heritage – Page 10

Wester Glentarken (4), St Fillans, Comrie, Perthshire

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Cup-and-Ring Stone: OS Grid Reference – NN 66412 24837

Getting Here

1½ miles out of St Fillans on the A85 road towards Lochearnhead you reach the boating marina by the lochside. 100 yards or so past this, park up. Cross the road and walk 50 yards to your right then follow the dirt-track up into the trees. After ⅓-Mile (0.5km) turn left to the old house on your left and follow the green path around it, then around the right-side of the rocky knoll to the Wester Glentarken (1) and (2) carvings. From here walk straight uphill, direct north, past the pylon and onto the rocky outcrop behind the gorse shrubs. You’re here!

Archaeology & History

Away from the edge of this relatively flat rock surface, hemmed in between three geological scars, this decent petroglyph shows its memory to prying eyes. It was first described by George Currie (2005) as being just “17 cups (and) one pair of cups are linked”, but there are, as usual, more elements to it than that.

As we can see quite clearly in the photos here, two of the cups possess rings around them. One of the cup-and-rings near the middle of the mass of cups is complete, with a short line running out of it and into the longest of the natural cracks that frame the design and that runs all the way across the surface of the stone. This cup-and-ring plays a part in a rough circle of cup-marks surrounding a central cup, with one of the outer cups possessing a companion just outside the ring. Two cups in this circle are elongated. There is a possibility that the cup-and-ring I’ve mentioned has another line running from it into the cupmark at the centre of the circle.

On the same side of the long natural crack, outside the circle of cups, is another cup with a faint ring around it. Tis difficult to say whether or not this was originally complete, but when we zoom in it’s pretty damn close!

On the other side of the long natural crack is a haphazard spread of nine more cup-marks, with at least one of them seeming to possess a very faint incomplete ring around it. You can just make it out in one of the attached photos. From some angles it seems that two other cups may possess fragments of carved rings around them, but more visits are needed in better light before we can say this with any certainty. One of the cups in this cluster is elongated, whilst two other cups in this bunch are conjoined. Another crack to the side of this secondary cluster has one or two more cups cut into it. Altogether we have between 19 and 21 cups on this petroglyph, with rings around several of them. Worth checking out when you visit this neck o’ the woods. And, of course, if you’re a serious rock art researcher, scan the slopes hereby as other carvings yet remain hidden. You can almost feel them breathing…..

References:

Currie, George, “Wester Glentarken, Perth and Kinross (Comrie parish), Cup-marked Rocks,” in Discovery & Excavation Scotland, volume 6, 2005.

Gala House Museum (2), Galashiels, Selkirkshire

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Cup-and-Ring Stone: OS Grid Reference – NT 49165 35897

Archaeology & History

One of two petroglyphs housed in the Gala House Museum, whose background is somewhat of a mystery. When the northern antiquarian Paul Hornby visited the museum, his enquiries regarding its history and place of origin drew a blank. This small squared block of stone has obviously been broken from a larger piece, but the whereabouts of its adjoining fragments are unknown. The section that remains that we see here is somewhat more complex than it’s companion petroglyph, comprising as it does (in the photo on the right) a concentric cup-and-two-rings,with another arc above it that has a carved line running vertically into it. An elongated cup-mark sits to the side of this line. On the lower-left side we can see where a fragment of the stone has been broken off and here is a cup marking with a double arc above it, that may originally have been another cup-and-two rings. The curious angular lines at the bottom of the stone look like more recent scratches, perhaps from an industrial machine (tractor?) created when the stone was moved from its place of origin. If anyone knows anything about this carving, please let us know.

Acknowledgments: Big thanks to Prof Hornby for use of his photo.

Gala House Museum (1), Galashiels, Selkirkshire

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Cup-and-Ring Stone: OS Grid Reference – NT 4917 3590

Archaeology & History

A curious stone, inasmuch as nothing seems to be known about it! When the northern antiquarian Paul Hornby visited the Gala House Museum he was pleasantly surprised to find this multiple-ringed petroglyph on display. Upon enquiring as to its history and original location, he was informed that it had been donated locally but nothing was known about it. Incredible! One of two carvings in the museum (the origin of the other carving is equally mysterious), this portable petroglyph has three rings surrounding the central cup, which has a short line running out of it and to the edge of the third ring. The petroglyph may have come out of a nearby prehistoric tomb. If anyone knows anything about this carving, please let us know.

Acknowledgments: Big thanks to Prof Hornby for use of his photo. 🙂

Wellford, Fern , Angus

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Standing Stone (destroyed): OS Grid Reference – NO 483 603 (approximation)

Archaeology & History

In an area once teeming with megaliths, this is but one that lost its life in the 19th century. It would seem that the only reference of its existence—and demise—comes from the pen of the great regional historian Andrew Jervise (1853) who, in a description of the nearby holy well of St Ninian, in a field near Wellford,

“within the last half century there were two or three large rude boulders nearby, which were called Druidical stones.”

References:

Jervise, Andrew, The History and Traditions of the Land of the Lindsays in Angus and Mearns, Sutherland & Knox: Edinburgh 1853.

Atis Cross, Flint, Flintshire

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Cross (destroyed): OS Grid Reference – SJ 2534 7208

Archaeology & History

This long-gone site, described in the Domesday Record of 1086 as Atiscros Hund, (or “hundred”, which is the word given to an administrative division of land which, at that time, was on the western edge of Cheshire bordering Wales), gained its title from an old English personal name, Æti. The fact that it stood on an ancient boundary and was included in Domesday, means it would have been a stone cross. Its location was shown on the 1871 Ordnance Survey map (and several subsequent ones), based on traditional accounts about its position. The site is still preserved in local street-names.

Referring to the monument itself, Thomas Pennant (1796) said that it still existed in his day, telling that,

“A cross stood there, the pedestal of which I remember to have seen standing. There is a tradition that, in very old times, there stood a large town at this place; and, it is said, the foundations of buildings have been frequently turned up by the plough.”

References:

Dodgson, J.M., The Place-Names of Cheshire – volume 4, Cambridge University Press 1972.
Pennant, Thomas, The History of the Parishes of Whiteford and Holywell, B. & J. White: London 1796.
Taylor, Henry, Historic Notices, with Topographical and other Gleanings Descriptive of the Borough and County-Town of Flint, Elliot Stock: London 1883.

Round Wood (1), Bellsmyre, Dumbartonshire

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Cup-Marked Stone: OS Grid Reference – NS 433 773

Archaeology & History

Of the “two stones bearing possible cup markings” mentioned in the Royal Commission (1978) survey of the area, this is one them – and it’s a dead cert, not a mere “possible.” It was rediscovered by Tom Welsh (1976) when he explored the large low-walled enclosure on this plateau. The carving is on a small rounded stone near the southern perimeter of the enclosure. Welsh described it as, “a boulder 48 x 35 x20cm, bearing six cups 45mm diameter, arranged five round a sixth, the pattern being 15cm across.”

A second cup-marked stone was also located “2.5m in from the last perimeter” bearing a single well-defined cup-mark more than an inch across. This seems to have been lost.

References:

Royal Commission Ancient Historical Monuments, Scotland, The Archaeological Sites and Monuments of Dumbarton District…, HMSO: Edinburgh 1978
Welsh, T.C., “Lang Craigs, Milton, Enclosure, Cup marks, Foundation, Mound, Platform”, in Discovery & Excavation Scotland, 1976.

Keppoch, Gilmerton, Perthshire

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Cup-and-Ring Stone (lost): OS Grid Reference – NN 880 252

Archaeology & History

A long lost carving, probably quite impressive in design, was recorded by John Laurie, schoolmaster in Monzie. He told us that,

“a large Druid stone with rude carving upon it lies on the side of the public road between the villages of Monzie and Keppoch. This stone was one of a Circle which Mr Monroe, the then minister, caused to be broken and dispersed.”

When Fred Coles looked for the remains of this “circle” at the beginning of the 20th century, he questioned Laurie’s location of the site, but found remains of one in an adjacent field consisting of two stones, but told that “on neither of them could we discern any carving of any sort.” It’s likely that the carving has been completely destroyed, or if we’re lucky it may be hiding in some nearby walling.

References:

Coles, Fred, “Report on Stone Circles Surveyed in Perthshire, Principally Strathearn” in Proceedings of the Society of Antiquaries, Scotland, volume 45, 1911.
Laurie, John, “Parish of Monzie,” in New Statistical Account of Scotland – volume X: Perth, William Blackwood: Edinburgh 1845.

Ryton (3), County Durham

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Cup-Marked Stone (removed): OS Grid Reference – NZ 1480 6417

Archaeology & History

In a short piece read before Newcastle’s Society of Antiquaries in 1942, a Mr Cocks (don’t laugh!) told that when a friend of his was clearing out an old land drain in his garden, he found this fragmented cup-marked stone, “which had been made use of as a corner slab on the drain”! It was located “about 40 yards south-west of Tweedy’s Buildings,” on the west side of town. Broken from a larger piece of stone, the attached photo here shows the simple design of the basic cup-marks, measuring respectively 2½, 2 and 1⅝ inches across. Mr Cocks told that “there are also two finger-tip hollows on the stone tone which or may not be natural. A dark line running between the cups is a natural fissure.”

Last we heard, the stone was living in a box somewhere in the archives at the Great North Museum, Newcastle.

References:

Cocks, W.A., “A Cup-Marked Stone at Ryton,” in Proceedings Society of Antiquaries Newcastle-upon-Tyne, volume X, no.2, January 1943.

Allt Thorrisdail (1), Torrisdale, Sutherland

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Cup-Marked Stone: OS Grid Reference – NC 66574 61814

Getting Here

Petroglyph rocks 1 & 2 – with Sarah for size

Roughly halfway between Bettyhill and Tongue on the A836 road, keep your eyes peeled for the sign to Skerray (4 miles) and travel down that road. About 1¾ mile on, take the tiny lane on your left up the slope for 0.6 miles (1km), and just before the sharp bend in the road (across a small bridge) there’s a gate on your left. Go thru here and follow the tiny path alongside the burn (stream) westwards for half-a-mile until where the waters become a bog within a wide oval bowl in the landscape. At the far-side you’ll see two large boulders sat above this watery bowl. That’s where you need to be!

Archaeology & History

This is carving “number one” of two great incised boulders that are sat upon a natural ridge overlooking a dried-up lochan. An impressive spot that give a thoroughly distinct impression of altar stones above the sunken waters, from whence rites and proclamations were performed. It has that look and feel about it—and any animist would tell you the same. My hardcore dreams aside though…

This profile is for the larger of the two boulders that live here (Allt Thorrisdail 2 is here). It has very curious petroglyphic attributes—much like its compatriot—unlike many of those in these northern lands. The pair of them seem to have been described for the first time in Hew Morrison’s (1883) fine meanderings through the mythic history of the region. He told that,

“About a mile distant (from Torrisdale) two large cup marked boulders lie on the slope of a hill. The marks are disposed in groups of one large and nine smaller cups. On the larger boulder there are two of these groups and seven separate marks.”

There are slightly more than that, and this was pointed out when the Royal Commission (1911) lads came to see it:

“The largest boulder, that situated furthest west, is about 8 feet high and 14 feet in length. On its south side, chiefly on the flat and less abrupt face of the stone, are groups of cup-marks of from 2in to 3in in diameter, the deepest being about 1in in depth, while a number are now almost obliterated. The extent of the markings is not very definite, but there appear to be two groups containing about twelve cup-marks each.”

But this only tells of half the stone’s symbolic story. For on the vertical northern face of the rock, from just above ground-level, we have a distinct almost straight line of many cup-marks, going up diagonally, at an angle of about 35º. I took a number of photos of this aspect of the stone, but the covering of lichens didn’t highlight them clearly at all. When you’re stood looking at them they stand out like a sore thumb!

I have to be honest and say that I bloody well love this site! You have to paint the entire environment in the right light, as it was when the stone was first carved, surrounded by the scattered woodland of birch, pines and rowan all across where now we have stunning barren moorlands. Tis a ritual place indeed – without any shadow of doubt!

References:

Mercer, R.J., Archaeological Field Survey in Northern Scotland 1976-1979, University of Edinburgh 1980.
Morrison, Hew, A Tourist’s Guide to Sutherland and Caithness, D.H. Edwards: Brechin 1883.
Royal Commission on Ancient & Historical Monuments, Scotland, Second Report and Inventory of Monuments and Constructions in the County of Sutherland. HMSO: Edinburgh 1911.

Acknowledgements: Huge thanks to Sarah MacLean for her company and landscape knowledge in visiting this and other nearby antiquarian remains. And to Aisha Domleo, for getting me into this neck o’ the woods.

St. Giles’ Well, Lightcliffe, West Yorkshire

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Holy Well (lost): OS Grid Reference – SE 134 245

Archaeology & History

In times gone by there was a singular St.Giles’ Well in the old village of Lightcliffe, but the only reference we have of it is from one of James Parker’s works (1904) where, in his description of St. Giles’ House, he tells, “It derives its name from an ancient well, called ‘St. Giles’ Well,’ which once existed near to the house, and was dedicated to St. Giles”: an 8th century Greek prince who left everything to become a hermit. He lived on wild herbs and developed the ability to cure rheumatism (perhaps a curative aspect of the well), cripples and help beggars. He is the patron saint of woodlands and his symbol is the arrow gained after he healed a wounded doe shot by one (the mass of Robin Hood folklore in this area may have something to do with this symbolism). His date is September 1.

A.H. Smith (1963) cites the “local tradition that it is named from a well dedicated to St. Giles,” but thinks this attribution to be an unlikely one. As can be seen on the accompanying map, a great number of wells are in this area, none of them named, with one just below the said Giles House.

References:

Parker, James, Illustrated History from Hipperholme to Tong, Percy Lund: Bradford 1904.
Smith, A.H., The Place-Names of the West Riding of Yorkshire – volume 3, Cambridge University Press 1961.

Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.