Tag: sacred sites

Stone of Stars, Rivock, Silsden, West Yorkshire

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Cup-and-Ring Stone:  OS Grid Reference – SE 07507 44564

Also Known as:

  1. Carving no.26 (Hedges)
  2. Carving no.65 (Boughey & Vickerman)

Getting Here

A Stone of Stars, Rivock

The best/easiest way to approach this and the Rivock carvings as a whole is to reach the Silsden Road that curves round the southern edge of Rombalds Moor (whether it’s via East Morton, Riddlesden, Keighley or Silsden) and keep your eyes peeled for the singular large windmill.  About 200 yards east of this is a small parking spot, big enough for a half-dozen vehicles.  From here walk 450 yards east along the road till you hit the dirt-track/footpath up towards the moor.  Follow the track up for about 400 yards and you’ll see the crags a half-mile ahead of you.  Get up there to the Wondjina Stone and follow the walling east for about 175 yards where you’ll see a track-cum-clearing in the woods. Walk along and the first large stone on your left is what you’re after.

Archaeology & History

I first visited this carving in my teenage years in the 1970s, before the intrusive so-called “private” forest covered this landscape and when its petroglyphic compatriots were easier to find.  Thankfully this one’s still pretty accessible and possesses a damn good clear design.  It was rediscovered in the 1960s by Stuart Feather and his gang, zigzagging their way across the open moors, pulling back the heather to see what they might find.  His description of it told how the stone,

“has two roughly level areas, one 18ins and the other 2 feet above ground level.  Both (levels) have several well-preserved cup-and-ring markings on them.  There are eight single cup-and-rings and 18 cups, two of the latter being joined by a clear channel seven inches long and 1½ inches wide.  Nearly all the markings are unusually well preserved and the pocking marks are very clear.”

Note the line running down

He also had “the impression that all the markings on this stone and possibly one other similar stone in the Rivock area have been carved by the same hand, as all the symbols are nearly identical in in type, size and execution.” (this other carving he’s referring to seems to be one about 170 yards to the north, where occasionally “offerings” have been found)

The design from E-W

When John Hedges (1986) and his team checked the stone out he could only make out “seven cups with single rings, twenty two other cups”; whilst the ever descriptive Boughey & Vickerman (2003) saw “twenty-nine cups, eight with single rings.”  Eight cup-and-rings is what most people see when the light’s right.  There’s also a long, bent carved line on the lower level of the rock, running from near the middle of the stone out to the very edge.  It seems to be man-made (although I may be wrong) – and I draw attention to it as this same feature exists on at least three of the other large and very ornamental cup-and-rings hereby within 300 yards of each other – and on these other carvings the long “line” is definitely artificial.  Tis an intriguing characteristic…

Stuart Feather’s old sketch

When visiting this petroglyph you’ll notice how some of the carved elements on top of the stone are more eroded than those on the lower section.  This is due to the fact that the lower section was only revealed by Feather and his team in the mid-20th century, after it had been covered in soil for countless centuries.  As a result you can still see the peck-marks left by the implements that were used to make the carving, perhaps 5000 years ago!

The name of the stone was inspired by a local lady who saw an astronomical function in the design (I quite like it as well).  Examples of petroglyphs representing myths of heavenly bodies have been described first-hand in some tribal cultures and, nowadays, even a number of archaeologists are making allusions about potential celestial features in some carvings in the British Isles.  That doesn’t mean to say that it’s correct, but the idea’s far from unreasonable…

Anyhow – check this one out when you’re next up here.  You’ll like it!

References:

  1. Bennett, Paul, “The Prehistoric Rock Art and Megalithic Remains of Rivock & District (parts 1 & 2),” in Earth, 3-4, 1986.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
  3. Deacon, Vivien, The Rock Art Landscapes of Rombalds Moor, West Yorkshire, ArchaeoPress: Oxford 2020.
  4. Feather, Stuart, “Mid-Wharfedale Cup-and-Ring Markings – no.16 – Rivock,” in Cartwright Hall Archaeology Group Bulletin, volume 8, no.10, 1963.
  5. Hedges, John (ed.), The Carved Rocks on Rombalds Moor, WYMCC: Wakefield 1986.
  6. Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.

Acknowledgments:  Huge thanks to Collette Walsh for use of her photos.

© Paul Bennett, The Northern Antiquarian

Holy Well, Aston, Oxfordshire

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Holy Well:  OS Grid Reference – SP 35833 02611

Archaeology & History

‘Spring’ marks the holy well

First mentioned as the field-name Holywellefield in the Court Roll of 1432, there is a possibility that this seemingly lost site still exists.  It was mentioned briefly in John Giles’ (1848) old history book of the area where he told us that, “a field beyond Cote House on the road to Shifford is still called ‘Holy-well field’, (but) no legend has been recorded.”

If we go 400 yards northeast across the field on the other side of the road from Cote House, a “Spring” that was shown on the early OS-maps would still seem to be actively feeding a dyke that runs roughly north from here.  This is probably the holy well that was described in those Court Roll records—and it still seems to exist.

References:

  1. Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1954.
  2. Giles, J.A., History of the Parish and Town of Bampton, privately published: Bampton 1848.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Mount Lodge, Portobello, Edinburgh, Midlothian

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Cairn (destroyed):  OS Grid Reference – NT 3071 7366

Archaeology & History

The only reference I can find of this long lost cairn is in William Baird’s (1898) massive history work of the area—but even in his day he reported that “it has long since disappeared.”  He wrote:

“We have a curious reference in a charter of Kelso Abbey, granted about 1466, to a cairn of stones which stood near the south-east corner of the garden wall at Mount Lodge, Portobello.  In the charter, where it is referred to as forming part of the boundary of the lands of Figgate, it is described as, ‘a certain heap of stones there deposited.'”

The cairn was likely of considerable size and, said Baird, “in all probability marked the site of an ancient place of sepulture.”

References:

  1. Baird, William, Annals of Duddingston and Portobello, Andrew Elliot: Edinburgh 1898.

© Paul Bennett, The Northern Antiquarian

Raven Stones (562), Thruscross, North Yorkshire

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Cup-Marked Stone: OS Grid Reference – SE 1194 5810

Getting Here

The Raven stone setting

Take the A59 road from Harrogate and Skipton and at the very top of the moors keep your eyes peeled for the small Kex Ghyll Road on your left(it’s easy to miss, so be diligent!).  It goes past some disused disused quarry and after a mile or so where you hit a junction, turn left, past the Outdoor Centre of West End and straight along Whit Moor Road.  About a mile past the Outdoor Centre go left down to Brays Croft Farm and over the ford, then keeping to the footpath up to the right (west) and note the clump of trees on the moors above you to the west.  That’s where you need to be.

Archaeology & History

Several of the cupmarks

Several natural basins that might have been worked in prehistoric times are accompanied by several distinct cup-marks near the middle-edge of the stone, in a rough triangular formation, with two others slightly more eroded a little further down the same side.  Boughey and Vickerman (2003) noted several other cupmarks on the rock, some distinct, some not so.

Adjacent to this carved stone is another naturally worn stone of some size, with incredibly curvaceous ripples over the top of the rock which, in all probability, possessed some animistic property to the people who carved this and other nearby carvings. Check the place out.  It’s a gorgeous setting!

References:

  1. Armstrong, Edward A., The Folklore of Birds, Collins: London 1958.
  2. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.

© Paul Bennett, The Northern Antiquarian 

Balnadrum, Moulin, Pitlochry, Perthshire

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Souterrain (lost):  OS Grid Reference – NN 9447 5890

Archaeology & History

In Hugh Mitchell’s (1923) survey of prehistoric sites in the Pitlochry district, this long lost souterrain was thankfully captured by his pen.  Two years later John Dixon (1925) also mentioned the site, but he was ostensibly copying what Mitchell had written.  We were told:

“About 50 yards west of Balnadrum Farmhouse there is a weem or underground Pict’s house, which was revealed a good many years ago by the plough lifting one of the stone covers.  The exact position of this weem has been lost site of, but could be found without much trouble.  It was about 50 feet long, slightly curved, having an inside width of about 3½ feet and a height of about 5½ feet.  Nothing was found in it and the cover was carefully replaced.”

The site was included in Wainwright’s (1963) standard survey, where he opted for some slight scepticism regarding its nature as a souterrain due to it being about 30 miles away, or, as he said, “far withdrawn from the main concentration (of souterrains) in Angus.”  A minor point to be honest…  Nevertheless, he gave attention to the words of a Mr William McLaughlan who was the farmer at Balnadrum until the end of World War 2:

“He was born in 1873 and he estimates that the discovery was made about 1885.  He also confirms the site—it is about 150 feet west of Balnadrum, or directly across the road from the gate which leads to the farmhouse.  This spot is now covered by modern houses and/or their gardens.  To this point there is no conflict in the evidence.  Mr McLaughlan however, does not remember a 50-foot passage, and he thinks that the structure was removed.”

Nonetheless, all are agreed that an underground structure of some sort existed at this spot.  Whether or not it still hides deep beneath the soils, filled in, or whether it was destroyed when the houses were built, we know not…

References:

  1. Dixon, John H., Pitlochry Past and Present, L. Mackay: Pitlochry 1925.
  2. Mitchell, H., Pitlochry and District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.
  3. Wainwright, F.T., The Souterrains of Southern Pictland, RKP: London 1963.

© Paul Bennett, The Northern Antiquarian

Warsett Hill, Brotton, North Yorkshire

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Round Barrows (destroyed):  OS Grid Reference – NZ 692 214

Archaeology & History

Tumuli shown on 1920 map

On top of the large plateau that is Warsett Hill, on the southwest side of the old trig-point, could once be seen a cluster of at least seven burial mounds or tumuli.  The mounds are shown on the first OS-map of the area, but merely as mounds.  It wasn’t until there’d been a subsequent investigation here by local historian J.C. Atkinson in the 19th century that they were highlighted on the 1920 map as “Tumuli.”  Sadly, since then, they’ve all been destroyed.

Very brief notes were written on six out of the seven tombs here by William Hornsby (1917), with only one of them receiving any real attention.  “Of the other six,” Crawford (1980) wrote,

“there is very little information; all were excavated by Atkinson prior to 1893, but his excavations revealed no finds and he stated that all of the mounds had been previously disturbed.  They were later dug by Hornsby, who stated that although he found no sepulchral deposits, all the mounds contained flints.”

In medieval times this became a beacon site, where bonfires were lit.  I can find no further information about this. (NB: This site should not to be confused with another Warsett Hill that exists two miles southeast of here above Skinningrove.)

References:

  1. Crawford, G.M., Bronze Age Burial Mounds in Cleveland, Cleveland County Council 1980.
  2. Hornsby, William & Stanton, R., “British Barrows near Brotton,” in Yorkshire Archaeological Journal, volume 24, 1917.

Acknowledgements:  Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland. 

© Paul Bennett, The Northern Antiquarian

Cnoc Dubh, Moulin, Pitlochry, Perthshire

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Stone Circle (destroyed):  OS Grid Reference – NN 9424 5871

Archaeology & History

Missing from the primary surveys of Burl (2000) and Barnatt (1989), a mention of this long lost site was made by local historian Hugh Mitchell (1923) in his survey of the area.  He told that,

“On the east side of the Moulin road beyond the Hydro Hotel a knoll and a clump of trees will be noticed on the right, inside the Hydropathic grounds; this knoll is known as the Cnoc Dubh, or “Black Knoll” and still bears an uncanny reputation as being an old site of Pagan worship.  There was at one time a stone circle on it, but the stones are said to have been broken up, fully 100 years ago, to build the old farmhouse of Balnadrum.”

Something ancient was there, obviously, as it was mentioned in another earlier account—albeit just a tourist guide of Atholl—which said that, on

“the knoll known as Knock-Dhu, within the (Pitlochry Hydro) grounds, are the remains of a pre-historic fort, now overgrown with pine trees.”

References:

  1. Anon., Atholl Illustrated, L. Mackay: Pitlochry c.1910.
  2. Dixon, John H., Pitlochry Past and Present, L. Mackay: Pitlochry 1925.
  3. Mitchell, H., Pitlochry and District: Its Topography, Archaeology and History, L. Mackay: Pitlochry 1923.

Links:

  1. Canmore

© Paul Bennett, The Northern Antiquarian

Cairney Mount, Carluke, Lanarkshire

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Standing Stone (destroyed):  OS Grid Reference – NS 855 507

Archaeology & History

The Well & the field-name on the 1860 OS-map

An ancient standing stone on the eastern side of Carluke isn’t something that most local people are aware of.  Sadly it’s long gone, but we find what seems to be a reference to it, both in the place-name Stanistone Road and the adjacent Standing Stone Well.  The monolith would seem to have stood immediately east of the well, as a description of it by Rev John Wylie (1845) in the New Statistical Account (1845) indicates.  Wylie told us that:

“Till lately, one of those remarkable monuments of antiquity, called standing stones, stood at Cairney Mount; but the hope of finding a hidden treasure induced some rude hand to destroy it.”

Cairney Mount is a field-name 300 metres east of the well, so it would seem highly likely there was an association between them, and the stone obviously stood somewhere between these two points.

References:

  1. Royal Commission on the Ancient & Historical Monuments of Scotland, Lanarkshire: An Inventory of the Prehistoric and Roman Monuments, HMSO: Edinburgh 1978.
  2. Wylie, John, “Parish of Carluke,” in New Statistical Account of Scotland – volume 6: Lanarkshire, William Blackwood: Edinburgh 1845.

© Paul Bennett, The Northern Antiquarian

Whiteglen, Hoy, Orkney Isles

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Standing Stone (destroyed):  OS Grid Reference – HY 2435 0221

Archaeology & History

Highlighted on the 1882 Ordnance Survey map of the region (right), it was recorded in the Name Book a couple of years earlier as simply “a small unrecorded standing stone.”  When the Royal Commission (1946) lads visited the site in 1929 they found that “this stone has been removed.” It had stood close to a prehistoric burial mound.  Enquiries with local people about the stone proved unsuccessful.  Does anyone know more about this?

References:

  1. Royal Commission Ancient & Historical Monuments, Scotland, Inventory of the Ancient Monuments of Orkney and Shetland – volume 2, HMSO: Edinburgh 1946.
  2. Royal Commission Ancient & Historical Monuments, Scotland, The Archaeological Sites and Monuments of Hoy and Waas, Edinburgh 1989.

© Paul Bennett, The Northern Antiquarian

St. Tredwell’s Loch, Papa Westray, Orkney Isles

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Sacred Loch:  OS Grid Reference – HY 495 509

Folklore

I’ve already added a site-profile of the standing stones that used to be close to this loch, and added to it the folklore below; but I realised that for students of water-lore, a separate profile for the loch itself is needed.  For those of you who are not into water-lore, I hope you can forgive this repetition.

The loch, its associated chapel and the standing stones were visited at the end of the 17th century by John Brand, who gave a good account of the rituals performed by local people at the time.  They regarded the waters here as very special indeed, with great medicinal powers.  The loch had sense of sacrality whose nature was intimately tied to the repetition and regeneration of the seasons, valorizing the healing function of the waters.

By the edge of the loch stood St Tredwell’s church, outside of which was a cairn of stones.  When people visited here to be cured of their various ailments, they would pick up one of them and cast it into the loch as an offering (some folk would cast money), so that its waters would heal their illness.  According to Mr Brand and the local minister, such cures were numerous.  The narrative is truly fascinating.  Brand told us that,

“nigh to the east end of which this chapel is, is held by the people as medicinal, whereupon many diseased and infirm persons resort to it, some saying that thereby they have got good; as a certain gentleman’s sister upon the isle, who was not able to go to this loch without help, yet returned without it; as likewise a gentleman in the country who was much distressed wifh sore eyes, went to this loch, and washing there became sound and whole, though he had been at much pains and expense to cure them formerly.  With both which persons he who was minister of the place for many years was well acquainted, and told us that he saw them both before and after the cure.  The present minister of Westra told me that such as are able to walk, use to go so many times about the loch as they think will perfect the cure, before they make any use of the water, and that without speaking to any, for they believe that if they speak this will marr the cure: also he told that on a certain morning not long since he went to this loch and found six so making their circuit, whom with some difficulty he obliging to speak, said to him they came there for their cure.”

For the curing of sore eyes, the loch was specifically resorted to at Easter and during Lent.  Traditions such as these are found at other lochs in Scotland and at lakes in many other parts of the world.

Another interesting feature related to the element of Kingship; for the waters of the loch were said to turn red when anything important was going to happen to a member of the royal family.

St Tredwell herself—also known as St. Triduana—has her saints day on October 8.

References:

  1. Banks, M. MacLeod, British Calendar Customs: Orkney and Shetland, Folk-lore Society: London 1946.
  2. Black, G.F., Examples of Printed Folk-lore Concerning the Orkney and Shetland Islands, Folk-Lore Society: London 1901.
  3. Brand, John, A Brief Description of Orkney, Zetland, Pightland Firth and Caithness, George Mosman: Edinburgh 1701.
  4. Eliade, Mircea, The Sacred and the Profane, Harcourt: New York 1959.
  5. Fergusson, Robert M., Rambling Sketches in the Far North, Simpkin Marshall: London 1883.
  6. MacKinlay, James M., Influence of the Pre-Reformation Church on Scottish Place-Names, William Blackwood: Edinburgh 1904.

© Paul Bennett, The Northern Antiquarian