Angel Moon Field, Ferrybridge, West Yorkshire

Tumulus (destroyed):  OS Grif Reference – SE 4734 2449

Also Known as:

  1. Mound 1 (Pacitto)
  2. Roundhill Field

Archaeology & History

Pacitto’s plan of the tomb (after YAJ, 1969)

One of a number of sites that used to exist in this part of West Yorkshire before the coming of the Industrialists and their ecocidal ways.  Found in conjunction with the Round Hill Field tumulus 53 yards to the south, this fallen monument was thankfully looked over several times before its final demise when the power station was built. The first literary account of it seems to be Forrest’s (1871) local history work, soon followed by another dig by the legendary tomb raider, William Greenwell. (1877)  Both of these digs were very good indeed and give us the most detailed account of the remains here.

One of the urns found in the mound (Forrest 1871)

The name of this tumulus and the nearby Round Hill site needs some clarification before continuing to the archaeological account.  In both Forrest and Greenwells’ accounts, they each named this site as the ‘Round hill tumulus’, but since their original fine work, archaeologist A.L. Pacitto (1969) and his team found the other previously unrecorded tumulus and surrounding ring-ditch in the original field called Roundhill field.  Old records showed that a wall or fence once ran between the two sites, and that the tumulus which Forrest and Greenwell previously called the Roundhill site was actually located in the curiously named ‘Angel Moon field’ — hence the change of name in this (and Pacitto’s) account. (if y’ get mi drift) It’s an important point.  So as you read the accounts below, where the authors describe the Roundhill tumulus, they are in fact referring to this, the Angel Moon tumulus.  Gorrit?  OK!

The site was noted for the first time as a tumulus by the local owner of the land here, a Mr Hall, in 1811, who wanted it levelled and attempted,

“to remove it altogether, but so many human bones were then met with, that after removing a considerable portion, it was abandoned, and the exhumed bones removed to the neighbouring churchyard of Ferryfryston.”

Mr Forrest then said:

“We are told by an eye-witness that on this occasion two plates of metal were found, but of what kind of metal pr what became of them we have no certain information.”

Thereafter began Forrest’s lengthy account of the initial excavation of the Angel Moon burial mound, undertaken (I think) by himself and other locals.  Readers will hopefully forgive the lengthy profile I’ve given this place, but I know it will be of interest to local historians in the Pontefract and Ferrybridge area:

“This Tumulus, which is situated in Roundhill Field, on the left of the road leading from Ferrybridge to Castleford was first opened on March 28th, 1863. For the sake of ascertaining its structure, a trench was dug on the side not previously disturbed, to within a few feet of the centre, but without result, except ascertaining that the material gradually changed from sandy gravel to large stones as the middle was approached, and that it had been raised upon a natural swell of the strata, thus offering a dry situation; a condition about which the ancients appear to have been solicitous in choosing the sites of their sepulchral mounds. They then began to dig at the top, and immediately under the sod lay two human skeletons, one upon the other, with no more than six or eight inches of soil upon them. Near them lay portions of two antlers of…red deer, the uppermost skeleton was that of a tall adult male, the teeth nearly entire and in fine preservation, the other was of shorter but stouter proportions, the feet of both were gone, probably by the diggers in 1811, who it is conjectured had previously discovered these remains, and covered them up, with the few inches of soil, under which we found them; they had evidently not been removed, all the bones present being in their natural position, the whole of the bones and horns were much crushed and broken by the superincumbent earth which must once have covered them.

“With them were found several detached pieces of what appeared to have been the tusk of some animal, probably the wild boar, and fragments of half-baked pottery which on comparison were found to be portions of two urns of the early British type, such as are usually found in grave-hills attributed to that period.  The smaller one (of which the principal portions were recovered) was of the size and much of the shape of an ordinary breakfast cup, three inches high, scored all over with vertical indentations as if by a piece of flint. The other was much larger, more elegant in shape, on which considerable taste was displayed in the ornamentation, composed of parallel lines, chevrons, zigzags and punctures, in which a dextrous use of the twisted thong was evident; this was ten inches high.

“About eighteen inches to the left of these, and a few inches deeper, lay the skeleton of another person, who had evidently lived to a great age, the teeth being worn nearly to the roots, tho’ showing no signs of decay. All the three lay east and west as in the present mode of Christian sepulture. No other human or animal remains were found, nothing metallic, or any implements, no appearances of cremation, no ashes, neither did the urns appear to have contained any, no stones to indicate that a cist had enclosed them, they had been buried in the soil, which here only differed from that surrounding it, in its somewhat darker colour.

“Digging downward, immediately under the skeletons first discovered, a large rough slab was reached at the depth of four feet from the surface. Its removal disclosed a stone cist or grave, of which it had formed the cover, composed of four rough stones set on edge, and paved with smaller pieces at the bottom; width at the head 2 feet, at the feet 1 foot 5 inches internal dimensions. It was entirely filled with small gravel, in which was interred the skeleton of an adult male, apparently of large stature, the thigh bones measuring in length 19¾ inches, the leg 16 inches. The knees were bent up in the manner in which such interments are usually found, and the face toward the south.  The skull was accidentally broken, but well developed, and indicating the age about forty. The teeth were all present, and in beautiful preservation, the enamel white and bright as in the living subject.  In front of the breast was an urn, laid on its side, of very coarse make, imperfectly baked, and so fragile, that on the most careful attempt to remove it, the urn crumbled into fragments, the whole was however collected, and sufficed to give a correct idea of its size, shape and ornamentation. It contained nothing but small gravel, like that in which it was laid. Near it was a small chipping of flint with a cutting edge, 2½ by 1¼ inches, this was the only article having any resemblance to a tool or implement hitherto met with.

“The cist being filled with gravel, I suppose to be an unusual circumstance.  It could not have penetrated through any fissures in its sides, neither was the cist likely to have been opened subsequently, as nothing appeared to have been disturbed.

“Proceeding downward, it was seen that this cist was built upon and its sides supported by large rough stones inclined towards it ; the surrounding gravel was mixed with fragments of human bones, small pieces of urns, and occasionally bits of charcoal, and in a cavity a piece of wood was found but so decayed that its original shape or purpose could not be ascertained. Among the bones was a portion of a skull, showing a fracture from which the subject had recovered.

“At about the depth of seven feet, and a little to the east was a flat stone laid horizontally, length 4½ feet, width 3 feet, under this was a layer of dark earth two or three inches thick, totally different from that surrounding it, inodorous, and in which was no perceptible trace of animal remains, but exhibiting hollow casts of something resembling stone fruit about 1 inch long by ½-inch wide. Near this was found a thin stone of a round or oval shape about 6 inches broad, apparently chipped to shape and having a rough cutting edge ; its use can only be conjectured.

“At the depth of nine feet, the native rock was reached in which was a cavity about ten inches deep, but as far as could be ascertained containing nothing but gravel mixed with bones like the surrounding part.

“From observations then made I came to this conclusion: that the mound had been used for interments anterior to the formation of the cist, on which occasion, its upper part was levelled to make a convenient platform for it ; when the bones of former interments were disturbed and scattered about with as little respect for the dead as would a modern gravedigger; in making room for a new occupant.

“The fact of the three skeletons first noticed being interred after the Christian mode, is presumptive evidence that they were Saxons. It is well ascertained that this people had their coming here, frequently buried their dead in British tumuli, even after they had embraced Christianity, which occasioned an edict to be published in the year 987, prohibiting this practice, and providing that no Saxon should be buried in the tumuli of the Pagans, but only in the cemeteries of the churches, neither do urns nor antlers (which are undoubtedly British) militate against this supposition, when it is considered that they were all fragmentary, and as the skeletons with which they were, had evidently been disturbed though not removed, it is very probable that these fragments had been taken from that part of the mound removed in 1811, and thrown among these bones in the random manner in which we found them.

“From all these circumstances, this barrow appears to have had a very early and prolonged existence as a place of sepulture. The cavity in the rock was probably the grave of the first interment. The fragments of bones under and around the cist show that interment had taken place before its formation. The absence of any evidence of cremation either in the cist or elsewhere, shows that these interments were prior to the introduction of that ceremony from the nations with whom the Britons afterwards had intercourse. The absence of any weapon or other instrument save the single chipping of flint, and the roughly fashioned stone and the rudely found urn of clay, all go to prove that this was one of the very earliest of British Barrows. And if my hypothesis as to Saxon burial be admissible it will bring its sepulchral history down to the Christian era.

“At the upper end of the field are some earthworks of considerable depth, but as the whole is under cultivation, their form and purpose can scarcely now be determined.”

A few years later the legendary tomb raider Mr Greenwell and his mates turned up and gave the site their additional attention.

“On this occasion the digging commenced on the east side, where a deposit of burnt bones was found upon a flat stone just above the surface, and ten feet from the outside.  Six feet to the north of this was another similar deposit laid upon the natural surface. Five feet south of the centre, was an unburnt body, doubled up and on its right side, with its head to the south. Immediately beneath, and in close contact with it, was a burnt body, apparently deposited at the same time. These interments in opposite customs present very interesting features in British sepulchral usage, as if the practice of cremation though at one period generally adopted, was not universal, but influenced by the wish of the deceased, or the inclination of surviving friends. With these remains were found an urn, of beautiful type, 4½in high, ornamented outside with twenty-seven thong markings, it would be impossible to decide to which of the bodies this belonged, such urns are found with both modes of burial.

“These deposits of burnt bodies were all found on the south-east side of the tumulus and consequently none were met with during the partial examination in 1863; but as the diggers in 1811 commenced at that point, they must have found and removed several such.

“As the work proceeded, the large flat stone covering the deposit of dark earth, was again met with ; and southward of this was another similar deposit also covered by a stone.  In this earth was found a small seed pod or fruit, with striated markings, about nine lines in length, and black as the soil in which it was found ; its size and shape suggest the idea, that such fruit might have been the occasion of the hollow cists observed in the first discovered deposit.  Close to these deposits was one of very dark sand, inclined to dark red or chocolate colour in some parts, this had evidently been subjected to the action of fire.

“The tumulus was so far removed, as to reveal the nature of the surface on which it had been built, which proved to be a natural outcrop of the limestone rock, and upon it these dark deposits were found. Their origin and purpose, offer an interesting subject of enquiry to the Archeologist. Their situation on the edge of the projecting rock is suggestive of their sacrificial character, or their connection with some of the druidical rites of the ancient Britons. The burnt sand may mark the site of the place where the act of cremation had been performed.

“The next object of interest was the rock grave, the edge of which had been reached in 1863, but reluctantly abandoned. This was found, and proved to be a large circular one, nearly six feet in diameter, and two feet six inches deep. At the west end was a rudely-formed cist, filled with gravel like the first one, in which was found a body, bent up in the usual manner, lying on its right side, and with its head to the south-west.  At its feet was a drinking cup laid on its side, height seven inches, profusely ornamented with thong markings, consisting of three sets of horizontal lines filled up between with vertical lines, below these, and between two more horizontal lines, was a line of zigzags, the lower triangles of which were filled up with horizontal markings. The same pattern occupied the upper and lower halves of the vase. In the hollow of the knees was found a bronzed pin much oxydized, about 1½in. long, this might have been used to fasten some portion of the dress in which the person had been buried. It was the only piece of metal found in the tumulus, with the exception of that found in 1811, which is now supposed to have belonged to an Anglo-Saxon, buried with sword, spear, shield, etc.”

Then in 1962 came the final examination here, shortly before the site’s destruction.  Pacitto (1969) and his team didn’t really find much more than his Victorian predecessors, apart from a couple of flints, some other fragments of bones and some modern bits and bats.  However,

“The mound was surrounded by two concentric ditches, respectively 55ft and 75ft in diameter.  The outer ditch was only a few inches deep, but the other had been cut into the limestone (my italics, PB) to a depth of 2ft 6in”

References:

  1. Forrest, C., The History and Antiquities of Knottingley, W.S. Hepworth: Knottingley 1871.
  2. Greenwell, William, British Barrows, Clarendon Press: Oxford 1877.
  3. Pacitto, A.L., “The Excavation of Two Bronze Age Burial Mounds at Ferry Fryston in the West Riding of Yorkshire,” in Yorkshire Archaeological Journal, volume 42, part 167, 1969.
  4. Roberts, I. (ed), Ferrybridge Henge: The Ritual Landscape, WYAS 2006.

© Paul Bennett, The Northern Antiquarian


Round Hill Field, Ferrybridge, West Yorkshire

Tumulus (destroyed):  OS Grid Reference – SE 4733 2444

Also Known as:

  1. Mound 2 (Pacitto)
  2. Roundhill Field

Archaeology & History

Tumulus on the 1852 map

Close to the important ceremonial monument of Ferrybridge Henge could once be seen be this singular grave and ring-ditch, 53 yards north of the curiously-named Angel Moon tumulus. But, thanks to that regular ingredient of self-righteous industrialism, neither of the sites exists anymore.  It had initially been damaged by some agricultural ignorance (they like to the PR-term ‘agricultural improvement’), but was thankfully rediscovered following excavation work on the Angel Moon site by A.L. Pacitto in April 1962, in advance of the construction of the Ferrybridge C power station. (in truth, the exact position of this Round Hill tumulus was in an area that has not been built onto, at the southeastern edge of the modern car-park on the grassy area next to the trees; showing that it could have easily been preserved).

Roundhill tomb skeleton
Roundhill tomb plan

The site was certainly an important one amidst what Ian Roberts (2006) called “the ritual landscape” in this part of prehistoric Airedale.  When the archaeological team came to do their work here, very little of the monument could be seen on the surface—Mr Pacitto described it as “barely perceptible”—but they were both pleased and surprised at what they found.  Detailing their excavation work, Pacitto (1969) wrote:

“Natural rock was found immediately below the ploughsoil, and it had been scored by ploughing.  In view of the complete lack of stratification the first traverse of the (Drott) machine was arranged so that it cut across the mound from side to side, with one edge coinciding with a line drawn through the centre.  This first traverse exposed half an oval grave pit, measuring 3ft 9in by 5ft.  On excavation it proved to be only 5in deep, but in spite of this it contained an undisturbed crouched inhumation.  The body was on its left side, facing south, and a notched flint dagger behind the pelvis was perhaps attached to a belt at the time of burial.  The dagger…is very neatly flaked from a fine flint with a pale blue patina.  It has three notches on each side of the haft and is very similar to one found in Doncaster in 1935.  The filling of the grave also included several fragments of human bone, one of which had been calcined.

“The grave was surrounded at a distance of 11ft to 12ft by the remains of a circular ditch.  Only two segments of this had survived, representing less than half of the total circumference.  Doubtless ploughing had destroyed much of the original rock surface.

“Outside the ditch and 20ft to the southeast of the grave was a small circular pit.  With a flt bottom and vertical sides, it measured 2ft 3in in diameter and was 1ft 2in deep.  The filling was mainly of broken and crushed limestone fragments, and there was no clue to its date or purpose.  This pit was sited on the line of an east-west fault or joint in the rock.”

References:

  1. Forrest, C., The History and Antiquities of Knottingley, W.S. Hepworth: Knottingley 1871.
  2. Pacitto, A.L., “The Excavation of Two Bronze Age Burial Mounds at Ferry Fryston in the West Riding of Yorkshire,” in Yorkshire Archaeological Journal, volume 42, part 167, 1969.
  3. Roberts, I. (ed), Ferrybridge Henge: The Ritual Landscape, WYAS 2006.

ACKNOWLEDGEMENTS:  Huge thanks to the Yorkshire Archaeological Society for use of images in this site profile.

© Paul Bennett, The Northern Antiquarian


Guisecliff Wood (629), Bewerley, North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 16415 63565

Also Known as:

  1. Carving no.629 (Boughey & Vickerman)

Getting Here

A box of cup-and-rings!

Takes a bitta finding this one – especially a this time of year when the bracken’s high – but it’s worth the walk.  You’re probably best finding your way to the open-air carving on the slopes above Westcliff Farm, the Guisecliff Wood 626 carving (it’s pretty easy to find).  From here, walk eastwards across the top of the two fields until you hit the old gate that take you back into the woods.  Now it gets difficult!  Walk less than 100 yards in the same direction, if you’re lucky, along the small footpath that runs pretty level through the trees, keeping your eyes peeled for a large sloping rock above you.  I’d say that it’s probably best to start checking the relevant rocks (large ones) after 50 yards in the trees, just to be on the safe side.  If you aint been here before it’s probably best to check it out at the end of Winter or during Spring time.  Good luck!

Archaeology & History

As noted by several people in our visit here the other day, some aspects of this carving are similar in design to the Tree of Life Stone on the eastern edge of Askwith Moor, 10 miles south of here.  But the features on this large carved rock have intriguing elements of their own here: not least of which is the large square ‘box’ into which a cluster of otherwise normal cup-and-rings are enclosed.  It’s a unique feature in prehistoric carvings in this part of the world — although such ‘box’ motifs can be seen further north at Dod Law in Northumberland.

The fainter cup-and-rings
Boughey & Vickerman’s 2003 drawing

There are two distinct sections of carvings on the stone, both of which have a similar tree-motif patterns, but the boxed one grabs your attention more once you’ve sat with the stone for a while. The other small cluster of cups are a little more difficult to notice, but once you see them they almost grow into life!  You can just make out the surrounding rings and lines around some of these fainter cups, which I tried to capture in the photos (but without much success).

Our visit here didn’t pass without some voicing the thought that ‘box’ section could have been added at a much later date — perhaps a Victorian addition?  But we could be way off the mark with that one!

There’s every likelihood of other carvings being found in and above the woodlands here, though any further exploratory excursions here can wait till winter time, as the Nature’s summer growth here is considerable and covers most of the rocks in green.  The carving was first described in Boughey & Vickerman’s (2003) text as a

“Very large rock with extensive flat surface on which there seems to be two separate designs.  Seven cups are joined in a branch-like pattern, the whole within a square groove from which the ‘stem’ of the branch just protrudes; away from this is an approximately linear feature with three cups enclosed by linked rings at one end and then six more cups with a partial ring.”

If you’re a rock art enthusiast, or a real healthy heathen, this site is well worth checking out!

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.

Links:

  1. More images of Guisecliff Wood carvings

© Paul Bennett, The Northern Antiquarian


Fertility Stone, Dacre, North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 18552 62228

Also Known as:

  1. Carving no.638 (Boughey & Vickerman)

Getting Here

Fertility Stone carving
Fertility Stone carving

Take the same directions as if you’re visiting the Eastwoods Cross base and cup-marked stone, but at Eastwoods Farm itself, walk downhill following the field-wall, past the large house, then through the first gate you come to. (it’s got a ‘private’ sign on it and has some handy bulls in the field – but ask at the house and the folks there are friendly)  Following the footpath along the top of the field, cross the small stream, then head across the next field to the gap in the wall.  You’re here!

Archaeology & History

Boughey & Vickerman’s sketch

One of a cluster of cup-and-ring stones around the Bryan’s Wood and Eastwoods area, this carving is well worth a visit, but can be covered in shit and muck as the bulls pass through the gap here on their daily amble.  If the daylight isn’t good here, it can be difficult to see the carving – and when we visited the place the other day, the cloud was low and the heavens were ready to open, so our luck was out for a change!  There are a number of cup-and-rings plus a double-ring, fading their ways around the more defined cup-markings.  The stone appears to have been found in the 1990s, but records of it are scant.  Boughey & Vickerman (2003) fail to tell the origin of the name, nor when or who rediscovered the site.  Their description of the carving tells simply:

“Large flat smooth rock sloping slightly to E.  Thirteen possible cups, one with partial double ring and four with partial single-rings; three ringed cups have grooves leading from them.”

Several other excellent cup-and-ring carvings can be found around here.  The hugely impressive Morphing Stone and a prehistoric lightning-carving can be found three fields away to the south, past the trees on the other side of the stream.

Folklore

Close-up of the stone

The title of ‘fertility stone’ seems a modern one, although word has it that it relates to Beltane fertility rites.  However, I can find no documentary information relating to this, and the people at Eastwoods Farm and adjacent house know nothing to account for it.

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.

Links:

  1. Graeme Chappell on the Fertility Stone
  2. Guidecliff Woods & Fertility Stone images

© Paul Bennett, The Northern Antiquarian


Guisecliff Wood (626), Bewerley, North Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 16078 63641

Also Known as:

  1. Carving no.626
  2. Hogback Stone
  3. Lower Intake carving

Getting Here

Carving 626 looking NNW

From Pateley Bridge take the B6265 road towards Grassington, turning left just a coupla hundred yards over the river bridge, towards Bewerley.  Go through the hamlet and take the second on the right, up the steep zigzagging lane.  A half-mile up the hill, watch out for the track onto Westcliff Farm.  Go along here and onto the footpath, then as you walk through the field, look uphill where the long wall runs into the trees, and you’ll see a rock in the walling near the top.  That’s it!

Archaeology & History

Just over the edge of the northern section of The Intakes at the western end of Guisecliff Wood, on a large rock in the walling near the very top of the field above Westcliff Farm, we find this little-known but very impressive cup-and-ring stone.

Close-up of some cups
Boughey & Vickerman’s sketch

Upon first sight the rock was aptly described by Danny Tierney as being like a Viking Hogback Stone with cup-markings along the sloping side of the long rock as it grew into the drystone walling.  He had a point!  It’s a curious carving (how many times do I say that!?), with the majority of the cup-marks and lines etched into the south-sloping face of the rock.  Other cups found further down the stone stretch along the eastern side towards ground level; and we have a small line of cups etched onto the normal horizontal face halfway along the stone.

The carving was rediscovered by Stuart Feather in the ‘Sixties and was all-but-forgotten until Boughey & Vickerman (2003) rejuvenated it in their catalogue.  They told it to be:

“Large rock of coarse grit lying with long uneven surface E to W, at ground level to S and E, but with high N and W faces.  Up to eighty cups but some may be due to pebbles or other natural causes; one cup has two half-rings which, like some grooves visible, suggest a now incomplete design.”

The fascinating ‘boxed’ cup-and-ring stone of Guisecliff Woods 629 can be found less than 200 yards east of here, in the trees, and is certainly worth seeking out!

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  2. Feather, Stuart & Hartley, C.E., “The Yorkshire Archaeological Register, 1964: Bewerley. W.R.”, in Yorkshire Archaeological Journal,  volume 41, 1965.

Links:

  1. More images of Guisecliff Wood carvings

© Paul Bennett, The Northern Antiquarian


Heyshaw Moor (north), Dacre, North Yorkshire

Cairns:  OS Grid Reference – SE 16218 63253

Getting Here

Heyshaw cairn, looking NW

From the road between Pateley Bridge and Summerbridge, the B6165, turn down to Glasshouses, following the road through the village and round past the reservoir; then as the road bends, keep to your left and go the steep zigzaggy hill, stopping where a gravel parking space is on the right-hand side of the road, by the bend.  From here, cross the road and walk up the footpath to Yorke’s Folly.  Go over the wall and along the footpath by the wall (the Nidderdale Way) for a coupla hundred yards.  Then turn into the heather about 50 yards up from the walling.  Look around!

Archaeology & History

Heyshaw Moor cairn no.1

There’s no previous reference to this site.  It was found yesterday and is one of several such small heaps of stones (cairns) found along the flat ridge of moorland just south the hugely impressive of Guisecliff Crags on the northern edge of Heyshaw Moor.  The one illustrated here is probably the best of the several we found and may be indicative of a previously undiscovered cairnfield.  On a visit to the western side of the moors a few months ago we found another small cluster of similar cairns in very good condition, much like the one pictured here.  It would appear to be prehistoric in nature — although the existence of an old track that ran nearly 20 yards to the west may indicate its previous use as a marker cairn.  On the slopes below here (north) there are several examples of cup-and-ring stones, which tend to indicate the proximity of prehistoric graves.  This cairn could well be such marker.

We also found evidence of other early human remains on this ridge and further up the moor (walling, rectangular building, possible cairn circle), but there appears to be no literary information explaining its nature.  Further visits are needed here.

© Paul Bennett, The Northern Antiquarian


Rudstoop Monolith, Cragg Vale, West Yorkshire

Standing Stone/s:  OS Grid Reference – SD 99269 23652

Getting Here

Site on 1st edition OS-map

From Mytholmroyd, go up the Cragg Vale Road, then 2 miles up take the road steep on your right down and round St. John’s Church, then keep going along the road up to Withens.  About a mile up, a road turns sharply right.  Go up here for a few hundred yards, past the trees, and 100 yards on the road splits in a ‘V’.  Stop here.  Go into the field on your left which slopes downhill and less than 100 yards down you’ll see the large long stone laid in the grass.  That’s it!

Archaeology & History

The fallen stone, with Teddy! (image courtesy ‘QDanT’)

Included in the Addenda of The Old Stones of Elmet (p.222), here is a recumbent monolith more than 8 feet long and 6 feet across which really needs to be resurrected as it would be an impressive sight! Found halfway up Withens Clough, a local land-owner told me it was one in a row of several such stones, though no trace of the others can be found. Found in the appropriately called Standing Stone Fields, it was last shown on the 1850 OS-map, as the attached illustration shows and is positioned just above the “S” of the smaller highlighted “standing stone”, just where the little blob is! The small valley to its immediate west is called Rudstoop, from which I give the stone its name.

A description of the site is given in F.A. Leyland’s scarce commentary on the History of Halifax (c.1867), where he wrote:

“Standing Stone Fields: Not far distant from Hill Top, in this township (Erringden), there is a rough piece of ground known by this name.  It is situated on the slope of the same hill as the remain last described and commands a view of the northern side of Sowerby, with the outlines and rocks of Langfield and the Withens. The locality was anciently the site of a number of upright single stones: most of these have been broken up and used in the construction of the adjoining fences. But one, the last of the series, which the quarrying operations on the spot respected during the whole time they were carried on, was undermined and overthrown a few years ago, by a number of mischievous boys. The rock is a slab of millstone grit, measuring upwards of 9 feet in length, 7 feet 8 inches in width, at the base, and 4 feet 9 inches at the top: at the latter point it is 9 inches thick, and is 1 foot 6 thick at the base. The remain has, originally, been pyramidal in form, but the apex has been either broken off by violence or reduced to its present dimensions by decay.”

An impression of the land here indicates the other, lost monoliths, were in a row which headed east from here, towards the cup-and ring-marked ‘Upper Lumb Stone’.  There is also the possibility that these monoliths were aligned with the enigmatic Two Lads cairns less than a mile SW of here.

Well worth checking out!

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milveton 2001.
  2. Leyland, F.A., The History and Antiquities of the Parish of Halifax, by the Reverend John Watson, M.A., R.Leyland: Halifax n.d. (c.1867)

Links:

  1. More images of the fallen monolith

© Paul Bennett, The Northern Antiquarian


Snowden Carr Carving (603), Askwith Moor, North Yorkshire

Cup-Marked Stone:  OS Grid Reference – SE 17993 51112

Getting Here

Snowden Carr carving 603

From Askwith village go up the Moor Lane and at the crossroads go straight across (Snowden Moor is across left).  Go down and along Snowden Carr Road until the road levels out and, watch carefully, about 500 yards on from the crossroads on your left you’ll see a small crag of rocks in the fields above.  Stop and go through the gate walking up the field and as you near the top you’ll see a gate across to your left that leads onto the moor.  Go through this and on the path which veers up to the right up to the Tree of Life Stone.  About 20 yards along, keep your eyes peeled just off-path, to the left, where a small rounded stone hides at the edge.

Archaeology & History

This was one of a number of cup-markings that Graeme Chappell and I came across in the early 1990s, though it didn’t receive any literary attention until included in Boughey & Vickerman’s (2003) survey.  It’s only a small fella, consisting of just six or seven cups on its upper rounded surface — though what may be a carved line runs round the southern side of the stone.  It seems to have been associated with a small cairn close by (a common feature on these moors) and adjacent prehistoric settlement walling.  In Boughey & Vickerman’s text, they gave the following notes:

“Small rock with rounded surface at ground level, near scattered cairn. Seven or eight cups, possible grooves at edge.”

Drawing of the stone (Boughey & Vickerman)

[You’ll notice in the photo above that the local phantom painter had been here again, artistically highlighting the cup-marks.  The photos we took were done earlier this year, when the paint (or whatever it is) was first noted.  It had not been painted-in the previous autumn.  But most notably is the fact that this carved stone has never previously appeared on the internet (until today) and the only other reference to it is in the standard Boughey & Vickerman text.  This would indicate that whoever it is that’s painting the carvings up and down mid-Wharfedale possesses a copy of that text, aswell as being relatively new to the subject of rock art.]

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.

© Paul Bennett, The Northern Antiquarian


Barmishaw Stone, Ilkley Moor, West Yorkshire

Cup-and-Ring Stone:  OS Grid Reference – SE 11193 46417

Also Known as:

  1. Barnishaw Stone
  2. Carving I/4 (Davies)
  3. Carving no.92 (Hedges)
  4. Carving no.253 (Boughey & Vickerman)

Getting Here

The Barmishaw Stone

Follow the same directions to reach the superb Badger Stone carving, and from here take the footpath that runs downhill.  You’ll cross another footpath about 100 yards down the moor, but just keep walking down the path and you’ll notice the small copse of woods ahead of you.  As the footpath begins to swerve roughly away, northeast, heading away from the said woodland, keep your eyes peeled on your left for a reasonably large but flattish rock close to the ground (in summer it’s surrounded by bracken) about 75 yards away.  That’s your target!

Archaeology & History

Of the hundreds of cup-and-ring stones on Ilkley Moor and district, this is one of my personal favourites!  I first visited the stone in 1977 as a young teenager and was mightily impressed by the unusual nature of the design here — and that impression still remains.  Aswell as possessing the usual cups and rings, the Barmishaw Stone is one of just a few rocks also possessing a sort of ‘ladder’ design or linear pattern within the overall carving: an insignia echoed on the nearby Willie Hall Wood carving, the Piper Stone, and also on the Panorama Stones.  As with the ‘ladders’ on the Panorama carving, those found here at Barmishaw are very eroded and are increasingly difficult to see during the daytime (the best time to notice them is usually around sunrise or sunset, and particularly when the rock itself is wet).

The carving has been described many times, albeit briefly, by a number of writers.  In John Hedges (1986) fine survey he said the following:

Barmishaw Stone, looking northwest
Barmishaw Stone, looking southeast

“Medium sized flat-topped rock…fairly smooth grit, sloping slightly east to west, covered with carvings, some of which are very worn.  Slanting sunshine needed to detect them.  About twenty-four cups, at least nine with rings or incomplete rings, two with multiple grooves half round and continuing straight down, one of them incorporating ‘ladder.’  Five other ‘ladders’ – in a good light.  Cups mostly deep and clear.”  A few years later, Boughey & Vickerman (2003) echoed much of Mr Hedges description, though noted that of the 24 cups with their rings, one possessed a triple ring.

Alan Davies’ illustration

Like so many cup-and-ring stones, they have given rise to hosts of fascinating theories and ideas — one of which is based on mathematics and metrology.  In the 1980s, Alan Davies (1983, 1988) surveyed the Barmishaw Stone — and other carvings on Ilkley Moor — to explore the possibility that the cups and rings were laid out according to a basic unit of measure, the Megalithic Inch (MI), as proposed by Alexander Thom some years earlier.  Although Davies’ work showed that such a primary unit of measure wasn’t to be found universally, his research at the Barmishaw Stone indicated “significant evidence for quanta of…3 MI,” although this occurred “when the analysis is restricted to only ringed cups.”  Despite this, Davies thought that the existence of the Megalithic Inch was evident in this and other carvings on the moors, stating that:

“The repeated emergence of the significance of ringed cups, and the fact that all putative quanta seem to bear a simple numeric relation to each other do not seem to be coincidental.”

However, the selectivity of data in Davies’ research would indicate more that any Megalithic Inches isolated in the metrology of the carvings was due, not simply to chance, but more that the implements used to carve the rocks and the size of the hands of the people doing the carvings was pretty uniform.  These simplistic factors need assessing.  In modern trials carving cup-markings, we find them to be of similar size to those carved in prehistoric times, as would be expected.

Barmishaw Stone (after Hedges, 1986)
Barmishaw stone (Cowling 1946)

The ladder motif central to this carving may have related to early religious and ritual events here.  Across the world, indigenous cultures commonly relate the ‘ladder’ to be a symbol of ascension, both by shamans, mystics and during rites of passage.  The symbol represents the journey of the soul to and from supernatural realms.  To discount this possibility at the Barmishaw Stone would be shortsighted.

The carving was very probably painted when our neolithic ancestors gathered here, much as Australian aborigines still do to their carvings using lichens and other plant dyes, with the respective ladders and lines changing colour where movements between worlds or shifts of attendant spirit occurred.  By virtue of the its very name, I consider this rock to have been considerably important; the “ghost” aspect to barmishaw being a typically misconstrued aspect of ‘spirit’.

Folklore

This excellent cup-and-ring marked stone probably derives its name from the old dialect words “barm i’ t’ shaw”, meaning “ghost in the wood” stone.  Whatever guise the attendant spirit of this rock may have had has long since been forgotten; though spectral accounts from the beginning of the nineteenth century until modern times may give us clues.  There have been several reports of green-coloured elemental creatures around the area between here and the White Wells sacred spring a short distance to the east.  The most recent account, from 1987, took on the modern mythic form of a little green man from space, with attendant UFO to boot!  The Barmishaw Hole nearby was a place where faerie-folk used to live.  Excesses of geological faulting and water makes the magickal nature of this place particularly potent.

References:

  1. Allen, J. Romilly, “The Prehistoric Rock Sculptures of Ilkley,” in Journal of the British Archaeological Association, volume 35, 1879.
  2. Allen, J. Romilly, “Notice of Sculptured Rocks near Ilkley,” in Journal of the British Archaeological Association, volume 38, 1882.
  3. Bennett, Paul, “Cup-and-Ring Art”, in Towards 2012, volume 4, pp.83-92, 1998.
  4. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
  5. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.
  6. Cowling, E.T., ‘A Classification of West Yorkshire Cup and Ring Stones,’ in Yorkshire Archaeological Journal 1940.
  7. Cowling, E.T., Rombald’s Way: A Prehistory of Mid-Wharfedale, William Walker: Otley 1946.
  8. Davis, Alan, ‘The Metrology of Cup & Ring Carvings near Ilkley in Yorkshire,’ Science Journal 25, 1983.
  9. Davies, Alan, ‘The Metrology of Cup and Ring Carvings,’ in Ruggles, C., Records in Stone, Cambridge University Press 1988.
  10. Eliade, Mircea, Patterns in Comparative Religion, Sheed & Ward: London 1958.
  11. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
  12. Wright, Joseph, The English Dialect Dictionary – volume 1, Henry Frowde: Oxford 1905.

© Paul Bennett, The Northern Antiquarian 


Standing Stone Hill, Heptonstall, West Yorkshire

Standing Stone:  OS Grid Reference – SD 95355 30184

Getting Here

Standing Stone Hill monolith

From Hebden Bridge, go up the Heptonstall road, going round the village and onto and through Slack, keeping straight on the road until it goes uphill for a short distance, then levels out; then watch out for the small right-turn and the single-track road heading to a dead-end.  Go right to the end, the very end, and go through the gate and walk up the track onto the moor.  As you reach the ridge and the moorlands north open-up before you, note the small ‘standing stone’ on your right, about 10 yards off-path.  Go up past it, following the path up the small hill and keep going till you hit the triangulation pillar.  From here, keep walking on the same path ESE for another 200 yards.  Y’ can’t miss it!

Archaeology & History

The name of the place rather gives the game away a bit, yeah…?  When I first moved to nearby Hebden Bridge in the 1990s, I noted the conspicuous place-name ‘Standing Stone Hill’ on the maps — so when I met local earth-mystery enthusiast John Billingsley and asked him about any remains up here, he said, with conviction, “there’s nowt up there!” (or words to that effect)

“Are y’ sure?” I asked. To which he repeated his dictum. But I wasn’t convinced of his words and, like any decent chap with energy for old stones and such things, wouldn’t take ‘no’ for an answer and went to check for myself – and wasn’t too surprised when I found this lovely looking standing stone — and a fine specimen of a monolith it is indeed!

Standing stone, looking south
Standing Stone, looking east

Although not a tall specimen by any means, this rounded and weather-worn upright has fine character and age to it.  Standing more than 3 feet in height and nearly as wide, the stone has a faded but distinct artistic carving of the letter ‘T’ on its western face (which you can make out on the photo, hopefully).  It was thought this may have been an old boundary marking, but the stone aint on any boundary line so possibly relates to some local family who marked it with that deluded notion of ‘ownership’ of this part of the desolate moors.

It’s a beautiful spot up here, out on its own.  I’ve sat here many times, both alone and with good heathen friends, gazing across the endless silence on days coloured with snows, mists, bright sunshine and heavy rains.  It has that feeling of solitude, of being forgotten, of being truly untouched.

Standing Stone Hill on 1851 map
Standing Stone Hill on 1851 map

There are a couple of other possible standing stones on this section of moorland.  One in particular appears to have been taller in bygone times and is marked on the 1851 OS-map of the region about 100 yards southwest of the triangulation pillar (you’ll notice it on your right, off-path, as you’re walking towards the pillar—shown at the position on the map here, right).  Further west is the tall medieval Reaps Cross, where corpses were rested in their journey over the moors.

References:

  1. Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.

© Paul Bennett, The Northern Antiquarian