Newhall Bridge, Kenmore, Perthshire

Standing Stones:  OS Grid Reference – NN 7926 4668

Also Known as:

  1. Canmore ID 24910
  2. Newhall Stones
  3. Taymouth Standing Stones
Newhall Stones, Kenmore

Getting Here

Pretty easy to find.  At the eastern end of Loch Tay, go through the old village of Kenmore along the A827, towards Aberfeldy, for about a mile.  At least a mile past Kenmore, keep your eyes peeled for a small left turn which takes you back into the grounds of Taymouth Castle.  Go on this small road, pass the ornate walling, and you’ll see these two standing stones in front of you, before the trees, on the left.  If you reach the Croftmoraig Stone Circle, you’ve gone a few hundred yards past the turning.

Archaeology & History

Fred Coles’ drawing & lay-out

These fine-looking standing stones a mile northeast of Kenmore village, on the edge of the grounds of the superb Taymouth Castle, are worthy old monoliths, encrusted by the lichens of many centuries, resting within the long grass beside the track that runs to the castle.  But they have received little attention in archaeological terms.  When Fred Coles (1910) described them, he thought them to be the remains of a stone circle — an impression echoed by Margaret Stewart (1966) many years later (I got the same impression aswell), but no other stones have been found to substantiate this (although Mr Gillies’ folklore remnant is intriguing).  There is a notable rounded hillock immediately behind the two stones which may, or may not, have had other uprights surrounding it; though I can find no further data anywhere to substantiate such a thing.

In William Gillies’ (1938) historical survey of the area he related Mr Coles’ earlier findings of the two stones, telling us:

“There are two great standing stones just within the Principal Gate leading to Taymouth Castle.  The stone A (see plan) stands at a distance of 54 feet to the NNW of B — a somewhat greater diameter than is common among the Perthshire Circles.  These stones are almost equal in height — A is 4ft 9in, B is 4ft 7in — and they are both rugged blocks of a rough species of diorite.  Stone A measures round the base 10ft 8in, and stone B 14ft.”

The western stone
The eastern stone

But it seems that little else has been found about the place.  It’s in a gorgeous setting (but, round here, everything’s in a gorgeous setting!) and must have related to other sites in the area, but it’s hard to contextualize the place on a single visit.  If you stand behind the two stones, the shape of their ‘heads’ fits very nicely onto the rounded hillock on the northwestern skyline — which seems to have later been used as a hillfort.  Whether this has any astronomical potential, I aint checked. (though Thom says nothing about them)

In geomantic terms both of these stones possess a distinct female flavour to them; the easternmost thinner of the two, particularly so.  But then I could just be talking bullshit!  I’d have loved to have spent more time with these two stones — bimbling, sitting, focussing, dreaming — as people of olde naturally did; but we were on the move and had other places to see.  Tis a delightful spot indeed…

(NOTE – This site was first given a grid reference of NN 801 477 in Margaret Stewart’s (1967) fine essay on the standing stones at nearby Lundin; and the grid-ref has since been reproduced in texts by Burl (1993), Thom (1990) and others.  Please note that this grid-ref is incorrect and is nearly a mile away from the actual position of the stones.)

Easternmost stone from another angle

Folklore

There is the possibility that this site once played a part in an important megalithic stone row.  Mr Gillies (1938) once again notes an old tradition told by local people which “says that at one time there was a paved way connecting the circle, of which these stones are the remains, with the great Croftmoraig circle.”  Very intriguing indeed…

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
  3. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  4. Stewart, M.E.C., “The excavation of a setting of standing stones at Lundin Farm near Aberfeldy, Perthshire“, in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
  5. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.

© Paul Bennett, The Northern Antiquarian


Monzie Carving, Crieff, Perthshire

Cup-and-Ring Stone:  OS Grid Reference – NN 88161 24176

Getting Here

Andy Finlayson’s original piece

From Gilmerton village, take the A822 Dunkeld road north.  Go for about 200 yards and take the little road to Monzie; watching carefully another 200 yards on for the dirt-track on the left taking you across the fields.  Go along the track, watching out for the small stones in the field on your right less than 200 yards along.  You can’t really miss ’em!  This small ring of stones is the Monzie Cairn Circle.  The carving is just in front of it!

Archaeology & History

Although we know this brilliant carved stone has some relationship with the Monzie cairn circle only five yards away (it was linked via a man-made stone causeway, running between the circle and the carving), the stone itself is very much deserving of its own entry here — and at the same time I can give Andrew Finlayson’s (2010) excellent book a decent plug aswell! (the superb drawings of the stone, top & bottom, are from Andy’s work)

Allen’s 1882 drawing
Carving & proximity of circle

First mentioned (I think) in Simpson’s (1867) early survey, the carving was described soon after by J. Romilly Allen (1882), who gave us an early drawing of the stone.  Thought by some to have originally stood upright, the carving was described by Aubrey Burl (2000) as being, “decorated with forty-six cupmarks, cup-and-rings, nine double, one triple, there are grooves and a pair of joined cups.”  It’s certainly an impressive carving!

Although the carving has been posited by some archaeologists as an outlier to the Monzie circle, it’s probable that the circle emerged from the carving — a concept that some may find difficult to understand.  I’m not aware of any modern excavations here (the last, I think, was in 1938), but my guess would be that the stone causeway laid between the cup-and-ring stone and the circle ran towards the circle from the carving, and not the other way round.  The carving is probably older than the stone ring — though of course, without excavation, my idea could be utter bullshit! (there are also some cup-marked stones in the circle aswell – though none as impressive as this)

The carving in shadow (© Andrew Finlayson)

One of my truly favourite megalith fanatics (despite some of his alignments being out), Alexander Thom, came here and thought this old carving “coincided with a rough stellar alignment from the centre-point of the cairn” (Hadingham 1974); though his notes in Megalithic Rings (1980) tell that,

“from the cupmarked stone beside the circle, the midsummer sun sets above an outlier some 800ft distant.”

The “outlier” that Thom mentions is known as the Witches’ Stone of Monzie; which Simpson (1867) appears to have mistakenly thought was the name of this very carving.

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with Cup Markings in Scotland,” in Proceedings of the Society of Antiquaries Scotland, volume 16, 1882.
  2. Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
  3. Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
  4. Hadingham, Evan, Ancient Carvings in Britain, Garnstone: London 1974.
  5. Simpson, James, Archaic Sculpturings of Cups, Circles, etc., Upon Stones and Rocks in Scotland, England and other Countries, Edmonston & Douglas: Edinburgh 1867.
  6. Thom, Alexander, “Megalithic Astronomy: Indications in Standing Stones,” in Vistas in Astronomy, volume 7, 1966.
  7. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.

© Paul Bennett, The Northern Antiquarian


Rudston ‘A’ Cursus, East Yorkshire

Cursus:  OS Grid Reference — TA 0998 6577 to TA 1016 6802

Also known as:

  1. Beacon Cursus
  2. Rudston Cursus 1
  3. Woldgate Cursus

Archaeology & History

The site has been known about for nearly 150 years, albeit mistakenly as a series of prehistoric barrows that William Greenwell (1877) told were “near the division between the parishes of Rudston and Burton Agnes” near the crest of the hill.  He further told the place to be,

“Two long mounds, almost parallel, their northern end gradually losing themselves in the surface-level, but connected together at the southern end by another long mound.”

South end of Cursus A (after D.P. Dymond)
Early photo of Cursus A (after J.K.St Joseph)

Then in 1958 when C. & E. Grantham of Driffield did the first modern excavation here across a section of the western ditch, they found that the long embankment went on much further than ever previously anticipated, for more than half-a-mile downhill in the direction of Rudston village.  It wasn’t a long barrow or tombs of any sort, they found!  Then in 1961 when Dr. J.K. St. Joseph did aerial survey work over the area, he and his colleagues established that this monument consisted of extensive parallel ditches stretching for at least 1½ miles towards and past the eastern side of Rudston village.  It’s nature as a cursus monument was rediscovered after several thousand years in the wilderness… (on St. Joseph’s survey, two other cursus monuments were also found in the vicinity, being Rudston Cursus B and Cursus C)  Readers will hopefully forgive me for quoting at some length Mr Dymond’s (1966) article on the site (with minimal editing!):

“The southern end of the cursus lies in the western angle of two roads, Woldgate and Burton Agnes Balk.  In plan it is square with rounded corners and consists of a bank with outer ditch.  Although the bank has been ploughed for many years, it still remains substantial; it stands up to 4 feet high from the outside and 1-2 feet wide from the inside.  The east and west banks decline in height northwards and are now at their greatest height where they join the southern end.  The profile of each bank is smooth and rounded and merges on the outside with the broad shallow depression of the silted-up ditch.  The south bank is now 170 feet long overall, and spread to a width of 60-80 feet.  It stands higher at both ends than in the middle.  This fact was noted by Greenwell, who also recorded that at the southwest angle “there was the appearance of a round barrow raised upon the surface of the long mound.”  There is no surface evidence today to suggest a secondary round barrow, and to some extent at least the greater height at the angles is probably due to the concentration of upcast inside a fairly sharp corner.

“The south arm of the ditch has been largely destroyed by a chalk-pit, but the southeast turn is quite clear on air-photographs.  There is no suggestion on the ground or from the air that the cursus had ever extended further to the south.

“The cursus begins its descent in a due northerly direction, and loses its eastern side for approximately 600 feet under the enclosure road, Burton Agnes Balk.  The ditch can be traced intermittently on the western and eastern verges.  It then swings gently NNW around the head of a small slack draining northwest.  Thus far the cursus is traceable on the ground.  The ditches are the most consistent feature, showing as broad shallow depressions 20-40 feet wide and 70-80 yards apart, which when in fallow attract a dark coarse vegetation (particularly thistles and nettles.  The banks inside the ditches are sometimes visible in relief though considerably spread.  Where the banks have been almost entirely ploughed out, a chalk spread usually marks their position.

“There is a suggestion on the ground that the banks and ditches may have been separated by berms, particularly on the east side near the square end.  This appears to be confirmed by the silting of the ditch in the excavated section…

“Proceeding further downhill in the direction of Rudston village, the cursus quite suddenly swings north-NNE, finally crosses Burton Agnes Balk, and passes to the west of Pits Plantation.  On the west of the road both banks and ditches are still visible in relief, and the ditches produce a firm crop-mark.  East of the road no surface traces are discernible, and only the eastern ditch shows intermittently as a crop-mark.

“For ½-mile across the floor of the Great Wold Valley, there is no trace of the cursus.  The area has been ploughed since medieval times, and there is in addition a considerable Romano-British settlement.  It is worth noting that in this length, the cursus must have crossed the stream of the Gypsey Race, surely a fact of some importance in any discussion of the function of cursuses.

“Two parallel ditches c.60 yards apart, visible on air photographs in a field immediately north of the modern Rudston-Bridlington road, seem to represent the continuation of the cursus.  The ditches travel for approximately 300 yards and end at the Bridlington Gate Plantation.  There are no surface traces in the field, but a depression in the plantation may represent the eastern ditch.  This depression is crossed obliquely by the remains of a low bank and ditch running along the length of the plantation WSW and ENE.  This latter (part) is probably part of the supposedly Iron Age entrenchment system, and has certainly been used as a road from Rudston to Bridlington, as the name of the plantation implies.

“The northern end of the cursus cannot be traced.  Possibilities are that the end was in the plantation and has been destroyed by the later earthwork, or that the cursus proceeded NNE for an unknown distance.  If the latter hypothesis is accepted, the western ditch must be under the Argam Dykes, a double entrenchment which appears to terminate at the northern side of the plantation, and the eastern ditch is indistinguishable  from ploughing lines to which it is parallel…

“Cursus A has its southern end at a height of 254 feet OD, on the forward face of a long chalk ridge running WSW and ENE.  From this point the course of the cursus is visible, except for that part west of Pits Plantation.  The last known part in Bridlington Gate Plantation, 1½ miles off, is clearly visible.  Seen against the contours of the area, the cursus has one end resting on a high ridge, crosses a broad valley, and climbs at least in part, the far side.  It appears to pass approximately 300 yards east of the monolith in Rudston churchyard.”

Line of Rudston A

The presence of this and three other cursus monuments close by (Rudston B, C and D) indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a relationship well known to students of comparative religion and anthropology who understand the socio-organic animistic relationship of landscape, tribal groups and monuments.

…to be continued…

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
  4. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  5. Nicholson, John, Beacons of East Yorkshire, A. Brown & Sons: Hull 1887.
  6. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links: – ADS: Archaeology of the Beacon Cursus, or Rudston A – Notes on the cursus which has been given the most attention to date.

© Paul Bennett, The Northern Antiquarian


Rudston B Cursus, East Yorkshire

Cursus:  OS Grid Reference – TA 0805 6697 to TA 0944 6755 

  1. Rudston Cursus 2

Archaeology & History

One of the four (known) cursus monuments around Rudston: this one stretches between the Ordnance Survey coordinates TA 081669 near Kilham Grange on the southwestern edge of Rudston, then heads northeast towards the village itself at TA 094675.  Described briefly in D.P.Dymond’s essay on (mainly) Cursus A, he said how Cursus B was part of,

Early ground-plan (after D.P. Dymond)
Early photo of Rudston B (after J.K.St Joseph)

“a large complex of crop marks.  The largest feature is the squared, tapering end of Cursus B, which can be traced for 700 yards in a north-easterly direction.  No surface remains seem to survive in an area intensively ploughed, except for a swelling under a hedge on the line of the south-eastern bank (at TA 0834 6703).  West of the square end and partly overlying it, are several small rectangular enclosures, which are probably part of a later (?Romano-British) settlement and field-system.  Also in this tangle of crop-marks there are four roughly circular shapes, which may well be barrow circles associated with the end of the cursus.  On certain barrow just south of the end of the cursus has an inner ring of pits.  Where the cursus is lat visible to the north-east, it is headed roughly for the monolith ¾-mile away.  The width of Cursus B is approximately 90 yards between ditch centres.  It has its square end on the forward slope of a ridge (like Cursus A) at a height of 180 feet OD, and descends towards the village, which is visible from the end, through a shallow valley.”

Dymond’s note about the alignment feature of this cursus, towards the gigantic Rudston monolith, was one echoed in the Hedges & Buckley (1981) survey.  They noted:

“At Rudston, the B cursus extended eastwards aligns upon the Rudston monolith in Rudston churchyard. Destruction of standing stones elsewhere may have removed similar associations between the stones and cursuses.”

This alignment feature was also confirmed by cognitive archaeologist and alignment specialist, Paul Devereux (Pennick & Devereux 1989) in his survey of cursus monuments.

Typical of these fascinating antiquities, nothing of any worth has been found along the length of the cursus that can give us any clues to its nature and function.  However, the presence of this and three others close by indicates that the region was an exceptionally important one in the cosmology of our prehistoric ancestors.  Four of these giant linear cursus monuments occur in relative proximity, and there was an excess of ancient tombs and, of course, we have the largest standing stone in the British Isles stood in the middle of it all.  A full multidisciplinary analysis of the antiquities in this region is long overdue.  To our ancestors, the mythic terrain and emergent monuments hereby related to each other symbiotically, as both primary aspects (natural) and epiphenomena (man-made) of terra mater: a phenomenon long known to comparative religious students and anthropologists exploring the animistic natural relationship of landscape, tribal groups and monuments.

References:

  1. Dymond, D.P., “Ritual Monuments at Rudston, E. Yorkshire, England,” in Proceedings of the Prehistoric Society, volume 32, 1966.
  2. Eliade, Mircea, The Sacred and the Profane, Harvest: New York 1959.
  3. Hedges, John & Buckley, David G., The Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  4. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links:

  1. ADS: Archaeology of Rudston B – Brief archaeological notes on the cursus to the southwest of Rudston.

© Paul Bennett, The Northern Antiquarian 


Beckhampton Penning, Avebury, Wiltshire

Stone Circle (destroyed):  OS Grid Reference – SU 0986 6713

Archaeology & History

Smith’s plan of the site

This all-but-destroyed megalithic ring is all-but-unknown in most of the archaeological gazetteers — including even Burl’s (2000) magnum opus!  But we know it was there.  And according to the Avebury authority Pete Glastonbury , there “are a couple or three small stones buried on the hill but nothing else to see.”  Which is a pity, as the site sounds like it was something to behold in bygone times.  Although it seems to have been described initially by the legendary druidical antiquarian, William Stukeley, a more lengthy description followed in the 19th century by the reverend A.C. Smith (1885), when he and a friend took it upon themselves to cut back some of the turf that was covering a number of stones — and they weren’t to be disappointed!

The site itself appears to have stood right on the southern boundary line of Avebury parish, meaning that the site could have been named and cited on any early boundary perambulation records that might exist of the parish. (do any of you Wiltshire folk have access to any such old records?)  But if there are no such early accounts, the earliest record we’ll have to stick with is good old Mr Stukeley (1743), who only gave it a passing mention, saying:

“Upon the heath south of Silbury was a very large oblong work like a long barrow, made only of stones pitch’d in the ground; no tumulus.  Mr Smith before-mentioned told me his cousin took the stones away (then) fourteen years ago, to make mere (boundary, PB) stones withal.  I take it to have been an Archdruid’s, tho’ humble, yet magnificent; being 350 feet or 200 cubits long.”

Nearly 150 years later Reverend Smith gave us a more detailed account, and ground-plan, describing the place as,

“a stone circle, of considerable dimensions, though imperfect and formed of very small sarsens, but which I believe to have been in some way connected with Abury.  Though it appears to have been mentioned by Stukeley one hundred and fifty years ago, it had been long since buried, and completely forgotten till I was fortunate enough to discover it by digging in the year 1877.  I was led to the discovery by the suspicious look of certain stones which, though scattered in no regular form, appeared as if they might have once stood erect, in some sort of order, on the segment of a large circle.  I had often stopped to examine them as I wandered over that part of the downs; till at last previous suspicions ripened into conviction, as closer observation revealed sundry other stones just showing above the ground, and there also seemed to be faint indications of a trench, all pointing, with more or less accuracy, to the supposed circle.  Not to dwell upon the details of the investigation, which, however, were of singular interest to me, the result was that (with the permission of both owner and occupier of the land, and assisted by Mr William Long), I probed the ground in every direction, and uncovered the turf wherever a stone was found: and on our first day’s work we unearthed no less than twenty-two sarsen stones, all forming part of the circle, and lying from two to twelve inches below the surface.  These stones were all of small size, some of them very small, but that they were placed by the hand of man in the positions they now occupy, in many cases nearly touching one another, and that they formed part of a large circle or oblong, admits, I think, of no doubt.  I say part of a circle, because, though the northern, southern and eastern segments are tolerably well defined, I could find scarcely a single stone on what should be the western segment to complete the circle.  That the area thus enclosed is not insignificant will appear from the diameter (in length, or from north to south, 261 feet; and in breadth, or from east to west, 216 feet).  Again, its position (due south of Silbury, and within full view of it, as well as the Sanctuary on Overton Hill, and with Abury immediately behind Silbury, due north of it, from which also Silbury is equidistant) seems to intimate that it may have had some connection with the great temple.”

A ley running through the circle (image courtesy Paul Devereux)

Smith then proceeded to query the nature of the monument, commenting on how Sir John Lubbock and members of the British Archaeological Association were intrigued by the remains, but a little perplexed and unable “to form any opinion” as to the exact nature of the site.  But this didn’t stop mythographer and historian Michael Dames (1977) who, in his classic Avebury Cycle, suggested that the site “marked the navel of the landscape goddess” in the region.

The site didn’t go unnoticed in Devereux and Thomson’s (1979) classic Ley Hunter’s Companion, where it plays an important point along a ley that runs north-south for 13 miles between Bincknoll Castle at the north, to Marden Henge at the south.  Such an alignment had been noted much earlier by other archaeologists and historians.

The site does look strange for a stone circle in Smith’s ground-plan and has more the hallmarks of a type of enclosure or settlement of some sort.  It certainly wouldn’t be out of place, design-wise, as a prehistoric settlement in our more northern climes.  However, without further data it seems we may never know the true nature of this old stone site…

References:

  1. Dames, Michael, The Avebury Cycle, Thames & Hudson: London 1977.
  2. Devereux, Paul & Thomson, Ian, The Ley Hunter’s Companion, Thames & Hudson: London 1979.
  3. Glastonbury, Pete, “Silbury ‘stone circle’ Query,” private comm., March 6, 2011.
  4. Smith, A.C., A Guide to the British and Roman Antiquities of the North Wiltshire Downs, Wiltshire Archaeological & Natural History Society 1885.
  5. Stukeley, William, Abury, A Temple of the British Druids, W. Innys & R. Manby: London 1743.

© Paul Bennett, The Northern Antiquarian


Scorton Cursus, North Yorkshire

Cursus:  OS Grid Reference – NZ 234 010 to SE 249 996

Archaeology & History

Aerial views of cursus

A huge linear monument that could once be found on the flats just north of the B6271 road running between the villages of Scorton and Brompton-on-Swale, east of the ancient A1 road, has long since been ruined.  Although found quite a few miles north of the main Thornborough henge and cursus complex, a number of students still posit that this northern monument was part of the same “ritual landscape” arena.

Plan of the cursus (after P.Topping, YAJ 1982)

First discovered in 1949 following aerial survey analysis by Prof. J.K. St. Joseph, this huge dead straight cursus monument ran for at least 1.3 miles (2.1km) and would have been considerably longer if the self-righteous advance of industry hadn’t quarried it away (such is “progress”!).  Built along a southeast to northwest axis, the southern end of the cursus was straight and flattened (as opposed to convex, as found at some cursuses), as Peter Topping’s (1982) illustration of the monument here shows, but the northwestern end of the cursus has not been found.  As Mr Topping himself wrote:

“The southwestern terminal, which shows clearly on the aerial photographs, consists of a straight transverse ditch which joins the two main ditches at right angles.  Clustering around it was a series of ring-ditch cropmarks.  The aerial photographs also show a series of bleach marks between the ditches at the southern end of the cursus, which may represent a series of contiguous mounds.  This area of the cursus also features what appears to be smaller outer ditches…”

Topping also commented on a most “noteworthy feature” in the accuracy of the ditches that constitute the length of the monument, being so “remarkably straight considering the distance over which they extend.”  Features which, in bygone days, a number of respected archaeologists denied our prehistoric ancestors the ability to execute.

Hopefully readers will forgive me citing more of Topping’s extensive notes regarding the archaeological analysis of this site, but I think they’re worthwhile.  Of the ditches that make up the outline of the cursus, he told:

“The ditches of the cursus are the two most prominent features of this site on the aerial photographs.  …The only evidence available for the existence of the cursus in the area to be excavated was a section exposed in the adjacent gravel quarry.  This section clearly illustrated quite distinct re-cut features visible in the profiles of both ditches, and evidence of this recutting was also discovered in the excavated areas.  However, one anomaly which did distinguish the excavated sections from those exposed in the quarry was the variable depth of the ditches. In the quarry-face sections the western ditch had a maximum depth of 60cms, while in the excavated area its maximum depth was 45cm; similarly, the eastern ditch had a  maximum depth of 65cm in the quarry and a maximum depth of 43 cm in the excavations.  This may have resulted from the actions of hillwash or ploughing reducing the height of the old land surface in this area where the ground naturally rises, or alternatively indicate no more than an uneven depth to the ditches.  Their width was fairly consistent, the maximum width of the eastern ditch being 3.40m, while that of the western ditch was 3.85m.

“Recutting in both ditches was indicated by a V-shaped notch beneath the main profile of the ditch…

“Closely datable artifacts were sadly lacking in the ditches, the one possible exception being (a) flint…possibly an arrowhead, from the upper fill of the eastern ditch… The upper fill of the eastern ditch also produced (a) flint…”

But in all honesty, these flint finds were probably of little importance to the cursus itself and can be discounted as of any relevance outside of being stray hunting flints. Three other flints were discovered by the western ditch aswell, again with little significance to the monument.  But the next part of the excavation work explored what Topping called the ‘Central Feature’, of which he said:

“Bleach marks on Prof. St. Joseph’s aerial photographs revealed what appeared to be a series of axially-placed contiguous mounds situated between the main ditches, and extending the whole length of the long axis of the monument as then known.  The presence of this feature was confirmed in the excavated area.  A low central mound was uncovered, within and respecting the lines of the ditches, which had a maximum height of 32cm above the old ground surface.”

Upon further excavation they found what one would have expected: little more than the upcast of earth and gravel dug out from the ditch that makes up the cursus, i.e., spoil-heaps made where they’d dug out the cursus lines with little other significance.  This feature is obviously apparent in many cursuses.  Of greater interest was the pit- or post-hole on the eastern ditch.

“This was stratigraphically related to the cursus to the extent that it was sealed by the same layer of hill-wash that had buried the cursus ditches. In addition, this feature clearly respected the limits of the eastern ditch.  The dimensions of the pit/post-hole were: maximum diameter at its base, 1.12m, the maximum width at its top, 2.10m, length, 4.19m, and a maximum depth of 60cm.

“…Distinct tip-lines were evident leading in and downwards towards the centre of the feature, this central area being relatively stone-free.  This could suggest that the feature originally held a post which was subsequently removed at a later date.”

I’d say this notion is highly likely!  In the event that a  complete excavation could have been made here, it’s probable they would have found other pit-holes into which upright wooden posts were erected around the time the cursus was constructed.  When Topping and his team excavated sections of the eastern ditch-floor, they found what appeared to be the truncated base of another post-hole.  He told:

“This feature was sectioned and found to be flat-bottomed and to have a depth of only 3cm and a diameter of 25cm.  The fill was indistinguishable from the fill of the cursus ditch and contained no traces of organic material…although the exact function of this feature is unknown.”

Topping’s conclusion about the nature and function of this monument is a simple one:

“it can be seen as part of a concentration or complex of magico-religious structures.”

And although this is a somewhat tentative notion based on the limited archaeological evidence here, it does accord with standard views in comparative religion on the animistic relation humans had with natural and man-made monuments from this and later periods of history; as well as reflecting the findings on the origin and development of human consciousness in Jungian and other applied psychology schools.  The construction of this gigantic landscape feature occurred at a period in human history when the division between the sacred and the profane had yet to emerge culturally.  In all likelihood, Mr Topping’s notion is correct.

References:

  1. Moorhouse, S., ‘The Yorkshire Archaeological Register: 1975,’ in Yorkshire Archaeological Journal, 51, 1979.
  2. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.
  3. Thorp, F., ‘The Yorkshire Archaeological Register: 1975,’ in Yorkshire Archaeological Journal, 48, 1976.
  4. Topping, Peter, ‘Excavation at the Cursus at Scorton, North Yorkshire, 1978,’ in Yorkshire Archaeological Journal, 54, 1982.

Acknowledgements:

To the Yorkshire Archaeological Society for use of Peter Topping’s drawing & to Cambridge University for use the aerial photograph.

© Paul Bennett, The Northern Antiquarian


Springfield Cursus, Chelmsford, Essex

Cursus Monument (destroyed):  OS Grid Reference – TL 735 084

Also Known as:

  1. Springfield Barnes Cursus

Archaeology & History

The first cursus monument discovered in Essex, archaeologists were fortunate when they came to excavate the site in 1979 as they found it almost complete.  A rarity these days!  Close to the Springfield Lyons causewayed enclosure monument, the cursus here was some 45 yards across and 750 yards long.  Like a number of other cursuses, the Springfield one was dead straight all the way down, running northeast to southwest with squared terminii at both ends. (of the Bi category, as Loveday called them)  And it appears to have had quite a long period of use.

Springfield Cursus (painting by Frank Gardiner)

The ditch that constitutes the very outline of the cursus — averaging between 3-4 feet in depth all round — was cut into the earth in the neolithic period.  It had small ‘entrances’ at certain points along its longer axis, both on the east and west sides.  The flat ends of the cursus were both ‘closed’, without entrances or breaks of any kind.  Some depositional remains were found scattered at different spots along the course of the ditch: neolithic pottery and flints in both the northern and eastern ditches, but archaeologists were unsure whether these deposits were left at the time the monument was in use, or at a later period — though it seemed consensus opinion that the deposits were from a period when the cursus was in use.  Charcoal remains were also found, but these were associated with an internal timber circle that was erected within the northeastern end of the cursus.  The timber circle was found to have consisted of 14 upright wooden posts arranged in a near-complete ring, some 26 metres in diameter.  It seems highly likely that this part of the monument had some ritual or ceremonial function relating to the dead (“mortuary practices” is the term used at the moment!).

Later excavation work here in 1984 found there to be various other linear and pit-like features within the confines of the monument, and what seemed to be the remains of a barrow beyond its eastern end.

Archaeologist David McOmish (2003), thought that “alignment is also significant,” saying that the “Springfield Cursus, 700 metres long, is aligned on a smaller enclosure some 300 metres away.”  The alignment potential here was first suggested by Pennick & Devereux (1989), albeit pointing “to the village of Wexford just over two miles to the southwest.”  McOmish also suggested there may have been some an astronomical reason for the alignment of the monument NE-SW, but I’m not aware whether this has been explored further.

The creation of these huge monuments had obvious relationships with human death rites, the spirits of trees, and celestial gods.  But much more research is needed at these sites if we’re to find out more about the nature of these prehistoric giants in the landscape.

References:

  1. Buckley, D.G., Hedges, John & Brown, N., “Excavations at a Neolithic Cursus, Springfield, Essex, 1979-85,” in Proceedings of the Prehistoric Society, volume 67, 2001.
  2. Hedges, John D. & Buckley, D.G., Springfield Cursus and the Cursus Problem, Essex County Council 1981.
  3. Loveday, Roy, Inscribed Across the Landscape: The Cursus Enigma, Tempus: Stroud 2006.
  4. McOmish, David, ‘Cursus: Solving a 6000-year-old Puzzle’, in British Archaeology, 69, March 2003.
  5. Pennick, Nigel & Devereux, Paul, Lines on the Landscape, Hale: London 1989.

Links:

  1. Unlocking Essex’s Past: The Springfield Cursus and Associated Remains

© Paul Bennett, The Northern Antiquarian


Penbont, Hundred House, Radnorshire

Standing Stone (destroyed):  OS Grid Reference – SO 117 544

Also Known as:

  1. Hundred House Standing Stone

Archaeology & History

Position of the old stone (on one of Alf’s leys)

In a field less than 200 yards north of an old medieval mound known as The Mount, the great ley-hunter Alfred Watkins (1925) described a standing stone that used to be here along one of his leys, but which, even then, had been “inexplicably blown into several pieces by a quarrymen’s charge.”

The stone was said to have originally come from an adjacent field and then moved next to yet another monolith, which was also broken up. Can any remnants of these poor fellas still to be seen anywhere nearby?  Or is it a case of yet another one bites the dust?

References:

  1. Watkins, Alfred, The Old Straight Track: Its Mounds, Beacons, Moats, Sites and Mark Stones, Methuen: London 1925.

© Paul Bennett, The Northern Antiquarian


Cultoon, Portnahaven, Islay, Argyll

Stone Circle:  OS Grid Reference – NR 1956 5697

Also Known as:

  1. Cultoun

Archaeology & History

Following excavation work on this denuded megalithic ring in 1974 and 1975 under the joint auspices of the Islay Historical Works Group (IHWG) and the Hunterian Museum of the University of Glasgow, under the direction of archaeologist Dr Euan MacKie (1976), with the intent of actually restoring the site to what they thought was its former glory by resurrecting the fallen monoliths in this ring of stones, some intriguing facts came to light.  Dr MacKie wrote:

“This site stands on a low, shallow knoll about a mile from the sea and with an extensive peat bog to the west.  Before excavation the stone ring consisted of a rough oval of two standing stones and ten fallen ones, the latter being partly or nearly completely buried under the turf.  The dimensions of the ring were about 45 by 40 yards.  The excavations were based on a 6m grid and the ain was to explore as much as possible the perimeter of the ring and part of the interior.  In this way it was hoped to identify the sockets from which the prone monoliths were assumed to have fallen and thus to discover the exact positions at which they were to be re-erected…

“It soon became clear that the prone monoliths had not in fact fallen out of their sockets.  All of them lay on the old ground surface under the peat which had evidently begun to grow — in the 8th century BC according to one C-14 date — after the site had reached its present condition.  Some stones had no socket next to them and a number of sockets were found without adjacent stones.  Several stones lay next to sockets in such a position as to make it clear that they had never been set up.  The site had evidently been abandoned in the middle of construction and those sockets already dug were allowed to fill slowly with rubble and silt.  One socket was discovered which had been deliberately filled up, confirming that some change of plan had occurred before the final abandonment.  Cultoon is the only stone circle apart from two phases of Stonehenge to have revealed evidence of never having been completed. (my italics, Megalithix)

“The finds were few and consisted of mesolithic flint microliths and some larger, presumably neolithic flints.  The former were all on and in the buried topsoil — the circle builders’ ground surface — while the latter were on the land surface and in the lower part of the peat; these last included scrapers and are hollow-based points of Bronze Age type.  Of particular interest was the discovery of caches of flint flakes in the peat next to the two standing stones.  They appear to be deliberate offerings and suggest that the site retained its sanctity for some centuries after its abandonment.”

…to be continued…

References:

  1. MacKie, Euan, “Cultoon, Islay,” in Glasgow Archaeological Society Bulletin, No.2, 1976.

© Paul Bennett, The Northern Antiquarian


Black Knoll Cross, Morton Moor, West Yorkshire

Cross:  OS Grid Reference – SE 1034 4465

Also Known as:

  1. Black Knowle Cross

Getting Here

Black Knoll on 1851 map

Get up to the Twin Towers right at the top of Ilkley Moor (Whetstone Gate), then walk east along the footpath, past the towers for about another 100 yards, looking out on the other side of the wall until it meets with some other walling running downhill onto Morton Moor.  Follow this walling into the heather for a few hundred yards.  Where it starts dropping down the slope towards the small valley, stop!  From here, follow the ridge of moorland along to your left (east) and keep going till you’re looking down into the little valley proper.  Along the top of this ridge if you keep your eyes peeled, you’ll find the stone cross base sitting alone, quietly…

Archaeology & History

This old relic, way off any path in the middle of the moor, has little said of it.  Whilst its base is still visible — standing on a geological prominence and fault line — and appears to taken the position of an older standing stone, christianised centuries ago, the site is but a shadow of its former self.  When standing upright may centuries back, the “cross” was visible from many directions. We discovered this for ourselves about 20 years back, when Graeme Chappell and I sought for and located this all-but-forgotten monument.  When we found the stone base, what seemed like the old stone cross lay by its side, so we repositioned it back into position on July 15, 1991.  However, in the intervening years some vandal has been up there and knocked it out of position, seemingly pushing it downhill somewhere.  When we visited the remains of the cross-base yesterday (i.e., Dave, Michala Potts and I) this could no longer be located.  A few feet in front of the base however, was another piece of worked masonry which, it would seem, may have once been part of the same monument.

Cross-base, looking north
Close-up of cross-base

Years ago, after Graeme and I had resurrected the “cross” onto its base, I went to visit the Bradup stone circle a few weeks later and found, to my surprise, the upright stone in position right on the skyline a mile to the northeast, standing out like a sore thumb!  This obviously explained its curious position, seemingly in the middle of nowhere upon a little hill.  This old cross, it would seem, was stuck here to replace the siting of what seems like a chunky 3½-foot long standing stone, lying prostrate in the heather about 10 yards west of the cross base.

Stuart Feather (1960) seems to be the only fella I can find who described this lost relic, thinking it may have had some relationship with a lost road that passed in the valley below here, as evidenced by the old milestone which Gyrus and I resurrected more than 10 years back.  Thankfully (amazingly!) it still stands in situ!

If you aint really into old stone crosses, I’d still recommended having a wander over to this spot, if only for the excellent views and quietude; and…if you’re the wandering type, there are some other, previously undiscovered monuments not too far away, awaiting description…

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Chieveley 2001.
  2. Feather, Stewart, “A Cross Base on Rombald’s Moor,” in Bradford Antiquary, May 1960.
  3. Feather, Stewart, “Crosses near Keighley,” in Cartwright Hall Archaeology Group Bulletin 5:6, 1960.

© Paul BennettThe Northern Antiquarian