Follow the same directions as if you’re visiting the James Stone monolith. From here, walk about 60 yards southeast and zigzag about in the heather until you find a small squarish-shaped earthfast rock, barely 6 inches above ground-level (might be hard to find when the heather’s fully grown). If you’ve got a petroglyphic nose, you’ll find it!
Archaeology & History
A simple faded cup-marked stone, roughly 2½ feet by 2 feet across, can be found about 65 feet southeast of the James Stone and 40 yards west of the Benty Gate prehistoric enclosure. Sadly when we visited the place a few days ago, the sky was grey and the conditions for good photos were poor.
Line of faint cups from centreExtra faint cup near centre left
At least five cup-marks have been etched onto the stone, with the main element being a row a three cups in a straight line from the centre of the stone to its SE edge. The central cup-mark has been carved where a natural crack in the rock, running from the edge of the stone, terminates. There also seemed to be a carved faded line running along the bottom edge of the stone—but it was unclear and another visit is needed in better light to see if there’s more on the stone.
From Blubberhouses church by the crossroads, walk up the slope (south) as if you’re going to Askwith, for 100 yards or so, taking the track and footpath past the Manor House and onto the moor. Once you hit the moorland proper, take the footpath that bears left going down into heather and keep going till you hit the dead straight Roman Road path running west onto Blubberhouses Moor. Carry along the Roman Road for about 200 yards as though you are going towards the Eagle Stone, and looking right (if you squint) you can just make out a small pimple on the top of the moors about a quarter of a mile away. That is where you are heading (be warned – it is boggy getting there).
Archaeology and History
James Stone, looking NE
Discovered (or rather ‘noticed’) by James Turner and James Elkington in July 2016 (hence the name James Stone), this standing stone is of an indeterminable age – although it does look ancient. Standing more than 5 feet tall, and in the middle of nowhere, it is fairly difficult to get to unless you want to get wet feet. It is situated very close to a small and unexcavated prehistoric settlement and we could find no physical evidence of any tracks nearby (although Google Earth does show what looks like one or two very short, faint tracks near the stone, which is the old ‘Benty Gate’ track).
It could be a boundary stone, although doubtful – it has a feel to it that says it is prehistoric, although this is just guesswork on our part. I can find no reference to it in Cowlings Rombalds Way (1946) and there seems nothing about it in either of William Grainge’s (1871; 1895) detailed history works of the region.
Mr Turner gazing at the stone
At first we thought it unlikely to be a new find, however the stone is difficult to see from the Roman Road (I had been up here dozens of times before I noticed it) and seeing that people rarely go up here anyway, and it is relatively difficult terrain getting to it, it is not surprising that no one has bothered visiting it. It would take someone who is quite keen on megaliths to want to examine it and it is well off any tracks.
Having said that, it is a nice find and it could be linked in some way with the small unexcavated settlement nearby, or possibly the large Green Plain settlement nearly a mile away. Well worth a visit…bring your wellies!
References:
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Grainge, William, The History and Topography of Harrogate and the Forest of Knaresborough, John Russell Smith: London 1871.
Grainge, William, The History and Topography of the Townships of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895.
From the B6265 valley road between Bingley and Keighley, just near Riddlesden Hall, take the road up and over the canal into Riddlesden, bearing left up past West Riddlesden Hall and up Banks Lane. As you reach the T-junction at the top, where you hit the Silsden Road that goes round the moors, park up. Cross the road and follow the footpath up the field, go over a stile and continue up the track to the next gate. Once through this gate, go across the field to another gate which leads to a narrow track. The stone is situated on the left hand side about 75 yards from the gate.
Archaeology & History
Not previously recorded, this carving comprises of a large cup on the vertical surface of the stone with a faint surrounding ring mark.
Healing Well (destroyed): OS Grid Reference – SE 1174 3443
Archaeology & History
Ing Well on 1852 map
This ‘Well of the Meadow”, or Ing Well, is one of countless springs in and around the Bradford metropolis that have been destroyed by that thing they call ‘development’. It was one of the main water sources for the villagers of Allerton village in the 19th century and earlier. Highlighted on the 1852 OS-map of the region, a singular footpath once led to the waters and no further. There appear to be no antiquarian or historical references detailing its traditions or medicinal qualities—unless of course, you know different.
The name Ing Wells is one of the most common of all titles given to water supplies in England, meaning having the same meaning and general history just about everywhere it occurs. The place-name itself was given extensive attention in two separate studies by Eilert Ekwall (1962) and Sigurd Karlstrom (1927).
References:
Ekwall, Eilert, English Place-Names in -Ing, Lund: Uppsala 1962.
Karlstrom, Sigurd, Old English Compound Place-Names in -Ing, Lund: Uppsala 1927.
Travelling east out of Goosnargh on the B5269, go straight ahead onto Camforth Hall Lane, follow it northwards and take the left fork at Stump Cross onto Eaves Green Lane, and a lane will be seen on the left signposted Eaves Green. Walk along this lane and a white Snowcemmed house, ‘Bridle Mount’ will be seen on the left. The cross base will be found deep in the holly hedge opposite the driveway to the house.
Archaeology & History
This cross was not mentioned in the 1906 edition of Henry Taylor’s Ancient Crosses andHoly Wells of Lancashire, but was nevertheless marked on the 1910 25″ OS map (the earliest at my disposal) as “Cross (Remains of)”
The 1910 25″ OS Map
In 1958, the Ministry of Works Field Investigator commented: “The socket stone of a probable way-side cross situated on rising ground in a pasture field adjoining a lane. It measures 0.8m by 0.7m and is 0.9m high with a socket 0.2m by 0.15m and 0.2m deep. There are no traces of a cross or shaft.”
To locate the Cross, turn round 180º from this spot.
The current official description describes the remains as “Now missing”…
Well, no! – the intrepid TNA investigator has located it, buried deep in the boscage of a holly and ivy hedge, but he was lucky that the hedge had been very recently trimmed and he made his visit in late winter…
The Cross is registered on the Milestone Society Repository under reference: LAPR_GOO02.
At the roadside, on the south side of Barton Lane, where it crosses the minor road joining Cross House Farm and Barton House, you’ll see the Barton Cross standing upright. You can’t miss it!.
Archaeology & History
Carved stone cut to shape
Apparently never before described, this stone has very likely been removed from another locality and cut to shape to form part of the surrounding platform base to Barton Cross, where it is at the southwest corner. It has ten cup marks.
Until or unless more such stones are located, it is a unique example of rock art in this part of Lancashire.
Nine cups visible here10th cup nr camera, after rain
Henry Taylor, in his 1906 work The Ancient Crosses and Holy Wells of Lancashire writes inter alia about the Barton Cross that it had been demolished sometime after 1848, and that the base and part of of the Cross shaft had been ‘lately restored to the old site‘. Thus the cup-marked stone may or not be in its original position as part of the Cross surround, and may have just been a conveniently available slab of stone that was used, rather than a deliberate use of a pre-existing sacred stone.
References:
Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes, Manchester, 1906.
Tumulus (destroyed): OS Grid Reference – SP 8601 7510
Archaeology & History
According to a Mr Abner Brown (1846), this was one of two prehistoric cemeteries that once existed in Pytchley village, but very little seems to have been written about it. Found on the north side of the village in the field where an old limekiln once stood, this “apparently pagan” site was “about 350 yards northwards of the church.” From his brief description it seems that a large barrow here was accompanied by other smaller ones of the same period. They have all been destroyed.
Royal Commission Ancient & Historical Monuments, An Inventory of the Historic Monuments in the County of Northamptonshire – volume 2, HMSO: London 1979.
Enclosure (destroyed): OS Grid Reference – ST 6706 6307
Also Known as:
Windsbury Hill
Archaeology & History
Winsbury Hill earthworks
Apparently, all traces of the possible prehistoric camp or enclosure that were located by Edward Burrow in the 1920s, seems to have vanished. Very little remained of it even then. Lower down the slopes are a distinct series of ancient lynchets (or cultivation terraces), which may date back to the Iron Age—these are clearly visible on the eastern and western sides. Mr Burrow’s (1924) account of the site was as follows:
“Just south of Stantonbury Camp, near Bath, on the adjoining height known as Winsbury Hill, I have traced the almost obliterated remains of a ditch running round the shoulder of the hill, which I have indicated on my drawing. (above)
“On the south and eastern slopes of this prominent hill there are various terraces and scarps, which would repay further investigation. Possibly Winsbury was fortified as an outlier of the more pronounced Stantonbury Camp, standing directly on the line of the Wansdyke, which runs across the valley towards English Combe.”
References:
Burrow, Edward J., Ancient Earthworks and Camps of Somerset, E.J. burrow: Cheltenham 1924.
Sacred Well (lost): OS Grid Reference – SE 160 339
Archaeology & History
Which one is the Cruckleswell?
In an essay by great regional historian Harry Speight (1912) on the ancient tracks of Bradford and district, he mentions this “Cruckleswell” which was first described in 1602. Mentioned again in 1612 land deeds and several times thereafter, the site has long gone (been built over), but may have been a place where local people ascribed there being water spirits, or naiads.
Although the local historian W.E. Preston (1932) described the place as being in fields between Manningham Stoop (an old boundary stone, now lost) and Hallfield Cross (perhaps an old stone cross site, also lost), a more detailed article appeared a few years later by Wilfrid Robertshaw (1935), telling of its approximate location. He wrote:
“The interesting field-name of Cruckleswell occurs in 1664. Cruckleswell was situated between Manningham Stoope and Hallfield Cross. The latter name is here applied to some closes of land near the Bradford-Manningham boundary and not to a monument; but from this qualifying statement must not be inferred the opinion that a stone or wooden cross of the name never existed. From Manningham Stoope, whose location I have not traced, a lane led to Fair Gapp, which was just within the town of Bradford; but in 1686 there was a close called the Stoope, which adjoined Manningham Lower Lane on the left-hand side from Bradford to Manningham. The occupiers of Cruckleswells were ordered by the jurors of the Bradford Manor Court to take in the water which ran by their premises. The occurrence of a water-course thereabouts, together with the name, Cruckleswell, suggests that here, as in the Panewell Feilde, was a holy well of a kind. Perhaps the derivation of the name may be found in the Yorkshire dialect word ‘crukle,’ meaning to make crooked, or to bend or twist. In a sense, therefore, Cruckleswell was another pin well, into which bent of ‘cruckled’ pins were cast. Cruckleswells, or Crookewells, as the three closes of land were called in a deed of 1658, were then granted by Tempest Brighouse, of Bilbie in the county of Nottingham, to James Mitchell of Bradford, yeoman. But…I have found a deed of sale by Christopher Pighells of Bradford, yeoman, to John Nicholls of Horton, clerk, of the close of land called Cruckleswell… Nicholls purchased Cruckleswell in 1612, the year before Saxton produced his plan, on which the small field is shown adjoining others belonging to Pighells. Thus the plan fixes the location of Cruckleswell; it adjoined the east side of the highway leading from Bradford to Frizinghall and was just within the Manningham township.”
This would put it close to the Holy Well Ash well and its long-lost standing stone. The 1852 OS-map of this area shows an unnamed well between the Holy Well Ash and the boundary line, as highlighted above; but another unnamed well is to the north of the holy well. If we cross over the boundary line south and out of Manningham, three other wells existed less than 200 yards away. Anyone of these may have been the Cruckleswell.
Mr Robertson’s idea on the word ‘cruckle’ is echoed in A.H. Smith’s (1961) place-name analysis of the site, where he relates how the word is “possibly connected with the obsolete crookle, ‘to crook, bed.'” This is shown to be the case in Thomas Wright’s (1898) gigantic tome. And as “cruckling” pins was a common animistic practice in earlier centuries, this derivation of it—as being a well where offerings were given to the spirit of the waters—is not unlikely.
References:
Preston, W.E., ‘Some Local Holy Wells,’ in Bradford Antiquary, June 1932.
Robertshaw, Wilfrid (ed.), West Yorkshire Deeds (2 volumes), Bradford Historical & Antiquarian Society 1936.
Shepherd, Val, Historic Wells of Bradford, Heart of Albion: Wymeswold 1995.
Smith, A.H., The Place-Names of the West Riding of Yorkshire– volume 3, Cambridge University Press 1961.
Speight, Harry, ‘Ancient Streets and Lanes of Bradford as Portrayed in the Manor Court Rolls,’ in Bradford Antiquary, New Series 3, 1912.
Wright, Thomas, English Dialect Dictionary – volume 1, Henry Frowde: Oxford 1898.
Standing Stone (lost): OS Grid Reference – SE 2522 5010
Archaeology & History
Staniston Hill on 1851 map
This long-lost standing stone gave its name to the small hill between the geological giants of Little Almscliffe and Almscliffe Crags, ‘Staniston Hill.’ Described as early as the 13th century in the Cartulary of Fountains Abbey as ‘Standandestan’, its precise whereabouts is unknown—but it’s damn close to the grid-reference cited here. As the early OS-map shows, a small rounded hill occurs a short distance northwest of the small copse of trees now growing. The monolith may have been felled by some grumpy christian, or it could be standing in some nearby walling. Local antiquarians, dowsers or archaeologists may or may not find a search for it worthwhile…
Its position between the two Almscliffe Crags makes it very close to marking the midway point of a natural solstice marker: the Winter sunrise from Little Almscliffe and summer sunset from the greater Almscliffe.
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 5, Cambridge University Press 1961.
