megalithix

Dunadd Basin, Kilmichael Glassary, Argyll

23/11/201618/06/2019 megalithix

Cup-and-Ring Stone: OS Grid Reference – NR 83667 93576

Also Known as:

Canmore ID 212008
Dunadd 2a (Morris)

First sight of Dunadd's basin — First sight of Dunadd’s basin

From Lochgilphead, take the A816 road north for several miles (towards the megalithic paradise of Kilmartin), keeping your eyes peeled for the road-signs saying “Dunadd.” Turn left and park-up a few hundred yards down. Go through the gate and walk up Dunadd. Just before the flattened plateau at the top you’ll come across a length of smooth stone, adjacent to the Dunnad Footprint Stone, with a deep large circular ‘bowl’ cut deep into the rock. That’s the spot!

Archaeology & History

Basin with surrounding faint ring — Basin with encircling faint ring

This large ‘bowl’ or basin just below the top of Dunadd—next to the other carvings of footprint, Ogham and boar—is speculated by many to have been a part of the kingship rituals that were alleged to have occurred up here, going way back. But please remember that ‘kingship’ as it was in ages past has nothing to do with the touristy nonsense that prevails in the UK today. Kingship in its early forms relates to rituals for the benefit of the tribe/society, in many cases resulting in sacrifices. (see Frazer 1972; Hocart 1927; Quigley 2005, etc) This is quite probably what occurred at Dunadd. But whether this curious deep bowl with its semi-circular carved ring had anything to do with the kingship rites, we simply don’t know.

An early description of the Dunadd Basin is in Mr Thomas’ (1879) essay on the hill itself. It was a brief note:

“About four yards southwards from the (Dunadd) footmark is a smooth-polished and circular rock basin cut in the living rock; it is 11 inches in diameter and 8 inches deep.”

There is no mention of the incomplete ring which, though faded, can be seen to surround two-thirds of the hollow. And as Dunadd was used by people until medieval times (Lane & Campbell 2000) it not only begs the question: when was it carved; but also: was the myth behind this petroglyph still alive? We’ll probably never know.

The Royal Commission lads (1988) said the following:

“The rock-cut basin measures 0.25m in diameter by 0.14m in depth, and is bisected by a crack. It is surrounded by a shallow pecked ring about 40mm in width, but parts of this have been worn away, especially to the S where the path from (the) enclosure passes the basin.”

Folklore

...and from another angle — …and from another angle

The basin here was said by the incoming priest R.J. Mapleton (1860) to be entirely natural in origin; though he also noted how Dunadd was known by local people to be the meeting place of witches and the hill of the fairies, whose amblings in this wondrous landscape are legion. Legends and history intermingle upon and around Dunadd. Separating one from the others can be troublesome as Irish and Scottish Kings, their families and the druids were here. One such character was the ever-present Ossian. Mapleton told:

“From these ancient tales we turn to a much later period of romance, when Finn and his companions had developed into extraordinary and magical proportions; a story is current that when Ossian abode at Dunadd, he was on a day hunting by Lochfyneside; a stag, which his dogs had brought to bay, charged him; Ossian turned and fled. On coming to the hill above Kilmichael village, he leapt clean across the valley to the top of Rudal hill, and a second spring brought him to the top of Dunadd. But on landing on Dunadd he fell on his knee, and stretched out his hands to prevent himself from falling backwards. ‘The mark of a right foot is still pointed out on Rudal hill, and that of the left is quite visible on Dunadd, with impressions of the knee and fingers.'”

As Mr Thomas clarifies: “The footmark is that of the right foot, and the adjacent rock-basin is the fabulous impression of a knee.”

References:

Bord, Janet, Footprints in Stone, Heart of Albion Press 2004.
Campbell, Marion, Mid-Argyll: An Archaeological Guide, Dolphin Press: Glenrothes 1984.
Campbell, M. & Sanderman, M., “Mid-Argyll: An Archaeological Survey,” in Proceedings of the Society Antiquaries, Scotland, volume 95, 1962.
Craw, J.H. “Excavations at Dunadd and other Sites,” in Proceedings of the Society Antiquaries, Scotland, volume 64, 1930.
Lane, Alan & Campbell, Ewan, Dunadd: An Early Dalriadic Capital, Oxbow: Oxford 2000.
Mapleton, R.J., Handbook for Ardrishaig Crinan Loch Awe and Pass of Brandir, n.p. 1860.
Morris, Ronald W.B., The Prehistoric Rock Art of Argyll, Dolphin Press: Poole 1977.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.
Thomas, F.W.K., “Dunadd, Glassary, Argyleshire: The Place of Inauguaration of the Dalriadic Kings,” in Proceedings of the Society Antiquaries, Scotland, volume 13, 1879.

Lighthouse Well, Dunnet Head, Caithness

21/11/201615/11/2025 megalithix

Healing Well: OS Grid Reference – ND 20422 75807

Getting Here

Lighthouse Well, Dunnet Head — Lighthouse Well, Dunnet

Take the B855 road northwards out of Dunnet village, through Brough and, nearly four miles on, you’ll see the waters of the Long Loch right by the roadside. Roughly 300 yards along the side of the loch, keep your eyes peeled to left-hand side of the road, where you’ll see a white stone surround just below the roadside just a couple of yards away. Right by its its side is a small stone with a plaque highlighting its position. You can’t really miss it.

Archaeology & History

Marked on the earliest OS-map of the region in 1875 (simply as “Well”), this is the most northerly example of a healing well in mainland Scotland, being a good mile further north than John o’ Groats! Consisting of a standard stone surround, the well has two stone troughs: one inside the surround, and another outside, where the water runs, before being directed back to Earth.

Secondary stone trough — Second stone trough

Although the waters here have long since quenched the thirst of crazy travellers, the well was the main water supply for the men who lived and manned the famous Dunnet Head lighthouse in earlier years, who would carry the water from here more than half-a-mile up to their remote abode, overlooking the great cliffs and out towards megalithic Orkney. Its healing properties have, sadly, long since been forgotten. When we visited the site, the waters did not look to be in a healthy state to drink.

Dunadd House, Kilmichael Glassary, Argyll

19/11/201618/06/2019 megalithix

Standing Stone: OS Grid Reference – NR 83865 93619

Also Known as:

AR27 (Ruggles 1984)
Canmore ID 39592

Getting Here

From Lochgilphead, take the A816 road north for several miles (towards the megalithic paradise of Kilmartin), keeping your eyes peeled for the road-signs saying “Dunadd.” Turn left and park-up. Instead of walking up the craggy fortress, follow the road-track to the house and, alongside the River Add, you’ll see the standing stone in the well-mown garden on your right.

Archaeology & History

As a monolith within the Kilmartin Valley complex, this is a slight, almost gentle standing stone, missed by most when they visit the other larger sites in Argyll’s Valley of the Kings. Set upright close to the gentle winding River Add and only a few yards from the ancient ford that bridged the waters beneath the shadow of Dunadd’s regal fortress, the late great Alexander Thom (1971) wrote about it in his exploration of lunar alignments found at other nearby standing stones. This one however, was 3° out to have any astronomical validity.

Described only in passing by a number of writers, the greatest literary attention it has previously been afforded was by the Royal Commission lads (1988), whose notes on it were short:

“An irregularly-shaped block of stone, 1.35m high and 1.35m in girth at the base, is situated 25m S of Dunadd farmhouse, it is aligned NNW and SSE, and the top the SSE edge appear to have been broken off.”

…My first visit here was when I lived north of Kilmartin and each time I found the same ‘gentle’ feeling, in all different weathers: a most unusual phenomenon, as there tends to be changes in psychological states between rain, sunshine, frosts, dark night and mists. But there was a consistency of subtlety; a regularity in genius loci—probably due to its proximity to the River Add, the lowland tranquility below the crags. It’s a wonderful little place. Well worth visiting if you go to Dunadd.

References:

Campbell, Marion, Mid-Argyll: An Archaeological Guide, Dolphin Press: Glenrothes 1984.
Lane, Alan & Campbell, Ewan, Dunadd: An Early Dalriadic Capital, Oxbow: Oxford 2000.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.
Ruggles, Clive L.N., “A critical examination of the megalithic lunar observatories,” in Ruggles & Whittle, Astronomy and Society in Britain, BAR: Oxford 1981.
Ruggles, Clive L.N., Megalithic Astronomy, BAR: Oxford 1984.
Thom, Alexander, Megalithic Lunar Observatories, Clarendon: Oxford 1971.
Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – volume 1, BAR: Oxford 1990.

Silver Well, Shouldham, Norfolk

17/11/201616/08/2019 megalithix

Holy Well (destroyed?): OS Grid Reference – TF 6753 0817

Archaeology & History

Once found in the small woodland known as the High Plantation, this holy well has, seemingly, long since fallen back to Earth. Mary Manning (1994) included it in her survey where she told that in earlier days it could be seen

“in a field which has drainage ditches and cultivation. Here was formerly marshy land draining to the Nar and lying on the south slope of the Nar valley.”

She thought that the title ‘Silver Well’ meant it was a holy site, but others told that it was due to a silver scum that formed on the surface of the waters—and it was a chalybeate (or iron-bearing spring) this is possible.

It was described in Francis White’s (1854) Directory of Norfolk for Shouldham:

“On Mr. Cotton’s estate is a fine chalybeate spring, called Silver Well, which gives rise to a small rivulet which passes through the village. Near this a new spring was discovered about 20 years ago, and both of them possess similar properties to those of Tunbridge Wells.”

This secondary “spring” was another chalybeate well, above which a stone obelisk was erected in 1839.

Folklore

In relation to the object found in the well, Manning (1994) thinks “the objects found could have been pagan votive offerings in a venerated well.” She also told that:

“The well is the subject of a local legend, which takes two forms. One version is that at the Dissolution, treasure from one of the abbeys was hidden in the well. The second says that workmen repairing the well brought up a container/box of silver ware, which was inadvertently dropped back and never recovered. Both tales attribute the silver colour of the well water to the effect of passing over silver treasure.”

A variation on this was noted by folklorist W.B. Gerish (1892) who told that the silver which the workmen dropped back into the well, did so as a result of the devil fighting them over it, and they fled!

References:

Anonymous, Kelly’s Directory of the Counties of Cambridgeshire, Norfolk and Suffolk, Kelly’s Directories Ltd 1925.
Gerish, W.B., Norfolk Folklore Notes, 1892.
Hope, Robert Charles, Legendary Lore of the Holy Wells of England, Elliott Stock: London 1893.
Manning, M., Taking the Waters in Norfolk, NIAS: Norfolk 1994.
White, Francis, Gazetteer and Directory of Norfolk, 1854.

Tom Cross, Colne, Lancashire

12/11/201618/12/2024 megalithix

Cross: OS Grid Reference – SD 92102 43175

Also Known as:

Copy House Cross

Getting Here

Follow the same directions as if you’re visiting the Dissenter’s Well. The cross stands right next to it!

Archaeology & History

This is one of two old stone crosses with the same name within a mile of each other (the other could be found in the walling along Warley Wise Lane). Included in Taylor’s (1906) stunning magnum opus on the wells and crosses of Lancashire, the site was mentioned in a boundary dispute in the year 1592. He told how a local man called Mr Carr said,

“John Parkinson, ‘of the age of ffour score and thirtiene year or thereabouts’ stated that Tom Cross and the Graystone were by credible report the boundaries, as well of Lancashire and Yorkshire, as of the manors of Colne and Cowling.”

Years later when Clifford Byrne (1974) surveyed the crosses of East Lancashire, he gave us more details about the site, saying:

Photo by Phil Waterworth

Tom Cross, looking N

“Tom Cross is built into the wall hard by Copy House Farm… At the foot of the Copy House Cross is a well, carved out of a solid block of stone. The water apparently trickles into the well from a spring at the back of the wall , and the overflow spills into the field. The top section of the cross is missing, probably it was vandalized at the time of the Reformation or some time afterwards. It appears that the well was used and probably laid down by the Congregational Church dissenters from the late 17th century. At that time, a law was passed, soon to be repealed, which decreed that every man should attend his Parish Church. This meant that those who wished freedom to practise religion in their own form had to firstly attend the Parish Church and then hold a meeting privately afterwards. At that time, and under those circumstances, it was obviously sensible to meet far away from the Parish Church, and apparently Tom Cross was chosen to meet this need. The children of the Dissenters would be privately baptised in this well at the foot of the monolith into which, a cross was deeply incised.

Tom Cross is mentioned in a lawsuit in the year 1592 and a map exists dated slightly earlier which shows another cross in the area on Greystone Moor near Blacko…”

Byrne suggested that the name ‘Tom Cross’ relates to a boundary cross, but this is not substantiated in local dialect or place-name surveys (who say nothing!). Instead, Joseph Wright (1905) gives us the possibility of Tom being simply, “a kind of rock”; although a variety of other associations relate it children’s games, customs and goblins. The word may derive from the Gaelic ‘tom’, relating to a mound, or clump, or knoll in the landscape (Watson 1926). I’d go for one of these misself. Makes sense.

References:

Byrne, Clifford H., “A Survey of the Ancient Wayside Crosses in North East Lancashire,” unpublished manuscript, 1974.
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
Watson, W.J., The Celtic Placenames of Scotland, Edinburgh 1926.
Wright, Joseph (ed.), English Dialect Dictionary – volume 6, Henry Frowde: Oxford 1905.

Acknowledegments: Big thanks to Chris Swales for guiding me to the site; and to the old Teddy Man, Danny Tiernan.

Dunruchan Hill, Muthill, Perthshire

04/11/201631/10/2025 megalithix

Standing Stone: OS Grid Reference – NN 8022 1645

Getting Here

Lisa standing with the old stone — Lisa with the old stone

Take the directions to the hugely impressive Dunruchan A standing stone. Walk directly south, over the gate and follow the fence straight down the fields, crossing the burn at the very bottom. Walk over the boggy grassland and start veering uphill, southeast. You’ll notice the land goes up in geological ‘steps’ and, a few hundred yards up, a small standing stone pokes up on the near skyline ahead of you. Head straight for it!

Archaeology & History

This small standing stone was first noted after a quick visit to the major Dunruchan megalithic complex in the summer of 2016. Photographer James Elkington was taking images of the landscape and the standing stones when he noticed a stone on the horizon a half-mile away. As we were in a rush, he took a couple of photos from different angles on the way back to the car—both of which looked promising. And so, several months later, we revisited the site again. Lisa, Paul and Mr Fukner and I meandered up the geological steps of the hillside until we reached the site in question.

Standing just over four-feet tall, this solitary stone overlooks the megalithic Dunruchan complex a half-mile or so to the north and northwest. Like the Dunruchan C monolith, this smaller upright is conglomerate stone. Paul Hornby noted what may be a single cup-marked stone roughly 100 yards east along the same ridge. (Please note that the grid-ref may be slightly out by perhaps 50 yards or so at the most. If anyone visits and can rectify my ineptitude on this matter, please let me know.)

Grey Stone, Newsholme Dean, Oakworth, West Yorkshire

24/10/201624/10/2019 megalithix

Cup-Marked Stone: OS Grid Reference – SE 00621 40841

Also Known as:

Carving no.2 (Boughey & Vickerman)

Getting Here

Take the same directions as if you’re visiting the Cob Stone Field carving; but instead of going into the field on your right, walk down the track about 100 yards towards the large barn below. As you walk down keep your eyes peeled to the field on your left and, right up against the wall of the barn, you’ll see a large boulder resting quietly. That’s what yer after!

Archaeology & History

This large faded cup-marked rock whose western side has been split off in recent years, has a scatter of “up to 21 small shallow worn cups” on its upper surface. They can be difficult to see in some light, but they’re definitely there (as Ray Spencer’s photos clearly show), fading slowly into Nature’s winds and storms. A couple of ‘lines’ running down the edge of the stone are due to modern farm-workings.

Several other rocks in this and adjacent fields have what may be faded remains of other cup-markings, but without guidance from a geologist or a stone-mason, we can’t know for sure whether they’re authentic or not. It’s likely that there are other authentic carvings hiding in this area—they just need sniffing out!

References:

Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, West Yorkshire Archaeology Service 2003.

Acknowledgements: Huge thanks to Ray Spencer for us of his photos in this site profile. Thanks Ray.

Jerusalem Farm Stone, Laneshaw Bridge, Lancashire

23/10/201601/11/2025 megalithix

Standing Stone: OS Grid Reference – SD 92076 42714

Getting Here

From Colne or Laneshaw Bridge, head up the Skipton Old Road which heads up towards Bleara Moor (with its prehistoric cairns). Way before that though, about 100 yards before you reach the Black Lane Ends pub, turn left up the track to Jerusalem Farm. Go past it, through the gates and keep on the track until, another coupla hundred further uphill, you’ll see it on the skyline ahead of you…

Archaeology & History

There appears to be no previous reference to this standing stone, found high upon the lonely ridge beside the old track that runs between Laneshaw Bridge and Kelbrooke and Earby. Well eroded on all sides, it isn’t shown on the early or recent maps and has evaded the archaeological registers of the area (but this is Lancashire, where archaeology has been damn lazy on the county’s prehistoric relics until very recently). It may have been laid down for an age, only recently resurrected—we simply do not know. Standing nearly five-feet tall, on its top western face is what looks like a very faded cup-marking, but this may be a fortuitous Rorscharch. There are no marks or holes in the stone to indicate it has ever been used as a gatepost.

Looking far far east — Looking far into the east

I was guided here by the northern antiquarian and stonemason Chris Swales a few weeks ago and was quite taken aback by its position in the landscape—which is outstanding! Apart from being blocked to the west by the rise of the Great Edge, the views to the north through east and south and superb. On the far eastern skyline rises the legendary Hitching Stone, between which is the seemingly cairn-less Knarrs Hill.

Further north along the track we reach the old Dissenter’s Well and its moving companion, the Tom Cross (which has marked different parts of the Lancashire and Yorkshire boundary). Other than this, we know nothing more. An intriguing spot and well worth visiting!

Picketts Beck East, Askwith Moor, North Yorkshire

22/10/201613/10/2019 megalithix

Cup-and-Ring Stone: OS Grid Reference – SE 1708 5054 — NEW FIND

Getting Here

From the Askwith Moor Road parking spot, head across the road and take the directions to the Woman Stone carving about 510 yards (467m) across the moors to the west. From here, look straight down the slope and head towards the largest boulder at the bottom, 20-30 yards away. About 10-20 yards to the right of this, zigzag about in the vegetation until you find the small stone amidst the bracken. You’ll find it!

Archaeology & History

This small stone, whose natural contours and cracks have been utilised in the design of the petroglyph, may once have been part of a prehistoric tomb, perhaps rolled or thrown downhill from the nearby Askwith Moor Cairnfield. I say this due to the size and portability of the stone, i.e., it’s small and barely earthfast, giving an increased likelihood that its present position was not its original one. But we might never know…

It’s almost archetypal in design, being a primary cup-and-ring, with what appears to be a faint inner ring etched marginally within the larger notable incomplete circle, just an inch beyond the inner central cup. From this same cup runs a carved line, out to the near edge of the small stone. Single cup-marks occur on the edges of the rock, as can be seen in the photos: three, possibly four of them. One of the cups, where the stone narrows to a rounded point, may also have had a partial ring around it. When we found this stone a few weeks ago, the day was grey and overcast and the light was poor, so our photos do not highlight the carving too well.

(Note: the OS grid-reference for this stone is an approximation: pretty damn close, but not close enough. If someone ventures here and can get the exact grid-ref, we’d be most grateful.)

Wester Cairnfield (02), Askwith Moor, North Yorkshire

19/10/201609/05/2025 megalithix

Cup-Marked Stone: OS Grid Reference – SE 1698 5070

Getting Here

From the Askwith Moor Road parking spot, head west to the Askwith Moor cairnfield. Keep walking west, going downhill past the main cluster of rocks. If you begin zigzagging amidst the heather hereby, you’ll eventually come across this relatively small stone which, even when the heather is deep, thankfully rises to the surface. The Wester Cairnfield 1 carving is close by.

Archaeology & History

Although I presumed that Graeme Chappell and I found this petroglyph when we surveyed the area in the 1990s, I cannot find an early account of it in my files, so must presume that when James Elkington, James Turner and I came across it a few weeks ago, it was the first view of the stone in many a century… It’s another simple carving, only of interest to the mad rock art hunters out there.

When we first found it, it seemed to me (with the sunlight effects on the stone) that two cup-marks had been etched here; but as Mr Elkington pointed out, from the angle he was looking at the stone, there were another two. He was right. But it’s nothing special to look at, sadly, and is probably only of interest to the real hardcore petroglyph nutters amongst you. (please note that the grid-ref for this carving needs revising and may be 50 yards either side of the one given)