To search for any sites in the northern counties of England (previously known as Brigantia), click on the list of relevant counties, below. Please note that not all these english counties were truly in Brigantia, but they came close to its southern edges; and as parts of them tickle the edges of the southern Pennines, I thought they should be included. Hope that’s OK with everyone!
Ellers Wood is at the very northern edge of the beautiful parish of Askwith and has a very particular ambience of its own. The small cluster of at least 5 cup-and-ring stones in this lovely little woodland gives you the impression that they stood out on their own, living here representing the genius loci of this luscious watery vale, all-but-hidden from all but the lucky few. It’s very likely that there are still more carvings hidden away nearby.
The best way to check them out is simply to walk down past the haunted Dobpark Lodge, where it turns into a footpath and where it crosses the lovely old packhorse bridge at the valley bottom, walk a few hundred yards up the river-side (at the bottom of the fields) until you reach Ellers Wood. Once there, look around. This one’s on the west side of the main stream, close by where it meets up with another small burn coming down from the western wooded slopes.
Archaeology & History
First sketch of the carving, c.1994
In the same region as the Ellers Wood 618 and other carvings and very close to the river, somehow this heavily cup-marked stone evaded the prying eyes of such notaries as Cowling, Stuart Feather and Sidney Jackson – all of whom ventured to look at the other petroglyphs in Ellers Wood. But with good fortune, Graeme Chappell and I re-discovered this fine-looking carving in our explorations in 1993-94 and gave it back the attention it truly deserves.
The main feature here is the clustering of cups into sections, as the drawing indicates. It is listed as “stone 614” in Boughey & Vickerman’s (2003) survey.
References:
Boughey, K.J.S. & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Exeter 2003.
Cowling, E.T., ‘A Classification of West Yorkshire Cup and Ring Stones,’ in Yorks. Arch. Journal 1940.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, E.T. & Hartley, C.A., ‘Cup and Ring Markings to the North of Otley,’ in Yorks. Arch. Journal 33, 1937.
Grainge, William, The History and Topography of the Forest of Knareborough, J.R. Smith: London 1871.
Grainge, William, History and Topography of the Townships of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895.
Follow the same directions for the Ellers Wood 614 and 618 carvings, as it’s nearby. The best way to check them out is simply to walk down past the haunted Dobpark Lodge, where it turns into a footpath and then when you reach the lovely old packhorse bridge at the valley bottom, walk upstream for 3-400 yards until you reach the next small wooded region. Once there, look around…..
Archaeology & History
Ellers Wood is at the very northern edge of the beautiful parish of Askwith and has a very particular ambience of its own. The small cluster of at least 5 cup-and-ring stones in this lovely little woodland gives you the impression that they stood out on their own, living here respresenting the genius loci of this luscious watery vale, all-but-hidden from all but the lucky few.
Cowling’s 1937 sketch1991 sketch of CR-619
Beautifully preserved, this carving was first described in an article by Cowling & Hartley (1937), then included in Cowling’s Rombald’s Way (1946). As with the other cup-and-rings close by, the characteristic grouping of certain cups is here focused into three sections by enclosing rings. This was something I used to call ‘central design’ features, which occur in different locales with their own individual geographical patterns/structures. These central designs are non-numeric in nature, though have a tendency to cluster in patterns of 2, 3 and 4. (I need to write a decent essay on this to outline what I’m on about with greater clarity!)
References:
Boughey, K.J.S. & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Exeter 2003.
Cowling, E.T., ‘A Classification of West Yorkshire Cup and Ring Stones,’ in Yorks. Arch. Journal 1940.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, E.T. & Hartley, C.A., ‘Cup and Ring Markings to the North of Otley,’ in Yorks. Arch. Journal 33, 1937.
Grainge, William, The History and Topography of the Forest of Knareborough, J.R. Smith: London 1871.
Grainge, William, History and Topography of the Townships of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895.
Follow the same directions to reach the other Ellers Woods carvings, staying on the western-side of the river close to where it meets with Snowden Beck, just north of the footpath. Check it out in winter and early Spring — any later in the year and it might be a little overgrown.
Archaeology & History
A truly lovely, lichen enriched carved rock in a lovely little part of the Fewston valley. The place has a distinct genius loci that’s very different from its carved rock companions on the moorland hills a short distance away. As I’ve said elsewhere: the surroundings of trees and richer fertile growth is something we must remember to ascribe to these carvings when we encounter them, as the landscape in places such as Ellers Wood is much closer to the scattered forested landscape that profused when first these stones were inscribed.
Section of CR-618
First described by Cowling & Hartley in 1937, it was later included in Cowling’s (1946) more extensive prehistoric survey of mid-Wharfedale. There may be as many as 38 cup-markings cut onto the rock here, along with several lines and grooves. A meditative dreaming site indeed…
References:
Boughey, K.J.S. & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Exeter 2003.
Cowling, E.T., ‘A Classification of West Yorkshire Cup and Ring Stones,’ in Yorks. Arch. Journal 1940.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Cowling, E.T. & Hartley, C.A., ‘Cup and Ring Markings to the North of Otley,’ in Yorks. Arch. Journal 33, 1937.
Grainge, William, The History and Topography of the Forest of Knareborough, J.R. Smith: London 1871.
Grainge, William, History and Topography of the Townships of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895
Pretty easy to get to. Best thing to do really, is ask a local and they’ll send you in the right direction. From Bingley, take the Harden road (B6429) across the river. As it bends sharply left, note there’s a track going up into the woods to the right. Walk up it! Keep going and, unless you take a detour, you’ll end up at the rock outcrop eventually (where the woods come to an end, Druid’s Altar appears before you with the track running along its top-side).
Archaeology & History
Mentioned in the Tithe Awards of 1849, this lovely outcrop of rocks looking down the Aire Valley on the southern edge of Bingley has “an immemorial tradition” of druidic worship, said Harry Speight in 1898 – though quite when it first acquired such repute is outside of any literary record. In Sidney Greenbank’s (1929) rare book on this place, he could find little by way of archaeological data to affirm the old tradition, save the odd prehistoric find of flints here and there; though it is said that Beltane fires were burned upon the crags here in bygone centuries.
1894 photo of Druid’s Altar (courtesy Clive Hardy)
There was a 19th century account from the Ilkley Scientific Club where a member described there being a cup-and-ring carving “near the so-called Druid’s Altar, at Bingley,” but I’m unaware of the whereabouts of this carving and Boughey & Vickerman’s (2003) said nothing about it in their survey; though a possible cup-marking can be seen on one rock less than 100 yards west, which might account for the report. (a bit dodgy though!)
Folklore
Harry Speight (1898) makes what sounds like a rare flight of fancy when he described faerie being seen atop of the many oaks beneath the Druid’s Altar. In Clive Hardy’s (2002) work (from whence the old photo of the Altar is taken), he tells how “local antiquarians say that the cobbled way running from the Brown Cow Inn towards the site, is an old processional route walked by the druids.”
One, possibly two wells, each beneath the Altar rocks, are also reputed to have been associated with the old pagan priests, as their names tell: the Altar Well and the Druid’s Well – though the Altar Well has seemingly fallen back to Earth in recent years.
References:
Greenbank, Sidney, The Druid’s Altar, Bingley, R.G. Preston: Bingley 1929.
Hardy, Clive, Around Bradford, Frith Book Ltd: Salisbury 2002.
Takes a bitta finding and aint too accessible for those of you who need footpaths! Below the eastern slopes of Addlebrough Hill, by the present source of the Gill Beck right beneath the Dove Stones (the water tastes gorgeous), are the ruinous remains of an old sheepfold. In the field immediately behind (south) of here are a number of small rocks. Look around and you’ll find the stone in question!
Archaeology & History
Unless you’re a real rock-art-freak, I can’t imagine too many of you checking this one out! When Richard Stroud and I visited this spot a few years back (2006), it was a mixture of love and madness that brought us here!
Dove Stones Carving
Amidst the many stones scattered hereabouts, one of them possesses two clear cup-marks on a stone measuring roughly 3ft by 2ft, along the line of a much ruined ancient wall. This might be the one that Beckensall and Laurie (1998) described in their Prehistoric Rock Art of County Durham, Swaledale and Wensleydale, as “a rock with several cups (which) has recently been noticed on Thornton Rust Moor, near the Dovestones” — though it seemed blatantly apparent to us that there were only two cups here, not “several”. However, Brown (2008) appears to list the site, citing it as having “two cups”, just like the one we found, and being “found in prehistoric low field settlement wall,” which fits the picture perfectly — although Brown gives a slight difference in grid-reference to the one Richard Stroud took. It looks a good area to scout around and, I reckon, find previously unrecorded sites.
References:
Beckensall, Stan & Laurie, T., The Prehistoric Rock Art of County Durham, Swaledale and Wensleydale, County Durham Books 1998.
Brown, Paul & Barbara, Prehistoric Rock Art in the Northern Dales, Tempus: Stroud 2008.
Get to Widdop reservoir in the hills west of Hebden Bridge and park up. The great rock faces to your right (north) is where you’re going. Clamber to the top until the moor levels out, making sure you head NNW for less than a mile. The moors you’re now on are supposed to be private – but folk like me pay no attention! There are no footpaths to this great outcrop, only the heathlands and scattered stones – but keep walking for a half-mile north and you’ll get to them!
Archaeology & History
Erroneously ascribed by the place-name masters Eilert Ekwall and A.H. Smith (1961) as being ‘a place where doves gathered,’ this gigantic rock outcrop on the Yorkshire-Lancashire border — as shown on early maps — is actually the Dew or Black Stones (from the Gaelic, dubh). It’s an awesome place! Takes a bitta getting to, but it’s well worth the venture.
Dove Stones on 1848 map
This long geological ridge, rising higher as you walk along it to the north, has the occasional cup-mark on it, with the giant Dove Stone at the very end having a cup-and-half-ring on its crown (be careful not to fall off). From here, you look across a huge, desolate, U-shaped valley, the far side of which we rise to 1700 feet and the grand setting of the Lad Law.
Folklore
The folklorists Harland and Wilkinson (1882) included this in their survey of druidical sites, mentioning the several cup-markings, or druid basins as they called them. (though most of ’em on here are Nature’s handiwork)
For me, this is an incredible place – full of raw power and magick. It has a curious geomantic relationship with the Whinberry Stones, a couple of miles to the south, around which should be a ring of stones…though none can be found.
Easy one this! Go up thru Baildon, on towards Baildon Moor over the cattle-grid. Take your first left and go up for several hundred yards past the reservoir until you reach the track on the left which takes you onto the Low Plain, Baildon Moor.
Archaeology & History
1845 plan of Cairns & Earthworks on Baildon Moor (after J.N.M. Colls)
In the year 1845, on the Low Plain on the western side of Baildon Hill, an intrepid archaeologist and historian, Mr. J.N.M. Colls, came across extensive earthworks and a number of prehistoric tombs in a very small area. Upon excavation, the ‘earthworks’ were found to be what sounds like neolithic walling running parallel to each other in a roughly north-south direction (north is the traditional direction for death). Scattered amidst these lines he found more than a dozen cairns and barrows, along with remains of “a circle, or ring.” Although the majority of what Colls wrote about has been destroyed, leaving only scanty remains of a once considerable archaeological arena, his lengthy description deserves being reprinted in full. He wrote:
“This level (the Low Plain) bears numerous traces of earthworks or other embankments running in many cases parallel with one another, at distances varying from 50 to 80 yards apart, and intersected by other works of similar construction. These earthworks can be remembered to have been from four to five feet in height; their bases nearly invariably appear to have been eight feet in diameter, composed of loose blocks of calliard, or close-grained sandstone, and earth. The greater part of the stone has been torn away to make and repair the roads of the neighbouring district; and the surface of the earth has been so nearly levelled that it is only by the scattered and disfigured remains, carefully delineated upon my plan, that any idea can be formed of their original character.
“In connection with these earthworks, and upon the north side of them, immediately above a steep fall to the next lower level (approx SE 1372 4020, Ed.), is a circle, or ring, formed originally of earthworks of precisely similar character, size and construction to those I have just described. The diameter of this ring is about fifty feet; its interior area is perfectly level; but the earthwork forming its circumference has been defaced and torn up for a considerable extent for the stone it contained. Circles of this nature have generally been termed druidical, from their presumed use as places of worship or sacrifice. I therefore opened its centre, in the hope of finding some trace of fire confirmatory of its character; and commenced clearing away a layer of peat earth, of from 10-11 inches in depth. I then found a layer of calliard boulders one-and-a-half feet in depth, the lower ones slightly burned, and resting upon a deposit of peat-ashes three inches in depth and from 2-3 feet in diameter (see Barrow No.8 in plan, Ed.). This I should have concluded to be the remains of a beacon fire, but, upon continuing the excavations, I found about three feet SSE of this deposit of ashes (at point b on the plan) a rude urn standing in an upright position, at a depth of two feet from the surface, a layer of calliard stones having been removed from above it, one of which appeared to have covered it. This urn was 12 inches in diameter and 9-10 inches in depth, of a circular or bowl shape, the upper stage of it being rudely ornamented by incised lines crossing each other at acute angles: it was filled with calcined bones (some remaining tolerably perfect), ashes and charcoal; and I selected some half-dozen of them as specimens, which Mr Keyworth, surgeon and lecturer on anatomy at York, has examined… He is of the opinion that they belonged to a very young subject, perhaps from 9-12 or 13 years of age; he thinks it possible however, that they may all have belonged to the same subject… The urn in which the were placed appears to have been rudely formed by the hand, without the assistance of a lathe; in substance about half-an-inch…it appears pretty evident that this urn has been formed of the black earth of the mountain and coal measures of which Baildon Hill is formed…
“A little to the west by south of the circle…are the almost obliterated remains of another circle (fig.9 on the plan), which I had not an opportunity of thoroughly examining; the slight traces remaining bear strong testimony of its character being similar to that of fig.8.
“Scattered over the surface of the Plain, and at irregular distances, cairns or heaps of stones, composed of bare sandstone and calliards (and not mixed with earth), frequently occur; they are generally about twenty feet in diameter and appear to have been originally 4 or 5 feet in height: these remains still require examination. In passing over them, I remarked that some of the stones of which they and the earthworks near them were constructed, had marks, or characters, but so rude that a doubt remains whether they may not have been caused by the action of the atmosphere on the softer portions of the stone.”
Urns found near Dobrudden
This final remark seems to be the very first written intimation of the cup-and-ring marked stones which can still be found amidst the grasses in the very area Mr Colls described. Sadly, much of the other remains shown in the drawing have been all but obliterated, or grown over. However, the decent concentration of cup-and-ring stones in this small area (see other Baildon Moor entries), highlights once again an associated prevalence of these carvings with our ancestor’s notions of death.
Sadly, year by year, the important neolithic and Bronze Age english heritage remains across this upland ridge are slowly being destroyed. The lack of attention and concern by regional archaeologists and local councillors, and the gradual encroachment of human erosion are the primary causative factors. Hopefully there are some sincere archaeologists in the West Yorkshire region who will have the strength to correctly address this issue. Under previous archaeological administrators, Bradford Council have allowed for the complete destruction of giant tombs, stone circles and other important prehistoric remains in their region—a habit that seems not to be curtailed as they maintain a program of footpath “improvements” on local moors without any hands-on assessment of the archaeology on the ground.
…to be continued…
References:
Baildon, W. Paley, Baildon and the Baildons – volume 1, St. Catherine Press: Adelphi 1913.
Barnes, Bernard, Man and the Changing Landscape, Eaton Press: Wallasey 1982.
Colls, J.N.M., ‘Letter upon some Early Remains Discovered in Yorkshire,’ in Archaeologia, volume 31, 1846.
From Grassington go north up the B6160, turning left to Arncliffe, and parking up by the pub. Take the footpath past it and onto the rocky ridge to your SW for a mile-and-half. Dew Bottoms settlement is on the wide ridge between the two decent streams dropping back into the valley road below. Look round!
Archaeology & History
The remains of this prehistoric settlement first seem to have been described by Arthur Raistrick and Paul Holmes. (1961) They told that:
“the principal field is approximately 120 feet square, enclosed by a massive boulder and gravel bank, probably the foundation of a substantial stockade. The field is now mostly bare limestone pavement. Four smaller fields adjoin it on the north and west. Circular huts with drystone walls still about 3 freet 6 inches high before excavation, covered by collapsed material suggesting an original height of 5 feet, are placed, two of them in the course of the field wall and two in the junction of three field walls. The huts are about 10 feet internal diameter, the walls about 3 feet thick. A very fine quartzite hone was the only find in the huts. There are two rectangular stone-built enclosures, 20ft by 10ft, and 15ft by 8ft, and several small rectangular enclosures, probably buildings, with walls of boulders and turf, using one wall of a field as a common back wall. The whole site suggests a compact family farm.”
A few years later the site was visited and later described by Miss D. Charlesworth at the annual meeting of the Archaeological Society in July 1968, and is one of several found on the hills 2-3 miles southwest of Arncliffe village. Miss Charlesworth told:
“This site also faces north and covers an area of about 330 by 280ft, much of it now bare limestone. There are eight rectangular buildings and four circular huts associated with a large enclosure about 120ft square, with five smaller enclosures adjoining it.”
References:
Charlesworth, D., ‘Iron Age Settlements and Field Systems,’ in Proceedings of the Archaeological Journal, 125, 1968.
Raistrick, Arthur & Holmes, Paul F., Archaeology of Malham Moor, Headley Brothers: London 1961.
This is a stupendous site! It looks like some of this may have been quarried, a long time ago, but it also seems that nothing at all has been written about it – even in the simple travelogues beloved by our Victorian historians. To come across it quite by accident, as I did (only yesterday), was excellent! When I first got here, by following the wooded ridge betwixt Hollins Lane and the main Keighley-to-Steeton road (A629), the place seemed brilliant; but as time went on and my amblings through the sometimes dense and also very old woodland were overcome by the dream of the place, I couldn’t believe how this place had become forgotten. Adrenalin rushed through me for a while, but then it was the dream of the place again. The memories here were ancient – and you could feel them. In places there was the solace of darkness, beloved of those who know old trees and dangerous places. For here, walk the wrong place too quickly and Death comes. Broken limbs await in the curious gorges which just appear in the woods, only a yard wide, but 50-60 foot deep, only to vanish again away from sight a few yards later. Caves and dark recesses, seemingly unknown, reach out to climb down. And all round is the aged covering of lichens and mosses that know centuries.
Shown as ‘Garlic Kirk’ on 1853 map
The Kirk itself – meaning simply, ‘place of worship’, in the old sense – is like something out of Lord of the Rings! If you walk along its top, as I did, the great cliffs below come late to the senses. A curious ridge of cup-markings, seemingly natural ones, stretch along the very edges of the drop – which stretches on for some distance. And then as you walk along its edge, you find this great drop which looks north, is now on both sides of your feet! It’s quite breathtaking!
Cup-markings on the edge (probably natural)
Trying to get down into the gorge below can be done, but it’s a bit dodgy! If you aint agile and crazy, stick to doing it by walking round – a long way round… Someone a few centuries back either cut into the rock, or laid steps, reaching into the mossy gorge, which runs to nowhere.
You can appreciate how this place would have been a sacred site: it’s big, it’s old, it takes your breath away, and it looks across to the great Rivock Edge where many fine cup-and-ring stones were cut. I’ll try and get some images of the place when I call here again in the very near future, but they’ll never capture the experience of being here.
Folklore
The only thing I have come across which seemingly relates to this great edifice, tells of a great cave in the woodland, which legend tells stretches many miles to the north and emerges at Bolton Abbey. (Clough 1886) I wondered about the potential visibility factor in this legend and found it obviously didn’t work. However, if you stand on a certain part of The Kirk and look north, a dip in the horizon enables us to see, far away, hills which rise up directly above the swastika-clad Bolton Abbey. Twouldst be good to work out exactly which hill above the Abbey we can see from here.
On another issue, John Clough (1886) told that “on top of the rock there is a footprint and the initials of one of the Waites, who is said to have leaped over the chasm.”
References:
Clough, John, History of Steeton, S. Billows: Keighley 1886.
Gray, Johnnie, Through Airedale from Goole to Malham, Walker & Laycock: Leeds 1891.
An excellent spot with fantastic views. There’s many ways to approach the place, but a good one is from the roadside by Howgill, then following the track uphill until you reach the moor, then head towards the spectacular and legendary, Simon’s Seat (which folklore ascribes to be named after the great druid, Simon Magus). You’ll pass an old Grey Stone (two large rocks) from which you can espy the old tomb if you stand on top of ’em. Keep walking uphill and it’s about 100 yards off the footpath to your right. A large boulder is nestled just beneath the tomb itself, which stands out on a ridge.
Archaeology & History
When Harry Speight visited here (1900) he described it as being 40 yards in circumference. He also described “an upright stone below the cairn” with apparent cup-markings on the west-side. I’m not quite sure where this has got to – but the site has shrunk somewhat since Speight’s day. It’s only about 20 feet across now, and the middle of it has been hollowed into a grouse-shooting butt for the toffs!
About 100 yards southeast (towards the Truckle Stones) are the remains of some neolithic walling in a straight line.
Folklore
One of many old tombs in our northern hills said to have been created by the devil who, as usual, accidentally dropped some stones he was carrying. The old folklorist Thomas Parkinson (1888) said the following of this place:
“The Apronful of Stones is a group of rocks heaped together in delightful confusion, their disorder and name being thus explained: Once upon a time—whether when he built the bridge over the valley, or at some other time, the record saith not—the Devil was determined to fill up the ravine, or gill, of the Dibble. For this purpose he was carrying these enormous crags in his apron, when, too intent upon his object to properly observe where he placed his feet, he caught with one foot upon the top of Nursa Knott, and, stumbling, the strings of the apron broke, and the contents were thrown upon the ground as they now appear. It is also said of them that if any of them, even now, were to be removed, they would certainly be brought back to their original place during the succeeding night.”
Another legend tells that the Devil’s Apronful is also the grave of some local unnamed hero.
References:
Parkinson, Thomas, Yorkshire Legends and Traditions – volume 1, Elliott Stock: London 1888.
Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
