The standing stone that could once be seen here is long gone. Its existence was reported in John Stuart’s (1854) short essay on stone circles of the region, in which he told:
“On the summit of the Hill of Balnoon, or rather on its neck towards the east, there was till lately a lofty upright stone called The Conwath or Conway Stone, and by some The Charter Stone. It was surrounded by a slight ditch.”
A recumbent stone in the field immediately north may relate to Stuart’s old report.
Folklore
In the same article, Mr Stuart told some interesting folklore which strongly implies the stone to have had importance for women. He said:
“It has been said that funerals coming from the west end of the parish were accompanied to this stone by the females of the family, and that the funeral here rested for a time, and the females returned (the stone being in sight of the churchyard). My informant (the minister of the parish) states, that a cairn on the hill of Auchinhamper was used for a similar purpose by funerals coming from the east end of the parish. On visiting the stone, however, I found that the churchyard was not visible from that spot.”
From Settle, take the same direction as if you’re visiting the giant Apronful of Stones cairn. Walk past it, keeping to the walling for 350 yards (319m) until you reach the gate on your right. Go through this and walk along the grassy footpath ahead of you for 75 yards (68.5m) and there, right by your left-hand side, you’ll see this low grassy circular embanked monument, or cairn circle.
Archaeology & History
This gorgeous, little-known cairn circle, hiding almost unseen beside the ancient grassy pathway that leads down to the haunted Borrins Wood, sits innocently, forgotten by those who would claim its importance. When this overgrown ring of stones was first built, the trees of Borrins Wood grew around the sacred court of this monument, watching rites committed to the ancestors, annually no doubt at the very least, under guidance of the Moon. But now such ways have been swept from the memory of those living, into worlds made-up of artifacts, linear time and dualist ideals, and our thoughts when brought here are encloaked by beliefs not worthy of such a place. Like many other small rings of stone, this was important for the rites of the dead. For here we can see a small stone-lined cist (grave) near the middle still growing from the Earth, with the small outer ring encircling the place of rites. It was obviously of ‘religious’ importance to those who lived here, probably even centuries after initial construction.
Embankment and central ‘grave’Central & southern section of the ring
Similar in size and structure to the Roms Law Circle on Burley Moor, this site on the hills above Giggleswick seems to be Bronze Age in nature. From outer-edge to outer-edge the rough circular monument measures approximately 14½ yards (13m) north-south, by 15½ yards (14m) east-west, with an outer circumference of about 49 yards (43m). The edges of the ring, as you can see in the photos, is made up of an embankment of thousands of small stones and rubble, measuring between 1-2 feet high and between 2-3 yards across. The old cist in the middle of the ring—about 1 yard by 2 yards—has been dug into at some time in the past and a small mound of stones surround this central grave. The entire monument is very much overgrown, but still appears to be in relatively good condition. A new excavation of this and nearby prehistoric monuments would prove worthwhile.
The ruined circle has a tranquil spirit, enclosed within a rich green panoramic landscape, enhanced with the breaking of old limestone and gnarled hawthorns. Other prehistoric cairns can be found nearby and the remains of a previously unrecorded prehistoric enclosure stands out on a small rise 164 yards (150m) southeast. We’ve found other unrecorded prehistoric remains in this arena which will be added to TNA, as and when…
References:
Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.
We know very little about the site that once stood here — even Aubrey Burl (2000) found no history here. It seems that antiquarian records were never made in this outlying district and even folklore records seem to have missed this region! (surely not?) A. Lindsay Mitchell (1992) told that the circle here had been built into the church, but knew no more.
First described in the old Statistical Account of Scotland in 1794, even then it was in the past tense, as they said that “a Druidical temple is said to have stood in the vicinity of Balkethly. Not the smallest vestige can now be seen.” Balkaithly Farm is a few hundred yards east of Dunino. In the New Statistical Account of the region in 1845 it was reported that three stones close to the west wall of the minister’s garden at Dunino were said to be part of the ruined circle. The site had truly gone. By 1925 when the Royal Commission (1933) lads visited the place to look for any remains, they told:
“The stone circle which formerly existed near the church at Dunino has now been entirely destroyed, but what are believed to be portions of some of the original stones are built into the dyke on the north side of the roadway at the south-west of the churchyard, about 100 yards east of its junction with the main thoroughfare to St. Andrews.”
A few hundred yards west of the circle, “a short cist containing a fine food-vessel urn was accidentally discovered during ploughing on the farm of Beley.” This was sent to Edinburgh’s National Museum.
Folklore
Locally, there are several places alleged to have been the actual spot where the circle once stood. Several stones within nearby Dunino church have typical Mason marks carved on them which, local folklore says, identifies them as coming from the circle and then subsequently being built into the church. Also in the churchyard is a small carved upright stone, which local people visit and leave offerings upon.
References:
Batchelor, Richard A., Origin of St. Andrews: Moon, Magicians and Maidens in Fife, Shieling: St. Andrews 1997.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
There appear to be no records of any prehistoric circle of any form in the area less than a mile northwest of Whaley Bridge, where the intriguing place-names of Ringstones Clough and Ringstone farm can still be found, nearly 750 years after first being mentioned in local history records. Described by place-name authority J.M. Dodgson (1970) to be simply a “ring of stones” or “stone ring,” little is said of the place in Aubrey Burl’s standard texts. Thankfully we are helped out by R.A. Barnett, who found a reference to the place in John Barnatt’s (1990) local survey, where he gave us a bit of local lore:
“A local man working at the farm said there was a stone circle under the concrete floor of the buildings and that he had seen a photograph showing men sitting on the stones…….. It is not known how much credence to place on this account, it may well be apocryphal.”
Nobody as yet has located this alleged photo. It would be great if anyone could find it!
The site was first mentioned as early as 1285 AD in records of the Palatinate of Chester, as both ‘Ryngstones’ and ‘Ryngstanes’; then later in the Minister’s Accounts of 1550 as the name we know today. But another document found in the Public Records Office dated 1357 AD describes simply le Rynge, or “the ring” itself perhaps. It is described consistently as the standard place-name in numerous other documents from thereon. Was this a cairn circle? A stone circle? A circular enclosure? And where exactly was it? What monument gave this area of land its name?
Good looking contenders for the position of the circle include both Brownough Hill and Black Hill; and what is the story behind the Dipping Stone, above the original source of Ringstone Clough?
References:
Barnatt, John, The Henges, Stone Circles and Ringcairns of the Peak District, Sheffield Archaeological Monographs 1990.
Dodgson, J.M., The Place-Names of Cheshire – volume 1, Cambridge University Press 1970.
The site is usually invisible, being under the waters of Walshaw Dean Middle Reservoir. But in good droughts you can catch a glimpse of the place. So take the Widdop road as it’s known locally, from either Hebden Bridge up past Heptonstall, or from Burnley, Nelson & Colne side, and park-up by the pub a few hundred yards east of Widdop Reservoir. Walk a few hundred yards back down the road (east) and take the dirt-track on the other side of the road on the Calder-Aire link leading to the Pennine Way. Walk up past the first reservoir, keeping to its west-side, until you reach the Lodge house where the second lake appears. Now, if the water’s down, walk along its western-edge for about 50 yards, looking into the dried flat ahead of you and you’ll see the loose ring of small stones. That’s it! Or as Mr Roth described the place in 1906, “The position of the circle is on the left-hand side of the valley going up, a few yards above the dam of the second reservoir.”
Archaeology & History
Earliest photo of the circle
This is a somewhat bizarre archaeological site, whose nature we may never fully recover. Although listed and scheduled as a plain stone circle by Aubrey Burl (2000) and others, both the placement and structure of the site implies a more funerary aspect to it. This was suggested by Ling Roth (1906) when he first wrote about it. But for me, the position of the site in the landscape calls into question the archetypal ‘stone circle’ category, as it is somewhat hemmed-in both east and west, with limited views north, and only a good view of open lands to the south (summer). It’s just a bit odd when compared to other megalithic rings in the Pennines. But perhaps this ‘privacy’ was intended — as there is only scattered evidence of other human activity in this valley and on the moors above. Perhaps this site was meant to be ‘cut off’ from the rest of the world. We might never know…
There is also the peculiar addition inside this stone circle of an arc of walling facing southeast, which is unique in this part of Britain. But this walling seems to have been a later addition and has the hallmarks of being some small shelter, or even an early grouse-shooting butt (there’s tons of game-birds here, and this would be an excellent spot to shoot from) This internal wall may have been constructed from stone that came from the circle itself: perhaps in a rubble wall, perhaps an internal cairn. It seems likely. Mr H. Ling Roth (1906) also mentions this feature in what was the first description of the site, where he told:
“The stone circle at Walshaw Dean Reservoir…was discovered by Mr W. Patteson, the resident engineer, in July 1902. The circle consists of ten irregular stones apparently local rock, varying considerably in size, one measured 6ft 3in (1.9m) long and stood about 30 inches (76cm) above the clay when the peat surface was removed. Whether the stones are deeply embedded has not been ascertained, but where they were covered by the peat a clear white band is apparent. The circle is 36 feet (11 metres) is diameter and of very fair exactitude. Inside the circle as shewn on the plan and in the view there was a rouhg carved wall which measured across the ends 12ft (3.7m). The wall had been partly pulled down and reset immediately before examination by a party of visitors soon after the discovery. Its presence in the circle may be fortuitous, but after the two unsystematic disturbances to which the ground had been subjected, it is not possible to form an opinion about it. That something had been buried in the centre of the circle is probable when we bear in mind the circumstances of stone circles elsewhere, but an examination shewed only that the ground had been disturbed and Mr Patteson explained to me that such disturbance was not of recent date.”
To my knowledge, no subsequent excavation of the site has ever been done, but it would appear that the waters have washed part of the site away and any remains that may once have been found within the ring have been discarded by more than a century of erosion. Traces of small walled structures have also been noted close to the circle in recent years, suggestive of settlement remains. On a TNA outing last year, we also found previously unrecorded prehistoric remains on this hills above here. When Geoffrey Watson (1952) wrote his survey on prehistoric Calderdale, he suggested that the Walshaw Circle may have been placed alongside the branch of an early trade route running along the northern edge of the valley. Not so sure misself…
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Roth, H. Ling, The Yorkshire Coiners, 1767-1783; and Notes on Old and Prehistoric Halifax, F.King: Halifax 1906.
Watson, Geoffrey G., Early Man in the Halifax District, HSS: Halifax 1952.
Cairn Circle (destroyed): OS Grid Reference – NM 2721 2371
Also Known as:
Angel Hill
Cnoc nar-aimgeal
Sithean More
Archaeology & History
There have long been rumours of stone circles on the druid’s isle of Iona, but many are dismissed as little more than errors on behalf of antiquarians, or false descriptions of hut circles and settlement remains. The stone circle of Sithean Mor however, does seem to have existed until only a century or two ago. It was first mentioned by the great traveller, Thomas Pennant (1776), who visited Iona more than once. He told us:
“On my return I saw, on the right hand, on a small hill, a small circle of stones, and a little cairn in the middle, evidently druidical, but called the hill of the angels, Cnoc nar-aimgeal; from a tradition that the holy man had there a conference with those celestial beings soon after his arrival. Bishop Pocock informed me that the natives were accustomed to bring their horses to this circle at the feast of St. Michael, and to course round it. I conjecture that this usage originated from the custom of blessing the horses in the days of superstition, when the priest and the holy-water pot were called in: but in latter times the horses are still assembled, but the reason forgotten.”
Site of the Sithean Mor on the 1881 OS-map
The day of the “feast of St. Michael” that Pennant mentioned was our indigenous heathen New Year, or Halloween, now usurped and misrepresented by countless plastic pagans and christians alike. It would appear from Pennant’s description that the circle in question was more likely a cairn circle. The fact that the heathen islanders celebrated annual rites here at Samhain, strongly implies there was once a hero-myth and a creation myth in evidence, but I am unaware of any remaining tales that may help confirm this. The coming of St. Columba may be responsible for this lack of oral tradition.
More than a century after Pennant’s visit here, the ring of stones had been destroyed. We know this from the description given by Archie MacMillan (1898) in his fine text on the antiquities of Iona, where he said,
“Angel Hill, called in the vernacular Sithean More. There was, not so very long ago, a circle of standing stones on the top of this hillock. They have been used for other purposes.”
Folklore
The most commonly recited tale of this grassy rise is that when St. Columba brought christianity to the island, he communed here with the angels. This is a simple displacement tale: of a new faith replacing an older one. The old name of the hill, Sithean Mor, tells that the littlepeople or fairy folk once held influence here.
References:
Cumming, C.F.G., In the Hebrides, Chatto & Windus: London 1883.
MacMillan, Archibald, Iona: Its History and Antiquities, Houlston & Sons: London 1898.
Pennant, Thomas, A Tour in Scotland, 1772 – Part 1, Benjamin White: London 1776.
At the pub by the bridge which crosses the Falls of Dochart (aptly called the ‘Falls of Dochart Inn’), walk downstream following the dirt-track which runs parallel with a section of the river for a good 5-600 yards. In the field that appears on your right, watch out for the rise of the stones as you approach the large gates which take you into the ground of Kinnell House. You can climb over the gate just into the field and go straight to the stones.
Archaeology & History
Found on the field called Kinnell Park in the grounds of Kinnell House, less than a mile out of Killin, this is a well-preserved site consisting of six stones. It appears to have been described first of all by Thomas Pennant in 1772, in the same breath as the megalithic remains at Lawers on the other side of Loch Tay. Pennant wrote:
“In going through Laurs observe a Druidical circle; less complete indeed than one, that should have been mentioned before, at Kinnel, a little southwest of Killin; which consists of six vast stones, placed equidistant from each other.”
Coles’ 1910 plan of KinnellThom’s geometric plan
It would seem that the site has changed little since Pennant’s visit. Sitting on a reasonably level grassy plain, the hills rise and surround the small ring of stones, with the lower horizons running along the south. Due west (equinox) we have the large pyramidal hill of Meall Clachach; whilst to the north are the legendary hills of Creag na Cailleach and Ben Lawers, each with their own rich mythic archaeological legacies. Legendary stones and wells are also close by, some with rites still enacted by old local people keeping truly ancient traditions alive.
The first detailed archaeological survey of the Kinnell site was done by Fred Coles and published in 1910. It has yet to be superseded. Mr Coles wrote:
“Taking the Stones in the usual order…I here give their dimensions and characteristics: Stone A, 6 feet 3 inches high, springs from an oblong base which girths 11 feet 4 inches, to a rough irregular top; Stone B leans forward towards the centre of the Circle, and measures along its sloping back 6 feet 9 inches, the present height from the ground to its upper edge being 4 feet. It is of smooth garnetiferous schist, and free from the deep fissures and rifts so common in these Stones. Stone C, a very rectangular but narrow block of schist, has a 15 Feet-girth at the base of 9 feet, but tapers up from both ends to a pyramidal summit, 5 feet 4 inches above ground. Its inner face is over 6 feet in breadth. Stone D, 4 feet 6 inches high, is a broad, flat-topped, very massive block, measuring 9 feet 5 inches round the base, but near the middle of its height 11 feet 2 inches. Stone E, the shortest of the group, is only 4 feet high, has a rough, uneven top, and a basal girth of 8 feet 11 inches. Stone F, the tallest, measures 6 feet 4 inches in height, but in girth only 7 feet 3 inches. It is very rough, vertically fissured in many places, and full of white quartz veins.
“Neat, well-defined, and comparatively small as this Circle is, it is to be noticed that the positions of the Stones do not conform to perfect regularity as points on the circumference. On working out the plan, the measurements prove that a diameter of 29 feet exactly bisects three of the erect Stones, B, C, and F, but leaves the other two untouched. The interspaces of the settings are not all quite equal, a space of 14 feet 8 inches dividing the centres respectively of F and A, A and B, F and E, and E and T); but between D and C it is 13 feet 8 inches, and between 0 and B I S feet 5 inches. Yet, the Stones stand proportionally near enough to each other to give one a satisfying impression that these six megaliths represent the group in its completeness, and that there were no smaller blocks between any two of them. The space enclosed by these stones is quite smooth and level, bearing no indication of having at any time been disturbed.”
Many years later, the late great Alexander Thom came here and, with his geometric perspective, gave a more precise ground-plan and lay-out. Thom (1980) defined the site as a “Type B flattened circle, or possible ellipse,” with a perimeter of 35 megalithic yards and diameter of 11.8 MY. Aubrey Burl’s commentary described Kinnell as:
“Six stones of schist stand evenly spaced on the circumference of an ellipse 32ft 7in x 27ft 5in (9.9 x 8.4m) in diameter. The stones are graded in height towards the SW where the two tallest are over 6ft (1.8m) high.”
One of the upright stones was said by Hugh MacMillan (1884) to have had cup-markings on it in the 19th century, when he told of the circle possessing “some seven or eight tall massive stones, with a few faint cup-marks on one of them.” But these appear to have faded, or were cut into the one of the missing stones.
Folklore
Close to the Kinnell circle could once be found a curious large boulder, covered in moss, but with a large cavity in which water gathered. Local lore ascribed the rock to actually be a well, as it was known as ‘The Well of the Whooping-Cough’, or Fuaran na Druidh Chasad, measuring some eight feet long and five feet high. Local people visited the site to be cured of the said disease, but Hugh MacMillan also suggested that the miraculous well-in-the-stone was connected with ancient rituals once enacted at the Kinnell circle, saying:
” it is a reasonable supposition that the Fountain of the Whooping-Cough may have had some connection in ancient times with this prehistoric structure in its immediate neighbourhood…”
He may have been right!
References:
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, New Haven & London 1995.
Pennant, Thomas, A Tour in Scotland, 1772 – Part 2, Benjamin White: London 1776.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
Wheater, Hilary, Killin to Glencoe, Appin Publications: Aberfeldy 1982.
On the A657 road, a half-mile past Greengates towards Calverley, just before the road starts going uphill, take the lower dirt-track of Eleanor Drive on your left into Calverley Woods (here known as West Woods). About 150 yards along the track, note the small footpath on the right which goes up diagonally further into the trees. Go along here until you reach the remains of a dried-up pond on your left. The carved stone is about 10 yards before the pond, just above the footpath.
Archaeology & History
Rubbing of the 2 cupmarks
Another stone only for the puritans amongst you! This (and the West Woods 2 carving) was one we found in 1985 when we were exploring the woods looking for the Calverley Woods cup-marked stone reported by Sid Jackson in the 1950s. The stone is a small roughly oblong, earthfast rock, about 2ft by 1ft across, and has two distinct but faded cup-marks on its slightly sloping face. That’s it!
Soon after first finding this, we made a couple or rubbings of the stone, one of which I reproduce here and which shows the two cup-marks. You’ll note the measurement and note of the cups being 2 megalithic inches (MI) in diameter. The MI was a statistical unit of measure suggested by the late great Alexander Thom, who found regular integers of 2.07cm in many of the cup-and-rings he examined, and so surmised it as a deliberate numeric system. At the time when we found this cup-marked stone, I was exploring Thom’s idea and was very much taken up with it. However, after a few years doings numerous rubbings of the many cup-and-ring stones in West Yorkshire, and exploring the simple size of the human hand and how we execute cup-markings on rocks, I found Thom’s idea didn’t seem to be realistic. (though I still love Thom’s works: the man was an outstanding researcher, far exceeding all the archaeologists of his period in terms of his exploratory methods)
References:
Bennett, Paul, “The Undiscovered Old Stones of Calverley Woods,” in Earth 2, 1986.
Although originally classed as a stone circle, this site should more accurately be described as a form of cairn circle, as burial remains were found in the middle. This is noted by both Aubrey Burl (2000) and John Barnatt (1989), who thought it to be a kerbed cairn. It’s only a small circle aswell, about 5 yards across and is found not far from other burial cairns in the neighbourhood.
First discovered around Easter in 1965 by the then owners of the farm, Mr & Mrs K. Jarman, parts of the circle were dug into by their children, who subsequently informed Sheffield City Museum of their finds. Subsequently, the circle was then described in a short article by J. Radley (1969) in ‘Notes on Archaeological Finds’ for the Yorkshire archaeology group. He wrote:
“The circle is 15ft in diameter and is made of ten stones which protrude a few inches above the turf cover. Inside the circle the ground is slightly concave. A two-feet wide trench was dug across the circle and a large stone was revealed at the centre. On the stone was a fragmented urn, remains of a cremation, and one fragment of flint. There are signs of burning on the stone, and also under the stone, but no other burial has been discovered. The whole burial was so shallow that it was in the root zone of the overlying grass. The survival of many pieces of bone in such a wet location suggests that the area must have been protected by a mound until quite recent times…
“The urn is too fragmentary to be restored. Of the hundreds of fragments, only a few retain both faces, and these are generally one centimetre thick. The urn appears to have been made of a fine clay with large grits and has a smooth brown surface marked in places with impressions of blades of grass. The urn may have been biconical in form with bands of horizontal grooves around the upper part, with vertical grooves below them.”
References:
Barnatt, John, The Stone Circles of Britain – volume 2, British Archaeological Reports: Oxford 1989.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Radley, J., “A Stone Circle on Kirkmoor Beck Farm, Fylingdales,” in Yorkshire Archaeological Journal, part 167, volume 42, 1969.
Standing Stone (destroyed?): OS Grid Reference – SE 282 402
Archaeology & History
Idol Rock, Adel (Simpson 1879)
Difficult to know what to think about this one. It seems to have been described just once in the latter half of the 19th century by that real Bible-thumping nutcase, Henry Simpson (1879), who gave us the only known picture of the place. Simpson said that it was, “the remains of supposed Idol Rock on the moor near Adel reformatory, under the Alwoodley Crags. About six foot high.” It is believed to have been destroyed, but having not checked the region thoroughly, it could still be there somewhere (the grid reference cited here is an approximation). Does anyone know owt else about it?
References:
Simpson, Henry T., Archaeologia Adelensis, W.H. Allen: London 1879.
