Tag: Archaeology

Millstone Hill, Bradley Moor, Skipton, North Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 01343 50223

Getting Here

Millstone Hill carving

In High Bradley village, you need to go up Mill Lane for 140 yards and then bear left up High Bradley Lane for just over a half-mile, past the last row of houses on your left where it becomes a dirt-track and park-up a short distance up here. 400 yards up, in the field past the new house on your left, walk up the hill over the field, past the wall at the top and head for the large protruding boulder a few hundred yards further up on the near skyline.  Once here, walk to the right of it and there’s a scatter of rocks and stones.  Look around!

Archaeology & History

In an area that was extensively cut up by the Industrialists in the 18th and 19th century, Thomas Cleland came across this scarce example of a cup-marked, possibly cup-and-ring marked stone in March 2025 high up on Millstone Hill, where extensive views reach out to the south, east and west, gazing with particular attention to the mightily impressive King and Queen’s cairns, more than 1½ (2.6km) south of here—and which would have stood out much more back then than they do today.

Close-up of faint arc

An arc of cups is faintly visible on the more western-side of the stone—five, perhaps six of them.  Several others are in a typically chaotic scatter across the rock, with one or two looking as if they may have been affected by the heavy industrial actions that occurred up here.  When Tom first found the carving, he could see a faint ring around one of the cups near the middle of the stone, but on our visit here the sun was near its apogee and due to the slope of the rock to the north where the cups are carved, this was nigh on impossible to make out.  Near the bottom edge however (as shown in the photos), a cup-and-incomplete ring seems evident; although we didn’t notice this on our visit here and it may just be a fortuitous play of the light (but I hope I’m wrong!).  This is a design that mainly comes to life, so to speak, is more easily visible, when the sun is either rising or setting. (typical of many petroglyphs on flat rocks)

Acknowledgements:  Huge thanks to Thomas Cleland for use of his photos in this site profile. 

© Paul Bennett, The Northern Antiquarian

Riffa Wood, Leathley, North Yorkshire

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Cup-Marked Stone (lost):  OS Grid Reference – SE 2556 4687

Also Known as:

  1. Carving no.556 (Boughey & Vickerman)

Archaeology & History

We know very little about this carving, which was first highlighted on Eric Cowling’s (1940) map of Wharfedale petroglyphs.  Described simply as one of the “cup-marked rocks”, he mentioned it briefly in Rombald’s Way (1946) as being “the most easterly carving” in mid-Wharfedale—which it was at the time (a very recent find by Benn Potts of a cup-marked stone at Weeton has pushed the boundary further eastwards).  Oddly for Cowling, he left no further notes nor sketch of the carving and when Stuart Feather (1961) came to write of it, he merely copied Cowling’s earlier words.  It’s not been seen since.  In Boughey & Vickerman’s (2003) survey, they could find no cup-marked stone in the wood but thought instead that,

“this may be due more to confusion than to loss of the carving.  Riffa Wood does contain a carving: of a Native American on a conspicuous rock alongside one of the many woodland paths. Furthermore, one or two local residents recall a German prisoner carving something on a rock in Riffa Wood during the Second World War.  Presumably, this is the origin of the Native American carving.  Could it be that this man added something of his own to what was already a carved rock, in which case the Native American as he now appears is the site noted by Cowling before the War?”

No cup-marks exist on this Native American carving, and it’s highly unlikely that Cowling would have made such an elementary mistake.  The carving no doubt lies covered in woodland vegetation waiting, once more, for the day that someone comes along and exposes its visage to the world again.  Let us know if you manage to find it…

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Cowling, E.T., ‘A Classification of West Yorkshire Cup and Ring Stones,’ in Archaeological Journal, volume 97, 1940.
  3. Cowling, E.T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
  4. Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings,” in Cartwright Hall Archaeology Group Bulletin, volume 6, no.3, March 1961.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Balimeanach (2), Loch Earn, Comrie, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 64118 22892

Archaeology & History

Faint cups, bottom right

Less than ten yards south of the Balimeanach (3) petroglyph, this innocuous-looking cup-marked stone can be seen.  Paul Hornby and I came across it when looking for the adjacent carving.  Comprising of between three and five very faint shallow cups, when we peeled some of the turf over we found a broken hand axe resting on the rock itself.  We assumed that this had been the instrument that had been used to knock the cups into being.  There were also many small shards of quartz crystal all along the inner edge of the stone: a feature that we and others have found at quite a number of carvings in the Scottish mountains.  We left the ruined hand axe where we found it.

4? faint cups in a square

The impression we got here is that the cups are so shallow because the design was never actually completed.  Instead, perhaps, they turned to look at the stone ten yards away and thought it was a better choice to cut a more ornate design… Perhaps… It seems pretty likely that other unrecorded carvings will be found close by on the many turf-covered rocks in this area.

Acknowledgements:  Huge thanks to Paul Hornby for use of his photo in this site profile. 

© Paul Bennett, The Northern Antiquarian

Tarras Water, Canonbie, Dumfriesshire

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Cup-and-Ring Stone (lost):  OS Grid Reference – NY 3851 8149

Archaeology & History

A petroglyph that was rediscovered as recently as 2003, by J. Ward, has, it would seem, already been lost.  In all likelihood it has become hidden beneath vegetation.  Found near the Petrifying Well, the carving is archetypal, consisting of a single cup surrounded by two rings, on a low flat piece of rock on the south-side of the Tarras burn, only a few hundred yards above the road.  I’ve added the site here in the hope that a diligent petroglyph hunter can find it again and leave it open to the elements for us all to see.  Let us know if you find it.

© Paul Bennett, The Northern Antiquarian

Over Glenny (13), Port of Menteith, Stirlingshire

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Cup-and-Ring Stone:  OS Grid Reference – NN 57047 02878

Getting Here

Over Glenny (13) section with ‘bowl’

Along the A81 road from Port of Menteith to Aberfoyle, watch out for the small road in the trees running at an angle sharply uphill, nearly opposite Portend, up to Coldon and higher. Keep going, bearing right past Mondowie and stopping at the dirt-track 100 yards or so further up on the left (ignore the english fuckers up here who tell you it’s a pwivate road and they don’t want you parking there—unless you’re blocking the road obviously!).  Walk up up here for ⅔-mile, as if you’re visiting the Over Glenny (5) carving, but as you get close to the defining sycamore tree, walk past it for about 60 yards towards the ruinous buildings. You’re looking for a reasonably large earthfast rock with a notable bowl about 12-inch across at the edge of the stone.  That’s your defining feature.

Archaeology & History

Arty sketch of the design

This is another decent design in the mass of petroglyphs on this plain overlooking the Lake of Menteith.  On our first visit here ten yeas ago, only one half of the rock was visible—and half of that was covered with grasses!  But with patience, we slowly rolled back the turf and slowly uncovered more and more, eventually seeing the main elements you can see in these photos and the arty sketch I’ve made here. (the Over Glenny [14] carving a few yards further east may be just be a continuation of this design)

Full length of the stone
The triple cup-and-ring

When the carving was first noticed by George Currie (2010), he only noticed “a cup mark surrounded by two penannulars, an arc and a single radial”—ostensibly meaning, a cup-and-triple ring, with the outer ring incomplete, and a line running out from the central cup.  But there’s more, obviously.  On our second visit, a very faint but distinct cup-and-double-ring was noticed in low light on the same section of the rock where the triple-ringed element is carved.  We weren’t able to get a photo that showed it, as the light wasn’t doing as we needed, but I’ve highlighted it on the sketch, where it’s to the right of the large ‘bowl’ at the very edge of the rock.  This ‘bowl’ probably had utilitarian functions, whether it was for just crushing herbs or grains, or to make organic paints: and this function most likely had some relationship with the petroglyph—but we know not what!  It’s possible that the people who lived in the adjacent ruin, several centuries ago, may also have made use of this.

East-end of the design
East-end angular pose

When we exposed the other half of the carving, a very well-cut and well-preserved cup-and-ring sat beside another much more eroded partner, which was almost impossible to see from some angles. You can just make it out in the photos here.  You’ll also notice a scatter of several other cup-marks and elongated ‘cups’ on the same section of rock.  It was difficult to work out whether some of these marks in the stone were Nature’s handiwork, or the result of human hands.  Some were obviously man-made, but we need to look at it again when the daylight conditions are good, so that we can make a more accurate assessment.

References:

  1. Brouwer, Jan & van Veen, Gus, Rock Art in the Menteith Hills, BRAC 2009.
  2. Currie, George, “Port of Menteith: Upper Glenny (UG 1), Cup-and-Ring Marked Rocks”, in Discovery & Excavation, Scotland, New Series – volume 11, 2010.

Acknowledgements:  Huge thanks to the crew: Paul Hornby, Lisa Samson & Fraser Harrick in making this carving come to life, and for use of a photo or two. 

© Paul Bennett, The Northern Antiquarian

Balnabroich, Kirkmichael, Perthshire

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Cairn:  OS Grid Reference – NO 1008 5695

Getting Here

Balnabroich cairn

From Kirkmichael village take the A94 road 2 miles south to the Balnabroich standing stone and another 100 yards past it, on the left (east) take the dirt-track uphill, following the directions to reach the Balnabroich hut circles. You’ll see the large prehistoric rock pile of the Grey Cairn on the near skyline just above the huts and roughly on the same level, 50 yards away to the south, you’ll see this scruffy lumpy dump of a cairn, all overgrown.

Archaeology & History

The cairn, looking S

Amidst the veritable scatter of a thousand clearance cairns (yes, that’s the estimate), there are a few up here that had more funerary functions than the rest.  This being one of them.  When Allan Stewart (1795) wrote about them all in the Statistical Account, he couldn’t have missed this one—and yet he made no mention of it.  We had to wait another seventy years before the outside world became aware of its existence.  Then, along with “a band of between twenty and thirty workmen,” John Stuart (1865) set out to see what lay beneath the rocky pile.  In truth, much more attention was given to the huge Gray Cairn close by (understandably so), but at least some attention was given here.  Stuart described this cairn as,

“about 9 yards across, defined by large boulders, with a raised ridge around, and a cup in the centre. The raised ridges and centre were all formed of small stones and earth. A trench was cut through it from the southeast, which showed that in the centre, at a depth of 2 feet, a deposit had been made, of which the remains were charred wood and fragments of charred bone, with traces of blackish matter, which had filtered into the yellow subsoil, as in the case of the graves at Hartlaw.’ Many fragments of white quartz pebbles appeared near the centre, as in other cairns to the east.”

Indeed, at least one of the “cairns to the east” is made entirely of quartz stones!  Since Mr Stuart’s dig into the tomb, it has widened out slightly as rummaging cattle and other damage has been inflicted, and the grasses have coloured the tomb with their life.  Check it out when you’re up here!

References:

  1. MacLagan, Christian, The Hill Forts, Stone Circles and other Structural Remains of Ancient Scotland, Edmonston & Douglas: Edinburgh 1875.
  2. Ramsay, John S., Highways and Byways of Strathmore and the Northern Glens, Blairgowrie Advertiser 1927.
  3. Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
  4. Stewart, Allan, “Parish of Kirkmichael,” in Statistical Account of Scotland – volume 15, 1795.
  5. Stuart, John, “Account of Excavations in Groups of Cairns, Stone Circles and Hut Circles on Balnabroch, Parish of Kirkmichael, Perthshire,” in Proceedings Society Antiquaries, Scotland, volume 6, 1865.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

God’s Well, Arkesden, Essex

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Sacred Well:  OS Grid Reference – TL 467 356

Archaeology & History

Located in the copse known as Godwell’s Grove on the western boundary of Arkesden, there are good grounds for thinking this was a sacred well: not necessarily relating to the christian God, but what A.H. Smith (1956) described simply as, from the old English, “a (heathen) god.”  Another site of the same name is found in Wiltshire.  In the local survey by Parish (2010), he told that “its name suggests it is a holy well.”

In Reaney’s (1976) survey on English place-names, he looks at a number of places where the element “god” is found and explores the notion of them recording a personal name, Gode.  This is evident of course, but he stated that,

“it would indeed be a remarkable coincidence if all these names…were to contain the personal-name Gode, a short form of Godric, Godwine, etc.  It in inconceivable that the reference should be to the christian deity… All are situated in areas of early settlement where heathen place-names might be expected and may well contain OE god, ‘a god’.”

There is no longer any trace of the well.

References:

  1. Parish, R.B., Holy Wells and Healing Springs of Essex, Pixyled Press: Nottingham 2010.
  2. Reaney, P.H., The Place-Names of Essex, Cambridge University Press 1935.
  3. Reaney, P.H., The Origin of English Place-Names, RKP: London 1976.
  4. Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1956.

© Paul Bennett, The Northern Antiquarian

Black Park (3), Callander, Perthshire

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Cairn:  OS Grid Reference – NN 66885 07447

Getting Here

Low-lying Black Park (3)

From Callander head east along the main A84 road and nearly 300 yards past the entrance to the Keltie Bridge caravan park, take the tiny road on your left (north) and barely 100 yards along turn right and go up here for exactly 1 mile.  Walk up the track from here and follow the directions to find the Black Park (1) cairn; and then the nearby small Black Park (2) cairn.  From here you need to walk north-east round the small rounded hillock in front of you, and cross a small burn (stream) up to the next small grassy rise.  Altogether this is about 200 yards from the Black Park (2) cairn.  On this grassy rise lives the Black Park (3) cairn!

Archaeology & History

As with its compatriot Black Park (2) cairn 200 yards southwest, this can be hard to see.  It’s an overgrown small singular cairn (it looks like a tumulus now) of no great note to look at: probably the resting spot of an individual or just a small family.  Measuring some 5-6 yards across and less than a yard high at the most, its easily missed unless you’re really mean to find it. More impressive are the ones on the hill immediately above you to the east.  Head there next!

References:

  1. Royal Commission Ancient & Historical Monuments, Scotland, Braes of Doune: An Archaeological Survey, RCAHMS: Edinburgh 1994.

© Paul Bennett, The Northern Antiquarian

Market Cross, Elstow, Bedfordshire

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Cross:  OS Grid Reference – TL 04864 47498

Archaeology & History

Elstow’s old cross, c.1900

Sitting quietly “on the village green, where the fair is still held,” wrote Wigram (1885), “stands the base of the old market-cross, reduced to a shapeless stump, but still bearing traces of leaden setting.”  Thought to be mediaeval in age, it was described as a sundial on some of the early Ordnance Survey maps which, perhaps, it may have been used as for a short period (although records are silent on the matter).  Standing just three-feet tall, this old stone pillar still lives on its ancient spot, as quiet as always, keeping itself to itself…

References:

  1. Wigram, S.R., Chronicles of the Abbey of Elstow, Parker & Co.: Oxford 1885.

© Paul Bennett, The Northern Antiquarian

Grey Cairn carving, Kirkmichael, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NO 10058 57013

Archaeology & History

When the Grey Cairn above Balnabroich, Kirkmichael, was explored in the second-half of the 19th century by John Stuart (1865) and a number of local labourers, they found the floor of the tomb had been paved with a number of large boulders.  Near its centre, along with finding remains of charred wood, they moved some of the rocks and,

“On turning over the stones a circular disc of stone with a hole in the centre was found, and also a small boulder with a cup on its flat face.”

Grey Cairn at sunfall

He made no further remarks about the carving and no intimation that it was removed, so we must presume it is still there, at the botton of the cairn.  Any visitors to the site might want to have a look at the massive scatter of surface stones that make up the cairn to see if any further cup-marks exist on them.  It’s not uncommon to find them on such giant tombs.

Folklore

A very curious folktale was known of the cairn in the 19th century, whose theme is recognized at numerous other prehistoric sites, but the mythic creature involved here is very much different from the ones we’re used to.  Mr Stuart told that,

“The popular belief is that a mermaid is buried beneath it. This mermaid used to throw stones at people who were coming from church at Kirkmichael, and she could only be seen through a hole in the knot of the pine tree.  At last she was chased to the hill at Balnabroch on her flight to the waters of Loch Marech, on the other side of the hill, and there killed, when the Grey Cairn was raised over her.”

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.
  2. Stuart, John, “Account of Excavations in Groups of Cairns, Stone Circles and Hut Circles on Balnabroch, Parish of Kirkmichael, Perthshire,” in Proceedings Society Antiquaries, Scotland, volume 6, 1865.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian