Breadalbane – Page 4

Allt a’ Choire Chireinich (03), Kenmore, Perthshire

11/12/201824/09/2025 megalithix

Cup-Marked Stone: OS Grid Reference – NN 65249 39579

Getting Here

Allt a’ Choire Chireinich 03 Stone

Take the same directions to reach the large rounded Allt a’ Choire Chireinich 02 carving. Walk 65 yards (60m) northwest diagonally uphill to another large rounded stone of similar size. That’s the one!

Archaeology & History

A large cup-marked boulder, not previously recognised, was rediscovered on the afternoon of May 15, 2015. The great majority of the rock surface is covered in aged lichens, but at least three well-defined cup-markings were noted on the upper rounded surface of the stone: one near the middle of the stone; one near the centre-north; and another towards the top northwest section of the stone. The cups are more than an inch in diameter and eighth-of-an-inch deep. Others may be in evidence beneath the vegetation.

Allt a’ Choire Chireinich, Kenmore, Perthshire

11/12/201822/08/2025 megalithix

Cup-and-Ring Stone: OS Grid Reference – NN 65096 39442

Getting Here

The stone, uncovered

Take the A827 road between Killin and Kenmore and park-up at the entrance to Tombreck. Cross the road and walk up the track that goes up Ben Lawers. As it zigzags uphill, watch out for you being level with the top of the copse of trees several hundred yards west, where a straight long overgrown line of walling runs all the way to the top of the copse. Go along here, and just as you reach the trees, walk uphill for about 50 yards. You’re damn close!

Archaeology & History

Whether you’re into prehistoric carvings or not, this is impressive! It’s one of several with a very similar multiple-ring design to be found along the southern mountain slopes of Ben Lawers. Rediscovered on May 13, 2015, several of us were in search of a known cup-and-ring stone just 260 yards (238m) to the northwest in this Allt a’ Choire Chireinich cluster, but one stone amongst many called my nose to have a closer sniff—and as you can see, the results were damn good!

Looking from above

Etched onto a large flat rock perhaps 5-6000 years ago, probably over at least two different seasons, the primary design here is of two sets of multiple-rings: in one case, seven concentric ones emerging from, or surrounding a central cup-marking (more than an inch across); and the other is of at least eight concentric rings emerging from a cup-marking, about half-an-inch across. The largest cup-and-seven-rings is the one near the centre of the stone. Initially I thought this was simply two concentric seven-rings; but the more that I looked through the many photos we’d taken, the more obvious it became that the residue of an eighth ring (possibly more) exist in the smaller-sized concentric system. It must however be pointed out that neither of the concentric carved rings seem to be complete – i.e., they were never finished, either purposefully or otherwise. The largest cup-and-seven-rings is the one near the centre of the stone; with the outer smaller example being half the size of the one in the middle. At first glance, neither of the concentric rings seem complete – and so it turned out when it was enhanced by rain and sun.

First photo of the double-rings

The large central cup-and-seven-rings has two additional cup-marks within it: one on the outer fifth ring to the southeast, and the other in the outer sixth ring to the west. This western cup-mark is also crossed by a carved line that runs from the first ring outwards to the west and to the edge of the rock, crossing another cup-mark along the way. This particular carved line might be the same one that integrates itself into the first ring, and then re-emerges on is northeastern side, to continue out of the multiple-rings themselves and curve over to the eastern side of the rock. Running roughly north-south through the middle of this larger seven-ring element, a line scarred by Nature is visible which has been pecked by humans on its northern end, only slightly, and running into the covering soil eventually, with no additional features apparent. Another possible carved line seems in evidence running from the centre to the southeastern edge – but this is by no means certain.

The carving, looking north

This large central seven-ringed symbol has been greatly eroded, mainly on its southern sides, where the rings are incomplete, as illustrated in the photos. Yet when the light is right, we can see almost a complete concentric system, with perhaps only the second ring from the centre being incomplete on its eastern side. On the southern sides, the visibility factor is equally troublesome unless lighting conditions are damn good. The northernmost curves, from west to east, are the deepest and clearest of what remains, due to that section of the stone being covered in soil when it was first discovered, lessening the erosion.

Smallest 7-ring section, with cups

Multiple-ring complex & cups

Moving onto the second, smaller concentric set of rings: this is roughly half the size of its counterpart in the middle of the stone. Upon initial investigation you can clearly make out the seven rings, which have faded considerably due to weathering. It seems that this section was never fully completed. And the weathering on this smaller concentric system implies one of two things: either that it was left open to the elements much much longer than its larger seven-ring system, or it was carved much earlier than it. In truth, my feeling on this, is the latter of the two reasons. Adding to this probability is the fact that even more rings—or at least successive concentric carved ‘arcs’—are faintly visible around this more faint system: at least eight are evident, with perhaps as many as thirteen in all (which I think would put it in the record-books!). But we need to visit it again under ideal lighting conditions to see whether there are any more than the definite eight. It is also very obvious that the very edge of the rock here has been broken off at some time, and a section of the carving went with it—probably into the ancient walling below or the derelict village shielings on the mountains slopes above.

Just above the eroded eight-ring section are three archetypal cup-marks close to the very edge of the rock, one above each other in an arc. Of these, the cup that is closest to the eight-rings possesses the faint remains of at least two other partial rings above it, elements of which may actually extend and move into the concentric rings themselves—but this is difficult to say with any certainty. However, if this is the case, we can surmise that this small cup-and-two-rings was carved before its larger tree-ring-looking companion.

Below the smaller seven-ringer is the possibility of a wide cup-and-two-rings: very faint and incomplete. This only seems visible in certain conditions and I’m not 100% convinced of its veracity as yet.

Curious ‘eye’-like symbol

‘Eye’ to the bottom-left

We also found several other singular cup marks inscribed on the rock, all of them beneath the two concentrics, moving closer to the edge of the rock. But a more curious puzzle is an eye-like symbol, or geological feature, on the more eastern side of the stone. It gives the impression of being worked very slightly by humans, but as I’m not a geologist, I’ve gotta say that until it is looked at by someone more competent than me, I aint gonna commit myself to its precise nature. What seems to be a carved line to the left (west) of this geological ‘eye’ may have possible interference patterns pecked towards it. Tis hard to say with any certainty.

So – what is this complex double-seven-ringer?! What does it represent? Sadly we have no ethnological or folklore narratives that can be attributed to the stone since The Clearances occurred. We only have the very similar concentric six- and seven-ringed petroglyphs further down the mountainside to draw comparisons with. We could guess that the position of the stone halfway up Ben Lawers, giving us a superb view of the mountains all around Loch Tay might have some relevance to the carving; but this area was probably forested when these carvings were etched—which throws that one out of the window! We could speculate that the two multiple rings represent the Moon and Sun, with the smaller one being the Moon. They could represent a mythic map of Ben Lawers itself, with the central cup being its peak and outer rings coming down the levels of the mountain. Mountains are renowned in many old cultures as, literally, cosmic centres, from whence gods and supernal deities emerge and reside; and mountains in some parts of the world have been represented by cup-and-ring designs, so we may have a correlate here at Ben Lawers. O.G.S. Crawford (1957) and Julian Cope (1998) would be bedfellows together in their view of it being their Eye Goddess. But it’s all just guesswork. We do know that people were living up here and were carving other petroglyphs along this ridge, some of which occur inside ancient settlements; but the traditions of the people who lived here were finally destroyed by the English in the 19th century, and so any real hope of hearing any old myths, or possible rites that our peasant ancestors with their animistic worldview possessed, has died with them.

Tis a fascinating carving nonetheless—and one worthy of seeking out amongst the many others all along this beautiful mountainside…

References:

Bernbaum, Edwin, Sacred Mountains of the World, Sierra Club: San Francisco 1990.
Cope, Julian, The Modern Antiquarian, Thorsons 1998.
Crawford, O.G.S., The Eye Goddess, Phoenix House: London 1957.
Eliade, Mircea & Sullivan, Lawrence E., “Center of the World,” in Encyclopedia of Religion – volume 3 (edited by M. Eliade), MacMillan: Farmington Hills 1987.
Evans-Wentz, W.Y., Cuchuma and Sacred Mountains, Ohio University Press 1980.
Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
Michell, John, At the Centre of the World, Thames & Hudson: London 1994.
Yellowlees, Sonia, Cupmarked Stones in Strathtay, Scotland Magazine: Edinburgh 2004.

Acknowledgements: Huge thanks to Paul Hornby for the use of his photos in this site profile; to Lisa Samson, for her landscape detective work at the site; and to Fraser Harrick, for getting us there again.

Clach na Foinne, Glen Lochay, Perthshire

09/12/201722/09/2025 megalithix

Legendary Stone: OS Grid Reference – NN 50 38

Also Known as:

Clach an Dlogh
Wart Stone

Archaeology & History

There is no written history of this site; only the quiet murmurings of a few locals whose families go back to when the English came and destroyed the people and their lives in the 18th and 19th century in the ethnic cleansing we known as The Clearances. As with the Darach nan Sith (the Oak of the Fairies) a few miles away, the local traditions were lost, and ancient monuments destroyed. Thankfully, due to the remote location of this site, its status remains….

It is found 2000 feet up, near an old derelict village (english academic romancers term it as ‘sheilings’). An ancient track and stone bridge runs over the burn nearby, place-names evidence tells of a prehistoric tomb a few hundred yards west, and there’s a dispersal of forgotten human evidences scattering the south-side of the mountain all along here. The clach (stone) sits on the very top of a large earthfast rock; is an elongated loaf-sized smooth red-coloured stone, about 14 inches long and 8 inches wide, and of a different type and much heavier than the local rock hereby. It is said to have been a healing stone, used in earlier times to cure warts and other ailments.

Folklore

My first venture here was, like many in this area, amidst a dreaming. Those who amble the hills properly, know what I mean. I cut across the mountain slopes diagonally, zigzagging as usual, always off-path, resting by mossy stones and drinking the waters here and there. My nose took me to the mass of giant rocks hedging into the higher regions of Allt Ghaordaidh: a pass betwixt the rounded giants of Meall Ghoaordie and Meall Cnap Laraich, where only eagles and Taoist romancers might roam.

The great rock comes upon you pretty easily. Approaching it for the first time I wondered whether there might be petroglyphs on or around it, but the rich depth of lichens and its curious crowning elongated stone stopped any further thought on the matter. The setting, the eagles, the colour of day and the fast waters close by, stole all such thoughts away. In truth I must have walked back and forth and near-slept below the place for an hour or two before I gave way to rational focus! And then my curiosity got even more curious.

“This must be the place,” I mused, several times.

As you can see in the photo, a large natural earthfast boulder, six feet high or more, like a giant Badger Stone covered in centuries of primal lichens, has a large deep red-coloured stone on its very crown. The stone is unlike any of the local rock and is very heavy. I found this out when trying to prize it from its rocky mount, dislodging it slightly from the seeming aeons of vegetation that held it there. But the moment I moved it, just an inch or so above its parent boulder, a quiet voice inside me rose sharply into focus.

“You shouldn’t have done that!”

Quickly I set it back into place, shaking my head at what I’d done. One of those curious feelings you get at these places sometimes wouldn’t leave me, however much I tried to shake it off. …Silly though it may sound, the echoes inside kept saying over and over to me, “you’re gonna get warts now you’ve done that!” Logically, of course, that made no sense whatsoever. I’d only ever had one wart in my life, a couple of decades ago. And yet, a few days later, one of the little blighters emerged on my finger! So there was only one thing for it! If this was a Wart Stone, I should revisit it again and place my afflicted finger back onto the wart and ask it to be taken back into the stone.

A week or so later, I clambered all the way up the mountainside again and asked the place to forgive my stupidity and take back the wart. Apologising to the spirit of the stone, I rubbed my finger on the curious coloured rock and, I have to be honest, didn’t know what to expect.

I spent the next few hours meandering here and there over the hills and cast the thought of the Wart Stone back into my unconscious. But a few days later it had started shrinking – and within a week, had completely gone! This faint relic of an older culture, this Clach na Foinne had performed its old ways again, as in animistic ages past…

Lochay Woods, Killin, Perthshire

03/12/201714/03/2024 megalithix

Cup-and-Ring Stone: OS Grid Reference – NN 54125 35388

Also Known as:

Canmore ID 274203

Getting Here

Going out of Killin towards Kenmore on the A827 road, immediately past the Bridge of Lochay Hotel, turn left. Go down here for just over 2 miles and park-up where a small track turns up to the right, close to the riverside and opposite a flat green piece of land—right by The Green cup-marked rock-face. Walk up the small bendy track for about ⅔-mile (1km) and eventually, high above the tree-line, the road splits. Right here, go through the gate and walk downhill, over the boggy land, cross the burn, then the overgrown wall, and a second overgrown wall. Very close hereby is a small rise in the land amidst the mass of bracken, upon which is the stone in question!

Archaeology & History

This large long, undulating, quartz-rich stretch of rock has two main petroglyphic sections to it, with curious visual sections of natural geological forms accompanying the cup-markings, found either side of the stone on its north and south sides. Its northern face has at least 20 cup-marks, of differing sizes, measuring between one and two inches across and up to half-an-inch deep. Their visual nature is markedly different to those on the more southern side of the stone, where they are generally smaller and much more shallow, perhaps meaning they were carved much earlier than their northern counterparts. One of the cups on this section has a very faint incomplete ring around it.

Running near the middle of the rock is a large long line of quartz and a deep cleft in which I found a curious worked piece of quartz shaped like a large spear-head, and another that looks like it’s been deliberately smoothed all round the edges. Both these pieces fit nicely in my hand. All around the edges of the stone, many tiny pieces of quartz were scattered, as if they had been struck onto the stone—either to try carving the cups (damn problematic!), or for some visual/magickal reason.

An Sithean, Lawers, Kenmore, Perthshire

02/12/201729/03/2026 megalithix

Legendary Hill: OS Grid Reference – NN 6806 3976

Getting Here

Take the A827 road on the north-side of Loch Tay between Killin and Kenmore, and roughly halfway along you’ll find the tiny hamlet of Lawers. Go down into the hamlet itself and, amidst the remains of the old trees where now are houses, nestled on a rise in the land with burns (streams) on either side, remains of the fairy mound of An Sithean still lives…

Folklore

Remnants of the legends of little people are legion in the Scottish mountains. Sadly, many of them died when the English arrived and culled the population in ‘The Clearances’ of the 19th century – none moreso than in the area surrounding Loch Tay. But thankfully, in the latter-half of the 19th century, a local man called James MacDiarmid (1910), took it upon himself to write down many of the old stories told by the remaining locals – as well as narrate those he remembered as a boy, as told by the elders around him. Whilst tales of ‘fairies’ and other such creatures are thought by city-minds to be little other than fantasies, mountain-folk cosmologies differ greatly to those who are disconnected from the natural world. Genius loci abound, and animism is the basic plinth integral to communities in the hills, where the world is much much more real. This is one such tale…

“Not many years ago there lived in the neighbourhood of Killin a man who was in the habit of recounting his wonderful adventures with the white horse of the fairies. When coming home one night from Kenmore market, and just as he was passing Sithean, Lawers, he heard most enchanting music proceeding from the knoll. Unable to resist the temptation, he gradually went nearer and nearer the fairies’ place of abode, till at last he was fairly among them. They received him most kindly, and on parting gave him one of their white horses to carry him home. His steed went through the air at a speed almost equalling that of lightning, and in a few minutes he found himself above a house at Clifton, Tyndrum, some twenty-five miles westward from Lawers. Happening to shout “ho!” when he was right above the chimney, the fairy horse threw him off its back, and down he dropped feet foremost through the wide, old-fashioned chimney, and alighted in the midst of a wedding party, much to their surprise and alarm. He continued in their pleasant company till daylight, when he returned home at his leisure, thanking the fairies for the pleasure they had so unexpectedly given him!”

Usually, tales such as this relate to the existence of prehistoric cairns or tumuli (burial sites), but no such archaeological remains have ever been known to live here. Equally curious is how the man in this tale wasn’t kept in the timeless realms, beloved of faerie-land, where reveries with them would take decades from a man’s life, even though it only felt like one night.

I’ve come across old locals who still speak, not just of the little-folk, but of other hauntings in this beautiful part of Loch Tay. May the land not be cursed by the fools who put their idea of ‘development’ in front of the genius loci here; lest madness and ill-fortune will prevail…

References:

MacDiarmid, James, “More Fragments of Breadalbane Folklore,” in Transactions of the Gaelic Society Inverness, volume 26, 1910.

Greenland, Acharn, Kenmore, Perthshire

11/09/201604/08/2019 megalithix

Stone Circle: OS Grid Reference – NN 76785 42490

Also Known as:

Acharn Falls
Auchlaicha
Canmore ID 25004
Queen’s Wood
Remony

Getting Here

From Kenmore, take the minor road on the south-side of Loch Tay for 1½ miles (2.4km) until you reach the hamlet of Acharn. From here take the track uphill for ½-mile past the Acharn waterfalls and follow the same route to the Acharn Burn tumulus. Walk past here along the track and, just before you reach the wooded burn, bear right and walk uphill for nearly another half-mile, roughly parallel to the Allt Mhucaidh (Remony Burn). As you reach the proper moorland, you’ll see the stones rising up!

Archaeology & History

This is quite a spectacular site! Not for the size of the stones or the arrangement of the megaliths, but for the setting! It’s outstanding! When a bunch of us wandered up here a few months ago, snow was still on the peaks and Nature was giving us a real mix of Her colours and breath in a very changeable part of Her season. Twas gorgeous. Perhaps the setting was the thing which has kept the circle pretty quiet until recent years. It’s high up – and out of season the freezing winds and driving rains would keep all but the healthiest of crazy-folk away. We all only wished we’d have had more time here. But that aside…

Lara between stones and mountains — Lara between the old stones

MacKenzie's 1909 groundplan — J.D. MacLeod’s 1909 groundplan

Along with the changeable weather She gives up here, the literary-types have given this circle changeable names too. Nowadays known as the Acharn Falls stone circle, in truth that’s a mile away and lacks in both visual and geographical accuracy. ‘Greenland’ was the name cited when J.B. MacKenzie (1909) wrote about it more than a hundred years back, and it’s the name we find in Mr Burl’s (2000) magnum opus, despite him telling how “a local name for it is Auchliacha, ‘the field of stones'” (Burl 1995), so perhaps we should adhere to what the locals say (my preference generally).

The ring is in quite a mess, having had a drystone wall built through it in the last 100 years. No walling is shown on the early Ordnance Survey maps, so some local land-owners (an english incomer?) was probably responsible. The stones used to stand in parts of the ancient forest, which must have looked and felt quite something before they ripped the trees away. It was hiding away in the woods when J.B. MacKenzie (1909) came here, shortly after the “modern wall” as he called it, had been constructed through the circle. He wrote:

“Six stones remain on the site, of which four are still erect and in position, and two are prostrate, one of which has apparently fallen inwards and the other outwards of the line of the circle, the diameter of which, touching the inner sides of the stones still standing, is 27 feet 9 inches. Mr MacLeod has supplied the following dimensions of the several stones:

A — 6 feet 9 inches x 3 feet 6 inches, lying flat
B — 8 feet 4 inches, in circumference at ground level
——1 foot 7 inches, high above the ground level
C — 6 feet 10 inches, in circumference at ground level
——4 feet 0 inches, high above ground level
D — 6 feet 0 inches, in circumference at ground level
——4 feet 3 inches, high above ground level
E — 7 feet 8 inches x 4 feet 6 inches, lying flat
F — 9 feet 0 inches, in circumference at ground level
——5 feet 8 inches, high above ground level.”

Coles' 1910 sketch of the site — Coles’ 1910 sketch of the site

Coles' 1910 ground-plan — Coles’ 1910 ground-plan

The year after MacKenzie’s notes, the great Fred Coles (1910) paid a visit here. Noting how high it was in the landscape compared to other megalithic rings in the region (it’s the highest known circle, at 1240 feet up), he went on to give his usual detailed appraisal, telling:

“In a little clearing amid these woods on Craggan Odhar, but disfigured by a dike which separates some of the Stones from the others, stands this Greenland Circle of which the ground-plan is given…. The Stones are six in number, of which four are erect, and they all appear to be of the quartzitic schist. Some disturbance has occurred, and it seems probable that there were at least two more Stones originally, one between B and C at the spot marked with a cross, and the other similarly marked midway between D and E. There is, however, no vestige of any Standing Stone in the sides of the dike itself.

“On the south-west is Stone A, the tallest, with pointed top, 5 feet 7 inches in height, oblong in contour, and measuring at the base 9 feet 5 inches. Having several deep horizontal fissures, this Stone…bears an odd resemblance to masonry. The next Stone, B, lies prostrate, measuring 7 feet 9 inches by 4 feet, and about 1 foot in thickness above ground. The little oblong Stone, C, on the other side of the dike, stands only 1 foot 10 inches above ground, and probably is a mere fragment—the stump of a much larger block. At D the Stone is 4 feet 3 inches in height, and is a very narrow slab-like piece; Stone E, which has a decided lean over towards the interior of the Circle, is 4 feet 2 inches high, and is in basal girth 6 feet 6 inches. Like the others, it is angular and thinnish in proportion to its breadth. Stone F measures 8 feet 2 inches by 5 feet 2 inches, and its position, with the narrow end resting almost on the circumference, suggests, as in other cases, the probability that it was this narrow end which was buried when the Stone was erected. These blocks were most likely brought from the low cliffy ledges near, for, as the name ‘Craggan Odhar’ implies, the place was, before being planted, conspicuous for its Grey Crags.”

Although no modern excavation has taken place, when the brilliant local historian William Gillies (1925) first got round to exploring the circle, he remedied that situation. In probing the ground beneath the surface when the weather conditions allowed, Mr Gillies found that there seemed to have been more standing stones in the circle than presently meets the eye. He wrote:

“I paid several visits last summer to this lonely and elevated spot, and examined the ground for stones, where the wide spaces between those indicated on the plan (see Coles’ 1910 drawing, above) suggested that others might be concealed beneath the turf. There would appear to be three stones missing, which would make the circle to consist of nine in all when it was entire. With little trouble, at a depth of only 3 inches, I located a large flat stone measuring 5 feet 6 inches by 4 feet 8 inches. It had stood on the north-western arc of the circle half-way between the fallen stone on the west and the broken standing stone on the north-north-west. It had fallen outwards. The foundation of the wall, built probably some seventy years ago to enclose the plantation, rested on the edge of the stone. The ground along the circumference of the circle between the three stones on the eastern side was carefully probed, but the rod touched only small loose stones.

“I next turned up the centre of the circle, and at a depth of 5 inches below the surface came upon a dark deposit. It extended over a space of 2 feet square and was about 5 inches in depth. It was mixed with a white limy substance consisting of calcined bones, bits of which along with a sample of the dark substance I brought to the Museum. A bit of charcoal from the deposit revealed the lines of cleavage in the wood. There is no peat at the spot, although the elevation, which is at least 1200 feet, might suggest it. The surrounding soil is of a reddish colour, and quite unlike the deposit which must have been placed there, and which was probably a burial after cremation.”

Gillies was exemplary in his exploration of sites that were on the verge of disappearing from tongue and text and we remain incredibly grateful for his later exposition on the antiquarian remains and legends of this truly stunning landscape. In Aubrey Burl’s (1995; 2000) respective summaries of this stone circle, as well as that of John Barnatt (1989), they ascribe the situation of it originally having 9 stones, as Gillies suggested.

Visit this site! If you’re into megaliths, you’ll bloody love it!

References:

Barnatt, John, Stone Circles of Britain – volume 2, BAR: Oxford 1989.
Burl, Aubrey, A Guide to the Stone Circles of Britain, Ireland and Brittany, Yale University Press 1995.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Coles, Fred, “Report on Stone Circles Surveyed in Perthshire (Aberfeldy District),” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
Gillies, William A., “Notes on Old Wells and a Stone Circle at Kenmore“, in Proceedings Society of Antiquaries, Scotland, volume 59, 1925.
Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
Mackenzie, J B., “Notes on a Stone Circle at Greenland, Parish of Kenmore“, in Proceedings Society of Antiquaries, Scotland, volume 43, 1909.
Money, Bob, Scottish Rambles – Corners of Perthshire, Perth 1990.

Acknowledgements: Many thanks to the unholy bunch who helped travel, locate, photograph and take notes on the day of our visit here, including Aisha, Lara & Leo Domleo; Lisa & Fraser; Nina and Paul. Let’s do it again and check out the unrecorded stuff up there next time!

Black Burn (3), Aberfeldy, Perthshire

08/09/201508/10/2025 megalithix

Cup-and-Ring Stone: OS Grid Reference – NN 83318 46049

Getting Here

Follow the same directions as if you’re going to the Black Burn (2) carving (which you’ll obviously be looking at if you’re checking this one out!); and from there, walk two or three steps southwards down the slope – and you’re just about stood on it!

Archaeology & History

This, at first sight, seems little more than two cup-marks: one rather small, and the other somewhat larger than usual. I walked round it, crouched down and fondled it, poured water on it and heightened the carving… and noticed what seemed to be a carved arc around the western side of the large cup. But I couldn’t make my mind up whether this was natural or not. And then as laid down and looked across the stone, it seemed as if a very faint triangle completely enclosed the large cup! I crawled round it at ground level and the shape appeared and disappeared as the light altered. So I took a few more photos and wondered whether or not the shape would become obvious in them. And it did!

Cup and faint triangle, or a trick of the mind?

It’s unusual – and I’m still not sure whether it’s natural or not. The carving needs more attention, in better daylight. Or perhaps the computer-tech kids might have a look at it and see if this really is an eye-in-the-triangle style design we’ve got here. It would be damn good! Anyhow, the carving was first mentioned by George Currie (2005), who told of it being two metres south of the Black Burn (2) cup-and-ring and, plainly, that it “has two cups: 60 x 15mm and 25 x 8mm.” It overlooks the urisk-haunted Urlar Burn, a creature known in some places for having milk and other offerings poured into cup-marks to appease it and gain good fortune.

References:

Currie, George, “Perthshire: Black Burn (Dull Parish) – Cup and Ring Marked Rocks”, in Discovery & Excavation Scotland, volume 6 (new series), 2005.

Black Burn (2), Aberfeldy, Perthshire

08/09/201508/10/2025 megalithix

Cup-and-Ring Stone: OS Grid Reference – NN 83318 46055

Getting Here

Take the A826 Crieff Road uphill for 275 yards then turn right up the Urlar Road. It’s a long uphill walk from here, up the private road, through and past Urlar Farm and along the track, making sure to go right where the track splits, keeping to the west-side of the burn. (don’t cross over it!) From here, the fields open up ahead of you into the distant hills. Keep along the track until, after a few hundred yards a small copse of trees is on your right. Walk past the bottom of this and then walk immediately up to the top of the large rounded knoll, or Tom, on your right. Once at the top, look for the triangular stone on its southwestern edge.

Archaeology & History

Upon this rounded tom, beloved of faerie folk and overlooking the urisk-haunted Urlar Burn, is this small flat triangular-shaped stone, embedded in the ground, possessing an unusual set of seven, possibly eight cup-markings (not five as Currie [2005] initially described) of varying depths and age, carved into straight geological fissures in the rock which, I hasten to add, were probably intended as part of the original design. Such elements are not unusual in carvings in other parts of the world, tending to relate to some spirit or ancestral ingredient. Whether that was important here, we might never know.

But in addition to the cups on their geological cracks, a large faint wonky incomplete ring has been carved around the centre-most cup-mark, seemingly stopping where it meets the natural crack. You can just make it out in the photos. One side of this ring may continue onto the top of the longer crack, but it was difficult to see in the cloudy daylight and another visit is necessary.

The carving was first described by George Currie (2005), who told, in his usual minimalist manner:

“On W side of large knoll, triangular-shaped rock, 0.7 x 0.7m, flush with ground; five cups, largest being 50 x 20mm and smallest, 25 x 8mm.”

Two or three yards away, just slightly down the slope to your south, is another cup-marked stone: the Black Burn (3) carving.

References:

Currie, George, “Perthshire: Black Burn (Dull Parish) – Cup and Ring Marked Rocks”, in Discovery & Excavation Scotland, volume 6 (new series), 2005.

Acknowledgements: Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.

Mid Lix, Killin, Perthshire

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Cup-and-Ring Stone: OS Grid Reference – NN 5513 2987

Also Known as:

Canmore ID 24093

Getting Here

As you go along the road between Lochearnhead and Crianlarich, about 200 yards before reaching the turning to Killin, stop at the Mid Lix dirt-track. Cross the road and walk back uphill for about 75 yards, then walk into the denuded remains of the forest. There are several notable rocks peeking up from the wood, one of which has many well-formed cup-markings on, about 25 yards from the roadside. If you look around here, you’ll find it.

Archaeology & History

Mr Cash's 1912 drawing — Mr Cash’s 1912 drawing

This seemingly isolated petroglyph, still in a very good state of preservation, was first reported in the 19th century by a Mr Haggart (1883), who described it in a letter to the late great J. Romilly Allen. He wrote:

“I have also, since you last wrote to me, discovered another cup-marked stone at the farm of Mid Lix, near Killin. It is a very good specimen, with between sixteen and twenty marks, well cut and distinct. I was passing the farm three weeks ago, and I thought, from the name Lix — which is a Gaelic word corrupted from Lie, the plural of Leac, a tomb-stone or flagstone — that it was very likely to have stones with marks, and I asked John Little, farmer, to keep a look out for such. He did so, and found the one mentioned within twenty yards or so of the road leading to Killin Railway Station, and between the farm and the roadway, due west of the farm-house.”

Subsequently, thirty years later Mr Cash (1912) visited and described the petroglyph in more detail in his survey of sites around Killin. He told that,

“In 1882 or 1883 this was reported to Mr Allen by Mr Haggart; it was shown to me by Mr Haggart. It lies about 100 yards south of the railway, and 20 yards east of the Glen Ogle road. It is a low triangular pyramid; the cups are on the west face, which lies at an angle of about 35°, and measures 5 feet across its base, and just over 3 feet along its median line. It carries twenty-one cups, as shown in the figure. One cup has round it a ring 6½ inches in diameter. The cups vary in diameter from 2¼ to 3 inches, and in depth from ¼ to ¾ inch. In his paper on “Cup-marked Stones near Aberfeldy,” read in 1884, Dr Macmillan said that he did not know a single example of a concentric ring round a cup on the stones found on the shores of Loch Tay or in Glendochart or Glen Lochay.”

When we visited the site earlier, the grey clouds prevented us getting good images of the carving and made visibility of the design more troublesome (typical rock art dilemma!); but we counted a minimum of 23 cup-marks on the stone. There is a small cluster of small rounded stones around the west and north-western base of the stone, but whether these are collected rubble or the denuded remains of a cairn could not be discerned upon our visit.

References:

Cash, C.G., “Archaeological Gleanings from Killin,” in Proceedings of the Society of Antiquaries of Scotland, volume 46, 1912.
Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
Haggart, D, ‘Notice of the Discovery of Cup-Marked Stones near Killin, Perthshire‘, in Proceedings of the Society of Antiquaries of Scotland, volume 17, 1883.
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
Royal Commission on the Ancient and Historical Monuments of Scotland, The Archaeological Sites and Monuments of Stirling District, Central Region, HMSO: Edinburgh 1979.

Weem Woods, Dull, Aberfeldy, Perthshire

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‘Cup-and-Ring’ Stones: OS Grid Reference – NN 841 499

Getting Here

Looking out from the Weem Wood carved rocks

Take the B846 road out of Aberfeldy over the bridge towards Dull and Weem. As you go through Weem, watch closely for the signpost directing you into the trees of Weem Rock and Woods on the right. Follow this tiny road up until you reach the parking circle in the edge of the trees. Follow the directed footpath up into the woods & keep to the winding track, keeping your eyes peeled for the first large rocky crag above you, with a huge tree growing out of the edge. Once you get to the top of the steps and onto these crags, look right in front of you!

Archaeology & History

The nearest ‘officially recognised’ cup and ring carvings to the one we’re gonna see here, are those described by Kaledon Naddair (1990) in his brief descriptions of the Glassie Farm carvings a short distance northeast in the same woods. Other than that, I can find no account of the carvings I’m about to describe – other than a couple of short local history walking guides, which tell that one of the carvings here is “modern.” And that much is plainly evident.

Close-up of one section of the main design

There are at least seven carved stones here – all very close to each other on the top of an impressive crag with a large old tree growing out of the edge of the cliff. But the carvings are located on the flat ground above the cliffs and, it would seem, may well be modern. But I thought that since there are no accounts of the site on-line and no remarks in the Canmore registers, they should be mentioned as future students may mistake them as ancient. There is the possibility (unless someone can show us otherwise) that one or two of them are prehistoric, but I think it’s best we surmise that they are all recent additions in the landscape for the time being. And damn good designs they are too!

The first and most notable of the group of seven (at least), is on the large earthfast triangular flat rock, pointing out to the cliff’s edge and the hills across the valley. This is where the greatest cluster of multiple cup-and-rings can be seen. Double- and triple rings surround several of the central cup-markings, with the traditional lines running out from the central cup. There are a great number of single cups scattering the surface; and we also find a typical ‘rosette’ element, comprised of a central cup surrounded by eight singular cups, which some students have interpreted as solar and lunar symbols (amongst other things) when found on other carvings (there is a prehistoric Rosette Stone is known on Ilkley Moor; but similar examples are known in Ireland, Northumberland and elsewhere).

Below this triangular rock (perhaps attached beneath the) is another long piece of earthfast stone, with more carvings on. But when Lindsey Campbell and I came here yesterday, it was obvious that some elements along this section of stone were carved in recent years. Two double-cup-and-rings are at the bottom-left of this section of rock, with a scattering of other cup-marks reaching across its surface. Several of these are obviously quite new.

The third notable example is to the top-right of the triangular rock. This stone is mainly of quartzite rock, apart from near the top-end, where another multiple cup-and-ring (four, with a possible fifth broken ring fading away) stand out very blatantly. This carving also seems to be not that olde…

From this third quartz carving, look 10 yards (if that!) back towards the trees and there’s a large boulder. On the surface of this is another multiple cup-and-ring that was very obviously new, and several other cup-markings, also quite new. I presume that the other sections carved onto this stone have also been etched by the same modern artists.

As I looked back to the main triangular carved stone, I noticed other small pieces of stone peeking up from the ground and, upon closer inspection, found one small rounded triangular piece with another multiple cup-and-ring that just fit onto the rock. And close by this was another long piece of stone which, when I rolled the turf gently back, found three simple cup-markings along the surface.

A seventh carving was found on one of the rocks that is falling slightly down the slope, close to the fourth ‘new’ carving that I described. This was heavily covered in moss and autumn’s fallen leaves, and I wasn’t about to take the moss away just for the sake of my curiosity. But it was obvious that other cup-markings were on the sloping face of this large stone.

We’ll have to venture back here soon and get some better photos and, with any luck, find some old locals who can tell us when the carvings first appeared. It’s quite a superb spot for a bimble, with the healing waters of St. David’s Well and his cave close by—and the woods were, so local legends tell, inhabited by dragons and good heathen creatures in centuries past. But the proximity of the Druid school—formed by the Ionian druids no less—around the 6-7th century, may have thankfully preserved these old tales and relate to some of the many other monuments found in this area. Although some of these carvings (possibly all) are of recent years, this is a gorgeous spot well worth exploring… And if anyone knows precisely when they were done – please let us know!

References:

Naddair, Kaledon, “Rock Carvings (Weem Parish),” in Discovery & Excavation Scotland, 1994.