legends – Page 29

Na Clachan Bhreige, Kirkibost, Strathaird, Skye

02/09/2009 megalithix

Stone Circle: OS Grid Reference – NG 5432 1768

Also known as:

The False Stones
Na Clachan Breitheach
Strathaird Circle

Way off from seemingly anywhere this one – on the southern foothills of the great Cuillins, by the western edge of a seemingly unnamed loch. (most unusual) Take the Elgol road (A881) south from Broadford, nearly to its end, keeping an eye out for Kirkibost a few miles from the very end of the road. Just past here, stop and walk the track west to Camasunary a half-mile along, through the small forestry-bit, then follow the line of the trees north and keep going a bit more till y’ reach the nice stream that feeds that unnamed loch. Cross the stream!

Archaeology & History

Alexander Thom's 1967 drawing — Alexander Thom’s 1967 drawing

A fascinating little site this one! Perhaps consisting of as many as eight stones at one time, only three stand visible today. Alexander Thom (1967) reported finding other stones in this circle “being buried in the peat, but prodding revealed their position roughly” — as shown on his drawing here. There may at one time have been as many as eight stones here, but the site itself is quite small, making a ring of stones only 21-feet across (or 8 megalithic yards as Thom had it). The ruinous state of the site was put down to the stupidity of the Church of Scotland issuing “instructions that all stones in Skye were to be thrown down” a few centuries back.

Aubrey Burl's later 'four-poster' summary — Aubrey Burl’s later ‘four-poster’ summary

Aubrey Burl reported that “there were once at least 4 stones here, the tallest being of 6ft 6ins (2m) high,” and wondered whether this was one of the many ‘four-poster’ stone circles that scatter Scotland and elsewhere. An issue he seemed comfortable to proclaim a few years later in his survey of such sites. (Burl 1988) Of those stones still standing, the tallest is just 5 feet high; but there’s the impressive 11½-foot long monolith laying on the southeast edge of the ring! Mr Burl also pointed out that some

“casual digging inside the ring around 1860 uncovered a blackpolished stone about 1½ ins (4cm) long, ‘somewhat resembling a small pestle.'”

I found the proximity of the Cille Mhaire burial ground a mile west of here more than a bit intriguing (though didn’t have time to assess its geomantic relationship further). And the reported presence of prehistoric cairns nearby imply that the Na Clachan Bhreige ‘circle’ had some relationship with death and burial.

Folklore

The folkname of ‘The False Stones’ comes from that well-known tale of the site “supposedly being the remains of three men turned into stone for deserting their wives.” Something which Otta Swire (1964) thought was likely told by christian converts. It would have probably replaced an earlier tale of the stones being the site where some ancestral spirits lived. Swire also told that,

“these were once, if tradition is to be believed, Stones of Wisdom who could both foretell the future and show justice as between man and man.”

Burl (1988) also points out how,

“The name, Na Clachan Bhreige, has been variously pointed translated as ‘the judicial stones’, a place where medieval law courts were held, as in several other Scottish rings. It has also been interpreted as ‘the stone of lies, or falsehood.'”

References:

Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR: Oxford 1988.
Grinsell, L.V., Folklore of Prehistoric Sites in Britain, Hale: Newton Abbot 1976.
Swire, Otta F., Skye: The Island and its Legends, Blackie & Sons: Glasgow 1961.
Thom, Alexander, Megalithic Sites in Britain, Oxford University Press 1967.
Thom, A., Thom, A.S. & Burl, Aubrey, Megalithic Rings, BAR: Oxford 1980.

Linton Church, Grassington, North Yorkshire

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‘Standing Stone’: OS Grid Reference – SE 00426 63176

Getting Here

Pretty easy really. Get to the ancient St. Michael’s Church on the dead-end road just outside of Linton village. As you approach it, look into the field on your right. Y’ can’t miss it!

Archaeology & History

Linton 'Standing Stone' — Linton ‘Standing Stone’

This is an oddity. It could perhaps be little more than one of the Norber erratics found a few miles further north — but it looks more like a smaller version of one of the Avebury sarsens! Just under six-feet tall, it was shown to me by Adrian Lord yesterday (when the heavens subsequently opened and an outstanding downpour-and-half followed), who’d come across it only a week or two earlier themselves when they visited the ancient church next door. The stone certainly aint in any archaeology registers (no surprise there); and as one local man we spoke to yesterday told us, “there used to be several other standing stones in the same field, cos I remember ’em when I was a kid. ” The gent we spoke to seemed to know just about everything about the local archaeology and history of the area (one of those “damn good locals” you’re sometimes lucky to find!). He told us that the other stones which used to be there had been moved by the local farmer over the years, for use in his walls. So it seems that this is the last one standing. What looks like several other fallen stones can be seen further down the field, just next to the church. But this one’s pretty impressive.

The church of St. Michael next door was, tells the information inside, built upon some old pagan site — which gives added thought to this upright stone perhaps being the ruin of an old circle, or summat along those lines. The church, incidentally, is built right next to the River Wharfe.

Not far from here we find an almost inexhaustible supply of prehistoric remains at Grassington and district (less than a mile north). A huge excess of Bronze- and Iron Age remains scatter the fields all round the town. And aswell as the Yarnbury henge close by, there is — our local man told us, “another one which no-one knows abaat, not far away”!

Folklore

The folklore of this area is prodigious! There is faerie-lore, underworld tales, healing wells, black-dogs, ghosts, earthlights – tons of the damn stuff. But with such a mass of prehistoric remains, that aint too surprising. And although there appears no direct reference to this particular stone (cos I can’t find a damn reference about it), the old Yorkshire history magus, Harry Speight (1900), wrote of something a short distance away along the lane from the church. He told that,

“In the field-wall beside the road may be seen some huge glacial boulders, and there is one very large one standing alone in the adjoining field, which from one point of view bears a striking resemblance to a human visage; and a notion prevails among the young folk of the neighbourhood that this stone will fall on its face when it hears the cock crow.”

Just the sort of lore we find attached to some other standing stones in certain parts of the country. And in fact, from some angles, this ‘ere stone has the simulacrum of a face upon it; so this could be the one Speight mentions (though his directions would be, unusually, a little out).

There are heathen oddities about the church aswell: distinctly pre-christian ones. An old “posset-pot” was used for local families to drink from after the celebration of a birth, wedding or funeral here. And at Hallowtide – the old heathen New Year’s Day,

“certain herbs possessed the power of enabling those who were inclined to see their future husbands or wives, or even recognizing who was to die in the near future.”

And in an invocation of the great heathen god (the Church called it the devil), Speight also went on to tell that:

“The practice at Linton was to walk seven times round the church when the doomed one would appear.”

In a watered down version of this, local people found guilty of minor transgressions in and around Linton (thieves, fighters, piss-heads, etc),

“was compelled to seek expiation by walking three time around Linton Church.”

This would allegedly cure them of their ‘sins’! Rush-bearing ceremonies were also enacted here. On the hill above, the faerie-folk lived. And until recently, time itself was still being measured by the three stages of the day: sunrise, midday and sunset; avoiding the modern contrivances of the clock, and maintaining the old pre-christian tradition of time-keeping. Much more remains hidden…

References:

Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.

Skyreholme Wall Stone, Appletreewick, North Yorkshire

05/08/200913/10/2019 megalithix

Cup-and-Ring Stone: OS Grid Reference – SE 0772 6231

Also Known as:

Carving no.413 (Boughey & Vickerman)

Getting Here

Skyreholme Wall Carving (after Boughey & Vickerman)

Various ways here, but for the sake of newcomers I’d say it was best following directions from Burnsall. From here, take the Appletreewick road thru the village, past the left turn a few hundred yards along, and another 500 yards or so there’s a split in the road: take the one on your right! Follow this up, keeping right (don’t turn into Perceval Hall, tempting though it may be!) and park-up where the road turns into a track. Walk up the track, past the haunted junction, bearing left uphill up Black Hill Road until you reach the very peak of the track where, in the walling on your left, you’ll see this big boulder. If you can’t see it, you’re bloody close!

Archaeology & History

This is at the very peak of Black Hill Road, with excellent views of Simon’s Seat climbing to the immediate south, the prominent and rounded Nursery Knot Hill immediately north, and grand views to peaks east and west. It is very likely this position had something to do with it being deemed worthy of relevance. The rock itself defines a point along the old boundary line.

One peculiarity on this boulder is the deep cup-mark with a strange ‘lip’ to it, which has been mentioned by others in the past. This is surrounded by at least five others cups — not dissimilar to some of the ‘rosary-designs’ of cup-and-rings further north.

The rock art student’s Boughey & Vickerman’s (2003) drawing of this design is pretty accurate — where they call it stone 413 — though it doesn’t actually give this carving the justice it deserves. They also erroneously tell that some of the cups here are doubtful.

Check it out for y’self. This is an excellent stone for cup-and-ring lovers! (with plenty of other sites scattered about all round here)

References:

Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.

Dane’s Stone, Moulin, Pitlochry, Perthshire

28/07/200930/07/2019 megalithix

Standing Stone: OS Grid Reference – NN 9425 5942

Also Known as:

Pitfourie Stone

Getting Here

Dane's Stone under a brilliant sky — Dane’s Stone under a brilliant sky

Going thru Pitlochry town, turn up the A924 road for about a mile till you hit the Moulin Inn on your left-hand side. Just past here, take the road left and continue for 2-300 yards until the stone in the field stands out on your right-hands side. Y’ can’t really miss it!

Archaeology & History

I should mebbe have this site entered as a ‘stone circle’ and not just an old monolith, as numerous other standing stones were in close attendant not too long ago and it was said to have been a circle. Certainly when the great Fred Coles (1908) talked about this place, he

“was informed by the tenant, Mr Reid…that many years ago, in his grandfather’s time, “there were several more stones standing”, all smaller than this monolith and that, upon the orders given by Mrs Grant Ferguson of Baledmund, some of these were saved from total demolition, and are supposed to be lying half-buried in the field to this day.”

...and here's the big man close-up — …and here’s the big man close-up

Though I imagine these remnants have now been removed. Aerial images, when conditions are just right, might prove fruitful here.

But the solitary stone still standing here is quite a big fella. Heavily encrusted with quartz and more than 7 feet tall, it’s a nice fat chunky thing, with its lower half being somewhat slimmer than the top. Well worth having a look at!

Folklore

Once an old moot site, folklore also tells that an old market was once held here (there was some other folklore I had of this place, but can’t for the life of me find it at the moment!).

References:

Coles, Fred R., ‘Report on Stone Circles Surveyed in Perthshire,’ in PSAS 42, 1908.
Liddell, Colin, Pitlochry: Heritage of a Highland District, PKPL: Perth 1993.
Reid, A., ‘Monumental Remains in Pitlochry District,’ in PSAS 46, 1912.

Links:

Stravaiging Round Scotland

Pots and Pans Stone, Greenfield, Lancashire

11/07/200907/09/2019 megalithix

Legendary Rocks: OS Grid Reference – SE 01008 05072

Also Known as:

Druid Stone

Getting Here

Dead easy! From the townships of Grasscroft, Uppermill, or Greenfield, take the legendary moorland road up to Saddleworth tops (A635), keeping your eye on the modern obelisk on the hilltop to your left and you’ll see a large rock outcrop almost next to it. That’s where you’re heading. Once you reach near the moorland level, walk in whatever way you see fit towards the obelisk and large stones. Enjoy…! I s’ppose though, it’d be better for you if you started from the valley bottom at Uppermill and walked up the hill.

Folklore

Seemingly a ritual place of the sun, this fine site was known by the local folk-name of the Druid Stones, according to Jessica Lofthouse. (1976) But more importantly in legend, this great rocky outcrop was the abode of an old giant called Alphin, who had a rival called Alder who also wandered the moors here. Both these giants vied for the hand of a lady called Rimmon, who preferred Alphin to Alder. In good old fashioned ways they contested for her hand, throwing giant rocks across the moors at each other, but “Alphin was hit and killed, with Rimmon looking on.” His grave lies on these moors somewhere, seemingly unfound. …And intriguingly it seems that we’ve actually located a prehistoric tomb which may account for the legend of Alphin’s death! (Watch this space!)

A slight variation on the tale describes the Lady Rimmon to be of fairy stock, named ‘Raura Peena’ (a phonetic spelling of a local dialect name), who in one account from the Notes & Queries journal, 1850, tried luring a local man into her magickal recess of the Fairy Holes, on the slopes beneath the Pots and Pans Stone.

Local tradition also tells that the naturally-worn ‘bowls’ atop of the rocks held magical properties — water being collected from them was said to be good to cure eye problems. This is a curative theme we find at some bullauns, cup-marked stones and old cross-bases and would strongly indicates that pre-christian practices did once take place here.

References:

Lofthouse, Jessica, North Country Folklore, Robert Hale: London 1976.

Robin Hood’s Stone, Riddlesden, West Yorkshire

14/06/200929/10/2019 megalithix

Legendary Rock: OS Grid Reference – SE 06228 44470

Getting Here

Dead easy! If you come from Silsden, take the Holden Road up onto the moor edge, all the way up the wooded hill. As you reach the top, keep your eyes peeled for the stone in the slope to your left. Otherwise, coming from Riddlesden, take the moor road upwards (to Silsden Road) as if you’re gonna visit Peggy Mawson’s Well, the Baldwin Stone or some of the Rivock carvings. Keep on the road to where you see the microwave tower on Pinfold Hill to your right. It’s just below it!

Archaeology & History

RH Stone, Rivock02 — Robin Hood’s Stone from above

Flints have been found on the slopes above here, but records of this stone only go back — as far as I’ve found — to 1850 (this seems to typify records around the Keighley district, which only seems to record anything post-1500 AD). In mid-Victorian times, plans were afoot to use the rock for building material, but local people objected and so the stone kept its position overlooking the valley. There are a number of very defined ‘cups’ on the sloping face of the stone, but several (though not all) of these have all the likeness of the holes dug into the rock by climbers — though why climbers would even think to cut foot-holes into this easy rock beggars belief!

Folklore

One of several sharp well-defined 'cups' on the rock — One of several sharp well-defined ‘cups’ on the rock

Not too surprisingly, folklore tells that this stone was one of the places where our old hero Robin Hood sheltered, when being chased by god-knows-who in one of his many exploits. We’ve no way of proving this of course, but the sparse woodland remains above here also bear the hero’s name. What seems to be a more modern piece of industrial folklore alleges that this stone was actually put here by workers in the Victorian times! The boulder allegedly lived near Barden, Bolton Abbey, but was blocking construction work, so was uprooted and moved all the way to where it now sits! In bygone times the rock was a local meeting place – perhaps around Beltane, in line with Robin Hood festivities.

References:

Gray, Johnnie, Through Airedale from Goole to Malham, Elliot Stock: London 1891.

Miller’s Grave, Midgley Moor, West Yorkshire

27/05/200903/04/2025 megalithix

Cairn: OS Grid Reference – SE 01912 28366

Getting Here

From the village of Midgley, high above the A646 Halifax-to-Todmorden road, travel west along the moorland road until you reach the sharp-ish bend in the road, with steep wooded waterfall to your left. From here, across the road (roughly) there’s a track onto the moor. Go up this, keeping to the line of the straight walling uphill by the stream-side (instead of following the path up the quarries) all the way to the top. Here you’ll see the boundary stone of Churn Milk Joan. Take the footpath to its side for up onto the moor 250 yards or so, taking a right turn into the deeply cut footpath and walk along for several hundred yards, keeping your eyes to the north (right). You’ll see the rocky cairn of Miller’s Grave not far away in the heather, near to the large rounded boulder known as Robin Hood’s Pennystone.

Archaeology & History

Ascribed by some as neolithic, and others as Bronze Age (the more probable), here is a curious archaeological relic: curious, inasmuch as it’s received very little attention from archaeologists. It’s quite a large monument — and perhaps the fact that it has always seemed to be in isolation from other prehistoric remains has held it back a little. But recent ventures here have brought about the discovery of more cairns (though singular small ones), neolithic walling, hut circles and other prehistoric remains that have never previously been reported.

Millers Grave01 — Miller’s Grave, Midgley Moor (in VERY heavy rain!)

It’s a decent site aswell. Mainly consisting of the usual mass of smaller stones piled up and around one main point; in the middle of this ‘tomb’ is a large split glacial erratic boulder, which may have been the original focus of the builders. Some may even ascribe a coupla cup-markings on this ‘ere central rock form — but they’d be pushing it a bit! This large central feature aligns to the high peak of Nab Hill several miles north, above Oxenhope. Whether this feature was of any significance in the cairn’s construction is debatable (though as north represents death in pre-christian peasant lore, this ingredient has to be noted).

Millers Grave04 — Profile shot – looking NE

Millers Grave02 — Looking SE, with small cairn in foreground

The cairn is a goodly size: some 4 feet tall and about 50 foot across at its greatest diameter. Some of the stones near the centre of the stones have been put there in more recent years. In previous centuries, treasure-seekers came here in the hope that they’d uncover gold or other trinkets and stripped off much of the original cover, moving many rocks to the edges. Others were also stolen from here to make some of the grouse-butts, not far from away. In a foray to the site on 5.9.10. we were lucky to find the heather had been burnt back and found, some ten yards to the north and to the southwest, the remains of small, outlying singular cairns (though these need excavating to ascertain their precise nature).

Calderdale Council’s archaeology notes on Miller’s Grave tell it to be “situated on the summit of Midgley Moor”, which is quite wrong. The summit of the moor is some distance west of here, near where an old standing stone called the Greenwood B stone (75 yards south of the Greenwood Stone) and the much denuded remains of other prehistoric sites could once be found — though I’m not sure that they, nor the regional archaeologist for Upper Calderdale has ever been aware of them.

Folklore

In F.A. Leyland’s (c.1869) extensive commentary to Watson’s History of Halifax (1775), he relates a fascinating tale which seems to account for the name of this old tomb:

“About ninety years ago,” he wrote, “that is, towards the end of the eighteenth century – one Lee, a miller, committed suicide in Mayroyd Mill near Hebden Bridge. The jury at the inquest held on the occasion returned a verdict of felo-de-se, and the body was buried at Four Lane Ends, the Rough, in Midgley. The fact, however, of the body of one who had laid violent hands upon himself, lying in unconsecrated ground at a point where the highways met, and at a spot which the inhabitants passed early and late, oppressed the people of the neighbourhood with an irresistible dread. Persons going to market and passing from village to village, feared and avoided the unhallowed spot, until the feeling increased to one of insupportable terror; and, in the night time, a multitude collected with torches to disinter the body. This was speedily effected and violence was even offered to the dead. A man named Mark Sutcliffe, and others, who attempted to prevent the exhumation, were stoned* by the mob, and the body was hurried to the cairn on Midgley Moor, where it was hastily interred. Here however, it was not allowed to rest; the isolation of the body, though buried in a lonely spot, was yet apart from the common cemetery where the dead lie together in their special domain; and this invested the surrounding district with a superstitious awe difficult to describe. The body was still too near the haunts of the living; and, to the perturbed imagination of the inhabitants, the unquiet ghost of the suicide constantly brooded over the hills. As this was not to be endured, the body was at last removed from the cairn, and finally buried in the churchyard of St. Thomas a’ Beckett’s, Heptonstall. Although the interment of Lee, at the cairn, has conferred upon the spot the name of the Miller’s Grave, it cannot be doubted that the large quantity of heavy stones which we find heaped together at this place…was piled up in distant times…”

Modern pagan folklore ascribes the name of this site to relate to Much, the Miller’s Son: acquaintance of the legendary Robin Hood, whose ‘Penny Stone’ boulder is just 100 yards west of here.

References:

Abraham, John Harris, Hidden Prehistory around the North West, Kindle 2012.
Leyland, F.A. (ed.), The History and Antiquities of the Parish of Halifax by the Rev. John Watson, R. Leyland: Halifax n.d. (c.1869)

* Nothing too unusual there for the people of Hebden Bridge!

Smoo Cave, Durness, Sutherland

27/05/200928/10/2025 megalithix

Cave: OS Grid Reference – NC 419 672

Getting Here

From Durness take the road east for a couple of miles till you see the signpost which takes you on the left-hand side of the road, down to the coast. You can’t miss it!

Archaeology & History

Findings here allege to take the history of the place into the mesolithic period, but we don’t know this for sure. An excavation here by a Mr Donald Macdonald of Sangobeg in 1904 uncovered the presence of several small bone pins, which seem consistent with Mesolithic finds elsewhere. When archaeo-excavations were done here in 1982, human remains going back to at least Iron Age were found in the simple deposit of many shells. A further analysis by the Glasgow Archaeology Unit in 1996 was prevented of some excavation by (get this!) those screwy Health & Safety regulations. Here’s a definite case for an independent group to undertake work here, as we could ignore such preventative measures (and if we drown it’s our fault!). Smoo Cave’s primary function is pretty obvious: it would have been used for both shelter and ritual.

Folklore

The folklore here tells of magick and occultism and possible remnants of rites of passage lore. For herein, many centuries ago, a powerful land-owner called Lord Reay — reputed as a master in the black arts — battled with the devil in the Smoo Cave.

The devil was keeping watch on Lord Reay following a previous dispute between the two of them, and espied him as he entered the cave. As Alexander Polson told it, the cave

“consists of three caverns, one within the other. Lord Reay had got as far as the second, and his dog, which had gone on in advance, returned howling and hairless. By this, Lord Reay knew that Satan was there before him, and bravely waited the attack, which was soon made, and his lordship fought lustily. Happily at the opportune moment a cock crew. This frightened the devil and his attendant witches, but Lord Reay stood between them and the exit. In their fright they blew holes through the roof of the cave, and this is the origin of the two openings through which the Smoo burns fall.”

Pitch black cave; protective spirit animal; encountering one’s psychological nemesis; unconscious battles with Underworld forces; rebirth of the sun at cock-crowing time; the conquering of the dark forces and renewal of Lord Reay. These are typical hallmarks probably signifying folk-remnants of shamanism and rites of passage, for which this cave may once have been used.

References:

Polson, Alexander, Scottish Witchcraft Lore, W. Alexander: Inverness 1932.

Man Stone, Whitworth, Lancashire

09/05/200906/09/2019 megalithix

Legendary Rock: OS Grid Reference – SD 893 171

Also Known as:

Monstone

Getting Here

In terms of getting here, follow the directions given by H.C. Collins (1946), who reached here from Healey, north of Rochdale. “Once past Lousy Hillock the track continues in front of Brown House Reservoir… The track climbs Faffelty Brow under the lea of Man Stone Edge on the left”, above the Rossendale Way footpath. You can of course come straight up from Whitworth, heading up the eastern hill over Lobden golf course. The site’s to the northeast edge of the course.

Folklore

I first read of this a couple of decades back, in Jessica Lofthouse’s (1976) folklore book, but her pronunciation of the site — which I sought and sought, without success — made finding the place really troublesome. Thankfully, the local guidebook of Harold Collins (1946) has brought this site into focus once more and, it would seem, the probable site of prehistoric archaeological remains. But until we get over here and have a good look round, that aspect of the Man Stone will have to await assessment.

Collins (1946) described the “huge stone on the moortop on the left of the track” he’d been walking along, telling how “according to legend it bears the imprint of a human hand and was thrown (here) from Blackstone Edge by Robin Hood.”

Lofthouse (1976) told similarly when she was describing the folklore of Robin Hood’s Bed, about six miles east of here, by the Yorkshire-Lancashire border, saying,

“Robin was a mighty hurler as well as a bowman without peer. To while away waiting time in the Bed he took a large boulder from the giant’s overspill at hand, threw it and watched its course. Six miles away on Monstone Edge that boulder dropped, a feat amazing , and has been called Robin Hood’s Quoit ever after!”

But the “quoit”, said Lofthouse, was there centuries before any legendary Robin Hood — as it would have been. As far as I can find though, no such prehistoric relic ‘officially’ exists upon this hill. But as those of us who’ve been into seeking these old sites know, that doesn’t necessarily mean a thing. Henry Fishwick’s (1889) notes about the markings on the rock — “and certain impressions on its surface are said to be the marks of the fingers and thumb of the thrower” —may also prove fruitful.

Adding fuel to an authentic animistic history is the existence, once, of the Old Man’s consort: his Old Woman, or Cailleach, whose well and other landscape features existed to the north. Much of our peasant history is clearly just beneath the surface in this unexplored archaeomythic region…

References:

Collins, H.C., Rambles round Rochdale, Thomas Yates: Rochdale 1946.
Fishwick, Henry, History of the Parish of Rochdale, James Clegg: London 1889.
Lofthouse, Jessica, North Country Folklore, Robert Hale: London 1976.

St. Michael’s Well, Well, North Yorkshire

25/04/200913/10/2019 megalithix

Holy Well: OS Grid Reference – SE 2633 8176

Also Known as:

Mickel Well
Mickey Well

Getting Here

Found near the bottom of Holly Hill, as Graeme Chappell tells us, this old site “is located by the side of a narrow lane on the west side of the village of Well (aptly named). The OS map places the well on the north side of the lane, but this is only the outflow from a pipe that carries the water under the road. The spring actually rises at the foot of a small rock outcrop, on the opposite side of the road.”

Archaeology & History

St. Michael's Well, Well (Bogg 1895) — St. Michael’s Well, Well (Bogg 1895)

Although the village of Well is mentioned in Domesday in 1086 and the origin of the place-name derives from “certain springs in the township now known as The Springs, St. Michael’s Well and Whitwell,” very little appears to have been written about this place. Edmund Bogg (c.1895) wrote that an old iron cup — still there in the 19th century — was attached next to this spring for weary travellers or locals to partake of the fine fresh water. Nearby there was once an old Roman bath-house and, at the local church, one writer thinks that the appearance of “a fish-bodied female figure…carved into one of the external window lintels” is representative of the goddess of these waters. Not so sure misself — but I’m willing to be shown otherwise.

Folklore

Around 1895, that old traveller Edmund Bogg once again wrote how the villagers at Well village called this site the Mickey or Mickel Well,* explaining: “the Saxons dwelling at this spot reverently dedicated this spring of water to St. Michael.” A dragon-slayer no less!

Although not realising the Michael/dragon connection, the same writer later goes on to write:

“There is a dim tradition still existing in this village of an enormous dragon having once had its lair in the vicinity of Well, and was a source of terror to the inhabitants, until a champion was found in an ancestor of the Latimers, who went boldly forth like a true knight of olden times, and after a long and terrible fight he slew the monster, hence a dragon on the coat of arms of this family. The scene of the conflict is still pointed out, and is midway between Tanfield and Well.”

This fable occurred very close to the gigantic Thornborough Henges! It would be sensible to look more closely at the mythic nature of this complex with this legend in mind. A few miles away in the village of Kirklington, the cult of St. Michael could also be found.

References:

Bogg, Edmund, From Eden Vale to the Plains of York, James Miles: Leeds n.d. (c.1895)
Smith, A.H., The Place-Names of the North Riding of Yorkshire, Cambridge University Press 1928.

* In old english the word ‘micel‘ (which usually accounts for this word) means big or great. On the same issue, the ‘Holly Hill’ in the case here at Well actually derives from the holly tree and NOT a ‘holy’ well. However, check the folklore of this tree in Britain and you find a whole host of heathen stuff.