antiquarian – Page 118

Carie, Kenmore, Perthshire

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Standing Stone: OS Grid Reference – NN 64772 38018

Also Known as:

Canmore ID 289028

Along the A827 Loch Tay road between Morenish and Lawers, keep your eyes peeled for the Carie farmhouse on the mountain-side of the road (Tombreck is on the other side). The farmer here is very helpful and will let you walk up the land behind his abode if you ask. Go behind the trees round the back of his abode, following the small burn up for a couple of hundred yards until you see the stone in the long grasses on the right. It’s not too difficult to find.

Archaeology & History

Nothing seems to have been written about this small standing stone, found close to the large cluster of cup-and-ring stones of Ben Lawers. It sits alone in now-boggy ground, in a small dip of land near the stream above Carie Farm. The stone is barely a foot thick, but stands 3½ feet tall and is more than 4 feet wide. Its isolation is curious and makes it difficult to contextualize; but the stone is worth visiting if you’re exploring the rock art on the slopes above.

Bengengie North, Alva, Clackmannanshire

30/04/201312/10/2024 megalithix

Enclosure: OS Grid Reference – NN 86680 00601

Getting Here

This really take a lot of effort to find. From Alva, go up through the graveyard past St. Serf’s Well, turning left and across cross the lane. A gate into the field takes you past Rhodders Farm then up the zigzagging track up the steep hill called The Nebit and into the Ochils. Where the track stops zigzagging, keep your eyes peeled for a left turn (west) about 1000ft up. Go along this, parallel above Alva Glen, for about 2 miles till you reach the sheep fanks. Naathen – go straight uphill towards Bengengie peak, steering to the right (north) side, avoiding the cliffs and onto the level moorland. Once there, you’ll see a rounded hillock a coupla hundred yards ahead. That’s the spot!

Archaeology & History

This is a bittova long hike to see a very overgrown site – but if you really enjoy the hills, it’s a good little side-track to visit. I came across it recently on a long bimble over the Ochils, on my way back home after travelling to three of the Ochil peaks. Walking carefully across the swampy heights of the Menstrie Moss, a rounded hillock north of Bengengie seemed to have the pimple of a cairn on its top—so I veered over to have a look.

The cairn was small and overgrown, with just a half-dozen rocks visible above ground, and a collection of others in the same pile beneath the heathland grasses. It was obviously a man-made assemblage, but I couldn’t say for sure whether this was the grave of a person or someone’s favourite sheep a few centuries back!

It was when I walked around the cairn to try and get some photos of it, that another very distinct feature—not immediately visible—stood out and gave this single cairn a series of additional ingredients that really brought this site to life! For just a few yards east of the cairn I noticed an obvious ditch and outer embankment, running roughly north-south, which may have relevance to the pile of stones. And so I walked along the edge of the embankment, for about 10 yards, only to find that it turned to the right and continued onwards, east-west, for some distance. This then turned at a similar angle again about 30-35 yards along, and then again, and again, until I returned to where I had stood initially a few minutes earlier!

There was no doubt about it: this was a man-made, roughly rectangular-shaped enclosure, whose bank and ditch averaged 1-2 yards across. The maximum height of the outer embankment is less than 3 feet. Its eastern and western lengths measured roughly 17-18 yards long, and the longer lengths north and south were between 30 and 35 yards at the most. The cairn feature that I’d initially noticed is found at the near-eastern edge of the enclosure. Apart from that, my initial ramble here indicated few other internal features that were visible, except several small stones.

Southern line of bank & ditch, running left to right

Eastern section of ditch & bank, looking north

The great majority of the site is very overgrown and, as you can see, the photos of the ditch and bank constituting the enclosure are sadly not that easy to make out. You can see it mostly by the colour changes of the vegetation, running in lines either across or up through the middle of the photos. I need to get up there again and try get some better images sometime soon—and also to see if there are other features hiding away on the heights of these old hills, long since said to have been the abode of one of the great Pictish tribes (there is also a considerable mass of old faerie-lore in these hills, indicating considerable ancient activity of people whose cosmos was inhabited by spirits and forms long since forgotten in the consensus trance of most moderns).

As for the age of the enclosure: it’s difficult to say on first impression and I’m not keen on making a guess on this one. It’s certainly old, as the overgrown vegetation clearly shows, both on the photos and when you see it first-hand. It’s already been suggested by one graduate as possibly neolithic, but I’m a little sceptical about that, as its linearity isn’t consistent with neolithic features we know about in the mid-Pennines. However, this geographical arena is new landscape for me and so the possibility remains open until better, more competent investigation gives us a clearer time period.

Garchel Burn, Glendevon, Perthshire

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Hut Circles: OS Grid Reference – NN 9696 0182

Also Known as:

Canmore ID 25942

Getting Here

Along the A823 road from the Pool of Muckhart up to Glendevon, watch out for the small left turning opposite the car-parking spot by the Castlehill Reservoir a couple of miles up the road. Walk up this small road a mile or so to the Glenquey reservoir, taking the footpath on your right and making sure you walk along the north-side of the waters. You’ll eventually reach a small set of beautiful mossy green waterfalls (with the rounded fairy hill of Maiden Castle ahead of you). This is the Garchel Burn. Take steep the path up the side until it levels out a bit, heading for the small clump of stones on the near skyline a couple of hundred yards ahead. That’s it!

Archaeology & History

This is a curious little cluster of seemingly multi-period remains sitting on the edges above the gorgeous waters of the Garchel Burn. The Royal Commission Canmore report ascribes the scattered rocky cluster below the deer-fencing as the main hut circle – and the line of walling running slightly down the slope does have that traditional Iron Age look about it. But it’s yet to be excavated. The larger ring of stones constituting the main ‘circle’ is very much bogged-down, literally, amidst tussock and marshland, with an arc of stones running away from the circle and it’s obviously been made use of it by people in more recent times.

Small 'hut circle' to centre — Small ‘hut circle’ to centre

Below the larger rock cluster is a lovely oval structure, built upon a slight rise overlooking the burn, with all the rocks in the structure overgrown with age and grasses. Tis a beautiful spot to sit and hear the silence of the waters around you. Aerial images show the outlines of other roughly circular remains in the same area, but none are yet excavated – and some are distinctly much later in period, medieval by the look of things and very probably used by farmers in more recent centuries. In all probability, there are more things to be found up here, hiding within the forests…

Wizard’s Stone, Dollar, Clackmannanshire

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Legendary Stone: OS Grid Reference – NS 9656 9904

Getting Here

Wizard's Stone on the 1866 OS map — Wizard’s Stone on 1866 OS map

From Dollar town centre, take the road up to the gorgeous Castle Campbell, but instead of turning up towards the castle, keep on the road, uphill, for another quarter-mile. As the road begins to level out, a small field and driveway on your left heads up to Kiloran house. Stop here, and note the stone in the field, right by the fence alongside the footpath which runs uphill by the field-side up into the woods. That’s the Wizard’s Stone.

Archaeology & History

The small Wizard's Stone, Dollar — The Wizard’s Stone, Dollar

This site doesn’t seem to be the remains of an authentic prehistoric standing stone (unlike the one along the same ridge a mile east at Castleton), but is more of a memorial rock relating to some witch traisl that occurred here several centuries ago. By virtue of this, I felt it needed to be included on TNA.

Not listed by Canmore, the stone is found in an area with a rich cluster of heathen place-names—most intriguing of which is the ‘Lochy Launds’ woodland, right above where this Wizard’s Stone now rests. The stone has been broken into smaller pieces in recent years—as the photos here show—and the small standing stone which remains is barely 3 feet tall at the edge of the field.

The local writer and historian Rennie McOwan (1989) told that it marked the spot where a warlock was burned in the 16th century. Years later, a local land-owner called John Moir erected the stone here as a memorial to the event. This was subsequently echoed by fellow local history writer Bruce Baillie (1998), when he wrote:

“A large whinstone in a field in a field is known as ‘The Wizard’s Stone’, having been set there by one of the Moirs to take the place of a rotting stake said to mark the spot where the last Dollar witch (and, naturally, the last Scots one), named Forrester, was burnt, though this is probably folk confusion with the vicar of Dollar, Thomas Forrest.”

Angus Watson (1995) could find no early references of this stone, other than it being mentioned in the 1860 Ordnance Survey Name Book. Further information on the site would be most welcome.

Folklore

Wizard's Stone, looking down to the road — Wizard’s Stone, looking down to the road

Reputedly one of the haunts and gathering places of the witches of the area, this spot was also known as Lochyfaulds, which the place-name giant W.J. Watson (1926) tell us means the ‘place of the Black Goddess,’ like the “Valley of the Black Goddess” of Glen Lochay, 40 miles to the northwest of here near Killin. Modern folklore ascribed the wizard here to have been Merlin—as highlighted in the adjacent place-name of “Merlin Park.”

References:

Baillie, Bruce, History of Dollar, DMT: Dollar 1998.
McOwan, Rennie, The Green Hills, CDL: Alloa 1989.
Watson, Angus, The Ochils: Placenames, History, Tradition, PKDL: Perth 1995.
Watson, W.J., The History of the Celtic Place-names of Scotland, Edinburgh 1926.

Mount Cross, Cornholme, Todmorden, West Yorkshire

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Cross: OS Grid Reference – SD 91460 27280

Also Known as:

Idol Cross

Getting Here

The site can be approached by going up the almost hidden long steep winding lane off the A646 in Cornholme; but if you don’t know the area it’s probably best approached from the well known Bride Stones, above Todmorden. From here, go west along the road running 100 yards or so above the Bride Stones, past the old pub, past Hawk Stones farm, and turning left downhill about a quarter-mile on. A coupla 100 yards down, there’s a track to your left. As you start walking along you’ll see a standing stone on the grassy rise in front of you on your left. That’s it!

Archaeology & History

Said by local writer Geoff Boswell (1986) to be “the oldest religious memorial in Todmorden,” this old stone, more than 4-feet tall, is still in good condition and can be found beside the Old Causeway: a prehistoric trackway running between Lancashire and Yorkshire which is said by archaeologists to have been an old, but established trade route. It was suggested by some to have been erected as a cross as early as the 7th century. Generally known as the Mount Cross, it is also known as the Idol Cross, as legend reputes it to have been the site of pagan practices; hence its repute as being haunted. Its alleged heathen history is probably true (history records describe an old “rude stone” that was once found beneath the legendary Bride Stones nearby, which was moved many centuries back).

The Calderdale Council website tells that,

“Towards the bottom of the shaft on the NE side are what appears to be extremely faint traces of vine-scroll decoration which would suggest a fairly early date for the cross, possibly tenth or eleventh century. The irregularity of the carving overall tends to indicate that the cross is no earlier.”

Folklore

Said to have stood upon or beside a small tumulus until the 20th century. Jessica Lofthouse (1976) reported that a local farmer said of this stone. “Queer things happened here long since. They worshipped idols here.” Locally attributed to be haunted, the old stone was said to have a history of “uncanny happenings.”

References:

Bennett, P., The Old Stone Crosses of West Yorkshire, unpublished MS, 1995.
Boswell, Geoff, On the Tops around Todmorden, Delta G: Todmorden 1986.
Lofthouse, Jessica, North Country Folklore, Hale: London 1976.

Rivock Enclosure, Riddlesden, Keighley, West Yorkshire

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Enclosure: OS Grid Reference – SE 0768 4414

Getting Here

Follow the directions to reach the small Rivock East Carving just on the level of the small moorland. From here, walk less than 100 yards east, staying just on the edge of the moor, keeping your eyes peeled for the irregular shaped rocks running in lines roughly parallel with the footpath above the edge of the crags.

Archaeology & History

Recent explorations in and around the Rivock Edge area found, not only a number of undiscovered cup-and-ring stones, but the overgrown remains of an undoubted prehistoric enclosure on the ridge of moorland above the rock escarpment which has not previously been reported in archaeological surveys. Much of the time the area is covered in deep heather, but thanks to this small section of moor being burnt back a short while ago, the lines of walling that mark the enclosure are there for all to see. It’s obvious that some sections of the old walls have been removed in the not-too-distant past for use in more modern walling and, nearby, old quarries and farming have probably been responsible for other destructive elements.

Easternmost line of Rivock enclosure walling

This enclosure is of a rough, rounded, scalene triangular formation, with the main piece of extant walling running roughly northeast-southwest. The walling is typical of other settlements and enclosures in the region, probably Bronze Age in nature, Iron Age at the latest, with some natural earthfast boulders marking parts of the outline and many smaller pieces of rock and packing stones being added to build up the structure. The same layout is found at other nearby prehistoric enclosures at Crow Well, Dumpit Hill, Snowden Moor, Woofa Bank and many others.

Of the larger upright stones in the Rivock Enclosure, several of them stand about three feet high, with some of them having been knocked down. The longest line of walling, running roughly east-west, is less than 50 yards long; whilst the enclosure wall running roughly north-south on its eastern side is 30 yards long. Much of the walling along its northern side appears overgrown and sections of it are missing.

For a long time I puzzled as to whether there had been any settlements on this part of Rombald’s Moor, rich in cup-and-rings stones — and at last we find that there was at least one such site. Forays back and forth across the level ground all around here failed to locate any other similar enclosure remains; but it may be that some have been covered (or were destroyed) in the adjacent forestry plantation to the west. Further explorations by fellow antiquarians may prove worthwhile when the forest is cut down in the next few years.

Birley Spa, Birley, Sheffield, South Yorkshire

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Healing Well: OS Grid Reference – SK 4090 8361

Getting Here

Birley Spa is now open for special events and the first Saturday in the summer months; however it is best to check that the site is open as it is open by volunteers. It can be viewed from the outside when closed and can be reached off the A1635 take Occupation Lane then Birley Spa Lane on the left and once passing a school on the left there is a lane going into the woods on the left by a side, down here is the Spa. There is some parking.

Archaeology and history

Our first record is when it was established as seven baths by Earl Manners. A work by Platt (undated but around 1930s) contains much of the information and it is from this work I have taken most of the notes. The earliest establishment of the spa is thought to be in the early 1700s being built by a Quaker named Sutcliffe. The spa then consisted of a square stone building with a cold bath within with a bolt fixed on the inner side to ensure privacy. This structure appeared to exist until 1793 when the bath was ruined and filled with stones. In 1843, the Earl Manvers who owned the Manor developed this spa for a larger and more upmarket clientele. An administrative committee was appointed and even a Bath Charity was started so that poor people could benefit and take the waters. Unfortunately the baths did not make profit and by 1895 only one plunge bath remained; the Hotel apparently ceased to function as such about 1878. It is believed that Earl Manvers removed the marble from the warm bath for his own use. The site then went into a slow decline. In the 1920s and 30s a children’s pleasure ground was established but the grounds were closed in 1939, due to the prohibition of assemblies of crowds, introduced as a safety factor in case of air raids. The buildings and grounds were allowed to decay and become very dilapidated. Since the building of the Hackenthorpe Housing Estate in the 1950s Sheffield Corporation have become owners of the property.

Fortunately unlike other sites, the bath house still exists, probably as a consequence of the first floor being used as community centre. The cold bath was derelict and rubbish strewn, but a splendid restoration has been undertaken. The bath house can be found in a small wooded dell in the housing estate. Despite predations by vandals on the house, the interior reveals an impressive oval stone lined cold bath with steps into the water either side. To the other side are a small collection of artifacts and the history of the site. There is also the store room where coal was stored for the warm bath which no longer exists.

Folklore

Very little folklore is recorded other than the belief that the site has an ancient origin, the spring being located along Neolithic trade routes and indeed implements have been found in the vicinity. Some authorities have noted that there was a Roman bath here supported by the proximity to the Rykneid way. There is however no direct archaeological evidence to support this theory and it may have been spread around by the proprietors to support the quality of the water; and the Leeds chemist West analysed the waters stating that they were beneficial for those suffering from constipation.

References:

Platts, T. L., The History of Birley Spa
Parish, R. B., (2010) Holy wells and healing springs of Derbyshire.
www.insearchofholywellsandhealingsprings.wordpress.com

Hermit’s Well, Dale Abbey, Derbyshire

06/04/201328/08/2025 pixyledpublications

Holy Well: OS Grid Reference – SK 4378 3861

Getting Here

Dale Abbey is a small and interesting village not far from Ilkeston. It can be found by taking the A6096 from Ilkeston and after passing through Kirk Hallam, take the first turning on the left called Arbour Hill. At the Carpenter’s Arms in the village turn right and park near the church. The well lies within the private garden of Church house, although it can be easily seen in the winter from the field in which the footpath below the church passes through, as well from the church yard.

Archaeology & History

R.C. Hope (1893) gives two versions of the story of how the hermit found the well and cave, taken from the Chronicle of Thomas de Musca quoted in Glover’s History of Derbyshire:

“A hermit once going through Deep Dale being very thirsty, and for a time not able to find any water, at last came upon a stream, which he followed up to the place where it rose; here he dug a well, returned thanks to the Almighty, and blessed it, saying it, should be holy for evermore, and be a cure for all ills. Another version is that the famous Hermit of Deep Dale, who lived in the Hermitage which is close by the well, discovered this spring and dug the well, which never dries up, nor does the water diminish in quantity, however dry the season and blessed it.”

In another version of the story, Hope (1893) notes:

“There was a baker in Derby, in the street which is called after the name of St. Mary. At that period the church of the Blessed Virgin at Derby was at the head of a large parish, and had under its authority a church de onere and a chapel. And this baker, otherwise called Cornelius, was a religious man, fearing God, and, moreover, so wholly occupied in good works and the bestowing of alms, that whatsoever remained to him on every seventh day beyond what had been required for the food and clothing of himself and his, and the needful things of his house, he would on the Sabbath day take to the church of St. Mary, and give to the poor for the love of God, and of the Holy Virgin. It happened on a certain day in autumn, when he had resigned himself to repose at the hour of noon, the Blessed Virgin appeared to him in his sleep, saying, ” Acceptable in the eyes of my Son, and of me are the alms thou hast bestowed. But now, if thou art willing to be made perfect, leave all that thou hast, and go to Depedale where thou shalt serve my Son and me in solitude; and when thou shalt happily have terminated thy course thou shalt inherit the kingdom of love, joy, and eternal bliss which God has prepared for them who love Him. The man, awakening, perceived the divine goodness which had been done for his sake; and, giving thanks to God and the Blessed Virgin, his encourager, he straightway went forth without speaking a word to anyone. Having turned his steps towards the east, it befel him, as he was passing through the middle of the village of Stanley, he heard a woman say to a girl, ”Take our calves with you, drive them as far as Depedale, and make haste back.” Having heard this, the man, admiring the favour of God, and believing that this word had been spoken in grace, a, it were, to bin’, was astonished, and approached near, and said, “Good woman, tell me, where is Depedale?” She replied, “Go with this maiden, and she, if you desire it, will show you the place. When he arrived there, he found that the place was marshy, and of fearful aspect, far distant from any habitation of man. Then directing his steps to the south-east of the place, he cut for himself, in the side of the mountain, in the rock, a very small dwelling, and an altar towards the south, which hath been preserved to this day; and there he served God, day and night, in hunger and thirst, in cold and in meditation.

And it came to pass that the old designing enemy of mankind, beholding this disciple of Christ flourishing with the different flowers of the virtues, began to envy him, as he envies other holy men, sending frequently amidst his cogitations the vanities of the world, the bitterness of his existence, the solitariness of his situation, and the various troubles of the desert. But the aforesaid man of God, conscious of the venom of the crooked serpent, did, by continual prayer, repeated fastings, and holy meditations, cast forth, through the grace of God, all his temptations. Whereupon the enemy rose upon him in all his might, both secretly and openly waging with him a visible conflict. And while the assaults of his foe became day by day more grievous, he had to sustain a very great want of water. Wandering about the neighbouring places, he discovered a spring in a valley not far from his dwelling, towards the west, and near unto it he made for himself a cottage, and built an oratory in honour of God and the Blessed Virgin. There, wearing away the sufferings of his life, laudably, in the service of God, he departed happily to God, from out of the prison-house of the body.”

The well is a delightfully rustic one and certainly contains old stonework if not from the hermit’s time than the period of the Abbey. It is an oval structure with eight stones around the mouth, a three foot rectangular stone covers half of the well and has a semi-circular cut placed in the middle. Mossy steps lead from the higher end of the garden into the little dell where the well arises. The well has been dressed in the early 2000s but has now disappeared into obscurity. Indeed, some believe that it is does not exist in the first place…

Folklore

First noted in 1350 in association with the legend of the foundation of the Abbey, Hope (1893) notes it was curative and was a wishing well; being visited on Good Friday, between twelve and three o’clock, water being drunk three times.

References:

Hope, Robert Charles (1893), Legendary Lore of the Holy Wells of England, Elliott Stock: London.
Parish, R.B. (2008), Holy wells and healing springs of Derbyshire.

Leaston House, Humbie, East Lothian

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Cup-and-Ring Stone (lost): OS Grid Reference – NT 483 634

Also Known as:

Canmore ID 54771

Archaeology & History

The concentric ring carving shown here was found on the north side of the large gardens at Leaston House early in the 20th century. It was first reported by the Royal Commission (1924) boys, who told us that the small free standing stone measured 2½ feet long and was 1¾ feet wide, consisting of 5 concentric rings about 15 inches across. No central cup-marking existed in the middle of this carving — like the Grey Stone at Harewood and a small number of other multiple-ringed petroglyphs. No other notes were made about any other associated monuments. The carving was included in Ron Morris’ (1981) survey, with no real additional material. Although the Canmore report told that the carving could be found “in a rockery bordering the lawn north of Leaston House,” its present whereabouts remains a mystery.

This is one of a number of cup-and-ring stones that have been ‘lost’, either through destruction or through some dood simply taking it for their own private collection (a practice even the modern rock art student, Paul Brown, has openly admitted in one of his books). Not good. This lost Leaston Hall carving was probably “acquired” by some local and probably rests either in their garden or hall somewhere. If anyone knows where it hides, please tell us — as this is an important carving.

References:

Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1969.
Morris, Ronald W.B., “The Cup-and-Ring and Similar Early Sculptures of Scotland; Part 2 – The Rest of Scotland except Kintyre,” in Transactions of the Ancient Monuments Society, volume 16, 1969.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Royal Commission on the Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in East Lothian, HMSO: Edinburgh 1924.

Acknowledgements:

With thanks to Janet Donaldson-Elder for the place-name correction!

Fortingall Churchyard, Perthshire

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Cup-Marked Stone: OS Grid Reference – NN 7417 4703

Also Known as:

Canmore ID 25003

Getting Here

Go into the Fortingall churchyard, turning left through the gates (walking across in front of the enclosed sacred yew tree), towards the dip in the walling past the graves. Go over this wall, turning left and through another small gate. Immediately through the gate, note the small upright stone on your right, below an offspring of the old yew tree. That’s the spot!

Archaeology & History

In the legendary churchyard at Fortingall — home to remains from a panoply of beliefs — below the sacred yew tree we find the remains of this hewn piece of stone, recovered from the Earth beneath the roots of the old tree more than 100 years ago. Upon its crown we see a cluster of cup-markings: Fred Coles (1910) counted 14, I counted 13, the Ordnance Survey boys counted 9, and other surveyors are somewhere in between.

Fred Cole's sketch of the stone — Fred Cole’s sketch of the stone

Described and illustrated in the Strathtay rock art survey of Sonia Yellowlees (2004), it seems that the earliest mention of the stone was by our Perthshire megalith hunter Fred Coles (1910). When he wrote about it, the site had only recently been rediscovered. He told that he was,

“informed by Rev. W. Camphell, minister of the parish, that in 1903, when some alterations were being made in that portion of the burying-ground belonging to the late Sir Donald Currie of Garth, the workmen came upon this Stone lying at a depth of 8 feet, at a point not many feet distant from the stem of the famous Yew-tree. Noticing the cup-marks on the Stone, the workmen raised it and set it up erect on the site it now occupies, close to the western wall of the Garth burial-ground — about 25 feet from the spot where it was unearthed: In the plan annexed (fig.2) the oblong bounded by the letters A B C D shows the dimensions of the base, and the small cup-marked surface, evidently much broken, and 2 feet 10 inches above ground, shows all that now remains of the work of the prehistoric artificer. There are no rings or grooves, and the cups, except for clearness and neatness of finish, do not present any special features.”

...and another angle. — …and another angle.

Mr Coles then made some intriguing suggestive remarks regarding the position of the carving beneath the ancient yew tree (which to those of you who aren’t aware, is believed to be the oldest yew tree in Europe and has a pagan altar next to it), wondering whether the animistic tradition of the tree had anything to do with the carving itself. It would certainly make sense. But there is also the possibility that the carving was brought from elsewhere and placed by the tree at a later date. We simply don’t know.

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
Yellowlees, Walter, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.