Bengengie North, Alva, Clackmannanshire

Enclosure:  OS Grid Reference – NN 86680 00601  

Getting Here

Aerial view of Bengenie enclosure
Aerial view of Bengenie enclosure

This really take a lot of effort to find. From Alva, go up through the graveyard past St. Serf’s Well, turning left and across cross the lane. A gate into the field takes you past Rhodders Farm then up the zigzagging track up the steep hill called The Nebit and into the Ochils. Where the track stops zigzagging, keep your eyes peeled for a left turn (west) about 1000ft up. Go along this, parallel above Alva Glen, for about 2 miles till you reach the sheep fanks. Naathen – go straight uphill towards Bengengie peak, steering to the right (north) side, avoiding the cliffs and onto the level moorland. Once there, you’ll see a rounded hillock a coupla hundred yards ahead. That’s the spot!

Archaeology & History

Southeastern corner of the ditch & bank
Southeastern corner of the ditch & bank

This is a bittova long hike to see a very overgrown site – but if you really enjoy the hills, it’s a good little side-track to visit.  I came across it recently on a long bimble over the Ochils, on my way back home after travelling to three of the Ochil peaks.  Walking carefully across the swampy heights of the Menstrie Moss, a rounded hillock north of Bengengie seemed to have the pimple of a cairn on its top—so I veered over to have a look.

The cairn was small and overgrown, with just a half-dozen rocks visible above ground, and a collection of others in the same pile beneath the heathland grasses.  It was obviously a man-made assemblage, but I couldn’t say for sure whether this was the grave of a person or someone’s favourite sheep a few centuries back!

Small cairn inside the enclosure
Small cairn inside the enclosure

It was when I walked around the cairn to try and get some photos of it, that another very distinct feature—not immediately visible—stood out and gave this single cairn a series of additional ingredients that really brought this site to life!  For just a few yards east of the cairn I noticed an obvious ditch and outer embankment, running roughly north-south, which may have relevance to the pile of stones.  And so I walked along the edge of the embankment, for about 10 yards, only to find that it turned to the right and continued onwards, east-west, for some distance.  This then turned at a similar angle again about 30-35 yards along, and then again, and again, until I returned to where I had stood initially a few minutes earlier!

There was no doubt about it: this was a man-made, roughly rectangular-shaped enclosure, whose bank and ditch averaged 1-2 yards across.  The maximum height of the outer embankment is less than 3 feet.  Its eastern and western lengths measured roughly 17-18 yards long, and the longer lengths north and south were between 30 and 35 yards at the most.  The cairn feature that I’d initially noticed is found at the near-eastern edge of the enclosure. Apart from that, my initial ramble here indicated few other internal features that were visible, except several small stones.

Southern line of bank & ditch, running left to right
Southern line of bank & ditch, running left to right
Eastern section of ditch & bank, looking north
Eastern section of ditch & bank, looking north

The great majority of the site is very overgrown and, as you can see, the photos of the ditch and bank constituting the enclosure are sadly not that easy to make out.  You can see it mostly by the colour changes of the vegetation, running in lines either across or up through the middle of the photos.  I need to get up there again and try get some better images sometime soon—and also to see if there are other features hiding away on the heights of these old hills, long since said to have been the abode of one of the great Pictish tribes (there is also a considerable mass of old faerie-lore in these hills, indicating considerable ancient activity of people whose cosmos was inhabited by spirits and forms long since forgotten in the consensus trance of most moderns).

As for the age of the enclosure: it’s difficult to say on first impression and I’m not keen on making a guess on this one.  It’s certainly old, as the overgrown vegetation clearly shows, both on the photos and when you see it first-hand.  It’s already been suggested by one graduate as possibly neolithic, but I’m a little sceptical about that, as its linearity isn’t consistent with neolithic features we know about in the mid-Pennines. However, this geographical arena is new landscape for me and so the possibility remains open until better, more competent investigation gives us a clearer time period.

© Paul BennettThe Northern Antiquarian


Garchel Burn, Glendevon, Perthshire

Hut Circles:  OS Grid Reference – NN 9696 0182

Also Known as:

  1. Canmore ID 25942

Getting Here

Line of walling to hut circle on ridge
Line of walling to hut circle on ridge

Along the A823 road from the Pool of Muckhart up to Glendevon, watch out for the small left turning opposite the car-parking spot by the Castlehill Reservoir a couple of miles up the road.  Walk up this small road a mile or so to the Glenquey reservoir, taking the footpath on your right and making sure you walk along the north-side of the waters.  You’ll eventually reach a small set of beautiful mossy green waterfalls (with the rounded fairy hill of Maiden Castle ahead of you).  This is the Garchel Burn. Take steep the path up the side until it levels out a bit, heading for the small clump of stones on the near skyline a couple of hundred yards ahead. That’s it!

Archaeology & History

This is a curious little cluster of seemingly multi-period remains sitting on the edges above the gorgeous waters of the Garchel Burn.  The Royal Commission Canmore report ascribes the scattered rocky cluster below the deer-fencing as the main hut circle – and the line of walling running slightly down the slope does have that traditional Iron Age look about it.  But it’s yet to be excavated.  The larger ring of stones constituting the main ‘circle’ is very much bogged-down, literally, amidst tussock and marshland, with an arc of stones running away from the circle and it’s obviously been made use of it by people in more recent times.

Small 'hut circle' to centre
Small ‘hut circle’ to centre

Below the larger rock cluster is a lovely oval structure, built upon a slight rise overlooking the burn, with all the rocks in the structure overgrown with age and grasses.  Tis a beautiful spot to sit and hear the silence of the waters around you.  Aerial images show the outlines of other roughly circular remains in the same area, but none are yet excavated – and some are distinctly much later in period, medieval by the look of things and very probably used by farmers in more recent centuries.  In all probability, there are more things to be found up here, hiding within the forests…

© Paul Bennett, The Northern Antiquarian


Wizard’s Stone, Dollar, Clackmannanshire

Legendary Stone:  OS Grid Reference – NS 9656 9904

Getting Here

Wizard's Stone on the 1866 OS map
Wizard’s Stone on 1866 OS map

From Dollar town centre, take the road up to the gorgeous Castle Campbell, but instead of turning up towards the castle, keep on the road, uphill, for another quarter-mile.  As the road begins to level out, a small field and driveway on your left heads up to Kiloran house. Stop here, and note the stone in the field, right by the fence alongside the footpath which runs uphill by the field-side up into the woods.  That’s the Wizard’s Stone.

Archaeology & History

The small Wizard's Stone, Dollar
The Wizard’s Stone, Dollar

This site doesn’t seem to be the remains of an authentic prehistoric standing stone (unlike the one along the same ridge a mile east at Castleton), but is more of a memorial rock relating to some witch traisl that occurred here several centuries ago.  By virtue of this, I felt it needed to be included on TNA.

Not listed by Canmore, the stone is found in an area with a rich cluster of heathen place-names—most intriguing of which is the ‘Lochy Launds’ woodland, right above where this Wizard’s Stone now rests.  The stone has been broken into smaller pieces in recent years—as the photos here show—and the small standing stone which remains is barely 3 feet tall at the edge of the field.

The local writer and historian Rennie McOwan (1989) told that it marked the spot where a warlock was burned in the 16th century.  Years later, a local land-owner called John Moir erected the stone here as a memorial to the event.  This was subsequently echoed by fellow local history writer Bruce Baillie (1998), when he wrote:

“A large whinstone in a field in a field is known as ‘The Wizard’s Stone’, having been set there by one of the Moirs to take the place of a rotting stake said to mark the spot where the last Dollar witch (and, naturally, the last Scots one), named Forrester, was burnt, though this is probably folk confusion with the vicar of Dollar, Thomas Forrest.”

Angus Watson (1995) could find no early references of this stone, other than it being mentioned in the 1860 Ordnance Survey Name Book.  Further information on the site would be most welcome.

Folklore

Wizard's Stone, looking down to the road
Wizard’s Stone, looking down to the road

Reputedly one of the haunts and gathering places of the witches of the area, this spot was also known as Lochyfaulds, which the place-name giant W.J. Watson (1926) tell us means the ‘place of the Black Goddess,’ like the “Valley of the Black Goddess” of Glen Lochay, 40 miles to the northwest of here near Killin.  Modern folklore ascribed the wizard here to have been Merlin—as highlighted in the adjacent place-name of “Merlin Park.”

References:

  1. Baillie, Bruce, History of Dollar, DMT: Dollar 1998.
  2. McOwan, Rennie, The Green Hills, CDL: Alloa 1989.
  3. Watson, Angus, The Ochils: Placenames, History, Tradition, PKDL: Perth 1995.
  4. Watson, W.J., The History of the Celtic Place-names of Scotland, Edinburgh 1926.

© Paul Bennett, The Northern Antiquarian


Rivock Enclosure, Riddlesden, Keighley, West Yorkshire

Enclosure:  OS Grid Reference – SE 0768 4414

Getting Here

Rivock Enclosure walling, looking north
Rivock Enclosure walling, looking north

Follow the directions to reach the small Rivock East Carving just on the level of the small moorland.  From here, walk less than 100 yards east, staying just on the edge of the moor, keeping your eyes peeled for the irregular shaped rocks running in lines roughly parallel with the footpath above the edge of the crags.

Archaeology & History

Recent explorations in and around the Rivock Edge area found, not only a number of undiscovered cup-and-ring stones, but the overgrown remains of an undoubted prehistoric enclosure on the ridge of moorland above the rock escarpment which has not previously been reported in archaeological surveys.  Much of the time the area is covered in deep heather, but thanks to this small section of moor being burnt back a short while ago, the lines of walling that mark the enclosure are there for all to see. It’s obvious that some sections of the old walls have been removed in the not-too-distant past for use in more modern walling and, nearby, old quarries and farming have probably been responsible for other destructive elements.

Easternmost line of Rivock enclosure walling
Easternmost line of Rivock enclosure walling

This enclosure is of a rough, rounded, scalene triangular formation, with the main piece of extant walling running roughly northeast-southwest.  The walling is typical of other settlements and enclosures in the region, probably Bronze Age in nature, Iron Age at the latest, with some natural earthfast boulders marking parts of the outline and many smaller pieces of rock and packing stones being added to build up the structure.  The same layout is found at other nearby prehistoric enclosures at Crow Well, Dumpit Hill, Snowden Moor, Woofa Bank and many others.

Of the larger upright stones in the Rivock Enclosure, several of them stand about three feet high, with some of them having been knocked down.  The longest line of walling, running roughly east-west, is less than 50 yards long; whilst the enclosure wall running roughly north-south on its eastern side is 30 yards long.  Much of the walling along its northern side appears overgrown and sections of it are missing.

For a long time I puzzled as to whether there had been any settlements on this part of Rombald’s Moor, rich in cup-and-rings stones — and at last we find that there was at least one such site.  Forays back and forth across the level ground all around here failed to locate any other similar enclosure remains; but it may be that some have been covered (or were destroyed) in the adjacent forestry plantation to the west.  Further explorations by fellow antiquarians may prove worthwhile when the forest is cut down in the next few years.

© Paul BennettThe Northern Antiquarian


Leaston House, Humbie, East Lothian

Cup-and-Ring Stone (lost):  OS Grid Reference – NT 483 634

Also Known as:

  1. Canmore ID 54771

Archaeology & History

The lost Leaston carving
The lost Leaston carving

The concentric ring carving shown here was found on the north side of the large gardens at Leaston House early in the 20th century.  It was first reported by the Royal Commission (1924) boys, who told us that the small free standing stone measured 2½ feet long and was 1¾ feet wide, consisting of 5 concentric rings about 15 inches across.  No central cup-marking existed in the middle of this carving — like the Grey Stone at Harewood and a small number of other multiple-ringed petroglyphs. No other notes were made about any other associated monuments.  The carving was included in Ron Morris’ (1981) survey, with no real additional material.   Although the Canmore report told that the carving could be found “in a rockery bordering the lawn north of Leaston House,” its present whereabouts remains a mystery.

Only known photo of the stone
Only known photo of the stone

This is one of a number of cup-and-ring stones that have been ‘lost’, either through destruction or through some dood simply taking it for their own private collection (a practice even the modern rock art student, Paul Brown, has openly admitted in one of his books).  Not good.  This lost Leaston Hall carving was probably “acquired” by some local and probably rests either in their garden or hall somewhere.  If anyone knows where it hides, please tell us — as this is an important carving.

References:

  1. Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1969.
  2. Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
  3. Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
  4. Royal Commission on the Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in East Lothian, HMSO: Edinburgh 1924.

Acknowledgements:

With thanks to Janet Donaldson-Elder for the place-name correction!

© Paul Bennett, The Northern Antiquarian


Fortingall Churchyard, Perthshire

Cup-Marked Stone:  OS Grid Reference – NN 7417 4703

Also Known as:

  1. Canmore ID 25003
The stone & the yew
The stone & the yew

Getting Here

Go into the Fortingall churchyard, turning left through the gates (walking across in front of the enclosed sacred yew tree), towards the dip in the walling past the graves.  Go over this wall, turning left and through another small gate.  Immediately through the gate, note the small upright stone on your right, below an offspring of the old yew tree.  That’s the spot!

Archaeology & History

In the legendary churchyard at Fortingall — home to remains from a panoply of beliefs — below the sacred yew tree we find the remains of this hewn piece of stone, recovered from the Earth beneath the roots of the old tree more than 100 years ago.  Upon its crown we see a cluster of cup-markings: Fred Coles (1910) counted 14, I counted 13, the Ordnance Survey boys counted 9, and other surveyors are somewhere in between.

Fred Cole's sketch of the stone
Fred Cole’s sketch of the stone
Photo of the cup-markings
Photo of the cup-markings

Described and illustrated in the Strathtay rock art survey of Sonia Yellowlees (2004), it seems that the earliest mention of the stone was by our Perthshire megalith hunter Fred Coles (1910).  When he wrote about it, the site had only recently been rediscovered.  He told that he was,

“informed by Rev. W. Camphell, minister of the parish, that in 1903, when some alterations were being made in that portion of the burying-ground belonging to the late Sir Donald Currie of Garth, the workmen came upon this Stone lying at a depth of 8 feet, at a point not many feet distant from the stem of the famous Yew-tree. Noticing the cup-marks on the Stone, the workmen raised it and set it up erect on the site it now occupies, close to the western wall of the Garth burial-ground — about 25 feet from the spot where it was unearthed: In the plan annexed (fig.2) the oblong bounded by the letters A B C D shows the dimensions of the base, and the small cup-marked surface, evidently much broken, and 2 feet 10 inches above ground, shows all that now remains of the work of the prehistoric artificer. There are no rings or grooves, and the cups, except for clearness and neatness of finish, do not present any special features.”

...and another angle.
…and another angle.

Mr Coles then made some intriguing suggestive remarks regarding the position of the carving beneath the ancient yew tree (which to those of you who aren’t aware, is believed to be the oldest yew tree in Europe and has a pagan altar next to it), wondering whether the animistic tradition of the tree had anything to do with the carving itself.  It would certainly make sense.  But there is also the possibility that the carving was brought from elsewhere and placed by the tree at a later date.  We simply don’t know.

References:

  1. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
  2. Yellowlees, Walter, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.

© Paul BennettThe Northern Antiquarian 


Giant’s Knowe, Culloch, Muthill, Perthshire

Cairn (destroyed):  OS Grid Reference – NN 7848 1762

Also Known as:

  1. Canmore ID 24797
  2. Crock-nafion
  3. Fingalian’s Knowe

Archaeology & History

Landscape of the Giant's Knowe (image credit, Marion Woolley)
Landscape of Giants Knowe (photo by Marion Woolley)

Amidst the colourful and nurturing landscape close to the gigantic Dunruchan standing stones and just along the road from the solitary Craigneich stone, in the field across the road above Straid farmhouse could once be seen a fascinating-sounding prehistoric site that has sadly been destroyed.  Some of the remains of this old monument can be found in the field-clearance of stones just over the fence, above the top of the field (many fields round here have scatterings of large stone clearings at the field edges), but we have no detailed accounts of the site.  It was mentioned in early notes by the Ordnance Survey to have been,

“A large circular heap of small stone and gravel entirely removed in 1831. An urn filled with ashes and several stone coffins were found under it.”

The local historian John Shearer (1883) later told us that,

“A small mound of earth on the farm of Strayd, called Crock-nafion or the Giant’s Knowe, or the Fingalian’s Knowe, was cleared away several years ago.  An urn containing burnt bones was discovered.”

Any additional information about this site and its folklore, would be greatly appreciated.

Folklore

To the west along Glen Artney whence our view takes us from here, old legend told that the valley was once the abode of a great giant who lived in a cave in one of the mountains thereby.  In mythic lore, giants were the creation deities of hills, mountains and other geological forms, whose narratives were overturned and demonized by the incoming christian cult many centuries ago.  It is likely that this once great tomb was deemed as the burial-place of our local giant – which would make this prehistoric site neolithic in age.  But — logical though it is — this idea is pure speculation…

References:

  1. Hunter, John, Chronicles of Strathearn, David Philips: Crieff 1896.
  2. Shearer, John, Antiquities of Strathearn, David Philips: Crieff, 1883.

© Paul BennettThe Northern Antiquarian


Lentran, Bridge of Allan, Stirlingshire

Cist (destroyed):  OS Grid Reference – NS 798 973

Also Known as:

  1. Annfield
  2. Canmore ID 47129

Archaeology & History

On the level ground a half-mile south of the large Fairy Knowe prehistoric tomb, Bridge of Allan had a site of its own up until being destroyed sometime in the 19th century.  Nothing much is known about the tomb – or “cist containing a skeleton”, as the Royal Commission (1963) lads called it – apart from the notes given in J.E. Alexander’s (1868) essay on the Fairy Knowe, where he told:

“It is right, however, to mention, that a few years ago, in digging the foundations of the house of Annfield, Bridge of Allan, at nine feet from the surface, there was found in the sand, and apparently undisturbed, a fine cist, containing the skeleton of a young female; and under the right arm was a small clay urn, corroborating the opinion of Professor Innes, that in many cases the so-called urn was simply a domestic jar to contain food for the deceased.”

A Mr R. Swift from Bridge of Allan told that the cist was located at the newly-named Lentran, along Kenilworth Road.  Does anyone know anything more about it?

References:

  1. Alexander, J.E., “Opening of the Fairy Knowe of Pendreich, Bridge of Allan,” in Proceedings of the Society of Antiquaries, Scotland, volume 7, 1868.
  2. Royal Commission on the Ancient & Historical Monuments Scotland, Stirlingshire: An Inventory of the Ancient Monuments – volume 1, HMSO: Edinburgh 1963.

© Paul BennettThe Northern Antiquarian


Fairy Stone, Fourstones, Northumberland

Legendary Stone:  OS Grid Reference – NY 893 680

Archaeology & History

Thought to have been destroyed in the 19th century, folklorists and historians alike didn’t seem to be able to locate this little-known folklore relic, which is still alive and well in one of the fields by the village.  The exact nature of the stone isn’t known for certain.  Legend reputes it to have been one of the four boundary stones which gave the village its name; it was also said that they were Roman altars and the Fairy Stone was one of them, which was moved from the village boundary during the Rebellion of 1715 and placed nearer the centre.

Folklorist M.C. Balfour (1904) seemed to think that stone had gone when he wrote about it.  Writing about it in the past tense, he told,

“The Fairy Stone however, certainly had an existence, for a person, 80 years of age, remembered its situation to the south of the village, near the old road, and that it was squared, and had a square “cistern hewn out of its top,” which was called the Fairy Trough, and traditionally said to have had a pillar fixed in it.”

But when former Ley Hunter editor Paul Screeton (1982) came looking for the stone in the late 1970s, he was fortunate in coming across an old local:

“Some time ago while looking for the Fairy Stone at Fourstones…I came across a farmer who pointed it out and remarked that a few years previously when the road was widened the local lengthsman made sure it was not destroyed, though it had to be moved a short distance.”

Folklore

Of the four boundary stones surrounding the village, they were “supposed to have been formed to hold holy water,” said Balfour (1904).  But the title Fairy Stone given to one of them had this tale to account for it:

“A couple of miles or more down the South Tyne is Fourstones, so called because of four stones, said to have been Roman altars, having been used to mark its boundaries. A romantic use was made of one of these stones in the early days of “The Fifteen.” Every evening, as dusk fell, a little figure, clad in green, stole up to the ancient altar, which had been slightly hollowed out, and, taking out a packet, laid another in its place. The mysterious packets, placed there so secretly, were letters from the Jacobites of the neighbourhood to each other; and the little figure in green was a boy who acted as messenger for them. No wonder that the people of the district gave this altar the name of the ‘Fairy Stone’.”

References:

  1. Balfour, M.C., Country Folk-lore volume 4: Examples of Printed Folk-lore Concerning Northumberland, David Nutt: London 1904.
  2. Screeton, Paul, “The Long Man of Wilmington,” in The Ley Hunter, no.92, 1982.
  3. Terry, Jean F., Northumberland Yesterday and Today, Andrew Reid: Newcastle 1913.
  4. Watson, Godfrey, Northumberland Place Names, Sandhill: Morpeth 1995.

Acknowledgements:  Big thanks to Paul Screeton for the grid-reference!

© Paul BennettThe Northern Antiquarian


Fraggle Rock, Hawksworth Moor, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference — SE 15094 43502

Getting Here

Fraggle Rock, Reva Hill

Probably the easiest (direction wise) is if you’re coming from Dick Hudson’s public house on the southern road surrounding Rombalds Moor. From the pub, head left (east) along Otley Road (passing Weecher reservoir) for 1.9 miles (3.1km) until you reach Reva reservoir where a track leads you to the waters.  A small parking spot is on the left-side of the road. From here, go through the gate and along the footpath across the field for nearly 300 yards to the next gate; go through here and walk to your right for about 60 yards where uyou’ll reach a small straight dyke (keep your eyes peeled!) running NW (to your left): walk along here for nearly 200 yards until it hits another shallow dyke bearing right; follow this dead straight for 35 yards after which it changes direction, but you need to keep walking straight on forward for another 60 yards or so.  Look around!

Archaeology & History

Early photo of the carving
First photo of the carving

This carving is one in a cluster of previously unrecorded petroglyphs, uncovered in the summer of 2011 during a Northern Antiquarian bimble on the northern edge of Rombald’s Moor.  The carvings were found as a bi-product of uncovering a previously undiscovered cairn circle, close to the Twelve Apostles stone circle.  In assessing and exploring the newly-found circle, it was noticed that a small opening in the near horizon highlighted a rise in the landscape barely a mile away.  This ‘opening’ in the land was not visible if you walked 25 yards either side of the cairn circle – but was very notable at the circle itself.

“We need to have a look at that site,” I said.  “It’s position looks to have been relevant to this circle.” (or words to that effect) And a couple of weeks later we met up and walked to the place in question.

Fraggle Rock carving, looking west
Fraggle Rock carving, looking west
Fraggle Rock carving, looking south
Fraggle Rock carving, looking south

Within five minutes we came across a couple of previously unrecorded cup-marked stones, of simple design, right in line with the cairn circle.  As we walked around this spot, then headed back in the direction of the circle, a cluster of small stones were noticed on the slope.  One had what looked like a single cup-marking near its edge, but the rest of the rock was completely covered in vegetation.  Paul Hornby and Michala Potts had, by now, already found several other previously unrecorded cup-marked stones close by; but as I carefully rolled back the vegetation at the edge of this particular rock, cups-and-rings and carved lines seemed to be covering most of its surface.  It was a good one!

Face on the Fraggle Rock
Face on the Fraggle Rock

We called it the Fraggle Rock after noticing that when you look at the stone from one end, the two main cup-and-rings are likes two large eyes carved above a large natural down-turning ‘mouth’ feature, similar to some of the creatures’ faces on the muppets or the similar kid’s TV show, Fraggle Rock! (sad aren’t we!?)  The photo here shows you what we mean.

The primary design consists of at least 3 cup-and-rings, 2 partial cup-and-rings, 28 cups and several carved lines along which some cup-markings are linked to others.  The most notable of the carved lines is the longest (barely visible in the photos), running from a single cup-mark at the southernmost rounded end of the stone, almost straight and parallel with a natural ridge or dip along the rock, until it meets the largest of the cup-and-rings (one of the eyes on the Fraggle’s face!).  Don’t ask me why, but for some reason this long faint line seemed the most perplexing element of the carving.

Eastern edge, with cups at ground level
Eastern edge with low cups
Cup-marks on rock edge

Most of the design is carved on the upper face of the stone, but a small part of the rock dips into the ground on its eastern side and a small group of cups and a single carved line, in a very good state of preservation, are etched right at the edge of the stone.  Unusual.  Another faint cup-and-ring is less than 100 yards west; and a fascinating cup-and-lines stone, with at least four long carved ridges running like hair from the top of the stone into the Earth, is a short distance to the north.  A number of others are in this and adjacent fields.

References:

  1. Jack, Jim, “Old Fraggle Rock is Found on Burley Moor,” in Ilkley Gazette, March 4, 2013.

© Paul Bennett, The Northern Antiquarian