Stone Circle (destroyed): OS Grid Reference – NG 552 172
Also Known as:
Cille Mhaire
Folklore
Omitted from Burl’s (2000) magnum opus, the great Scottish folklorists Otta Swire (1961) is the singular reference to the forgotten stone circle that once existed here. She wrote:
“The site of the old church of Kilmarie and of the stone circle whose proximity no doubt originally called it into being are now no longer to be seen. The ruins of the old church, I am told, were swept away by the sea during that great storm in the 1920s which also blew down the Dunvegan woods. The storm followed not long after the burial near the old church of an unknown sailor taken from the sea, and there were those who believed this to be the cause of the church’s disappearance, for, as the old Gaelic rhyme says: “The sea will search the four russet divisions of the universe to find her children,” and Kenneth MacLeod advises that a body taken from the sea should always be buried near the water’s edge, or the sea, desiring to recover her own, will flood much land in search of it.
“This church is said to have stood on the site of an older church of St. Maelrhuba (Servant of Peace) who was the patron saint of south-eastern Skye.”
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Swire, Otta F., Skye: The Island and its Legends, Blackie & Son: Glasgow 1961.
Standing Stone (destroyed?): OS Grid Reference – NS 805 958
Archaeology & History
Nearly a hundred years ago Christina Buchan told the local writer Donald Morris (1935) about this seemingly forgotten and lost megalithic site. The narrative she gave told:
“I remember a stone which was known among the Causewayhead people as the Bel Stane. (The name is significant) It originally stood in the Doocot Park on Spittal Farm. This park overlooks the high road from Causewayhead to Bridge of Allan and adjoins the steading of Spittal… When the road leading up through the village of Causewayhead was formed (about 1820), the garden of William Robb’s cottage near the foot of the Broad Loan was somewhat altered in shape. He put up a new gate and, requiring a gatepost, he lifted the Bel Stane from Doocot Park and set it up at the front of his own house to support the gate. It was a stone of pillar-shape and stood four or five feet above the ground, and I do not remember whether they were any markings on it. The cottage became ruinous many years ago and the garden ran waste. A new house is now built on the site, but the Bel Stane has been lost.”
There is a possible contender for the lost Bel Stane, used again as another gatepost, on the south-side of the road some 450 yards to the east (at NS 80922 95931). The stone in question is somewhat fatter than usual gateposts, about four-feet tall, and has the eroded appearance of considerably greater age than many others. The monolith isn’t mentioned in the Royal Commission’s Stirlingshire inventory. Further information would be very welcome.
References:
Morris, David, B., ‘Causewayhead a Hundred Years Ago’, in Transactions of the Stirling Natural History and Archaeological Society, 1935.
Not too troublesome to locate really… It’s at the top-end of the University, just above the side of the small Hermitage Road, about 100 yards along. Keep your eyes peeled to your left!
Archaeology & History
Pathfoot Stone
Today standing proud and upright, this ruinous standing stone has been knocked about in the last couple of hundred years. Although we can clearly see that it’s been “fixed” in its present condition, standing more than 10 feet high, when the Royal Commission lads came here in August 1952 (as they reported in their utterly spiffing Stirlingshire (1963) inventory), it wasn’t quite as healthy back. They reported:
“Many years ago the stone, which is of dark grey dolerite, fell down and was broken, and the basal portion, now re-erected, is only 3ft 10in high; two large fragments however, still lie beside the base, and the original stone is said to have stood to a height of 9ft 4in. Of a more or less oblong section throughout, the re-erected stones measures 2ft 10in by 1ft 10in at ground level, swells to its greatest dimensions (3ft 2 in by 1ft 9in) at a height of 1ft 4in, and diminishes at the top…”
…and again!
But the scenario got even worse, cos after the Royal Commission boys had measured it up and did their report, it was completely removed! Thankfully, following pressure from themselves and the help of the usual locals, the stone was stood back upright in the position we can see it today. And — fingers crossed — long may it stay here!
Folklore
Commemorative plaque!
A plaque that accompanies the monolith tells that the old village of Pathfoot itself was actually “built around this standing stone” — which sounds more like it was the ‘centre’ or focus of the old place. An omphalos perhaps? The additional piece of lore described in Menzies (1905) work, that an annual cattle fair was held here, indicates it as an ancient site of trade, as well as a possible gathering stone: folklore that we find is attributed to another standing stone nearby.
Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
Royal Commission on the Ancient and Historical Monuments of Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
Simple. The church in the centre of the village across from the T-junction with the A5 is where it’s at!
Archaeology & History
Cross-base with cup-marks (from Owen, 1886)
At Corwen churchyard we find a number of curious old stone relics — not least of which is this seemingly 12th century christian cross, more than seven-feet tall, on the west side of the church. Not only does this have a curious history in itself, but the base on which the cross stands has what may be at least seven cup-markings etched on it. These were first mentioned – I think – by Elias Owen in his Old Stone Crosses of the Vale of Clwyd, (1886) who wrote:
“The stone basement in which the (cross) shaft is placed is elliptical in form, with transverse and conjugate diameters measuring respectively 64 and 60 inches; it is 12 inches or so thick, is of a slaty nature and might have been procured in the neighbourhood… There are seven peculiar artificial depressions along the surface of the pedestal, strongly resembling the cup-markings which are found occasionally on the capstones of cromlechs, etc. They are irregularly arranged: on the north side there are three, almost in a line; and on other parts of the stone there are four of these marks. They differ somewhat from each other in size and shape, but they are for the most part circular, though one is more of an oblong than a circle. They vary also in depth, one being two-and-half inches deep, while the others are shallow. The largest is three inches in diameter; the others are not so broad.”
Owen makes note of a previous description of the Corwen “cross” by Thomas Pennant in 1784, where sounds as if this stone had a decidedly megalithic precursor. He told us:
“A most singular cross in the churchyard merits attention: the shaft is let into a flat stone, and that again is supported by four or five rude stones, as if the whole had been formed in imitation of, and in veneration of, the sacred Cromlech of very early times.”
Two other crosses are found at Corwen church – one of which has a decidely heathen legend attached to it. The Carreg y Big yn y Fach Rhewllyd monolith is also found here, in the porch wall. A few miles east of here we also find another cup-marked stone, shown on The Old-Fashioned Antiquarian website. Looks a good n’!
References:
Owen, Elias, Old Stone Crosses of the Vale of Clwyd and Neighbouring Parishes, Bernard Quaritch: London & Oswestry 1886.
Pretty easy to find. From Ampleforth town centre, go left at the T-junction and 100 yards on a footpath takes you up into the sloping fields above the town. Follow the footpath up (avoiding the fall into the small wooded valley on your left) and keep going across the fields. Follow the path towards the point of the woodland on the level, then walk along its edge until you see a rounded copse of trees on your left, with a surrounding ditch. You’ve found it! (if you hit the road, turn back & walk 100 yards)
Archaeology & History
Thought to have been first constructed in the late Bronze Age period, in 1963 R.H. Hayes described this site as being “the finest enclosure type of earthwork in the district,” telling:
“It is roughly quadrangular, some 54 yards across, rampart to rampart, with internal ditch 12ft wide and in places still 4ft in depth. The rampart is 24-26ft wide and 9-10ft high above the bottom of the ditch. It is of earth and rubble with an entrance 9ft wide on the ESE. One gets the impression that the central area is a araised platform above the level of the surrounding moor.”
Studfold Ring on 1856 OS-map
At the time of Hayes’ description, conclusions about the purpose of this site were difficult. He drew parallels between this and two other sites in northeast Yorkshire: one on Great Ayton Moor and another near Borrowby on Newton Mulgrave Moor.
On the outside of the ‘enclosure’ he described “a curious turf (?) bank 6ft wide and 2ft high which curves around the tumuli to the northeast, following the ditch of one of them, thence to another mound 32ft in diameter north of the Ring, whence it turns due west and runs towards a dewpond in the junction of three turf walls,” finally adding, “It could be connected with ancient cultivation.”
According to Eilert Ekwall (1922), the name Studfold probably derives from,
“‘Stodfalod’, which is a common name for old Roman (or other) enclosures. The name indicates that the Anglo-Saxons often used such old enclosures for horsefolds.”
Place-name master A.H. Smith (1956) reinforces this and tells us the dates of this name are even later; describing,
“stod-fald OE, ‘a stud-fold, a horse enclosure’; the word is often applied to ancient enclosures which the Anglo-Saxons used for horse-folds.”
Modern archaeo’s have added the etymologist’s notion of a ‘horse enclosure’ onto their summaries of the site in recent years.
…to be continued…
References:
Ekwall, Eilert, The Place-Names of Lancashire, Manchester University Press 1922.
Hayes, R.H. ‘Archaeology: Dikes and Earthworks,’ in J. McDonnell’s A History of Helmsley, Rievaulx and District, Stonegate Press: York 1963.
Smith, A.H. English Place-Name Elements, II, Cambridge University Press 1956.
White, Stanhope, The North York Moors: An Introduction, Dalesman: Clapham 1979.
Acknowledgements: Huge thanks to Martin Dawes for correcting my initial erroneous route to the site.
Pretty easy. From Campbeltown, follow the coastal round south for about 8 miles, past the TV masts on the skyline and the hamlet of Feochaig, where you’ll see the large rounded hill on your left near the coast: that’s The Bastard! Go onto the hill’s eastern sides and drop down the steep slope towards the large bend in the burn where its remains are on a ridge close to the cliffs overlooking the sea. The ruins are pretty faint but if you scout around, you’ll find it.
Archaeology & History
I couldn’t believe it when I found this one – so had to get the notes to the site and add what I could find! When the fellas from the Scottish Royal Commission checked the place in 1960, they described,
“On a narrow shelf halfway down the east flank of the hill named The Bastard there are the remains of a dun… Oval in plan, the dun measures about 15m by 12m internally and is entered from the east, where a stretch of the outer face is visible. Here the wall is 4m thick on either side of a straight passageway, 0.9m wide, which exhibits no trace of door-checks.”
The Bastard (RCAHMS 1971)
There are other remains a few yards to the southeast of the main structure which are thought to be “remains of an outer wall…about 1.2m in thickness, which has been drawn across the shelf to provide additional protection for the entrance”, more probably from the weather conditions than invasive incoming humans.
To the immediate north we have a mythic-sounding Giant’s Seat (just above the natural arch) and west is the abode of the fairy folk – but I aint checked out the tales behind them yet.
References:
Royal Commission Ancient & Historic Monuments, Scotland, Argyll – Volume 1: Kintyre, HMSO 1971.
An unexcavated ring cairn in a very good state of preservation can be seen in the field immediately west of the River Halladale. Measuring more than 14 yards across east-west and 15 yards north-south, the site stands in association with several other unexcavated cairns.
Folklore
Although some of the cairns here have been found with prehistoric burials in them, tradition tells that the cairns here were the result of “a great battle between the native Pictish inhabitants and the invading Norsemen.” So wrote George Sutherland, many moons ago. He continued:
“The Norsemen were defeated in that battle, and Halladha, their leader, was slain. It is from him that the river and the dale take their name. The battle was fought on a hillside, on the east side of the river and that hillside is covered with cairns which are supposed to mark the graves of those slain in this battle, but the body of Halladha, the norse leader, was interred on the west side of the river, and his sword was laid in the grave beside his body. Near the circular trench where he is said to have been buried there are several heaps of stones which are supposed to mark the graves of other Norsemen of note who fell in the battle.”
References:
Sutherland, G., Folklore Gleanings and Character Sketches from the Far North, John o’ Groats Journal: Wick 1937.
Another off-the-beaten track site! Follow the directions to reach the Middleton Moor 001 carving, then walk due east for about 500 yards until you reach the distinct footpath that’s the Roman Road. Once here, zigzag along its edge on the western side, up and down hereabouts. Keep looking around till you see the stone shown in Richard’s photo here!
Archaeology & History
First found in April 2005, this medium-sized flattish stone is just 10 yards west of the prehistoric trackway which cuts across the moors — later used as a Roman road — on Middle Gill Bents. A somewhat simplistic design, it was found by Richard Stroud when we were exploring some of the many other carvings up here, and looking for previously unrecorded ones hiding in the heather. Carved onto this stone are eight, perhaps nine cup-markings, with grooved lines connecting at least two of them. That’s it!
From the back of Moor End Farm on the south-side of Langbar village, follow the Long Ridge footpath up onto the moor. Walk along the path until its starts dipping down again, onto the moor proper and where another footpath crosses and goes down into the small valley of the Dryas Dike stream, follow it – though only for about 75 yards, heading diagonally into the heather slowly towards the stream. You’re getting close!
Archaeology & History
Crude drawing of CR441
Yet another small carving found amidst a decent cluster of cup-and-rings and other archaeological remains near the top of Dryas Dike, this stone was first described in the Boughey & Vickerman (2003) survey. It’s located about 10 yards below Middleton Moor CR-440, above the stream of Dryas Dike. It’s a simple design, comprising of a central groove with a cup at either end and several other cups either side of this central line. (cheers to Richard Stroud for use of his photo).
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Cup-and-Ring Stone: OS Grid Reference – NU 029 261
Also known as:
Deershed Plantation Stone
Archaeology & History
This is a small but impressive stone, presently housed in the Musuem of Antiquities in Newcastle. It was first mentioned by Mr H.L. Honeyman (1934) as being donated to Newcastle’s Society of Antiquaries by a Mr J.M. Strother of Fowberry Moor Farm in 1934. He described the carving as,
“a sculptured ring-marked stone, 1ft 2in by 1ft 2in, bearing a cup with three rings and duct. Found in Island Plantation (camp), Fowberry Moor, Chatton, 22.7.34, by Mr Wake.”
Stan Beckensall (1983:127) described it in passing his early work on Northumberland rock art, then again in his updated edition.
Beckensall, Stan, Prehistoric Rock Art in Northumberland, Tempus: Stroud 2001.
Honeyman, Herbert L., ‘The Society’s Meetings: July,’ in Proceedings of the Society of Antiquaries of Newcastle-upon-Tyne (4th Series), 4:7, October 1934.
