Category: Scotland

To search for any sites in Scotland, click on the list of relevant counties, below.

St. Fillan’s Well, Comrie, Perthshire

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Holy Well: OS Grid Reference – NN 7080 2327

Also Known as:

  1. Well of St. Fillans

Archaeology & History

Found by the legendary hill of Dundurn, east of Loch Earn, this legendary healing site has been written about by many historians, both local and national. An early account of it was given by the local priest, Rev. Mr McDiarmid, minister of the parish of Comrie at the end of the 18th century, who informed those compiling the Old Statistical Account of the area, the following information:

“This spring, tradition reports, reared its head on the top of Dun Fholain (Fillan’s Hill) for a long time, doing much good, but in disgust (probably at the Reformation) it removed suddenly to the foot of a rock, a quarter of a mile to the southward, where it still remains, humbled, but not forsaken. It is still visited by valetudinary people, especially on the 1st of May and the 1st of August. No fewer than seventy persons visited it in May and August, 1791. The invalids, whether men, women, or children, walk or are carried round the well three times in a direction Deishal—that is from east to west, according to the course of the sun. They also drink of the water and bathe in it. These operations are accounted a certain remedy for various diseases. They are particularly efficacious for curing barrenness, on which account it is frequently visited by those who are very desirous of offspring. All the invalids throw a white stone on the Saint’s cairn, and leave behind them as tokens of their gratitude and confidence some rags of linen or woollen cloth. The rock on the summit of the hill formed of itself a chair for the Saint, which still remains. Those who complain of rheumatism in the back must ascend the hill, sit in this chair, then lie down on their back, and be pulled down by the legs to the bottom of the hill. This operation is still performed, and reckoned very efficacious. At the foot of the hill there is a basin made by the Saint on the top of a large stone, which seldom wants water even in the greatest drought, and all who are distressed with sore eyes must wash them three times with this water.”

We see from this early account that there’s a discrepancy regarding the location of St. Fillan’s Well, as the modern accounts indicate it to be at the top of the craggy hill. In some upland regions this occurred so as to maintain a sense of secrecy about the location of local sites, so ensuring they were not affected or disturbed by outsiders or incomers, who not only disrespected local customs and rites, but tried changing or altering them to their new ways. It also kept the local gods and spirits of the sites protected from tourism and the profane. This may explain the difference in locations described by Rev. McDiarmid.

About one hundred years after McDiarmid’s account, another priest called Tom Armstrong (1896) wrote a piece in the Chronicles of Strathearn (1896) all about this holy well, saying:

“People are prone to believe that the dirty pool of stagnant water which still remains in the driest summer on the top of St. Fillan’s Hill is the famous spring to which pilgrims at one time resorted. Any one who examines it will not fail to observe that it has all the appearance of an artificially built well, and must have been kept in order and preservation for a purpose. Tradition confirms the belief that this was at one time the well, but not always.”

The hill on which it is found was an ancient dun or fort, built in prehistoric times, making you wonder how far back in time its magickal abilities were known about.

References:

  1. Armstrong, Thomas, “By the Well of St. Fillan,” in Chronicles of Strathearn (David Phillips: Crieff 1896).
  2. Gordon, Seton, Highways and Byways in the Central Highlands, MacMillan: London 1948.
  3. Hunter, John, et al, Chronicles of Strathearn, David Phillips: Crieff 1896.
  4. Morris, Ruth & Frank, Scottish Healing Wells, Alethea: Sandy 1982.

© Paul Bennett, The Northern Antiquarian


Castle Campbell, Dollar, Clackmannanshire

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Cup-Marked Stone:  OS Grid Reference – NS 9613 9928

Getting Here

Cup-markings at Castle Campbell

From Dollar, take the steep road up to Castle Campbell (ask a local if you get lost).  When you’ve got into the building and paid your fiver, walk straight forward as if you’re heading to the front gardens, but stay within the castle by walking left on the inner-front section of the building, all the way along to the dark room in the far corner at the end of the path.  Just before you walk into the end room, look at the ground rock beneath your feet.

Archaeology & History

My first and only visit to the superb half-restored ruins of Castle Campbell was in the company of the author Marion Woolley.  It was a damn good day and the castle here is really worth checking out!  But as Marion and I wandered the grounds and internal remains, my eyes caught sight of what looked like a cluster of cup-markings, never previously recorded, on a section of earthfast rock over which a section of the Castle had been built.

A distinct arc of at least four cup-marks was accompanied with outlying single cups on either side of it.  Beneath the gravel it seemed that more were waiting to be be unearthed—but we left them alone.  As you can see in the photo here, the cup-marks seem typical of those we find in their thousands across northern Britain.  However, the rock hereby is volcanic and conglomerate and may be the result of such natural processes.  I’m truly not sure.  A local archaeologist in Stirling thought the carving looked authentic – but we need to return here and brush off the rest of the gravel to see in greater detail the extent of the cups.  There seemed to be more of them hiding at the edges.

If anyone finds out more about this, or gets some better photos, or ascertains this as a simple geophysical artifact, please lemme know.

© Paul Bennett, The Northern Antiquarian


Tomochrocher, Glen Lochay, Perthshire

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Cup-Marked Stone:  OS Grid Reference – NN 457 359  —  NEW FIND

Getting Here

The stone in its setting

From Killin heading out along the northern Loch Tay road, turn left just past the Bridge of Lochay hotel and go right to the very end of Glen Lochay, just past Kenknock.  From here you’ve gotta keep walking along the glen’s dirt-track, and when you go through the third gate along (about a mile), another 100 yards on, keep your eyes peeled for a reasonably large boulder on the left of the track. This is your marker to go up on the right-hand side of the track, where the large stone is about 20 yards up the slope.

Archaeology & History

Three cup-marks & their lichen

Not far from a prehistoric hut circle relocated by archaeologist Dugald MacInnes I found this, a previously unrecorded cup-marked stone, when I was ambling about around the top of this beautiful valley last week.  It’s only a simple cup-marked stone with two very distinct cups and a probable third in the middle of the well-defined ones.  A covering of aged lichen was living on the carved rock and it seemed that there may have been other cups beneath the lichen — but I’ve got a real love of these old plants and wasn’t about to tear them from their homely stone.

There are some other little-known unrecorded human remains all along the slopes above here, which I’ll have a look at when next up this Valley of the Black Goddess…

© Paul Bennett, The Northern Antiquarian


Blue Stane, St. Andrews, Fife

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Standing Stone: OS Grid Reference – NO 50552 16707

Also Known as:

  1. Blue Stone

Getting Here

The Blue Stane, St. Andrews

From the bus station in town, walk across the road and to your right, as if you’re heading into the town centre.  Barely 100 yards on where you turn left, you’ll see the Blue Stane Hotel across the road right in front of you.  The stone in question sits in a small forecourt on the other side of the metal fence (as the plaque describing the stone tells).

Archaeology & History

Although the Blue Stane is well known to local people in the ancient coastal town of St. Andrews, outside of the area little seems to be known of the place. Even the Royal Commission (1933) report for Fife didn’t include the stone in its survey – and the site is east enough to miss it if you walk past too quickly and don’t have an eye for all things megalithic! When Paul Hornby and I came here, it was pretty easy to find. It helps with there being a small plaque in front of the aptly-named hotel, giving a small history of the stone.

The plaque that tells the tale
The Blue Stane

Standing—or rather, resting—in front of the Blue Stane Hotel, the stone has obviously seen better days. Cut in half from its original size, the small upright block certainly has a very blue haze to it and was probably a prehistoric memorial stone, perhaps attached to a long forgotten tomb somewhere close by.  Nowadays the little fella is only 2 feet high … and is somewhat reminiscent of a petrified Tyrion Lannister: proudly assertive despite his shortcomings! And long may he reign…

Folklore

The historian and folkorist, A. Lindsay Mitchell (1992) told that the stone here was “more of a reddish sandstone colour”, which passed me by, as I’m brilliantly colourblind!  But the fine lady also gave us one of the little known creation myths of the stone, saying:

“Legend has it that an angry giant threw this substantial block of whinstone at the missionary, St. Rule, who had usurped the giant’s influence.  However, legend also records that the giant was not one of life’s bolder characters. He made sure that he remained far enough away frm this upstart, St. Rule, and threw the stone from the safe vantage point of Blebo Craigs, about 5 miles away.”

In Robertson’s (1973) fine work on the history of St. Andrews, he tells how the Blue Stane,

“comes down in the annals as having been a stone altar of pagan times. It was used for long as a meeting or trysting place, and was regarded with superstitious awe by passers-by. Men would give it placatory pat and women a cautious curtsey in the way-going. It is said that the pikemen of St. Andrews touched it assurance before departing in 1314 for (the battle of) Bannockburn.”

References:

  1. Mitchell, A. Lindsay, Hidden Scotland, Lochar: Moffat 1992.
  2. Robertson, James K., About St. Andrews – and About, J. & G. Innes: St Andrews 1973.

Acknowledgments:  Huge thanks to Paul Hornby for use of his photos for this site-profile.

© Paul Bennett, The Northern Antiquarian


Caisteal Nan Coin Dubh, Craobh Haven, Argyll

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Dun:  OS Grid Reference – NM 8000 0763

Also Known as:

  1. Canmore ID 22744

Archaeology & History

Caisteal Nan Coin Dubh (after RCAHMS 1988)

Up above the roadside leading down the gorgeous Craobh Haven road, we not only find remains of a previously unrecorded standing stone, but we see this little-known overgrown fort that has been described as a “galleried dun” by the Royal Commission (1988) lads.  Known in folk tradition as the “castle of the black dogs” and an important place in the great legends of the Finns, in archaeological terms the Royal Commission described the site as:

“Oval in plan, the dun measures about 13m by 10m within a wall which varies from 3m to 4m in thickness.  Considerable stretches of the outer face survive and on the N it rises to a height of 1.7m in ten rough courses; the inner face is less well preserved, but a long stretch is visible on the NW.  There are traces of a gallery within the thickness of the wall on the NW; it was entered through a narrow passage, the S-side wall of which it stands to a height of 0.4m in three courses.  A second break in the line of the inner face, 2.5m to the NE, is either another entrance to the gallery or the entrance to a second chamber.  Depressions in the thickness of the wall on the S may indicate the presence of yet another intramural feature.  The entrance to the dun lies on the WSW; it measures about 1m in width at the outer end, 1.8m at the inner end, and is checked for a door 1m from the exterior.  On the NE there is a short stretch of facing at right-angles to the line of the wall, and this may be a straight-joint similar to that at Castle Dounie…or one side of a postern gate. In the interior there are the remains of at least two animal-pens and a modern rectilinear cairn. There is no trace of the midden-deposit noted by Campbell & Sandemann to the W of the dun, and the cairns and stretches of field-walling on the N flank of the ridge are of relatively recent date.”

Folklore

Close to a little-known cailleach site, this ruined fortress was one of the many places which the illustrious historian and folklorist Archibald Campbell told about in his awesome series of Waifs and Strays of Celtic Tradition (1889).  The tale of the fort was known to local people as “The Fight between Bran and Foir and is as follows:

“The black dog, Foir, was the brother of Bran, the far-famed hound of Fionn. Foir was taken early from his dam, and was afterwards nurtured by a band of fair women, who acted as his nurses. He grew up into a handsome hound, which had no equal, in the chase or in fight, in the distant North. His owner, Eubhan Oisein, the black-haired, red-cheeked, fair-skinned young Prince of Innis Torc (Orkney ?) was proud, as well he might be, of his unrivalled hound. Having no further victories to win in the North, his master determined to try him against the strongest dogs in the packs of the Feinne.

“He left home, descended by Lochawe, and entered Craignish through Glen Doan. Before his arrival, the Fienne, after spending the day in the chase, encamped for the night in the upper end of Craignish. Next day Fionn arose before sunrise, and saw a young man, wrapped in a red mantle and leading a black dog, approaching towards him at a rapid pace. The stranger soon drew near, and at once declared his object in coming. He wanted a dog-fight, and so impatient was he to have it, and so restless by reason of his impatience, that he suffered not his shadow to dwell a moment on one spot.

“Fifty of the best hounds of the Feinne were slipped at last, but the black dog killed them all one by one. A second and then a third fifty were uncoupled, but the strange dog disposed of them as easily as he did of the first.

“Fionn now saw that all the dogs of the Feinne were in serious danger of being annihilated, and therefore he turned round and cast an angry look on his own great dog Bran. In a moment Bran’s hair stood on end, his eyes darted fire, and he leaped the full length of his golden chain in his eagerness for the fight. But something else besides the casting of an angry look was still to be done to rouse the fierce hound’s temper to its highest pitch.

“He was placed nose to nose with his rival, and then his golden chain was unclasped. The two hounds, brothers by blood, but now champions on opposite sides, at once closed in deadly fight; but for an adequate description of the struggle between them the reader must consult the bards. See the “Lay of the Black Dog”, in Islay’s Leabhar na Feinne, the McCallum’s Ancient Poetry, etc.

“The contest lasted from morning to evening, and victory remained, almost to the close, uncertain; but in the end Bran vanquished Foir, and, by killing the latter, amply revenged the death of the three fifties. The Feinne buried their own dogs, and the stranger, with a sore heart, laid his black hound in the narrow clay bed.

“This great dog-fight, so celebrated in Gaelic lore, is said to have been fought at Lergychony, in Craignish. It is further said that the place was called Learg-a-choinnimh, or the “Plateau of Meeting”, because it was there the two hounds met in fight. There are, of course, many other places in the Highlands which claim the honour of being the scene of this legendary contest.”

References:

  1. Campbell, Archibald, Waifs and Strays of Celtic Tradition – volume 1, David Nutt: London 1889.
  2. Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 6: Mid-Argyll and Cowal, HMSO: Edinburgh 1988.

© Paul Bennett, The Northern Antiquarian

White Stane of Tam Baird, Dollar, Clackmannanshire

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Legendary Rock: OS Grid Reference – NS 94135 99110

Also Known as:

  1. Canmore ID 48293
  2. Tom Baird’s Stone
  3. White Stone of Tombaird

Getting Here

The White Stane of Tam Baird

Very troublesome for so little a stone. But to the nutters or climbers who enjoy a good bimble: if you’re coming on the A91 from Tillycoultry take the dirt-track up to Harviestoun, but if you’re coming from Dollar, take the dirt-track up past Belmont House – either way, keep walking till you get to Kennel Cottage. Walk past here and into the woods, then follow the burn (stream) uphill. It’s a steep climb, with waterfalls and mossy rocks. Once out of the woodland, keep following the stream. Several hundred yards uphill, you’ll pass a large rounded hillock on your left. Keep walking up the stream for another 200 yards, then walk to the right of the stream for about 100 yards. You’re damn close!

Archaeology & History

White Stane on the 1819 map

An obscure and little known site outside of the Ochils region, this stone seems to have been described for the first time in 1769 – though local people would obviously have known of its presence and mythic history centuries before this. It was then shown on the 1819 Plan of The Estates of Harviestoun and Castle Campbell, as shown here.  The White Stane is a rounded quartz block about four feet long in the grasses, laid down and hard to find, it would have been impressive had it stood upright – which it may have done in ages not so long ago – in which case we would have had a shining standing stone on the edge of the steep slope halfway up the mountain. A curious ‘D’-shaped carving that seems to be etched on the top of the rock may simply be one of Nature’s simulacra.

The White Stane, looking south

When I arrived at the stone – after taking a typically circuitous bimble up the hillsides, and passing a variety of archaeological relics on the slopes east of the burn – the view was outstanding, looking some 60 miles south into the distant peaks of the Scottish Lowlands, with the sun casting itself over the entire landscape. The quartz rock by my side was gleaming brightly in the fresh daylight. Sitting down by its side, the cold wind cutting over us, a quietude befell the place and, and as I relaxed by its side, fell into a sleep for an hour or so. All was quiet and still in both mind and heart at the stone – then when I came round, I realised the sun was going down and thought it best to get off the mountains before dark!

In Angus Watson’s (1995) survey he told us,

“The 1860 OS Name Book says this is something of a mixture of whinstone and white marble, that the local tradition was that it had been erected to commemorate a battle between Wallace and the English, and that there was “no doubt whatsoever” that it was ‘druidical’!”

Watson also informs us that the name of the rock – Tom baird – is from the Gaelic, meaning the “bard’s knoll”. However, Bruce Baillie (1998) would have it that the The White Stone of Tam Baird,

“has possibly been derived from the Gaelic Tam a Bhaird, ‘the knoll of the enclosure.’”

And there is a large five-sided enclosure on the ridge of Dollar Hill, but that’s quite some distance away and would have little bearing on the naming of this quartz stone.

References:

  1. Baillie, Bruce, History of Dollar, DMT: Dollar 1998.
  2. Watson, Angus, The Ochils: Placenames, History, Tradition, PKDC: Perth 1995.

Acknowledgements: Huge thanks to Marion Woolley for directing us to the 1819 Estate map!

© Paul Bennett, The Northern Antiquarian


Fingal’s Stone, Killin, Perthshire

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Standing Stone:  OS Grid Reference – NN 5712 3301

Also Known as:

  1. Canmore ID 24192

Getting Here

Fingal’s Stone, Killin

Less than 100 yards up the road from the Co-op in Killin, take the footpath on the same side of the road into the park at the back of the buildings. Keep following the footpath round the back of the buildings and you’ll see the stone in front of you soon enough.

Archaeology & History

Another curious site in this quite beautiful mountainous arena.  Thought to have originally stood by the rounded fairy knoll a bit further up the hill, no one knows for sure when the stone was moved to its present position—but locals will tell you how the curious knob-end atop of the stone was also a later addition to the fallen original, when it was resurrected in the latter half of the 19th century.  C.G. Cash (1912) also found the fairy mound and its companions on the slope above to be of interesting, wondering, as I have, that “they might have been burial mounds.” The local historian William Gillies (1938) said of the stone:

“Both the Old and New Statistical Accounts of the parish of Killin make reference to a site near the village that had been pointed out from time immemorial as the burial place of Fingal, the hero of Celtic folk stories. At this point, which is in the middle of a field immediately behind the schoolhouse, there is a standing stone 2 feet 8 inches high and 5 feet in girth.  The stone had fallen, but in 1889 it was re-erected by Mr Malcolm Fergusson, a patriotic native of Breadalbane.  Without any reference to the original arrangement, a smaller stone was fixed on the top, and others were placed near it. The lands in the vicinity of Fingal’s Stone used to be called Stix.  The name suggests that here, as at Stix between Kenmore and Aberfeldy, there were a number of standing stones, of which this one alone remains.”

And it certainly smells that way… Yet no further monoliths have been found hereby or on the slopes above.

Folklore

Reputed to be a stone that marks the grave of the hero-figure, Fionn.  Local historian  Duncan Fraser (1973) told that:

“Killin is steeped in history and one of its memorials of the past is a standing stone in a field behind the school, that is said to mark the spot where the mighty Fionn lies buried.  He is believed to have died about the end of the Iron Age, in 283 AD.”

Gazing N, to the Cailleach

William Gillies (1938) also reported how tradition said that an early church and graveyard was once to be found at the original site of Fingal’s Stone. Legends of Finn, his magick and his encounters with both faerie and men are found all over the landscape in this neck o’ the woods….

References:

  1. Cash, C.G., “Archaeological Gleanings from Killin,” in Proceedings of the Society of Antiquaries of Scotland, volume 46, 1911-12.
  2. Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
  3. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  4. Wheater, Hilary, Killin to Glencoe, Appin Publications: Aberfeldy 1982.

© Paul Bennett, The Northern Antiquarian


Lady’s Well, Tullibody, Clackmannanshire

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Holy Well:  OS Grid Reference – NS 8563 9548

Archaeology & History

Lady Well on 1866 map

My initial thoughts about this holy well, was that it had been destroyed—but thankfully I was wrong.  It had been intruded upon by roadworks along the B9140, with the original water source affected, but it was re-routed and can still be found below the south-side of the main road.  It was highlighted on the 1866 Ordnance Survey map of the area When the Royal Commission (1933) lads visited the site in 1927 they told that,

“It has no features of special interest. It is 4′ in diameter, but is so much filled up with stones and debris that it is now not more than 2′ deep.”

The site was mentioned in Ruth & Frank Morris’ (1982) survey, but with no additional information. I’ve not been able to find out whether the ‘lady’ of this well was a saintly woman of religious importance, or just one of us commoners!  Does anyone know?

References:

  1. Morris, Ruth & Frank, Scottish Healing Wells, Alethea Press: Sandy 1982.
  2. Royal Commission on the Ancient & Historical Monuments, Scotland, Inventory of Monuments and Constructions in the Counties of Fife, Kinross and Clackmannan, HMSO: Edinburgh 1933.

© Paul Bennett, The Northern Antiquarian


Clach na Boile, Kinloch Rannoch, Perthshire

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Standing Stone:  OS Grid Reference – NN 66983 57984

Also Known as:

  1. Canmore ID 24556
  2. Clach na Voile
  3. Stone of Fury

Getting Here

Clach na Boile & its rocky landscape

From the lovely village of Kinloch Rannoch, take the south road over the river that heads (eventually) to Aberfeldy.  3-400 yards along, another small road meets with the one you’re on, on your right. Stop here! Then look across at the field ahead of you, on your left, and you’ll see a small standing stone amidst the green.  That’s it!

Archaeology & History

This is a small, squat but impressive standing stone, less than 4 feet tall, set amidst a beautiful landscape which catches the eye in every direction.  Found close to the remains of several prehistoric cairns, it seems probable that funerary associations would have happened here, although direct evidence is lacking.

Folklore

Clach na Boile, looking south

Although I can find nothing specific to account for the Gaelic meaning (“stone of fury”) of the monolith, on the other side of the road in the trees is the old house of Innerhadden, where a curious ghost story told how an old inhabitant there was helped by the spirit of one who died in the Battle of Culloden. (Cunningham 1989)

References:

  1. Cunningham, A.D., Tales of Rannoch, Perth & Kinross District Library 1989.

© Paul Bennett, The Northern Antiquarian 


Grassmainston Well, Clackmannan, Clackmannanshire

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Sacred Well: OS Grid Reference – NS 92478 93403

Getting Here

The spring emerges in the dip, by the fence

From Clackmannan Main Street, go down the Cattle Market and straight across at the junction, downhill.  Keep going on the country lane for half-a-mile watching out for Grassmainston Farm on the left. Go past here and up the next dirt-track for a few hundred yards, watching out for a copse of trees on your left a coupla hundred yards away.  Go to the very top corner of the copse, following the stream to its source. That’s it!

Archaeology & History

In a truly fascinating historical case of witchcraft (there was a lot of it in this area according to court and church records), heard in Clackmannan on 16th July, 1700, a certain spring of water, or well, was described, where acts of healing and sympathetic magick were performed and, it would seem, was quite well known to the people cited in the case. It seems very likely from reading the account, that the well in question had magical repute locally. The well was not named, but thankfully the information in the case has allowed us to identify the place in question.  When I came here a month or two ago, the well was very overgrown (hence the poor photo above), so I’m gonna go back for another look at the place when Winter’s brushed back the vegetation.

The tale surrounding the well was included in Simpkin’s (1914) Folklore Society survey of Fife and Clackmannan a hundred years ago, and is as follows:

“John Scobie, younger, in Clackmannan, was called, who being of age thirty-eight, was sworn and interrogated if he went up with his uncle to a south-running well at Grassmainston. Deponed that he did go up with him, alone, the first night, and as his uncle was casting off his clothes at the well, the deponent saw a black man …coming from Kersemill; and when he came to the head of Robert Stupart’s folds there was a great squealing among the cattle.  Also, when deponent had his uncle down to sprinkle him, he saw a brindled cat come out from among the corn within a little distance from him. He put magic powders upon his uncle when he was naked, which he had received from his said uncle’s wife, Margaret Bruce, who remarked to the deponent that the woman who directed (them), “would get a flee before he came back”; and that, at his return, at Goldney, he heard a terrible noise as of coaches, and that he was dripping of sweat when he came into the house.

“The said Margaret had forbidden them to speak in going or coming, which injunction they observed. When they came to call the deponent to go the second night he refused, till the deceased Robert Reid came and took him, and they both went with him, and saw the black man and the cat, and heard the cattle squeal as aforesaid and, when they were coming back again, there came a great wind upon the trees on the side of the Devon and, when he was crossing the Cartechy Burn his uncle’s foot slipped and he fell in the burn. Thereupon Robert Reid said, “The cure is lost. There is no helping of you now!” And so they spoke from thenceforth until they came home; for Margaret Bruce, the said James Scobie’s wife, told them that if he fell into the water he would not be cured. The witness further added that when they told Margaret that her husband had fallen into the water, she wept. ”

The magickal well in this case would appear to be one identified at the very top of the small copse of trees immediately north of Grassmainston farmhouse, just 3-400 hundred yards away up the slope. It is a “south-running well” as cited in the case and no other water source is immediately apparent. It would be good if any students or antiquarians living near Alloa could check local library records and see if there’s any further information about this site.  A short distance north of here is the curiously-named ‘Serpent Wood’, with its old well, fallen stone and lost legends…

…to be continued…

References:

  1. Simpkins, John Ewart, County Folklore – volume VII: Examples of Printed Folk-Lore Concerning Fife, with some Notes on Clackmannan and Kinross-Shires, Folk-Lore Society: London 1914.

© Paul Bennett, The Northern Antiquarian