Tag: history

Weem Woods, Dull, Aberfeldy, Perthshire

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‘Cup-and-Ring’ Stones:  OS Grid Reference – NN 841 499

Getting Here

Looking out from the Weem Wood carved rocks
Looking out from the Weem Wood carved rocks

Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem.  As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees.  Follow the directed footpath up into the woods & keep to the winding track, keeping your eyes peeled for the first large rocky crag above you, with a huge tree growing out of the edge. Once you get to the top of the steps and onto these crags, look right in front of you!

Archaeology & History

The nearest ‘officially recognised’ cup and ring carvings to the one we’re gonna see here, are those described by Kaledon Naddair (1990) in his brief descriptions of the Glassie Farm carvings a short distance northeast in the same woods.  Other than that, I can find no account of the carvings I’m about to describe – other than a couple of short local history walking guides, which tell that one of the carvings here is “modern.”  And that much is plainly evident.

Close-up of one section of the main design
Close-up of one section of the main design

There are at least seven carved stones here – all very close to each other on the top of an impressive crag with a large old tree growing out of the edge of the cliff.  But the carvings are located on the flat ground above the cliffs and, it would seem, may well be modern.  But I thought that since there are no accounts of the site on-line and no remarks in the Canmore registers, they should be mentioned as future students may mistake them as ancient.  There is the possibility (unless someone can show us otherwise) that one or two of them are prehistoric, but I think it’s best we surmise that they are all recent additions in the landscape for the time being.  And damn good designs they are too!

The triangular rock designs
The triangular rock designs

The first and most notable of the group of seven (at least), is on the large earthfast triangular flat rock, pointing out to the cliff’s edge and the hills across the valley.  This is where the greatest cluster of multiple cup-and-rings can be seen.  Double- and triple rings surround several of the central cup-markings, with the traditional lines running out from the central cup.  There are a great number of single cups scattering the surface; and we also find a typical ‘rosette’ element, comprised of a central cup surrounded by eight singular cups, which some students have interpreted as solar and lunar symbols (amongst other things) when found on other carvings (there is a prehistoric Rosette Stone is known on Ilkley Moor; but similar examples are known in Ireland, Northumberland and elsewhere).

Below this triangular rock (perhaps attached beneath the) is another long piece of earthfast stone, with more carvings on. But when Lindsey Campbell and I came here yesterday, it was obvious that some elements along this section of stone were carved in recent years.  Two double-cup-and-rings are at the bottom-left of this section of rock, with a scattering of other cup-marks reaching across its surface. Several of these are obviously quite new.

Another multiple cup-and-ring
Another multiple cup-and-ring

The third notable example is to the top-right of the triangular rock.  This stone is mainly of quartzite rock, apart from near the top-end, where another multiple cup-and-ring (four, with a possible fifth broken ring fading away) stand out very blatantly.  This carving also seems to be not that olde…

From this third quartz carving, look 10 yards (if that!) back towards the trees and there’s a large boulder.  On the surface of this is another multiple cup-and-ring that was very obviously new, and several other cup-markings, also quite new.  I presume that the other sections carved onto this stone have also been etched by the same modern artists.

Another boulder with new carvings
Another boulder with new carvings

As I looked back to the main triangular carved stone, I noticed other small pieces of stone peeking up from the ground and, upon closer inspection, found one small rounded triangular piece with another multiple cup-and-ring that just fit onto the rock.  And close by this was another long piece of stone which, when I rolled the turf gently back, found three simple cup-markings along the surface.

A seventh carving was found on one of the rocks that is falling slightly down the slope, close to the fourth ‘new’ carving that I described.  This was heavily covered in moss and autumn’s fallen leaves, and I wasn’t about to take the moss away just for the sake of my curiosity. But it was obvious that other cup-markings were on the sloping face of this large stone.

We’ll have to venture back here soon and get some better photos and, with any luck, find some old locals who can tell us when the carvings first appeared.  It’s quite a superb spot for a bimble, with the healing waters of St. David’s Well and his cave close by—and the woods were, so local legends tell, inhabited by dragons and good heathen creatures in centuries past.  But the proximity of the Druid school—formed by the Ionian druids no less—around the 6-7th century, may have thankfully preserved these old tales and relate to some of the many other monuments found in this area.  Although some of these carvings (possibly all) are of recent years, this is a gorgeous spot well worth exploring… And if anyone knows precisely when they were done – please let us know!

References:

  1. Naddair, Kaledon, “Rock Carvings (Weem Parish),” in Discovery & Excavation Scotland, 1994.

© Paul Bennett, The Northern Antiquarian


Witches Stone, Monzie, Crieff, Perthshire

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Standing Stone:  OS Grid Reference – NN 87980 24321

Also Known as:

  1. Canmore ID 25448
  2. The Witches Stone & her crags to the rear
    The Witches Stone & her crags to the rear

    Kor Stone

Getting Here

Along the A822 road past Crieff and then Gilmerton, shortly past here is a small road to Monzie and the Glenturret Distillery or Famous Grouse Experience. Go on this road and after a just a coupla hundred yards you’ll see the large old gatehouse for Monzie Castle on the left. Ask at the gatehouse and they’ll point you to the stone—in the field about 300 yards past the Monzie stone circle, 200 yards past the gatehouse itself.  You can’t really miss it!

Archaeology & History

The southern flat face of the Witches Stone
The southern flat face of the Witches Stone

This is a fascinating stone for a variety of reasons—not least of which it enabled us to identify an otherwise curious geological anomaly as an unerected standing stone some 16 miles SSW…but that’s a story for later!  The stone here leans at an angle in the field, as shown in the photo, but it still rises 5 feet tall and is a thick chunky fella, with one face very flat and smoothed indeed from top to bottom.  This side of the stone was obviously cut and dressed this way when first erected.  As Paul Hornby then noted, its western face is also quite flat and smoothed aswell, with the edge between the two sides almost squared at right-angles.  The eastern and southern sides of the stone are undressed, as the phrase goes.  These physical characteristics have just been found at a newly found pair of un-erected standing stones on the western edges of the Ochils, just below a newly found cairn circle.

Fred Coles 1911 drawing
Fred Coles 1911 drawing
Witches Stone, looking NE past Milquhanzie Hill fort
Witches Stone, looking NE past Milquhanzie Hill fort

There were several early descriptions of this stone, two of which talked about an avenue or road along which the stone seemed to stand within.  This ‘avenue’ was in fact the very edge of what is probably an earlier prehistoric enclosure—but you can’t really see this anymore unless you’re in the air (check Google Earth, which shows it reasonably well).

In J. Romilly Allen’s (1882) account, he mentions the stone only in passing, telling it to be “a single standing stone measuring 4 feet by 3 feet and 5 feet high (with) no markings on it.”  It was later described in Fred Coles’ (1911) survey of the region where he told:

“This monolith is the westerly of the two prehistoric sites grouped on the O.M. as Standing Stones. It stands a few yards to the south of the avenue, almost half a mile from the East Lodge. The Stone has a slight lean towards the north. Its southern side is remarkably broad and smooth, measuring 4 feet across the base on that side, in girth 13 feet 1 inch and in vertical height 4 feet 9 inches.”

Alignment to Monzie stone circle, just visible in field
Alignment to Monzie stone circle, just visible in field

In Alexander Thom’s edited magnum opus (1980) he found that this standing stone—800 feet northwest of the superb Monzie cup-and-ring stone and associated megalithic ring—marks the midsummer sunset from the stone circle. We noted on our visit here, that this alignment runs to the distant cairn on the far northwest horizon, many miles away.

Folklore

In Joyce Miller’s (2010) excellent work on Scottish heathenism, she told the folowing tale of this stone:

“The standing stone is said to mark the site of Kate McNiven or MacNieven’s, sometimes known as the witch of Monzie, execution. The story goes that she was put in a barrel and rolled down what is now known as Kate MacNieven’s Craig on the north side of the Knock of Crieff before being burnt.  Kate had been the nurse to the Grahams of Inchbrackie, and was accused of witchcraft, including turning herself into a bee.  Graham of Inchbrackie tried to save her but to no avail, but as she was about to die it is said that she spat a bead from her necklace into his hand. The bead – a blue sapphire – was turned into a ring and it was believed that the ring would keep the family and lands secure.  She did, however, curse the laird of Monzie, although whether this worked or not is not known. MacNiven or Nic Niven was also believed to be the name of the Queen of Fairies.  Indeed it is not clear whether Kate MacNiven was a real person or is a conflation of stories. There do not appear to be any contemporary records of her execution at or near Crieff, and dates for her unpleasant death are variously given as 1563, 1615 and 1715.”

…to be continued…

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with Cup Markings in Scotland,” in Proceedings of the Society of Antiquaries Scotland, volume 16, 1882.
  2. Coles, F.R., “Report on stone circles in Perthshire principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
  3. Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
  4. Holder, Geoff, The Guide to Mysterious Perthshire, History Press 2006.
  5. Marshall, William, Historic Scenes in Perthshire, Oliphant: Edinburgh 1881.
  6. Miller, Joyce, Magic and Witchcraft in Scotland, Goblinshead 2010.
  7. Thom, Alexander, “Megalithic Astronomy: Indications in Standing Stones,” in Vistas in Astronomy, volume 7, 1966.
  8. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
  9. Watson, David, A Simple Introduction to the Stone Circles and Standing Stones of Perthshire, 2006.

© Paul Bennett, The Northern Antiquarian


Calverley Woods 03, Leeds, West Yorkshire

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Cup-Marked Stone:  OS Grid Reference – SE 20370 37925

Getting Here

Cup-Marked Stone near centre (courtesy Mike Short)
Cup-Marked Stone near centre (photo, Mike Short)

Mike Short tells: Walk ENE along Thornhill Drive (no vehicular access) to gate across road at the last house on the Drive and continue on for approx 475m where road starts to narrow slightly, becomes a little steeper and gently turns to E.  Thornhill Drive is now cut into the hillside at this point with an upwards sloping bank on the S side of the path. After approx 25m further on at approx SE 20375 37950 look out on the S side of the path for a pile of boulders sitting on bedrock on top of the bank and a large rectangular tabular rock on the side of the bank.  Ascend the bank and from the boulder pile the panel is approx 22m 200º(T) in the middle of an ephemeral E-W path more defined to W.

Archaeology & History

The profile (and ‘How to Get There’) for this recently discovered cup-marked stone was forwarded to me by fellow rock art explorer, Mike Short.  The carving is another basic design found in Calverley Woods, between Leeds and Bradford, nearly halfway between the missing petroglyphs of West Woods 2 and Sidney Jackson’s Calverley Woods Stone.  Rediscovered by Lisa Volichenko some time ago, Mike described the new carving here as follows:

Sketch of the carving
(courtesy Mike Short)
Cup-Marked Stone nr centre (courtesy Mike Short)

“Panel is carved on W sloping face of a sub-triangular earthfast coarse-grained sandstone boulder 0.81m X 0.50m X 0.38m, the longest axis lying almost exactly N-S. Carving consists of 3 cups, the most N of which is elliptical approx 65mm X 55mm; the central cup is elliptical approx 50mm X 40mm and the most S is circular diameter approx 40mm. On the N edge of the W face is a shallow elliptical depression thought to be of natural origin. There is an area of damage along the ‘crest’ of the boulder close to its S end.

“Carved rock is the most E of five rocks, measuring between 0.70m and 1.15m in length, in very close proximity forming an arc, 3 of which are in the footpath and one of which is resting on a large slab of rock almost completely covered by soil and vegetation.”

And so the small number of cup-marked stones in this woodland slowly grows.  One wonders how many more are hidden beneath the roots of the trees—and are all of the lines and cups atop of the great Hanging Stone, a short distant away, all Nature’s handiwork…?

Acknowledgements:  Huge thanks for Mike Short for the data, photos and sketch of this carving.

© Paul Bennett, The Northern Antiquarian


Deil’s Cradle, Dollar, Clackmannanshire

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Legendary Rock:  OS Grid Reference – NS 9686 9906

Also Known as:

  1. Devil’s Cradle

  2. Devil’s Rock

Folklore

The Deil’s Cradle stone

A few hundred yards below the legendary old Wizard’s Stone, we find there’s a real cluster of witch-lore in the small area to the north of Dollar which, to be honest, is deserving of wider analysis from competent researchers and historians.  Not only is there the legendary Lochy Launds of the Black Goddess hereby, but we also find this curious rock, described by one ‘J.C.’  in an early edition of the Scottish Journal (1848), which told:

“On the confines of the parish of Dollar, not far from Hillfoot, the seat of John McArthur Moir, Esq., lies a glen, called Burngrens, watered by a small stream and planted with numerous large trees.  A great number of these, however, have fallen, during the last few years, beneath the unsparing axe; but strong, healthy saplings are rising rapidly to supply their place.

“In this glen there is a large stone, of peculiar formation, in every way like a cradle. It is currently believed by the superstitious in the vicinity, that the stone, every Hallowe’en night, is raised from its place, and suspended in the air by some unseen agency, while “Old Sandy,” snugly seated upon it, is swung backwards and forwards by his adherents, the witches, until daylight warns them to decamp.

The following rather curious affair is told in connection with the “Cradle:”

“One Hallowe’en night a young man, who had partaken somewhat freely of the intoxicating cup, boasted before a few of his companions that he would, unaccompanied, visit the stone. Providing himself with a bottle, to keep his courage up, he accordingly set out.  The distance not being great, he soon reached his destination.  After a lusty pull at the bottle, he sat down upon the “Cradle,” boldly determined to dispute the right of possession, should his Satanic majesty appear to claim his seat. Every rustle of a leaf, as the wind moaned through the glen, seemed to our hero as announcing the approach of the enemy, and occasioned another application to fortifying “bauld John Barleycorn.” Overpowered at last by repeated potations, our hero, dreaming of “Auld Nick,” and his cohort of “rigwuddie hags,” fell sound asleep upon the stone.

“His companions, who had followed him, now came forward. With much shouting and noise, they laid hold of him, one by the head and another by the feet, and carrying him, half-awake, to the burn, dipped him repeatedly, accompanying each immersion with terrific yells. The poor fellow, thinking a whole legion of devils were about him, was almost frightened to death, and roared for mercy so piteously that his tormentors thought proper to desist. No sooner had our hero gained his feet than he rushed up the glen, and ran home, resolving never to drink more, or attempt such a feat again. For many a long day he was ignorant who his tormentors really were.

“We stood upon the stone about a week ago. Ivy and moss are slowly mantling over it, a proof that it is some considerable time since the Devil has been rocked on it.”

Historian Angus Watson (1995) told the place to be “south of Wizard’s Stone…near Kelty Burn,” and also that,

“it is said to be where witches rock Satan to sleep on Halloween.”

Above here, the tree-topped rounded hill to the north was one of the meeting places of the witches of Fife, Perthshire and Clackmannan.  Something of sincere pre-christian ritual importance was undoubtedly enacted in this region, as we also find sites of the Maiden a short distance due north.  Does anyone know more about this fascinating sounding place?

References:

  1. ‘J.C.,’ “The Deil’s Cradle”, in The Scottish Journal, February 5, T.G. Stevenson: Edinburgh 1848.
  2. Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.
  3. Watson, Angus, The Ochils: Placenames, History, Tradition, PKDC: Perth 1995.

© Paul Bennett, The Northern Antiquarian


High Green (407), Skyreholme, North Yorkshire

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Cup-Marked Stone:  OS Grid Reference – SE 07508 62599

Getting Here

Skyreholme Cup-marked rock 407
Skyreholme Cup-marked rock 407

Take the B6265 east out of Grassington, thru Hebden, for another 2 miles till you pass the tiny road down to Skyreholme on the right.  Another few hundred yards on, past Nussey Farm and Dry Gill house, park up and look for the track going south into the moors. Go down the track called Black Hill Road for a few hundred yards till y’ reach the gate on the right. A track bends downhill to the psilocybin-rich pastures of Nussey Green. Several hundred yards on, to the right-hand side of the track, we find this and its companions. Look around!

Archaeology & History

Quick sketch of design
Quick sketch of design

This medium-sized, recumbent standing-stone-shaped boulder has perhaps fifteen cup-markings on it.  It’s a plain carving with others of a similar ilk in the area.  First described by Stuart Feather in 1970 as one of “two cup-marked rocks” he found when ambling around; in Boughey & Vickerman’s (2003) survey they give it the wrong grid reference, though describe it correctly as a “long flat rock of irregular outline (with) fourteen to sixteen cups.” A cluster of other carvings are nearby, though some have been destroyed through mining operations.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  2. Feather, Stuart, “Appletreewick, W.R.,” in Yorkshire Archaeological Register, 1969, Yorkshire Archaeological Journal, part 168, 1970.

© Paul Bennett, The Northern Antiquarian


West Woods 02, Calverley, Leeds, West Yorkshire

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Cup-and-Ring Stone (lost):  OS Grid Reference –SE 1956 3734

Getting Here

Old photo of lost carving
Old photo of lost carving

Although now seemingly lost, it’s location is damn close to this: Along the A657 between Greengates and Bradford, where the New Line meets Carr Road, the dirt-track takes you into Calverley Woods, down Eleanor Drive. About 250 yards along (just before you get to the field on the left), take the footpath down the embankment towards the stream where it bends to the left and where the land levels out (don’t cross the stream). It’s somewhere round there!

Archaeology & History

This was one of two previously unrecognised carvings we came across sometime in 1985 (see West Woods 1 stone), when we were seeking out another missing carving in the same woods.  It was clear and well-defined as the faded photo here shows; but having been back to try find it twice in the last two years in the hope of getting better photos, I’ve been unable to locate it.  The carving was described in an article I did in an old earth mysteries magazine.  It comprises simply of a large ring surrounding and enclosing two deep cups, which were linked to each other by a connecting carved line.  Parts of the stone had been chipped in parts—including a section of the large ring— due to some industrial workings that had happened here in the past. Thankfully I managed to find the old photo and hopefully, perhaps, some local explorer could try and seek out where it’s hiding beneath the trees and other vegetation.

References:

  1. Bennett, Paul, “The Undiscovered Old Stones of Calverley Woods,” in Earth no.2, 1986.

© Paul Bennett, The Northern Antiquarian


Spink Well, Bradford, West Yorkshire

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Healing Well:  OS Grid Reference – SE 1653 3410

Getting Here

The Spink Well, Bradford
The Spink Well, Bradford

From Bradford city centre go up Bolton Road (crossing the big A650 dual carriageway) until, a couple of hundred yards further you meet with, at an angle, Wapping Road on the right. Where these roads meet, note a small footpath going down into the trees on the Bolton Road side. Go down here till it bends to the right at the bottom. Walk along here for less than 100 yards, keeping your eyes peeled for the small stone-lined well above the path on your right.

Archaeology & History

The Spink Well was highlighted on the 1832 boundary commission report map of Bradford; then listed in the 1850 Tithe Awards; and of course featured on the earliest Ordnance Survey map a few years later.  In 1788, below the spring itself, a Spinkwell House was built which advertised health-giving cold baths and used the waters from this well to supply people with its health-giving virtues.  This Spink Well house also had a most curious history: the gravestones of those who died in the plague of 1645 were built into the walls of the well-house here! They were uncovered during the construction of Peel Park in the 19th century, a short distance away.  Then, for a long time thereafter, the waters and the stonework surrounding this well fell into disrepair—especially when the Industrialists appeared in what was, at the time, the world’s centre for such people.

The muddy waters of the well
The muddy waters of the well

The name ‘Spink Well’ is the most common of all the wells named after animals in West Yorkshire (and elsewhere in Yorkshire for that matter), with ten examples of them that I’ve come across locally.  The word ‘spink’ is the local dialect word for the finch.  A veritable profusion of them scatter our region, although not much folklore is known about this little bird.  The various types (gold finch, bull finch, etc) are all said to be birds of good fortune and one of its calls is said to tell of the coming of rain.

This particular Spink Well is very close to Bradford city centre and although now only a trickle of muddy water fills the trough into which it once ran freely, at least it’s still here!  Many other sites close to the city centre were destroyed without care by the ignorant Industrialists.  The well was evidently a place of some importance in ages past, as the 1852 OS-map shows eight spots hereby named after the place!  The local historian Roger Storrs (1888) wrote that—along with the Holy Well Ash Well a short distance from here—these sites “were long ago famous wells.”  No specific medicinal properties have been remembered for this place.

Folklore

Folklore tells that a huge boar—which gave its name to the Boar Well just 100 yards along the same path from here—also drank the waters here at Spink Well.

References:

  1. Storrs, Roger, ‘Legends and Traditions of Wells,’ in J.H. Turner’s Yorkshire Folklore Journal, 1888.
  2. Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells and Sacred Springs, Northern Lights: Dunnington 1989.

© Paul Bennett, The Northern Antiquarian 


MacRee’s Cairn, Glen Meurain, Fortingall, Perthshire

megalithix

Cairn:  OS Grid Reference – NN 3959 4375

Also Known as:

  1. Canmore ID 23899
  2. Gleann Meran

Getting Here

MacRee's Cairn, looking south
MacRee’s Cairn, looking south

Get to Pubil at the top of Glen Lyon, then walk on the track on the north side of Loch Lyon.  Several miles along you turn up Glen Meurain. When you reach the crossing of the stream, follow the waters up Allt Meurain for about 3-400 yards until you find a small flat section of marshland right by the streamside. You’ll notice rocky undulations of human remains here, and a distinct small cairn of rocks near the top of this section. Have a good rest here (and I’d advise avoiding the place in the summer months).

Archaeology & History

Remote indeed is this small cairn—less than 3 feet high and 4 feet across—sitting by the burn-side in a place many miles from any human habitation.  It is found amidst a small cluster of other archaeological remains close to each other, as if indicating a settlement of sorts, abandoned probably around the time of the Highland Clearances.  Although it is highlighted on modern OS-maps in antiquated lettering, the cairn here looks like it is only a few centuries old.  A larger mass of rubble stone is found adjacent to the small pile of rocks, from which it may originally have been taken.  Without archaeological analysis we will not know for certain the real age of this old tomb.

MacRee's Cairn & adjacent rubble
MacRee’s Cairn & adjacent rubble

Folklore

The small grassy hillside immediately across the trout stream here is known as Sith Trom’aidh – the Sad Fairy mound, whose history appears to have been lost.  Alexander Stewart (1928) told that this cairn was the burial place of one of Colin Campbell’s dairymaids, found and slain here during a skirmish with cattle raiders in the 16th century.

References:

  1. Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren & Sons: Glasgow 1928.

© Paul Bennett, The Northern Antiquarian


St. Palladius’ Footprint, Camusvrachan, Glen Lyon, Perthshire

megalithix

Legendary Stone:  OS Grid Reference – NN 62626 47685

Also Known as:

  1. Craig Dianaidh
  2. Rock of Safety

Getting Here

The rocky cairn of St. Palladius
The rocky cairn of St. Palladius

From Fortingall, get to the standing stone of Adamnan’s Cross a few miles down the stunning Glen Lyon.  Barely 100 yards before you reach the stone, notice the overgrown gorse-covered rocky rise across the road, just past Craigianie Farm.  As you climb to the top of this small rocky rise, you’ll see a cairn of stones on its top.  Just below it, into the solid rock, you’ll see a footprint-shaped hollow etched into the stone.  If it seems hidden, just keep looking – you’ll find it…

Archaeology & History

St. Palladius Stone, Glen Lyon

When Ratcliffe Barnatt (1944) visited Glen Lyon in the 1940s, this legendary rock was one of his stopping points.  “When we have passed by Ruskich and Slatich,” he wrote, “we come to that sacred spot, Craig Dianaidh, the Rock of Safety, where, until about 1480, solemn and judicial meetings were held.”  The old rock was known through recent ages, “as a preaching hill, a motehill and a justiciary court,” said Hilary Wheater (1981), and upon its top is the curious ‘footprint’ which Nature’s blood would fill on all but the hottest of summers.  It is this geological feature that gave the stone is name, long ago.

Of known historical events here, Wheater further told:

“It was on this rock…that the Baron Courts of Glenlyon were held.  Law and order was kept by regular courts held by the Chief or Landowner. The Baron-Bailiary of each area was appointed by Royal Charter.  Fifteen men were chosen as a jury and the laird or his baile presided.  To this court were brought all the problems and grievances of the people.  Here the miller accused several men of refusing to take part in the compulsory ‘hamganging’ of a new millstone; here a man was fined for brewing ale without a license; here a neighbour was accused of putting the ‘evil eye’ on the cow of the croft next door so it produced no milk; and here a man was prosecuted for ‘taking of ane sore horse of his to Rannoch in the summer of 1629 and putting on him ane great burder of timber, and letting him go through the wood where he stuck between two trees all night and the timber on his back.’  However, he was acquitted when he was able to prove that the horse was fit enough after this for another man to be able to take it to Edinburgh soon after.”

St Palladius Footprint
St Palladius Footprint

As well as being a moot site, it is more than probable that this footprint, like the one near the top of Dunadd in Argyll—and others scattering the Highlands and beyond—was an initiation stone, perhaps for local tribal elders or ancient kings.  Janet Bord (2004) writes about them as places of ritual inauguration in her survey of such places.

Folklore

The legendary site, looking south
The legendary site, looking south

This legendary rock would probably have had earlier mythic association than the one ascribing it to St. Palladius—but as yet I have found no written lore telling the nature of such a spirit, so would only perhaps discern the original genius loci by lengthy encounters with the rock in question, through mist and storm and wintry months, alone.  It is known in local folklore that Palladius was in fact an urisk: a solitary spirit of steep streams that few humans encounter due to their lonely habits amidst hidden abodes in dark and ancient gorges.  Such urisks dwelt in numbers amongst many of the steep falls in this landscape — and still do, if the words of old locals are to be believed. Here,

“St Palladius was a goblin saint, an urisk that dwelt in a mountain burn and was sanctified by the people.”

…and some rocks by the stream up the mountain immediately above this “footprint” was one of the places the urisk was known to dwell.

…to be continued…

References:

  1. Barnatt, T. Ratcliffe, The Road to Rannoch and the Summer Isles, John Grant: Edinburgh 1944.
  2. Bord, Janet, Footprints in Stone, Heart of Albion Press 2004.
  3. Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1969.
  4. Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.

© Paul Bennett, The Northern Antiquarian


Rocking Stone, Warley Moor, Halifax, West Yorkshire

megalithix

Legendary Rock:  OS Grid Reference – SE 03399 30199

Also Known as:

  1. Sleepy Lowe

Getting Here

The old rocking stone, on the right
Looking east at the stone

From Denholme, take the A6033 Hebden Bridge road up, but shortly past the great bend turn off right up the steep road towards the moorland windmills until you reach the flat dirt-tracked road, past the reservoir below.  A coupla hundred yards past the track to the reservoir, take the footpath south into the tribbly grasslands and moor.  A few hundred yards down you’ll note the large rock outcrop ahead of you. The rocking stone is there!

Archaeology & History

The old rocking stone
The old rocking stone

A small moorland arena with a neglected history. Many lost memories surround this site, with barely legible ruins from medieval and Victorian periods prevailing against scanty snippets of neolithic and Bronze Age rumours and remains.  The rocking stone here—which moves slightly with a bit of effort—sits amidst a gathering of other large rocks, some of which have debatable cup-markings on their smoothly eroded surfaces.

Our rocking stone, resting 1350 feet (411m) above seal level, was first mentioned in John Watson’s (1775) magnum opus, who gave a quite lengthy description of the site, telling us that,

“On a common called Saltonstall-moor, is what the country people call the Rocking-stone… The height of this on the west side (which is the highest) is, as I remember, about three yards and a half.  It is a large piece of rock, one end of which rests on several stones, between two of which is a pebble of a different grit, seemingly put there for a support, and so placed that it could not possibly be taken out without breaking, or removing the rocks, so that in all probability they have been laid together by art.  It ought to be observed, that the stone in question, from the form and position of it, could never be a rocking stone, though it is always distinguished by that name.  The true rocking stone appeared to me to lie a small distance from it, thrown off its centre.  The other part of this stone is laid upon a kind of pedestal, broad at the bottom, but narrow in the middle; and round this pedestal is a passage which, from every appearance, seems to have been formed by art, but for what purpose is the question.”

Dubious cupmarks
Dubious cups
Watson's 1775 drawing of the Rocking Stone
Watson’s 1775 drawing of the Rocking Stone

Watson then goes onto remark about other rocking stones in Cornwall and further afield with attendant “druid basins” on them, noting that there were also “rock basins” found here on Warley Moor, a few of which had been “worked into this rocking stone,” which he thought, “helps to prove that the Druids used it.”  And although these rock basins are large and numerous over several of the rocks on this plateau, like the cup-markings that also scatter the surfaces, they would seem to be Nature’s handiwork.

Turner's 1913 drawing
Turner’s 1913 drawing

Some 60 years later when the literary thief John Crabtree (1836) plagiarized Watson’s words verbatim into his much lesser tome, it seemed obvious he’d never ventured to explore the site.  But in the much more valuable historical expansion written by John Leyland around 1867, he at least visited the site and found the old stone, “still resting on its shady pedestal.” Later still, when Whiteley Turner (1913) ventured this way on one of his moorland bimbles, he added nothing more to the mythic history of these west-facing megaliths…

Folklore

Still reputed locally to have been a site used by the druids; a local newspaper account in the 1970s also told how local people thought this place to be “haunted by goblins.”

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  2. Crabtree, John, Concise History of the Parish and Vicarage of Halifax, Hartley & Walker: Halifax 1836.
  3. Leyland, F.A., The History and Antiquities of the Parish of Halifax, by the Reverend John Watson, M.A., R.Leyland: Halifax n.d. (c.1867).
  4. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 3, Cambridge University Press 1961.
  5. Turner, Whiteley, A Spring-Time Saunter round and about Bronte Lane, Halifax Courier 1913.
  6. Watson, John, The History and Antiquities of the Parish of Halifax, T. Lowndes: London 1775.

© Paul Bennett, The Northern Antiquarian