Cross (destroyed): OS Grid Reference – SE 3071 3463
Archaeology & History
In James Wardell’s (1890) work on Kirkstall Abbey he describes several of the long lost stone crosses that used to exist in the area. This one,
“formerly stood by the road side at the south end of Sheepscar Bridge, in Leeds.”
The cross had already been destroyed by the time the Ordnance Survey lads explored the area in the 1840s, as there’s no showing of it on any of their maps. Wardell further stated that it was,
“called Killingbeck Cross, from being erected by either the Abbot of Kirkstall or the Vicar of Leeds, of that name.”
References:
Wardell, James, An Historical Account of Kirkstall Abbey, Yorkshire, S. Moxon: Leeds 1890.
Stone Circle (destroyed): OS Grid Reference – NX 8657 6668
Archaeology & History
Little is known about this stone circle, which had apparently been destroyed sometime in the first half of the 19th century. The local Rev. J. Gillespie spoke about it with the great Fred Coles (1895), who told that it was “near the manse of Kirkgunzeon.” The site was listed in Burl’s (2000) magnum opus, where he wondered if it might have been a cairn; and interestingly, when the Ordnance Survey lads came here, they spoke with a Mrs J. Moffat, the oldest inhabitant in the area, who told that,
“a circle of stones c.30 ft in diameter with a small mound in the centre stood on flat ground at NX 8657 6668. Over the years successive farmers have removed the larger stones and now only the slight mound, c.4.0 m diam. x 0.3 m high, with several clearance stones on top, survives to mark the site of the stone circle.”
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Coles, Fred, “The Stone Circles of the Stewartry of Kirkcudbright”, in Proceedings Society Antiquaries, Scotland, volume 29, 1895.
Stone Circle (destroyed): OS Grid Reference – NX 681 450
Archaeology & History
In an area that’s littered with prehistoric rock art, this “stone circle” at Knockshinne—listed in Burl’s (2000) magnum opus—is a debatable entry that was described in one of Fred Coles’ (1895) many articles on such matters. When he came here he told how to the west,
“of Balmae House, and near the base of Knockshinnie, four stones in situ, all, I think, granite, and the sites of six others as distinctly observable…. A massive stone lies outside the circle on the south. Diameter 72 feet.”
Subsequent visits to the same spot by the Royal Commission (1914) gave a somewhat different interpretation to that suggested by Coles. They told us that,
“This setting of stones, noted elsewhere as a stone circle, lies on rough pasture some 100 yards below the road passing to the south-west of Knockshinnie, and about ¼ mile west-north-west of Balmae. It consists of four granite blocks, the highest standing about li feet above ground, placed on an arc with a chord of 76 feet and radius at centre of 21 feet. The stones are placed at irregular distances on a sloping bank, so that the lowest stone is at 8 feet lower elevation than the upper one. Other two displaced boulders and a number of smaller stones lie in a heap to the north-west, and the beds of stones which have been removed from the setting are visible. Though the boulders have been placed in position by man’s hand, it is doubtful if they have ever been part of a stone circle, and from their situation on a slope below a plateau it is probable that they represent the line of an old dyke.”
By the 1970s, all that remained here was a line of three stones, but these have subsequently been removed or destroyed. Modern archaeological interpretation goes against Burl (2000) and Coles, suggesting that the stones were more likely part of an ancient dyke.
References:
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Coles, Fred, “The stone circles of the Stewartry of Kirkcudbright”, in Proceedings Society Antiquaries, Scotland, volume 29, 1895.
Royal Commission Ancient & Historical Monuments & Constructions of Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewatry of Kirkcudbrightshire , HMSO: Edinburgh 1914.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
This is a relatively new find that was uncovered in 2019 by members of the Association of Certified Field Archaeologists, on the western edge of a small bowl of blackthorn trees, just past one of the Corrycharmaig East carvings — and it’s a bit of a beauty!
Topmost part of carvingCorrycharmaig (9) stone
Described, albeit briefly, in the superb survey by Gardiner, King & MacInnes (2024), the carving here has been cut into a sloping straight line of rock along the ridge of a very tiny cliff and consists of cups, single rings and multiple rings. At its crown, so to speak, where the rock surface levels out and is flat, a very well-preserved multiple cup-and-ring greets our senses: a cup-and-four rings to be precise. The outermost edge of the rings cuts into a natural crack that runs to the edge of the stone; and close to where this crack reaches the edge, another standard cup-and-ring rests against it. On this same section you’ll see a single cup which, by the look of it, was intended to have a much wider ring surrounding it—but for some reason it was never executed.
Second multiple-ringerSecond multiple-ring
From the topmost section, the rock then slopes gradually downward and the design is broken by several natural splits in the stone before we reach a single unfinished cup-and-ring and a solitary cup-mark. These occur shortly before we reach a near-duplicate of the multiple-ringer that we’ve just seen on the flat top of the stone. The outer ring of this is broken and the edges of it are intruded (again) by natural cracks in the stone (a not uncommon feature). The erosion level of this and its fellow four-ringed compatriot at the top are much the same, suggesting that the two were executed at around the same time.
Lower-half with cup&ringsClose-up of cup&rings
As we move down the slope of the rock with its veritable scattering of geological splits, the rest of the design consists of several single cup-and-rings—at least three of them—over its lower-half, almost in a gentle arc over the surface. The one closest to the four-rings has a single cup-mark attached to its outer edge and another single one just a few inches away from it. The others don’t seem to have any additional carved features attached to them; although one or two other singular cup-marks can be seen on this, the lowest section of the carving.
Looking to the hillsFrom the bottom up
An interesting feature noted here is the direction that this line of rock points to: a dip between two distinct rocky peaks on the horizon and which is close to the winter solstice sunset. I should point out however, that the relationship between open air petroglyphs and astronomical alignments (in Britain at least) is very debatable. Even alignments from one carving to another are pretty meaningless, despite the attempts of some modern archaeologist to show otherwise. In my younger days when I raced into rock art studies, I threw everything I had to show astronomical and other alignments were involved in these carvings—but it turned out not to be…. Instead, it turns out that some of these seeming ‘alignments’ (and only a few) relate to pathways and ancient routes: pointers, if you like, to the way ahead. Makes sense…
References:
Gardiner, M., King, L. & MacInnes, Dugald, In the Glen of the Dark Goddess, Bell & Bain: Glasgow 2024.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Cup-and-Ring Stone (lost): OS Grid Reference – NX 529 528
Also Known as:
Bardriston
Archaeology & History
In a region possessed with a good number of cup and ring stones, this one on the lower slopes of Barholm Hill may have once been part of a prehistoric tomb, or cist cover. A fairly decent design had been carved onto a small flat slab of stone which, when uncovered in the 19th century, doesn’t seem to have been in its original position. As the great Fred Coles (1894) told us:
Coles’ 1895 sketch
“The Bardristan slab…was removed from amongst the stones of an old drain in 1889, and, through Mr Kinna’s care, it is now preserved at Bardristan. The evident attempt to square the stone itself; the extreme smallness of the rings ; the direct connection of the grooves, in all cases but one, with cups; and lastly, the vivid sharpness of the whole sculpturing, in which the tool-work is clear much beyond the ordinary, all combine to render this Bardristan slab unusually interesting and valuable.”
Less than twenty years after Coles’ description, the Royal Commission (1914) lads visited the site hoping to make their own assessment, but the carving had already been lost. Referring to Coles’ account, they told how,
“inquiry there failed to elicit information concerning it, and it appears to have been lost. Mr Coles’ illustration…shows in the general intercommunication of the various cups a feature which characterises the stone at Kirkclaugh, about ¼ mile to the south of Bardriston.”
In the subsequent commentaries on this carving by Ron Morris (1967; 1979) and A.E. Truckell (1961), its whereabouts remained a mystery and, to this day, we know not what became of it…
Morris, Ronald W.B., “The Cup-and-Ring Marks and Similar Sculptures of South-West Scotland,” in Transactions of the Ancient Monuments Society, volume 14, 1967.
Morris, Ronald W.B., The Prehistoric Rock Art of Galloway and the Isle of Man, Blandford: Poole 1979.
Royal Commission Ancient & Historical Monuments & Constructions of Scotland, Inventory of Monuments and Constructions in Galloway – volume 2: County of the Stewatry of Kirkcudbrightshire , HMSO: Edinburgh 1914.
Truckell, A.E., “Cup-and-Ring-Marked Slabs in the Cairnholy and Auchinlarie Area,” in Transactions of Galloway & Dumfriesshire Natural History & Antiquarian Society, volume 40, 1961.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Park up at the singular dusty car-park on the east-side of Askwith Moor Road. If you walk to the sloping eastern edge of the car-park and then go down and over the collapsed fence onto the moorland immediately east, walk in the direction of the Tree of Life Stone to the north-east (be aware that there’s no footpath here and it’s boggy as fuck in places) . Just over halfway towards the carving, nearly 400 yards from where you’ve parked, you’ll begin to see various ruinous piles and scatters of stone. You can’t really miss them!
Archaeology & History
Cairn, looking north
In a region teeming with prehistoric sites, the great Eric Cowling (1937) seems to have been the person who stumbled across this “barrow group”, as he called it, during one of his rock art forays in this neck o’ the woods. Little has been written of them since. Not to be confused with the Snowden Moor cairnfield more than 350 yards to the north, at this place we find at least a dozen quite distinct cairns scattered around the grid-reference cited, most of them much larger in size than the cairns to the north, ranging between five to twelve yards across and up to three feet high. They have all been opened and robbed, with considerable disturbance on the largest of the ‘barrows’. We know not who may have done this, but there’s been a history of quarrying close by and it may have been some of the workmen who did the damage, knowingly or otherwise.
Large scatter of cairn-spoilCairn covered in bilberries!
As far as I’m aware, no burial or funerary remains have been found here—but there’s been negligible archaeological attention given to any of the sites on this moorland, meaning that we can draw no real conclusions about the nature of the cairns. They seem to be far too large to be clearance cairns; and the proximity of large scale prehistoric settlements and rock art all round here would strongly suggest they possessed a funerary nature. Several impressive petroglyphs exist right at the edge of this group, literally yards away from them. Check them all out out the next time you see the Tree of Life stone…
References:
Cowling, Eric T., ‘Cup and Ring Markings to the North of Otley,’ in Yorkshire Archaeological Journal, volume 33 (part 131), 1937.
Cowling, Eric T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
Healing Well (lost): OS Grid Reference – SK 692 293
Archaeology & History
At the rear east-side of st. Luke’s church in what was once the old stable yard at the back of the rectory, a large pond can be seen. In the 19th Century it was much smaller than it’s present size—and in the centuries before that, it took the simple form of a clear spring of water, known by local folk simply as the Mineral Spring. The medicinal properties of the waters seem to have been forgotten…
References:
Wadkin, H.M., Hickling: Reflections of Yesteryear, Sherwood Free Press 1991.
If you’re looking for this carving, you’ll have been to the impressive Tree of Life stone first. From there, you need to walk further away from the walling, 30-35 yards southwest, across the other side of the footpath. There’s a scattered mass of stones all over the ground here: you’re looking for a low-lying long curved stone—longer than most of them hereby. If the heather’s grown back over the stone, it might take some finding!
Archaeology & History
Close to a line of prehistoric walling (seemingly a section of a settlement), this typically curvaceous female stone is possessed of two pairs of faint cup-marks on the eastern side of the rock. It was included in Boughey & Vickerman’s (2003) survey where they described the carving as being, “two small cups visible and two further cups under heather.” A third possible cup exists close to one of the pairs. The carving is found in an area rich in untouched prehistoric remains.
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Cup-and-Ring Stone (lost): OS Grid Reference – SE 1347 3882
Also Known as:
Carving no.143 (Boughey & Vickerman)
Archaeology & History
In Johnnie Gray’s (aka Harry Speight) early work on Airedale (1891), he described a number of the prehistoric sites on and around Baildon Moor and Shipley Glen. Almost all of the things he wrote about have been identified, but a cup-and-ring stone at “Glen gate” (as he called it) remains elusive. He wrote:
“After crossing the stream from the Glen gate, and going about thirty paces, we come upon…an incised stone, whereon are a number of circling lines and cup-like cavities — one at each corner, with a long line branching off to the north-east; but this stone unfortunately has got broken, and lying on the main path is much defaced.”
Prod Gate on 1852 map
The exact location of this has proven difficult as the name ‘Glen gate’ was obviously a local one as it wasn’t included on the Ordnance Surveys of the period. There are two named “gates” hereby: one is Prod Gate at the east end of Prod Lane, and the other is Trench Gate a few hundred yards west at the other end of Prod Lane. But the most likely gate of the two would be Prod Gate. When Speight wrote his words, a stream existed that crossed the track about 70 yards west of Prod Gate, whereas no such water-course existed anywhere close to Trench Gate. And so we assume that he was writing about “the stream from the Glen (Prod) Gate.”
Having said all that, there are no known petroglyphs like the one that Speight described anywhere hereby. There are a couple of so-called “carvings” that have been included in so-called official surveys (Boughey & Vickerman 141 and 142; aka ERA- 2445 and ERA-2446) another 150 yards or so on the left-side of the road that could have been regarded as contenders, but these stones have just a mix of modern and natural markings and can be discounted. In all likelihood, this impressive-sounding petroglyph was broken up and destroyed when the proper road was laid in the middle of the 20th century; or perhaps broken up and stuck into one of the garden walls along the roadside. Either way, the carving seems long lost.
References:
Boughey, K.J.S. & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Gray, Johnnie, Through Airedale from Goole to Malham, Walker & Laycock: Leeds 1891.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Pretty easy to find: from Whitby town centre, head uphill to the great ruins of Whitby Abbey. You go past Caedmon’s Cross and past the more recent church and graveyard to the car-park at the top, outside the abbey. At the edge of the car-park on the grass, you’ll see this tall hard upright, nice and erect!
Archaeology & History
Cross shown on 1894 map
Highlighted on the earliest OS-maps and not to be confused with the nearby and more modern Caedmon’s Cross, this tall large monolith stands upon a stepped plinth comprising of six steps (originally five), about 18 feet high. The top of the cross was knocked off a century or two ago, when it was reported to have been twenty feet! Initially it stood about fifty yards closer to the Abbey, but was removed to its present position following the Dissolution.
The brief history regarding its origin was described in George Young’s (1817) major work, in which he told that in 1474, on John Nightingale, rector of Sneaton parish, in his will “appointed his burial to be on the north side (of the Abbey), before the cross,” which was already standing at that time. Young wrote:
“By this it would appear that the ancient cross, now standing in the abbey plain was then within the cemetery of the abbey.”
Abbey Cross, c.1900Young’s 1817 sketch
This has subsequently been taken as the standard regarding its origin. Tradition also told that it was an old market cross, but this was treated with considerable scepticism by George Young, who believed that the monks here simply wouldn’t have allowed such a thing at the edge the abbey and burial ground. He found evidence to indicate that it “was at the port or harbour of Whitby that corn was bought or sold, that here were kept the standard bushels for measuring corn, and that here the market-clerk had his station.” In spite of this, T.H. Woodwark (1934) reported that fairs had been held at the cross early in the 20th century. In a thoroughly profane way, electrical wiring was wrapped around the bottom of the cross and led to a generator, along with washing-lines running from it to a caravan! Mr Young would have been apoplectic!
References:
Atkinson, J.C., Memorials of Old Whitby, MacMillan: London 1894.
Holt, Robert B., Whitby, Past and Present, Copas: London 1890.
Woodwark. T.H., The Crosses on the North York Moors, Whitby Literary & Philosophical Society 1934.
Young, George, A History of Whitby and Streonshalh Abbey (2 volumes), Clark & Medd: Whitby 1817.
Acknowledgements:Massive thanks to Lindsay (wherefore art thou…?) Mitchell for getting us up here… Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
