Tag: folklore

Fairy Well, Staining, Poulton-le-Fylde, Lancashire

megalithix

Sacred Well:  OS Grid Reference – SD 34908 37119

Also Known as:

  1. Wrangdom Well

Getting Here

The site of the Fairy Well, Staining
The site of the Fairy Well, Staining

One and a half centuries of neglect have not been kind to the Wrangdomwell, which is now in the middle of a large area of swampy land, reached from Staining village along Mill Lane, turning right at the windmill then walking along Smithy Lane.  Just before a derelict piggery on the left go into the field, and Wrong Well Meadow is on the right at the back of the piggery, with the spring issuing from the boggy ground. Be prepared to cross barbed wire fences, and to meet some friendly ponies.

Archaeology & History
Were it not for the researches and writings of an eccentric cleric, this site would almost certainly now be lost to history.  The Reverend William Thornber recorded, in his 1837 History of Blackpool that:

“The fairies of our fathers…were kind good natured creatures, at times seeking the assistance of mortals, and in return liberally rewarding them. They had a favourite spot between Hardhorn and Staining, at a cold spring of water, called Fairies’ Well to this day.”

The legendary waters hide in the rushes
The legendary waters hide in the rushes

Writing in a paper published in 1851, Thornber described the Fairy Well or Wrangdomwell in the context of the “Teanlas”, the enormous Hallowe’en bonfires (4) that were still at that time being lit at ritual cairns of stones in parts of west Lancashire.  One of these fire cairns once adjoined the Fairy Well, which in 1850 was still being visited for its,

“sovereign virtue for healing the diseases of men and cattle.  To succeed in obtaining a cure, the patient, escorted by his friends, was made to pass through the cairn, then he was sprinkled or dipped in the well, and lastly, he made an offering of a shell, pin, a rusty nail or a rag, but principally three white stones burnt in the Teanla fire. It is surprising in what numbers pieces of iron may be picked up. I have found since the meadows were ploughed, nails, an old shaped knife, leather thongs etc.”

Thornber wrote that the cairn no longer existed, and gave no precise location for the well.

Looking at the area between Hardhorn and Staining on the 1891 25″ OS map revealed only one ‘spring’; in land parcel 295. This parcel of land is recorded in the Schedule to the 1839 Tithe map as ‘Wrong Well Meadow’, occupied by Thomas Dobson, and owned by ‘School of Marton’, a charitable endowment established in 1717.  Adjoining Wrong Well Meadow are Old Meadow and Nickers Meadow (‘Old Nick’?), which might appear to show the Wrangdomwell as in the past having been part of a larger heathen ritual locality. Notwithstanding this, the Church was happy to take its tithe.

References:

  1. Thornber, William, The History of Blackpool, Smith Market Place: Poulton-le-Fylde 1837 (republished in 1985 by the Blackpool and Fylde Historical Society).
  2. Thornber, William, ‘Traces of the Britons, Saxons and Danes in the Foreland of the Fylde,’ in Proceedings and Papers of the Historic Society of Lancashire and Cheshire, Liverpool 1852.
  3. Tithe Map & Schedule Transcript, ‘The Township of Hardhorn with Newton’ Surveyed by Thomas Hull in 1838, with Schedule dated 1839.’
  4. Michelle Harris & Brian Hughes, in their ‘The History of the Wyre from Harold the Elk to Cardinal Allen‘ (4th ed. 2007) p35, write – “According to Tom C. Smith’s ‘History of the Parish of Chipping‘ published in 1891: ‘Teanlaes was the name given to fire celebrations, observed until quite recent years on May 1st, Midsummer Day, August 31st, and November 1st.’ These dates, it should be said, are at variance with Henry Taylor who, in his 1899 publication ‘Ancient Crosses of Lancashire’, quotes Atticus as saying: ‘The ceremony observed on Teanlow night, the last night of October, consisted of making bonfires on all the neighbouring hills.'”

Acknowledgements:  My thanks to the staff of the Local Studies Department, Borough of Blackpool Library Services for their assistance.

© Paul T. Hornby, The Northern Antiquarian


St. David’s Well, Weem, Aberfeldy, Perthshire

megalithix

Holy Well:  OS Grid Reference – NN 8445 5002

Also Known as:

  1. Canmore ID 25672
  2. Chapel Rock Spring
  3. Fuaran Creig a’ Chaibeul
  4. St. Cuthbert’s Well

Getting Here

In the dark, dark wood... hides St. David's Well
In the dark, dark wood… hides St. David’s Well

The best way to find this site, in the middle of the large woods up the slopes, is to follow the circular mile-long tourist path that runs through it. Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem.  As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees.  Follow the directed footpath up into the woods & keep to the winding track, up, zigzagging, and up again, until it levels out a bit and runs below the large long crags. Tis beneath here you need to be!

Archaeology & History

The pool of St David's Well
The pool of St David’s Well

Not far from the curious Weem Wood carvings, hidden beneath one section of the long high crags in remains of the ancient forest, is this trickle of fresh water which collects into a small stone-lined pool. (a small round plaque which reads ‘St. David’s Well’ on the cliff-face above the waters is helpful) It’s in a truly lovely setting, with a small ‘cave’ about 50 yards west along the same footpath and a modern carved ‘cross’ in front of it.

The well was formerly known as St. Cuthbert’s Well (date: 20 March) who, so legend tells, lived nearby—probably at the christian-druid college at Dull, a mile west of here. It was he who collected the waters from the rock face into the small pool we see today.  This used to be known as St. Cuthbert’s Bath.  But several centuries after the saint’s death, the local laird, Sir David Menzies, came and restored the well and gained a reputation for spending much time living hereby, sometimes in the small cave along the edge of the cliffs.  It was to him that the New Statistical Account wrongly dedicated the waters to in the 19th century—but the title has stuck!

Described in several old local history works, the site was included in the giant folklore tome on Scottish waters by MacKinlay (1893), who wrote the following:

“In the wood clothing the steep hill of Weem, in Perthshire, is St. David’s Well, said to be named after a former laird who turned hermit.  The spring has a considerable local fame, and many have been the wishes silently breathed over its water.  Part of an ancient stone cross lies at its margin, and on it the visitor kneels while framing his or her wish.”

Nothing of this ‘cross’ can now be seen, but it is said that its remnants are housed at Weem church in the village below.  Also in the 19th century, occasional christian gatherings were held here and as many as fifty people came “for religious services.” Thomas Hunter (1886) reported that “a collection of human bones” were found near the well in front of the crags. There is also what looks like a newly cut large cup-marking with two carved lines reaching out from it, heading towards the well, on a small ledge of stone close to the pool.

Folklore

Folklore tells that once, long ago, dragons lived in these old woods—overcome no doubt by the incoming christians who stole and denigrated the olde peasant ways of our ancestors.  In bygone times, locals used the waters here for their health-giving properties.  As Ruth and Frank Morris (1982) told,

“it was an ancient wishing well which was still visited in 1954, when such objects as pins and buttons and an occasional penny was thrown in.”

References:

  1. Ferguson, Malcolm, Rambles in Breadalbane, Thomas Murray: Glasgow 1891.
  2. Hunter, Thomas, Illustrated Guide to Perthshire, Robertson & Hunter: Perth 1886.
  3. MacKinlay, James M., Folklore of Scottish Lochs and Springs, William Hodge: Glasgow 1893.
  4. Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.

© Paul Bennett, The Northern Antiquarian


Witches Stone, Monzie, Crieff, Perthshire

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Standing Stone:  OS Grid Reference – NN 87980 24321

Also Known as:

  1. Canmore ID 25448
  2. The Witches Stone & her crags to the rear
    The Witches Stone & her crags to the rear

    Kor Stone

Getting Here

Along the A822 road past Crieff and then Gilmerton, shortly past here is a small road to Monzie and the Glenturret Distillery or Famous Grouse Experience. Go on this road and after a just a coupla hundred yards you’ll see the large old gatehouse for Monzie Castle on the left. Ask at the gatehouse and they’ll point you to the stone—in the field about 300 yards past the Monzie stone circle, 200 yards past the gatehouse itself.  You can’t really miss it!

Archaeology & History

The southern flat face of the Witches Stone
The southern flat face of the Witches Stone

This is a fascinating stone for a variety of reasons—not least of which it enabled us to identify an otherwise curious geological anomaly as an unerected standing stone some 16 miles SSW…but that’s a story for later!  The stone here leans at an angle in the field, as shown in the photo, but it still rises 5 feet tall and is a thick chunky fella, with one face very flat and smoothed indeed from top to bottom.  This side of the stone was obviously cut and dressed this way when first erected.  As Paul Hornby then noted, its western face is also quite flat and smoothed aswell, with the edge between the two sides almost squared at right-angles.  The eastern and southern sides of the stone are undressed, as the phrase goes.  These physical characteristics have just been found at a newly found pair of un-erected standing stones on the western edges of the Ochils, just below a newly found cairn circle.

Fred Coles 1911 drawing
Fred Coles 1911 drawing
Witches Stone, looking NE past Milquhanzie Hill fort
Witches Stone, looking NE past Milquhanzie Hill fort

There were several early descriptions of this stone, two of which talked about an avenue or road along which the stone seemed to stand within.  This ‘avenue’ was in fact the very edge of what is probably an earlier prehistoric enclosure—but you can’t really see this anymore unless you’re in the air (check Google Earth, which shows it reasonably well).

In J. Romilly Allen’s (1882) account, he mentions the stone only in passing, telling it to be “a single standing stone measuring 4 feet by 3 feet and 5 feet high (with) no markings on it.”  It was later described in Fred Coles’ (1911) survey of the region where he told:

“This monolith is the westerly of the two prehistoric sites grouped on the O.M. as Standing Stones. It stands a few yards to the south of the avenue, almost half a mile from the East Lodge. The Stone has a slight lean towards the north. Its southern side is remarkably broad and smooth, measuring 4 feet across the base on that side, in girth 13 feet 1 inch and in vertical height 4 feet 9 inches.”

Alignment to Monzie stone circle, just visible in field
Alignment to Monzie stone circle, just visible in field

In Alexander Thom’s edited magnum opus (1980) he found that this standing stone—800 feet northwest of the superb Monzie cup-and-ring stone and associated megalithic ring—marks the midsummer sunset from the stone circle. We noted on our visit here, that this alignment runs to the distant cairn on the far northwest horizon, many miles away.

Folklore

In Joyce Miller’s (2010) excellent work on Scottish heathenism, she told the folowing tale of this stone:

“The standing stone is said to mark the site of Kate McNiven or MacNieven’s, sometimes known as the witch of Monzie, execution. The story goes that she was put in a barrel and rolled down what is now known as Kate MacNieven’s Craig on the north side of the Knock of Crieff before being burnt.  Kate had been the nurse to the Grahams of Inchbrackie, and was accused of witchcraft, including turning herself into a bee.  Graham of Inchbrackie tried to save her but to no avail, but as she was about to die it is said that she spat a bead from her necklace into his hand. The bead – a blue sapphire – was turned into a ring and it was believed that the ring would keep the family and lands secure.  She did, however, curse the laird of Monzie, although whether this worked or not is not known. MacNiven or Nic Niven was also believed to be the name of the Queen of Fairies.  Indeed it is not clear whether Kate MacNiven was a real person or is a conflation of stories. There do not appear to be any contemporary records of her execution at or near Crieff, and dates for her unpleasant death are variously given as 1563, 1615 and 1715.”

…to be continued…

References:

  1. Allen, J. Romilly, “Notes on some Undescribed Stones with Cup Markings in Scotland,” in Proceedings of the Society of Antiquaries Scotland, volume 16, 1882.
  2. Coles, F.R., “Report on stone circles in Perthshire principally Strathearn,” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
  3. Finlayson, Andrew, The Stones of Strathearn, One Tree Island: Comrie 2010.
  4. Holder, Geoff, The Guide to Mysterious Perthshire, History Press 2006.
  5. Marshall, William, Historic Scenes in Perthshire, Oliphant: Edinburgh 1881.
  6. Miller, Joyce, Magic and Witchcraft in Scotland, Goblinshead 2010.
  7. Thom, Alexander, “Megalithic Astronomy: Indications in Standing Stones,” in Vistas in Astronomy, volume 7, 1966.
  8. Thom, A., Thom, A.S. & Burl, H.A.W., Megalithic Rings, BAR: Oxford 1980.
  9. Watson, David, A Simple Introduction to the Stone Circles and Standing Stones of Perthshire, 2006.

© Paul Bennett, The Northern Antiquarian


Deil’s Cradle, Dollar, Clackmannanshire

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Legendary Rock:  OS Grid Reference – NS 9686 9906

Also Known as:

  1. Devil’s Cradle

  2. Devil’s Rock

Folklore

The Deil’s Cradle stone

A few hundred yards below the legendary old Wizard’s Stone, we find there’s a real cluster of witch-lore in the small area to the north of Dollar which, to be honest, is deserving of wider analysis from competent researchers and historians.  Not only is there the legendary Lochy Launds of the Black Goddess hereby, but we also find this curious rock, described by one ‘J.C.’  in an early edition of the Scottish Journal (1848), which told:

“On the confines of the parish of Dollar, not far from Hillfoot, the seat of John McArthur Moir, Esq., lies a glen, called Burngrens, watered by a small stream and planted with numerous large trees.  A great number of these, however, have fallen, during the last few years, beneath the unsparing axe; but strong, healthy saplings are rising rapidly to supply their place.

“In this glen there is a large stone, of peculiar formation, in every way like a cradle. It is currently believed by the superstitious in the vicinity, that the stone, every Hallowe’en night, is raised from its place, and suspended in the air by some unseen agency, while “Old Sandy,” snugly seated upon it, is swung backwards and forwards by his adherents, the witches, until daylight warns them to decamp.

The following rather curious affair is told in connection with the “Cradle:”

“One Hallowe’en night a young man, who had partaken somewhat freely of the intoxicating cup, boasted before a few of his companions that he would, unaccompanied, visit the stone. Providing himself with a bottle, to keep his courage up, he accordingly set out.  The distance not being great, he soon reached his destination.  After a lusty pull at the bottle, he sat down upon the “Cradle,” boldly determined to dispute the right of possession, should his Satanic majesty appear to claim his seat. Every rustle of a leaf, as the wind moaned through the glen, seemed to our hero as announcing the approach of the enemy, and occasioned another application to fortifying “bauld John Barleycorn.” Overpowered at last by repeated potations, our hero, dreaming of “Auld Nick,” and his cohort of “rigwuddie hags,” fell sound asleep upon the stone.

“His companions, who had followed him, now came forward. With much shouting and noise, they laid hold of him, one by the head and another by the feet, and carrying him, half-awake, to the burn, dipped him repeatedly, accompanying each immersion with terrific yells. The poor fellow, thinking a whole legion of devils were about him, was almost frightened to death, and roared for mercy so piteously that his tormentors thought proper to desist. No sooner had our hero gained his feet than he rushed up the glen, and ran home, resolving never to drink more, or attempt such a feat again. For many a long day he was ignorant who his tormentors really were.

“We stood upon the stone about a week ago. Ivy and moss are slowly mantling over it, a proof that it is some considerable time since the Devil has been rocked on it.”

Historian Angus Watson (1995) told the place to be “south of Wizard’s Stone…near Kelty Burn,” and also that,

“it is said to be where witches rock Satan to sleep on Halloween.”

Above here, the tree-topped rounded hill to the north was one of the meeting places of the witches of Fife, Perthshire and Clackmannan.  Something of sincere pre-christian ritual importance was undoubtedly enacted in this region, as we also find sites of the Maiden a short distance due north.  Does anyone know more about this fascinating sounding place?

References:

  1. ‘J.C.,’ “The Deil’s Cradle”, in The Scottish Journal, February 5, T.G. Stevenson: Edinburgh 1848.
  2. Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.
  3. Watson, Angus, The Ochils: Placenames, History, Tradition, PKDC: Perth 1995.

© Paul Bennett, The Northern Antiquarian


Rocking Stones, Kirriemuir, Angus

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Legendary Rocks (destroyed):  OS Grid Reference – NO 3813 5496

Archaeology & History

Like many rocking stones across the British Isles that were written about by early 18th and 19th century authors, the ones at Kirriemuir have fallen prey to the vandalism of those people (christians, Industrialists and other self-righteous fools) that has so blighted our heritage, and ancestral history, with an intolerance of indigenous beliefs and remarkable geological formations.  But, I suppose, at least we have a record of them, which at least in some way gives us the ability to add further our knowledge of the traditional practices of our peasant ancestors and their perception of the landscape.

Rocking stones shown on 1865 6-inch OS-map
Rocking stones shown on 1865 6-inch OS-map
Rocking stones shown on 1865 25-inch OS-map
Rocking stones shown on 1865 25-inch OS-map

The exact location of the legendary rocks were highlighted on early Ordnance Survey maps, thankfully; and there were in fact two rocking stones here, very close to each other by the sound of it.  Mentioned only in passing by E.S. Valentine (1912), the place was best described in A.J. Warden’s (1884) massive history work on the region. He told that:

“On the top of the Hillhead, Kirriemuir, there were two fine specimens of these interesting memorials, upon which the dwellers in the district looked with wonder and awe.  These time honoured monuments of a long past age were, in 1843, blasted with gunpowder, and the shattered pieces used in building dykes and forming drains, to the deep regret of antiquarians, and of the inhabitants of the district. …These stone memorials of a remote age are thus described by the Rev., T. Easton, D.D., in the new Statistical Account of the parish — ‘The one of them is a block of whinstone, nearly oval, and is three feet three inches in height, and four feet ten inches in breadth. The other, of Lintrathen porphyry, is two feet in height, eight feet in length, and five feet in breadth.’ He gives no description of the bases upon which the magic pivots moved, or other details of them.”

About a half-mile east you would have looked across at the large standing stone on Kirriemuir Hill, which legend asserts was once a stone circle (it too, destroyed).   If anyone has any further information about these old stones, please let us know…

References:

  1. Valentine, E.S., Forfarshire, Cambridge University Press 1912.
  2. Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volumes 1 & 4, Charles Alexander: Dundee 1880-1884.

© Paul Bennett, The Northern Antiquarian


Caddam, Kirriemuir, Angus

megalithix

Stone Circle (remains of):  OS Grid Reference – NO 3848 5625

Also Known as:

  1. Caldhame
  2. Canmore ID 32196
1865 OS-map showing the stone
1865 map showing the site

Getting Here

From Kirriemuir centre, take the B956 out of town until you hit the B955. Head north along this road until the houses are behind you. You’ll pass a woodland on your left straight away and as the road starts to bend right, take the first small road on your left. Go along here for about 150 yards and stop. Look into the fields across the road and there it is!

Archaeology & History

Caddam stone, looking north
Caddam stone, looking N

The small standing stone we see here today, within in a small fenced enclosure by the wall-side, was highlighted on the 1865 OS-map in exactly this position.  However, its earlier history seems much more intriguing – and at least one account tells us how this solitary stone was once part of something much bigger—implying that it was of some considerable important to our ancestors.  In A.J. Warden’s (1884) magnum opus on the history of this region he told that,

“A circle of stones was discovered in trenching a field at Caldhame, a little to the north of (Kirriemuir) town. It was over sixty feet in diameter, and in the centre was a large standing stone. The circle was removed, but the centre stone was left.”

The Caddam stone, looking SW
Caddam stone, looking SW

Another local writer later reported that there were remains of six stones in the field immediately below the remaining upright, but these have since disappeared. The descriptions seem to imply that the stone was a part of a burial complex of some sort.  Sadly, all we see today is this one remaining upright: some 5 feet tall, but looking shorter as it leans to its side, seemingly ready to fall.  Do any local people know anything more about this place?

References:

  1. Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites & Monuments of Central Angus, Angus District, Tayside Region, HMSO: Edinburgh 1983.
  2. Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.

© Paul Bennett, The Northern Antiquarian


Kirriemuir Hill, Kirriemuir, Angus

megalithix

Standing Stone:  OS Grid Reference – NO 3917 5463

Kirriemuir Hill standing stone
Kirriemuir Hill standing stone

Also Known as:

  1. Canmore ID 32295
  2. Hill of Kirriemuir
  3. Stannin’ Stane

Getting Here

Various ways to get here, but make your way to the large cemetery up on the top of the hill.  Once here, there is a playground and some trees. Go through the playground along the footpath for about 100 yards and you’ll eventually come to this great stone standing in front of you.

Archaeology & History

The Kirriemuir Stone, with a curious elemental at its base!
The Kirriemuir Stone, with a curious elemental at its base!

This place felt to have some real intrigue and hidden history laying close by when I came here for the first time the other week with Paul and Lindsey.  Notably standing on the top of the hill northwest above Kirriemuir town, with an excellent view all round (just about!), speaking with hills and rolling countryside and the feel of other monuments of the same age…but seemingly all alone at the moment…

The Kirriemuir Hill standing stone is reputedly the last survivor of a megalithic ring, or stone circle, according to old tongues and local folklore—though Aubrey Burl didn’t include it in his magnum opus.  And apart from the smaller piece of stone near its base and the curious long stone in an adjacent field wall not far away, this large 9-foot tall standing stone seems the last of its clan up here.

The stone was mentioned briefly in A.J. Warden’s (1884) massive history work on the region, where—near some legendary rocking stones that have long since been destroyed—he simply told that,

“The remains of a standing stone about 9 feet in height, by about 4 J feet in breadth, still rears its head above the Market Muir, and forms a very conspicuous object there.”

It hasn’t fared too well in archaeological surveys either, but thankfully local historians have written about it. Herbert Coutts (1970) told it to be,

“An impressive standing stone about 9ft (2.7m) in height and 6½ft (1.9m) broad at the base.  A recumbent stone is reported to have once lain nearby but has long since been removed.”

This recumbent stone may be the one sitting in one of the adjacent walls.

Folklore

Notice board telling tales
Notice board telling tales

A notice board set back from this great stone gives a good outline of its known history, archaeological speculations and the folklore of the place. As well as it being said that Kirriemuir’s hill stone was once part of a stone circle, local markets were once held close by.  Ascribed as being the burial site of three robbers, local historian David Allan (1864) was the first to write the legend which told that,

“three robbers, who had robbed a man in the Hill market, sat down to divide their ill-gotten gain beside the ‘staning stane’ and as they were so employed, the stone, in some miraculous manner, split in two, burying the robbers beneath it.”

The local history board tells “that no one has ever dared since to uplift the robbers’ loot, as the same fate might befall anyone who tries”!

…to be continued…

References:

  1. Allan, David, Historical Sketches, Original and Select of Kirriemuir and District, Robert Park: Dundee 1864.
  2. Coutts, Herbert, Ancient Monuments of Tayside, Dundee Museum 1970.
  3. Warden, Alex J., Angus or Forfarshire: The Land and People – Descriptive and Historical – volume 4, Charles Alexander: Dundee 1884.

© Paul Bennett, The Northern Antiquarian


Fairy Knowe, Gairneybank, Kinross, Kinross-shire

megalithix

Tumulus (destroyed):  OS Grid Reference – NT 1230 9874

Also Known as:

  1. Canmore ID 51067

Archaeology & History

This is one of two sites in the county of Kinross-shire that were known as the ‘Fairy Knowe’, both of which have been destroyed through uncaring agriculture practices.  Very little is known about it.  The place was described in a lengthy footnote in the Old Statistical Account of Scotland (volume 6), which told us that,

Site shown on 1856 OS-map

“a tumulus or mound, composed mostly of earth, with some stones intermixed, on the east of Annofreuch, was opened a few years ago and a coffin found therein formed of rough flat stones, set on edge at the sides and ends, and a large one above; within which were some bones and many pieces of burnt wood interspersed.  In the memory of some old people, it was called the Elf-hillock, but is now known by the name of the Fairyknow.”

The site was listed in the Royal Commission (1933) archaeological county survey, but with no further details.

Folklore

Although the site was a resort of the little people, or faerie-folk, we have no extant tales telling us anything more.

References:

  1. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.

© Paul Bennett, The Northern Antiquarian

Spink Well, Bradford, West Yorkshire

megalithix

Healing Well:  OS Grid Reference – SE 1653 3410

Getting Here

The Spink Well, Bradford
The Spink Well, Bradford

From Bradford city centre go up Bolton Road (crossing the big A650 dual carriageway) until, a couple of hundred yards further you meet with, at an angle, Wapping Road on the right. Where these roads meet, note a small footpath going down into the trees on the Bolton Road side. Go down here till it bends to the right at the bottom. Walk along here for less than 100 yards, keeping your eyes peeled for the small stone-lined well above the path on your right.

Archaeology & History

The Spink Well was highlighted on the 1832 boundary commission report map of Bradford; then listed in the 1850 Tithe Awards; and of course featured on the earliest Ordnance Survey map a few years later.  In 1788, below the spring itself, a Spinkwell House was built which advertised health-giving cold baths and used the waters from this well to supply people with its health-giving virtues.  This Spink Well house also had a most curious history: the gravestones of those who died in the plague of 1645 were built into the walls of the well-house here! They were uncovered during the construction of Peel Park in the 19th century, a short distance away.  Then, for a long time thereafter, the waters and the stonework surrounding this well fell into disrepair—especially when the Industrialists appeared in what was, at the time, the world’s centre for such people.

The muddy waters of the well
The muddy waters of the well

The name ‘Spink Well’ is the most common of all the wells named after animals in West Yorkshire (and elsewhere in Yorkshire for that matter), with ten examples of them that I’ve come across locally.  The word ‘spink’ is the local dialect word for the finch.  A veritable profusion of them scatter our region, although not much folklore is known about this little bird.  The various types (gold finch, bull finch, etc) are all said to be birds of good fortune and one of its calls is said to tell of the coming of rain.

This particular Spink Well is very close to Bradford city centre and although now only a trickle of muddy water fills the trough into which it once ran freely, at least it’s still here!  Many other sites close to the city centre were destroyed without care by the ignorant Industrialists.  The well was evidently a place of some importance in ages past, as the 1852 OS-map shows eight spots hereby named after the place!  The local historian Roger Storrs (1888) wrote that—along with the Holy Well Ash Well a short distance from here—these sites “were long ago famous wells.”  No specific medicinal properties have been remembered for this place.

Folklore

Folklore tells that a huge boar—which gave its name to the Boar Well just 100 yards along the same path from here—also drank the waters here at Spink Well.

References:

  1. Storrs, Roger, ‘Legends and Traditions of Wells,’ in J.H. Turner’s Yorkshire Folklore Journal, 1888.
  2. Whelan, Edna & Taylor, Ian, Yorkshire Holy Wells and Sacred Springs, Northern Lights: Dunnington 1989.

© Paul Bennett, The Northern Antiquarian 


Puidrac, Balquhidder, Perthshire

megalithix

Standing Stone:  OS Grid References – NN 54058 20794

Also Known as:

  1. Canmore ID 24141

Getting Here

Puidrac Stone, looking SE

From Balquhidder village, take the road east towards Auchtubh as if you’re gonna visit the Priest’s Stone, just past the house of Tom na Cruich on the right-hand side of the road. When you get to the house, if you ask the owners there how best to get to the stone, they are very friendly and very helpful in pointing you in the right direction.

Archaeology & History

This solitary standing stone first seems to be mentioned in J.W. Gow’s (1887) essay on the prehistoric antiquities of this part of Rob Roy’s country.  Found below the house and hillock where the old gallows used to be, he told:

“On the level ground below (Tom na Croich) …there is a prominent monolith, standing about 4½ feet above ground, quite flat, on the top. It is shaped like a wedge, with the edge to the east, and is famous in Balquhidder as the place where trials of strength took place.”

Note the stones in the next field
Note the stones in next field
Puidrac Stone, looking north
Puidrac Stone, looking N

Below the standing stone is a small rock, whose predecessor played an important part in some local traditions relating to this site. (see ‘Folklore’ below)  Also, due west of here in the next field, you will be able to see a couple of seemingly upright stones in the tall reeds 200 yards away, which early records say were part of a stone circle—now much in ruin—known as Clachan Aoraidh or the Worshipping Stones.  There is the possibility that this single stone was an outlier to the circle.  It’s astronomy might be worth checking….

Folklore

When we visited the stone last week, the owners of the house above asked if we’d managed “to lift the stone”—and I wondered what they meant at first, until they told us the folklore about the site.  They narrated the tale almost exactly as it had been described first of all in J.W. Gow’s (1887) essay, which said the following:

A new ‘lifting stone’ in front of Puidrac

“It is shaped like a wedge, with the edge to the east, and is famous in Balquhidder as the place where trials of strength took place.  A large round water-worn boulder, named after the district, ‘Puderag’, and weighing between two and three hundredweight, was the testing stone, which had to be lifted and placed on the top of the standing stone. There used to be a step about 18 inches from the top, on the east side of the stone, on which the lifting stone rested in its progress to the top. This step or ledge was broken off about thirty years ago, as told to me by the person who actually did it, and the breadth of the stone was thereby reduced about 8 inches. This particular mode of developing and testing the strength of the young men of the district has now fallen into disuse, and the lifting-stone game is a thing of the past.  A former minister of the parish pronounced it a dangerous pastime.  Many persons were permanently injured by their efforts to raise the stone, and it is said that he caused it to be thrown into the river, but others said it was built into the manse dyke, where it still remains.  There were similar stones at Monachyle, at Strathyre, and at Callander, and no doubt in every district round about, but the man who could lift ‘Puderag’ was a strong man and a champion.”

The present stone that is positioned on the ground below the standing stone was put here in much more recent times.

References:

  1. Gow, James M., “Notes in Balquhidder: Saint Angus, Curing Wells, Cup-Marked Stones, etc”, in Proceedings of the Society of Antiquaries Scotland, volume 21, 1887.

Acknowledgements:  To Kenny and Laura for their help and guidance here. Huge thanks!

© Paul Bennett, The Northern Antiquarian