Scotland – Page 19

Mauns Stone, New Deer, Aberdeenshire

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Legendary Rock (destroyed): OS Grid Reference – NJ 89397 49502

Also Known as:

Crawey Stone
Crawford Putting Stone
Crawstane
Devils Putting Stone

Archaeology & History

A site whose main claim to fame is its legendary nature. Seemingly buried or destroyed around the end of the 19th century, there have been suspicions that the stone might have had cup-marks on it (see Folklore below), but we’re not sure. Modern lore tells that when roadworks were done here in the 1950, a large stone was uncovered. A local man who was passing by told that he’d seen the Crawey Stone in his youth and that the stone they’d uncovered was one and the same.

Folklore

The story that used to be told amongst local people was thankfully preserved in an article by the pseudonymous “Mormond” (1889) in Scottish Notes & Queries. He told that:

“In the parish of New Deer, and in a field near the Old Castle of Fedderat, there is a large boulder of ten or twelve tons known as the Crawey Stone. I am unable to say if it still occupies its old site, or if it has been broken up for building purposes. The legend connected with this stone used to be well known in the parish, and a version of it appeared in The Aberdeen Magazine some 70 or 80 years ago. This version is substantially the same as the legend known in the district, and relates how a Crawford, the lord of the castle and lands, one day “as he looked o’er his castle wa’ ” — a phrase which often occurs in old ballads — observed a crunkled carl (old woman or witch, PB) inspecting the stone and afterwards successfully lifting up one end clear of the ground. Not to be conquered by such a shabby looking stranger, the laird, who was famed for his athletic powers, went out and challenged the carl; but on attempting to lift the boulder, burst a blood vessel; and the carl, who stood by watching him, suddenly disappeared in a flash of fire taking the remains of the laird along with her. The tradition is that the laird was not mourned for in the district, and the moral drawn was “He couldna hae expected ony ither en’.” When passing the boulder going to school, the legend was often referred to, and some indentations on it pointed out as the marks of the ill man’s fingers made at the time the superhuman feat was accomplished.”

These finger marks have been taken as possible cup-markings. They might have been, but we simply don’t know; they may just have been curious natural markings that gave rise to this animistic creation myth. Another tale told that the markings were due to an old giant in the neighbourhood who used the rock as a putting stone and rolled it to the spot where it used to stand. Giants are always attached to indigenous creation myths, some of which go back thousands of years.

In the OS Name Book for Aberdeenshire written in the late 1860s, they told how the Maun Stone is,

“a large Stone of a roundish shape, built on an old fence, forming a side of the Public road leading from New Deer to Brocklay. Tradition asserts that it has been the putting Stone of a Giant in ancient times. There are Several holes in the Stone said to be the finger marks of the Giant.”

References:

Mormond, A., “Legends and Rhymes Connected with Travelled Boulders“, in Scottish Notes & Queries, volume 2, 1889.

Killiesmont, Keith, Moray

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Cup-Marked Stone (destroyed): OS Grid Reference – NJ 4124 5308

Archaeology & History

Diagonally across the road from Killiesmont, about a hundred yards up the sloping field on “a piece of ground called the Helliman Rig,” could once be seen a large flat stone with cup-markings on its surface. Walter Gregor (1881) told that,

“It lay on the top of a rising ground, and commanded a very wide view of the country, stretching for many miles over the hills of Banff and Moray. In a part of it the rock–a kind of slate–came to the surface. In the rock were cut out nine cups in three rows.”

The carving was earlier described in one of the Topographical Gazetteers of Scotland (1848) where its story is bound up with local tradition and folklore of the land where it lie. There it was described as being “a flat circular stone of about 8 feet in diameter, in which there are a number of holes, but for what purpose tradition is silent.” Subsequently the local historian J.F.S. Gordon (1880) talked of this “large flat circular Stone, of about 8 feet in diameter, in which there was a number of half-pierced holes…. It was too large for a Quern or even a Millstone; and its purpose remained an enigma.”

The stone came to light when a local farmer was digging in the field and, “at the upper end of the Rig, there was found a rude Cist among a heap of stones, which contained ashes.” The cup-marked stone was “turned up” at the same time. It has sadly been destroyed—along with the associated cairn that probably had some relationship with the carving. Prehistoric tombs and rock art are frequent bedfellows and it seems likely that the equation occurred here. But the location of the site had some fascinating local lore told of it…

Folklore

The location of this carved stone in the field called ‘Helliman Rig’, was also known as the Guidman’s Croft or the Gi’en Rig. This was a portion of land that was never to be touched or ploughed as it was “given or appropriated…to the sole use of the devil, in order to propitiate the good services of that malign being.” This devilish tradition superseded the earlier faith of it being a place set aside for the fairy folk and their allies—nature spirits no less. And it’s a tradition found in many places across Scotland and elsewhere, as the account in the Scottish Gazetteer told :

“Like other crofts of this description in Scotland, the present remained long uncultivated, in spite of the spread of intelligence (pedantic bastard! PB). The first attempt to reclaim it was made not more than 50 years since, when a farmer endeavoured to improve it; but, by an accidental circumstance, it happened that no sooner had the plough entered the ground than one of the oxen dropped down dead. Taking this as an irrefragable proof of the indignation of its supernatural proprietor, the peasant desisted, and it remained untilled till it came into the possession of the present occupant…”

This of course fortified the old folklore in the eyes of local people. I’ve found that even up to recent times, such folklore is still held quite seriously by some of the old folk in the mountain villages and hamlets.

References:

Anon, The Topographical, Statistical and Historical Gazetteer of Scotland – volume 2, A. Fullarton: Edinburgh 1848.
Gregor, Walter, Notes on the Folk-lore of the Northeast of Scotland, Folklore Society: London 1881.
Gordon, J.F.S., The Book of the Chronicles of Keith, Grange, Ruthven, Cairney and Botriphnie, Robert Forrester: Glasgow 1880.

Witches’ Stone, Horndean, Berwickshire

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Standing Stone: OS Grid Reference – NT 9050 4960

Archaeology & History

The first that I read of this place was in an article of the Scottish Ecclesiastical Society journal, on the parish history of Horndean. Standing originally at the edge of the ruined remains of the old churchyard, the author W.S. Moodie (1915), told that a long lost,

“grim relic of olden days is said to have existed here till fifty years ago. This was the Witches Stone—an upright pillar with a hole in it, to which the bodies of the poor unfortunates were fastened after they had been glede, while the faggots were piled around.”

A perusal in the Royal Commission inventory (1915) of the same year told that it had been moved several miles northeast to Paxton Cottage (NT 9279 5229) in the adjacent village. It was described as being,

“about 4 feet 6 inches in height above the ground, some 2 feet in breadth, tapering towards the upper end, and about 7 inches thick. Near the top are two perforations, not quite on the same level, about 2 inches in diameter at the surface on either side, constricted towards the Centre, and about 9 inches distant from centre to centre.”

Is this old stone still in existence…?

References:

Moodie, W. Steven, “Ladykirk, or the Kirk of Steill, Berwickshire,” in Transactions of the Scottish Ecclesiological Society, 4:3, Aberdeen 1915.
Royal Commission Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the County of Berwick, HMSO: Edinburgh 1915.

Craig Hill cluster (4), Kenmore, Perthshire

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Cup-and-Ring Stone: OS Grid Reference – NN 81303 44419

Getting Here

From Kenmore go east up the steep mountain road towards Glen Quaich, or if you’re coming from Amulree, go west along the same glen. After 2½ miles (4km) up the Kenmore route (nearly 9 miles on the Amulree route) you’ll reach a small lochan on your left (you’ve got a very small parking spot a coupla hundred yards before the loch). A gate and stile past the loch takes you east along a track into the moors. More than a mile on, the track splits, but you need to keep to the left and follow the track along the wall-side for another 400 yards or so, where you’ll see a small crag of rocks 100 yards down the slope on your right. Once here, the elongated rock with a “seat” that you can sit in is the stone in question.

Archaeology & History

At first sight this stone doesn’t seem to have anything petroglyphic about it, and—as when we visited the other carvings in this Craig Hill cluster—the weather was grey and overcast, so it was difficult to discern anything at first. But as we walked round and round inspecting the Craig Hill cluster-5 carving, a glance at this adjacent stone seemed to indicate one or two cup-marks within the curious chair-like aspect of the rock, but we couldn’t initially work out whether they were simple geophysical elements or not.

Very faint cup-&-half ring near the centre

So we poured water onto the stone in the hope that something might show up. And the more we walked round and round, bending down, looking from as many angles as possible, not only did we see what looked like several cups, but one of them had a half-ring that curved round what may or may not be a natural cupmark. You can see it pretty clearly in the attached photos. In other photos that we took, the faint cup-and-half-ring seems to plays its part in a line of three or four other cups; although in order to ascertain whether these elements are man-made or not, we could do with the help of a good geomorphologist.

Acknowledgements: Huge thanks to Prof Paul Hornby for use of his photos in this site profile; and to Myrna Hurley for getting us up there. Cheers doods. 😉

Meikle Whitefield, Cargill, Perthshire

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Stone Circle (destroyed): OS Grid Reference – NO 173 342 (approximation)

Archaeology & History

In an archaeological report by Alexander Hutcheson for the Scottish Society of Antiquaries in 1884, he described and illustrated an impressive cup-and-ring stone that was formerly built into the walls of a demolished house ¾-mile from its original position near Meikle Whitefield farm. Upon destruction of that house, the farmer of West Whitefield—a half-mile from its original position—then moved the stone it into his front garden. According to tradition, said Hutcheson, this stone

“was originally removed from a circle of stones, which had stood about half-a-mile eastward, but which have now been buried or broken up.”

Despite the local tradition, Hutcheson was some what sceptical of it, thinking that it

“seems very unlikely that such a weighty stone should have been transported for half a mile merely to serve as a foundation stone for a cottage, when the ground around was capable of supplying as many stones as would be required.”

You can see his point; but there are known circumstances where individual stones from megalithic rings have been preserved. Hence, like John Barnatt (1989) in his magnum opus who preserved the folk memory of such sites, we include it here. The tradition may well be valid. Added to this is the fact that in just a few square miles hereby we once had a large cluster of stone circles, a few of which still remain.

Refeences:

Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Hutcheson, Alexander, “Notice of a Cup and Ring-marked Stone, and of Incised Stones Recently Discovered at Cargill, and of an Incised Boulder at Fowlis Wester,” in Proceedings Society Antiquaries Scotland, vol. 18, 1884.

Glenballoch, Blairgowrie, Perthshire

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Cup-Marked Stone (lost): OS Grid Reference – NO 186 480

Archaeology & History

When J. Romilly Allen (1881) wrote about the megaliths and petroglyphs of Glenballoch, the owner of the property—a Mr George Harris—informed him of other archaeological finds in the locale: one of which was a cup-marked stone with distinct linear elements, whose description reminded me, slightly, of Ilkley’s Idol Stone. It was found a short distance east of the Glenballoch (or Craighall Mill) stone circle. Allen told how,

“Mr Harris…informed me that about twenty years ago he had dug up a stone with cup-markings upon it, on the opposite side of the valley to the south-east of the Glenballoch stone. The stone lay horizontally with the cups uppermost. It was split up and is now built into the out buildings of Glenballoch Farm. The two largest fragments form the cover and sill of the hole through which the shaft of the threshing machine passes through the wall of the horse-mill, into the house. A third fragment is built in above the window at the opposite side of the house, and is of greenish hue. Mr Harris expressed his great regret at not having known the value of this stone when he broke it up, and he is evidently proud of the stone which remains, and is determined that no ill shall befall it as long as he remains its guardian. The cup marks on the stone which was broken appear to have been arranged symmetrically in two rows, and Mr Harris affirms distinctly that they were alternately circular and rectangular.”

These three stone fragments have not been seen since. They may still be covered over in the spot Mr Harris described, but no one seems to have found them. In the event that someone manages to find them, see if you can get a few good photos and stick ’em on our Facebook group.

References:

Allen, J. Romilly, “Notice of Three Cup-Marked Stones, and the Discovery of an Urn, in Perthshire,” in Proceedings of the Society of Antiquaries Scotland, volume 15, 1881.
Royal Commission on the Ancient & Historical Monuments of Scotland, North-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1990.

Trows Well, Birsay, Orkney Isles

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Sacred Well: OS Grid Reference – HY 26157 26838

Archaeology & History

On the northwest side of the Loch of Boardhouse can still be found a spring of water which was, in bygone times, the abode of the supernatural creature known as the troll or trow. The site is described in local place-name records and is located near the foot of a slope near Westerhouse, from where a small channel of water runs down into the Loch of Boardhouse about forty yards away. When it was last described in the 1960s, all folk memory of its heathen inhabitants had seemingly been forgotten and no folk-tales seem to have been recorded. Thankfully, the Well itself is still shown to exist on modern OS-maps.

Moses’ Well, Morton, Thornhill, Dumfriesshire

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Holy Well: OS Grid Reference – NX 8799 9431

Archaeology & History

This little-known Biblical-sounding spring has apparently long since fallen back to Earth (perhaps there might be some local folk who could find out for certain). Shown on the 1861 Ordnance Survey map as being at the side of the wall in the small copse of trees—immediately east of kirk- place-names and a half-mile north of St Ninian’s Well—it was briefly described by T.C. Ramage (1876), who seemed to know nothing of its lore, merely telling us that,

“on Templand farm, close to the wooden bridge over the Cample, there is Moses’ Well, an unusual designation, but which some Knight Templar may have given in remembrance of his toils in Palestine.”

The Templar designation was deemed by Ramage to come from the name of the farm. However, a few years prior to this, the early Scottish place-name surveyors were traversing the area and found from local people how it derived “its name from a Tinker named Moses Marshall who with his family lived near it in a Camp during the time they had the small pox.” The Well was also included in the Morris survey (1982), but without comment. Another Moses Well can be found 44½ miles to the northeast, near Galashiels at NT 4046 4306.

References:

Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.
Ramage, Craufurd T., Drumlanrig Castle and the Douglases, J. Anderson: Dumfries 1876.

Cotterton, Moulin, Perthshire

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Standing Stone: OS Grid-Reference – NO 03818 63692

Also Known as:

Straloch

Getting Here

Along the A924 road, just over 4 miles (6.6km) NW from Kirkmichael, or about 8 miles (13km) NE from Pitlochry, you’ll hit the large farmhouse of Straloch. You’ve really gotta keep your eyes peeled! A few hundred yards west of Straloch itself, a small parking spot is on the south-side of the road, above the river. From this parking spot, walk a few yards to the fence that overlooks the river and look into the field below you, where you’ll see the stone. If y’ walk down the slope, you’ll see a gate on the right that leads you into the field.

Archaeology & History

First shown on the 1900 OS-map of the area, this petrified hunchbacked witch-of-a-stone stands on the flat grassland plain (previously scattered woodland when first raised) forty yards from the River Brerachan: a proximity characteristic found at many of the stones along Strathardle.

Descriptions of the site prior to 1900 seem non-existent (does anyone know otherwise?). It was the brilliant antiquarian Fred Coles (1908) who, it seems, was the first to mention the old stone — whose very crooked appearance had an unusual effect on him, saying how “such a decided leaning over towards the north…almost make one uneasy when standing beside it”! It didn’t have that effect on me, but I was mightily impressed by both its appearance and curious hunched gait. Twas one of those monoliths that had a distinct ‘feel’ about it, which many people report at such places up and down the country. Whether it was its position by the river, or the color of the landscape, or the silence, or the shape of the stone, or combinations of them all—which ever it was, there was almost a sense of genius loci residing here…

But in that other world of pragmatic measurements, as Mr Coles told us:

“The Stone is at the base an oblong in shape, measuring 14 inches on its east end, 2 feet 7 inches along its south side, 17 inches at the west, and 3 feet 6 inches on its north side—a girth, therefore, of 8 feet 8 inches. At the middle its dimensions are the same, but the top is rather less. At its N.E. apex the Stone is 7 feet 8 inches clear of the ground, and at the west edge 7 feet. In the illustration…I have shown the monolith from the south, with the craggy profile of Menachban in the background.”

The stone was mentioned in passing in Hugh Mitchell’s (1923) local survey. A few years later in John Dixon’s (1925) account he repeated the dimensions of the stone that Coles had cited; and although he found there to be no known traditions of the place, he conjectured how it may have been connected with the numerous battles “that in former days occurred along this entrance to the Highlands.”

It’s a damn good site is this. All you megalith hunters will love it!

References:

Anonymous, Notes on Strathardle, Strathardle 1880.
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire – Northeastern Section,” in Proceedings of the Society of Antiquaries of Scotland, volume 42, 1908.
Dixon, John H., Pitlochry, Past and Present, L. Mackay: Pitlochry 1925.
Mitchell, Hugh, Pitlochry District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.

Castleton (10), Cowie, Stirlingshire

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Cup-and-Ring Stone: OS Grid-Reference – NS 85887 88394

Also Known as:

Castleton 1 (Morris 1891)
Castleton 1a (van Hoek)
Gosham Park

Getting Here

To reach here from Stirling or Bannockburn, take the B9124 east to Cowie (and past it) for 3¾ miles (6km), turning left at the small crossroads; or if you’re coming from Airth, the same B9124 road west for just about 3 miles, turning right at the same minor crossroads up the long straight road. Drive to the dead-end of the road and park up. You’ll notice that this is a crossroads of dirt-tracks. Walk along the one that heads to the houses you can see on a rise above the fields, eastwards. About 300 yards on, instead of going up towards the houses, walk thru the gate and along the wall-edge for 85 yards and go thru the gate to your right. You’ll see a small rise covered in gorse trees 100 yards in front you and roughly in the middle of it all, you’ll find this carving.

Archaeology & History

When John Bruce (1896) wrote his article on the mighty Cochno Stone a few miles north of mighty Glasgow, he left some end-notes about a petroglyph near Carnock (near Castleton) that was “found to bear a few much weathered cups with concentric circles.” He wasn’t at all clear where the carving was located, merely telling that it was “in the Gosham Park” area on the Carnock estate. This vague description was probably the reason why, when the lads from the Royal Commission came looking for it in August 1955, they left without success. Nevertheless, when Ron Morris (1981) explored this area he located the place-name of Gosham Field and, therein, this multi-ringed carving. It seems more than likely that this was the carving described by Mr Bruce – and it’s an impressive one!

Despite being eroded by the passage of time, the carved design is still pretty easy to see, comprising a cluster of archetypal cup-and-multiple rings in close proximity to each other, etched onto a sloping stone. Ron Morris’s (1981) description told that, 125 yards east of Gosham Field’s western wall,

“is a prominent greywacke outcrop, part of a rocky ridge running NW-SE, exposed in 1969-75 for 3m by 2m (10ft x 6ft), 4m (12) high on its S, but at ground level elsewhere, sloping 15° NE. On its fairly smooth surface are:

“5 cups-and-complete rings, with no grooves, 3 with three rings, 1 with four, and 1 with five rings, up to 36m (14in) diameters and 1cm (½in) depth.”

Yet contrary to Morris’ description, there are some “grooves”, or carved lines emerging from some of the rings; faint but definitely there. You can make them out in the accompanying photos above. (are there any sketch artists out there could accompany us to these carvings, so we get some good portraits of the stones?) When Maarten van Hoek (1996) visited this carving he also missed these ‘ere carved grooves.

An additional feature that needs to be mentioned is the cluster of small geological deep natural cups, inches away from the carved rings on the southern edge of this stone (completely covered in vegetation in the attached photos). The same feature also exists on the southern edges of the Castleton 5, Castleton 6 and Castleton 12 carvings and it probably had some mythic relationship with the petroglyph.

There’s another cup-marked stone about 30 yards east of here, along this same geological ridge. It was previously covered in gorse, which was thankfully removed following a fire caused by the hot weather at one of the other carvings, preventing a cracking of the rock which would damage the carvings. All of the rock surfaces in the Castleton complex need to be laid bare to enable a greater visual experience of the wider Castleton complex and to prevent them being damaged by the gorse roots cracking the rocks, as well as stopping fires which will also damage these vitally important petroglyphs. People in the Cowie area want to see and experience their own local history…

References:

Bruce, John, “Notice of Remarkable Groups of Archaic Sculpturings in Dumbartonshire and Stirlingshire,” in Proceedings Society Antiquaries, Scotland, volume 30, 1896.
Morris, Ronald W.B., “The cup-and-ring marks and similar sculptures of Scotland: a survey of the southern Counties – part 2,” in Proceedings of the Society of Antiquaries, Scotland, volume 100, 1968.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR: Oxford 1981.
Ritchie, Graham & Anna, Edinburgh and South-East Scotland, Heinemann: London 1972.
Royal Commission on the Ancient and Historical Monuments of Scotland, Stirlingshire: An Inventory of the Ancient Monuments – volume 1, HMSO: Edinburgh 1963.
Royal Commission on the Ancient & Historical Monuments of Scotland, Archaeological Sites and Monuments of Stirling District, Central Region, Society of Antiquaries of Scotland 1979.
van Hoek, M.A.M.,”Prehistoric Rock Art around Castleton Farm, Airth,” in Forth Naturalist & Historian, volume 19, 1996.