Author: megalithix

Clach-na-Cruich, Fearnan, Perthshire

megalithix

Cup-Marked Rock:  OS grid reference – NN 71868 44743

Also known as:

  1. Canmore ID 25037
  2. Clach-na-Gruich
  3. St. Ciaran’s Seat
  4. Measles Stone

Getting Here

Pretty easy to get to.  It’s in one of the fields above the old farmhouse of Boreland on the western edge of Fearnan, a couple of hundred yards away on the other side of the road from the Clach an Tuirc.

Archaeology & History

Clach-na-Cruich in 1884

In the field we find this great chair-shaped boulder with a great ‘bowl’ on it where the seating section is, and on its top and sides are a few cup-markings — MacMillan (1884) noted seven of them, two of which had half-rings around them, “associated together in a singular manner, and forming a figure like the eyes of a pair of spectacles.”

Folklore

Regarded in local legends to be an ancient initiation seat, this was taken over and ordained as being the seat of St. Ciaran at some time when the Celtic church started having influence up here.

The ‘seat’ of this great stone regularly fills up with rainwater and was, wrote William A. Gillies, “regarded as an effectual cure for measles, and there are persons still residing at Fearnan who were taken as children to drink from the water in the hollow of Clach-na-Gruich, the Measles Stone.”  His lengthy account of the site told:

“In the district of Breadalbane, Perthshire – which has in it the Pool of St Fillans, famous for its supposed power of curing mentally afflicted persons – there are two boulders with water-filled cavities, which have a local reputation for their healing virtues. One is at Fernan, situated on the north side of Loch Tay, about three miles from Kenmore. It is a large rough stone with an irregular outline, somewhat like a rude chair, in the middle of a field immediately below the farmhouse of Mr Campbell, Borland. The rest of the field is ploughed; but the spot on which it stands is carefully preserved as an oasis amid the furrows. The material of which it is composed is a coarse clay slate; and the stone has evidently been a boulder transported to the spot from a considerable distance.

“In the centre on one side there is a deep square cavity capable of holding about two quarts of water. I found it nearly full, although the weather had been unusually dry for several weeks previously. There were some clods of earth around it, and a few small stones and a quantity of rubbish in the cavity itself, which defiled the water. This I carefully scooped out, and found the cavity showing unmistakeable evidence of being artificial. On the upper surface of the stone I also discovered seven faint cup-marks, very much weather-worn; two of them associated together in a singular manner, and forming a figure like the eyes of a pair of spectacles.

“The boulder goes in the locality by the name of Clach-na-Cruich, or the Stone of the Measles; and the rain-water contained in its cavity, when drunk by the patient, was supposed to be a sovereign remedy for that disease. At one time it had a wide reputation, and persons afflicted with the disease came from all parts of the district to drink its water. Indeed, there are many persons still alive who were taken in their youth, when suffering from this infantile disease, to the stone at Fernan; and I have met a man not much past forty, who remembers distinctly having drunk the water in the cavity when suffering from measles.

“It is is only within the lifetime of the present generation that the Clach-na-Cruich has fallen into disuse. I am not sure, indeed, whether any one has resorted to it within the last thirty years. Its neglected state would seem to indicate that all faith in it had for many years been abandoned.”

References:

  1. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  2. MacMillan, Hugh, ‘Notice of Two Boulders having Rain-Filled Cavities on the Shores of Loch Tay, Formerly Associated with the Cure of Disease,’ in PSAS 18, 1884.

© Paul Bennett, The Northern Antiquarian 


Clach na h-ealea, Clachan, Lismore, Argyll

megalithix

Legendary Stone:  OS Grid Reference – NM 8609 4342

Also Known as:

  1. Canmore ID 23090
  2. Clach na h-eala
  3. Stone of the Swan
  4. Swan Stone

Archaeology & History

Although the lads at the Scottish Royal Commission (1974) initially described this site as a ‘Standing Stone’, it is in fact,

“an erratic boulder of granite roughly shaped in the form of a cross… It measures 0.8m in height, 0.6m in width at base, and 0.4m in width at the top…(and) the stone is supposed to have marked a boundary.”

The site was evidently of some mythic importance, as the great Cathedral of St. Moluag was built next to the stone — unless the giant cairn of Cnoc Aingil, 500 yards away, was to blame. A holy well of this saint’s name (an obvious heathen site beforehand) is also nearby.

Folklore

Although this stone was dedicated to swans, I’ve not found the story behind the name.  There were no buried swans here, but local tradition told that this old boulder could give sanctuary to anyone who touched it, or ran round it sunwise.  The Hebridean folklorist Otta Swire (1964) told that,

“anyone who claimed such sanctuary had his case considered by ‘the Elders.’ If they considered his plea justified, they ‘came out and walked sun-wise round the Swan Stone.’ If they did not approve of his right to sanctuary, they walked round it anti-clockwise and the man was then given over, not to his enemies, but ‘to Authority’ to be tried.”

This old tradition derives from well known pre-christian rites. Swire also reported that even in the 1960s here, “at funerals the coffin is always carried round the grave sun-wise before being laid in it.” An old cross placed in the Field of the Cross next to the stone was an attempt to tease folk away from heathen rites of the stone, but failed.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 2: Lorn, RCAHMS: Edinburgh 1974.
  2. Swire, O.F., The Inner Hebrides and their Legends, Collins: London 1964.

© Paul Bennett, The Northern Antiquarian


Clach na Glaistig, Iona, Argyll

megalithix

Legendary Rocks:  OS Grid Reference – NM 262 222

Also Known as:

  1. Glaistig’s Stone

Folklore

One of the best known supernatural creatures in the Scottish Highlands and Islands was one called the Glaistig: an elemental described variously as, “a thin, grey woman with yellow hair reaching to her heels and attired in green raiment”; or a deity both beneficial and dangerous, “often described as half-woman, half-goat.”  Katherine Briggs (1979) wrote that sometimes this creature

“sometimes has the attributes and habits of the Cailleach Bheur, sometimes assumes animal form, often that of a goat, but more often she is described as half-woman, half-goat.”

Something decidely shaman-like!

In many of the places where she was found, she would tend for the cattle and in order to appease her, local people would pour milk into the hollowed stones by which she lived (at some places these were cup-and-ring stones).  The Iona Glaistig was no exception.  The great Scottish writer A.A. MacGregor (1947) mentioned this creature and its stone in one of his classic books, saying:

“In the shieling days of Iona when, during the summer months, the inhabitants of the east end and of the west end of that island were wont to pasture their cows alternately for fourteen days on the common grazing at a spot known as Staonnaig, a Glaistig dwelt in a hollow rock near at hand. For this Glaistig, the Iona women at milking-time each evening poured a little milk on what is still pointed out at the Glaistig’s Stone.”

This “pouring of milk” onto hollows in stones is a custom found in cultures from Europe eastwards into India and, no doubt, even further afield.  The precise whereabouts of this sacred stone remains hidden.

References:

  1. Briggs, Katherine, A Dictionary of Fairies, Penguin: Harmondsworth 1979.
  2. MacGregor, Alasdair Alpin, The Peat Fire Flame, Ettrick Press: Edinburgh 1947.

© Paul Bennett, The Northern Antiquarian


Castleberg, Nesfield, North Yorkshire

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Hillfort:  OS Grid Reference – SE 0925 4947

Getting Here

Two main ways to get here.  Hmmmm….on second thoughts, one main way.  My preferred route would be from Addingham (east-side) where the foot-bridge crosses the Wharfe.  Walk up the path and, eventually, onto the tidgy road and bear left till you hit the trees.  On the right-hand side of the road you’ll see the trees covering the crop near the edge of the river. …Otherwise, come from Ilkley, cross the river, take the first left, on a few hundred yards and left again on Nesfield Road.  From here, keep walking about a mile and when you hit the village, you need to look into the field behind the first farmhouse on your left.

Archaeology & History

You’ll see the more visible embankments on the western edge of these old earthworks. But unless you’re a real archaeomaniac into depleted field remains, this might not tickle your neurons too much. However, it’s a gorgeous little hamlet is Nesfield – and I think that alone makes it worthy of a visit!

Cowling's 1946 plan
Cowling’s 1946 plan

Described variously over the years as an enclosure, a hillfort, a camp, a settlement – aswell as being ascribed to periods from the medieval, Roman, Iron Age and Bronze, the consensus opinion at the moment edges to it being late Bronze- to early Iron Age in origin.

The fortifications themselves seem to have been first mentioned by T.D. Whitaker in 1812, who said the following:

“Castleberg is in a commanding position, on the brink of a steep slope washed by the Wharfe, about two miles above Ilkley. This post is naturally strong, as the ground declines rapidly in every other direction. But it has been fortified on the more accessible sides by a deep trench, enclosing several acres of ground, of an irregular quadrangular form. At a small distance within the enclosure, an urn with ashes was lately found, but what seems to evince beyond a doubt, the Castleberg was a Roman work, is the discovery of a massy key of copper, nearly two feet in length, which,” he thought, “had probably been the key of the gates.”

This ‘key’ that Whitaker mentioned (if memory serves me right) has been lost and therefore its nature/function lost aswell.  E.T. Cowling (1946) thought the key “may refer to a bronze article of a size which must belong to the Late Bronze Age, when the metal became more plentiful”; thinking it perhaps to be part of a sword.  Twouldst be good to find this artifact and know for certain. Cowling also posited that the urn found here was of Bronze Age origin – an opinion echoed by later archaeologists.

The great Harry Speight (1900) meanwhile, told that the hamlet itself was locally called Castleberg and told us a bit more of the details of the finds, saying:

“I am disposed to think it was a winter-station of the old Britons of Howber, and afterwards of the Teutonic settlers.  An urn containing ashes has been found on the site, and Mr James Pickard, who has long occupied the adjoining farm, tells me he has excavated several parts of it and found human bones, but no relics.  This premises Anglo-Saxon interments and the urn late British…”

References:

  1. Cowling, E.T. Rombald’s Way, William Walker: Otley 1946.
  2. Howson, William, An Illustrated Guide to the Curiosities of Craven, Whittaker: Settle 1850.
  3. Keighley, J.J., ‘The Prehistoric Period,’ in Faull & Moorhouse’s, West Yorkshire, An Archaeological Guide, vol.1, Wakefield 1981.
  4. Speight, Harry, Upper Wharfedale, Elliott Stock: London 1900.
  5. Whitaker, T.D., History and Antiquities of the Deanery of Craven, J. Nichols: London 1812.

© Paul Bennett, The Northern Antiquarian


Calverley Woods (12), Leeds, West Yorkshire

megalithix

Cup-Marked Stone:  OS Grid Reference – SE 2006 3790

Also Known as

  1. Carving no.12 (Boughey & Vickerman)

Getting Here

Lost Cup-Marked Stone, Calverley Woods
Lost Cup-Marked Stone, Calverley Woods

Troublesome really, as it’s got lost somewhere amidst the undergrowth.  From the valley bottom at Apperley Bridge, take the road-then-track which goes up thru the Calverley Cutting (as locals call it), turning left along the dirt-track just as the track begins to slope uphill.  Go past the detached house in the edge of the trees and shortly past there is a small footpath taking you into the trees on your left,  Walk down and along here, near the bottom of the tree-line above the walling.  If you find it, let us know!

Archaeology & History

Included in Boughey & Vickerman’s (2003) survey as ‘stone 12’ – it was first described by Sidney Jackson in 1954, who later gave us a map and drawing of the stone.  I looked for it several times x-number of years back, but never found it (though was led astray a little by the profusion of Amanitas in the locale!).  Comprising at least 18 cup-markings on a generally flat rock surface, to this day the carving remains unfound, though is probably under the herbage hereabouts.  The same fate seems to have befallen the West Woods 1 and West Woods 2 carvings in another part of the same woods.  Does anyone know what’s become of them?

References:

  1. Bennett, Paul, “The Undiscovered Old Stones of Calverley Woods,” in Earth no.2, 1986.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, West Yorkshire Archaeology Service 2003.
  3. Jackson, Sidney (ed.), ‘Calverley Wood Cup-Marked Rock,’ in Bradford Cartwright Hall Archaeology Group Bulletin, 1:1, 1954.
  4. Jackson, Sidney (ed.), ‘Cup-Marked Boulder in Calverley Wood,’ in Bradford Cartwright Hall Archaeology Group Bulletin, 1:7, 1955.
  5. Jackson, Sidney (ed.), ‘Cup-and-Ring Boulders near Calverley,’ in Bradford Cartwright Hall Archaeology Group Bulletin, 1:16, 1956.

© Paul Bennett, The Northern Antiquarian 


Cairnbane, Portnacroish, Argyll

megalithix

Chambered Cairn (destroyed):  OS Grid Reference – NM 925 473

Also Known as:

  1. Canmore ID 23301
  2. Karn Vain

Getting Here

Sadly this site can no longer be seen, but it was evidently something worth seeing in its day.  Twas found “on the north side of Loch Laich, opposite Castle Stalker.”

Archaeology & History

In 1758 W. Burrell wrote about “a very large circular heap of stones, called Cairnbane, in which are said to be several subterraneous apartments, the passages leading to them, supported by large beams of timber in some places, in others by large stones, the entrance is now closed with a stone.” But in 1760 Richard Pococke reported that he could enter the cairn, saying that,

“on the west side of it a little way up is a very difficult entrance which leads to a cell about two yards long and one and a half broad, a this by a sort of door place to another about the same dimensions. I observed in some parts the stones on the side are laid flat, in others edge way, and a little sloping, and large stones are laid across on the top; To the north of it is a low heap of stones, in which three mouths of entrances are very visible, and there seemed to be two more; …the large one is twelve yards long at the top and about a yard broad: It is not improbable that these cells were built all round and several stories of them one over another.”

Explorations here by A.S. Henshall and the Royal Commission for Historic Scotland were unable to find the site and it has been deemed missing or destroyed.  I have yet to seek out any folklore relating to this lost site, but would be very surprised if there wasn’t something loitering in some of the old tongues and tomes!

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – volume 2: Lorn, HMSO: Edinburgh 1975.

© Paul Bennett, The Northern Antiquarian


Busky Dike Druidical Altar, Fewston, North Yorkshire

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Legendary Rocks (destroyed):  OS Grid Reference – SE 187 545

Archaeology & History

The original position and nature of this site was difficult to ascertain and left us wondering whether the place was once a monolith, stone circle or legendary rock outcrop, as seemed that there were no remains left of the place.  Aswell as that, the only reference we had that describing this place is from William Grainge’s History of Knaresborough (1871), where he wrote:

“At Busky Dike, a place between Cragg Hall and Fewston, according to the report of tradition, there once existed a Druidical altar; and that same venerable authority declares that the same place is the haunt of a Bharguest; and many of the country people yet tremble as they pass that place in the dark, for fear they should meet that strange and terrible beast.”

The latter remark would indicate that something decidely pre-christian was once of renown here.  But it seems that an old rock outcrop was the place in question here, found in the now wooded area on the south side of the Busky Dike Road, just northwest a half-mile outside of Fewston itself.  It would be good to hear more about this place…if anyone knows owt…

References:

  1. Grainge, William, The History of Harrogate and the Forest of Knaresborough, 1871.
  2. Grainge, William, The History and Topography of Little Timble, Great Timble and the Hamlet of Snowden, William Walker: Otley 1895.

© Paul Bennett, The Northern Antiquarian


Brink Ends Cairn, Dovestones Moor, Wycoller, Lancashire

megalithix

Cairn:  OS Grid Reference – SD 96138 42296

Getting Here

Best way to get up here is to start from the old hall and haunted bridge at Wycoller. From here walk upstream, on the footpath on the south side. It wibbles about following the waters for a half-mile until the moors open up when you reach an old stile, past which is another bridge over the stream. Walk past this (keep on the same side) for another 50 yards, then walk up the hillside where, if the vegetation is low, you can just see a decent-sized collection of rocks. This is the old cairn.

Archaeology & History

I don’t think the site is in the Lancashire archaeological register, but it’s described in John Bentley’s fine local history work, Portrait of Wycoller from 1975. He told that,

“a suspected Bronze Age burial mound at Brink Ends in Wycoller was excavated by Stanley Cookson in 1971 and 1972. Although no interment was discovered, the remains of a fire was found in the centre of the mound with half-burnt twigs and coal.”

Brink Ends Cairn, Wycoller

It’s not unlike some of the giant cairns on Ilkley Moor and elsewhere, though not as big, nor as high, being only about 22-24 feet across. Some of the stones have evidently been taken for use in the local walling, and the ‘cairn’ is in a pretty abject state. It’s a bittova odd spot to be honest. Not 100% sure what to make of it – though flints, arrowheads and similar implements have been found on the moors here close by. Bentley (1975) also told how “Stanley Cookson had strong suspicions that an Iron Age settlement existed in this area, but only time and further exploration will tell.” A sentiment I tend to agree with. And on our first and only visit here — during one helluvan awesome downpour all day — what seemed like an Iron Age hut circle was noted a few hundred yards to the south; though we got so saturated that day that we decided to turn for home soon after looking at this cairn.

Cookson and Hindle (1985) later described this site as a “middle Bronze Age burial cairn of 1400 to 900 BC, adding:

“The 34ft diameter inner circle was excavated during 1956-58 disclosing flints, a hearth with an abundance of charcoal, and four pieces of coal on a round, heavily burnt stone.”

More visits to these moors to check for other archaeological sites are needed in the near future to see what else might be on these unexplored moors.

References:

  1. Bentley, John, Portrait of Wycoller, Nelson Local History Society 1975.
  2. Cookson, Stanley & Hindle, Herbert, Wycoller Country Park, H.Hindle: Colne 1985.

© Paul Bennett, The Northern Antiquarian


Brimham Rocks Circle, Summerbridge, North Yorkshire

megalithix

Stone Circle:  OS Grid Reference – SE 2056 6507

Archaeology & History

Druid's Circle on 1854 map
Druid’s Circle on 1854 map

A site that was illustrated by the early Ordnance Survey lads between the haunted Boggart Crag and Brimham Rocks to the south, I haven’t thoroughly explored this area so don’t know if anything at all remains of what was described.  It may or may not have been an early folly.  The earliest reference to this missing circle comes from Mr Hayman Rooke’s (1787) essay on the Brimham Rocks complex in Archaeologia journal.  Described in context with other prehistoric remains in the locale, Mr Rooke said,

“About a quarter of a mile further to the west (of Brimham Rocks) is a Druid circle, with a vallum of earth and stones, thirty feet diameter. It is exactly of the same construction as those on Stanton Moor, in the Peak of Derbyshire. There are likewise several small tumuli. Thirteen of them are ranged in a kind of circle, the largest not above eighteen feet in diameter. They are formed of earth and large stones. Two of these I opened; towards the bottom the effects of fire appeared on the stones; and ashes were scattered about, but there were no urns to be found.”

This description was echoed a few years later by Ely Hargrove (1809) and reiterated by Godfrey Higgins (1829) in his work on the Druids, but neither authors added anything new (strongly implying they never actually saw this ‘circle’).  The last description I’ve found of the site is in Mr Speight’s (1906) survey — which gives the reality of the site considerably more credence!  He told us:

“About 80 yards west of the Cannon Rock is a large tumulus, and about 300 yards still further is a Druid’s Circle, thirty feet in diameter, mentioned by Hargrove in 1809.”

But that’s it!  Nowt else!  It would seem from Hooke’s initial writing, that we are perhaps looking at a lost cairn circle in this locale, but until someone finds it we will never know for sure.

Intriguingly, there are a number of other prehistoric remains not far from this seemingly lost ‘circle’.  There’s a large standing stone not far away on Standing Stone Hill a half-mile south (kinda gives the game away really, dunnit!?) which I first saw as a kid; some cup-and-ring stones nearby; and the seemingly lost tumuli of Graffa Plain, southeast of Brimham Rocks, showing that prehistoric folk were up to the usual tricks nearby.  But the ‘circle’ is seemingly lost.  Is there anyone out there who knows anything more about yet another one of Yorkshire’s lost stone circles?  More information about the circle or the tombs would be very welcome!

References:

  1. Hargrove, Ely, The History of the Castle, Town and Forest of Knaresborough, Hargrove & Sons: Knaresborough 1809.
  2. Higgins, Godfrey, The Celtic Druids, R. Hunter: London 1829.
  3. Rooke, Hayman, “Some Account of the Brimham Rocks in Yorkshire,” in Archaeologia journal, volume 8, 1787.
  4. Speight, Harry, Upper Nidderdale, with the Forest of Knaresborough, Elliot Stock: London 1906.

© Paul Bennett, The Northern Antiquarian


Ringstone Hill, Brierley, South Yorkshire

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Stone Circle (destroyed):  OS Grid Reference – SE 426 099

Archaeology & History

On the southern outskirts of Brierley and the northeastern edge of Grimethorpe is the curiously-named site of Ringstone Hill.  I say “curiously,” as there are no physical remnants of anything which would presently tell us of there ever being such a ring of stones here — well, nothing authentic anyway!  Some doods stuck a modern ring of stones here, but it’s pretty obviously a recent construction (apparently 1990-ish); but sometime in the not-too-distant past another circle, very probably prehistoric, could be found here…

First mentioned in 1591, the original stone circle which gave this place its name has seemingly gone; but the hill which preserves its name is a prominent place in the landscape, and this was very probably of some relevance to the builders.  On the eastern side of the hill were two large oak trees known locally as Adam & Eve, or the Well-Bred Oaks: the first name implying a creation-myth story which may have related to the ring of stones.  It also stands at the edge of the old boundary line along which, somewhere, was another tree called the Gospel Thorn, “where the gospel was read when beating the bounds.” (A.H. Smith 1961: 1:269)

This was a theme explored and developed in Mr Gomme’s (1880) old work on ancient meeting, or moot spots.  He told:

“Ringston Hill, an eminence partly natural and partly artificial, is near a point at which meet the three wapentakes (district boundaries, PB) of Strafford, Stancross and Osgodcross.  This mound appears to be connected in some manner with the early political state of this district.  It was a place of rendezvous in the time of the Civil War; for in the accounts of the township of Sheffield in 1645 occurs this entry: ‘In money, coats and the charging of a guard which went to Ringston Hill with five men that were pressed, £4, 13s, 3d.’ (Hunter’s South Yorkshire ii, 407)”

References:

  1. Gomme, G.L., Primitive Folk-Moots, Sampson Low: London 1880.
  2. Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 1, Cambridge University Press 1961.

© Paul Bennett, The Northern Antiquarian