess are the remains of a very noticeable oval-shaped ‘hut circle’ – or something closely resembling such remains.  About five yards across at the most, with stone walling making up the edge of the ring beneath the moorland grasses, an excavation here wouldn’t go amiss!  Although it’s hard to see in this photo (it’s the roughly circular rise in the middle), when you’re on the moor it’s obvious.   It looks and feels as if the remains were something from medieval times, or perhaps even later – but it’d be good to know for sure!  The remains of an old delph 100 yards south may account for more of Old Bess and its accompanying hut circle than owt prehistoric.

From Old Bess, walk in a straight line towards the large rock outcrop of the Wolf Stones, northwest of here.  After a short distance you’ll come across another large stone, cut and shaped in bygone centuries (not prehistoric though) laying in the boggy tussock grass and looking similar to Old Bess.  Another 100 yards on from here, along the same straight line towards the Wolf Stones, you’ll find another cut stone of similar dimensions; and from here you’ll see another stone about the same distance again ahead of you.  These would appear to be the lost medieval boundary stones which led to a boundary dispute between the counties of Yorkshire and Lancashire a few centuries ago.  For those medieval historians amongst you, check ’em out: it would appear that these are the lost stones (pushed over, obviously) which led to the said dispute.  How on earth no-one’s found ’em previously beggars belief!

Folklore

A little-known site with a spirit ancestor giving rise to its name.  Surrounding it are tales of little people, for just above it is where the faerie lived at the Fairy Fold Dike.  While a couple of hundred yards west lived an old hob (another faerie creature) who used to drink from an old well named after him, the Hob Ing Spring.  Victorian lore tells of druidic folklore further up the moor by the old Wolf Stones, which is linked to Old Bess by virtue of the line of old boundary stones running from here.

© Paul Bennett, The Northern Antiquarian


Nursery Knot, Appletreewick Moor, North Yorkshire

Sacred Hill:  OS Grid Reference – SE 081 636

Also known as:

  1. Nursa Knott
  2. Nursery Hill

Getting Here

Dead easy.  Follow the Grassington-Pateley Bridge road (B6265) east and about 2 miles past Hebden village, the craggy hill rises to the left-hand side of the road, as you can see in the photo below.  Simple!

Archaeology & History

Nursery Knott hill
Nursery Knott hill

When fellow rock-art freaks Graeme Chappell, Richard Stroud and I were exploring the cup-and-ring stones in the area just south of here a few years back, this hill kept calling out with some repeated awe. “There’s summat about that place,” were the remarks we kept saying – but we could never put our finger on it. (still haven’t if truth be had!).  Between here and the awesome Simon’s Seat to the south, a whole panoply of neolithic and Bronze Age remains scatter the land — and if ritual landscape has any validity, this hill is undoubtedly enmeshed in the mythic framework of such a paradigm. But without any folklore I didn’t feel right to include it here…

At the northern or rear-end of this great outcrop (SE 082 640) is a scattering of many boulders, one of which in particular at Knot Head was explored by a Mr Gill in 1955 and found to have a number of Mesolithic worked flints all round it. Seems as if folk have been up to things round here for even longer than we first thought.  Microlith or flint-hunters would probably do well on the moors up here!

Folklore

It’s the old pen of our Yorkshire topographer Edmund Bogg which brings the lost folktale of this place back to life – and it’s typical of aboriginal creation myths from elsewhere in the world. In his Higher Wharfeland he had this to say of old ‘Nursa Knott’, as it was locally known:

“The old legend is that the devil, for some reason anxious to fill up Dibb Gill,* was carrying these ponderous crags in his apron when, stumbling over Nursa Knott, the strings broke and the crags fell. Legend also says, should the crags be removed they will be carried by some invisible power back to their original position.”

He then reminds us of links with old Wade, plus the settlement of old Grim, a short distance to the north.

Across the road down the track running south to Skyreholme, Jessica Lofthouse ( 1976) told the tale of a ghostly horseman, seen by her great-grandfather no less! Suggesting he may have been ‘market merry’ (i.e., pissed!), she told how he “struck out at a spectral white horse at the Skyreholme three-land ends near Appletreewick – and his stick passed through it!”

References:

  1. Bogg, E., Higher Wharfeland: The Dale of Romance, James Miles: Leeds 1904.
  2. Lofthouse, Jessica, North Country Folklore, Hale: London 1976.
  3. Walker, D., ‘A Site at Stump Cross, near Grassington, Yorkshire, and the Age of the Pennine Microlithic Industry,’ in Proceedings of the Prehistoric Society, 1956.

* Dibb Gill is nearly a mile due west of here – and Dibble’s Bridge which crosses the beck was also known as the Devil’s Bridge, with a few typical creation myths of its own attached.

© Paul Bennett, The Northern Antiquarian