From Alyth, take the B954 road north to Glen Isla, or from Kirriemiur northwest up the B951. Whichever route you take, goes for miles, then past the Kirkton of Glenisla for another mile make sure you DON’T cross the river bridge—instead take the tiny right-turn just before the bridge and go up here (past Folda) for just over 2 miles and park up where the signpost tells Cateran Trail (if you’ve crossed the next river bridge, you’ve gone 150 yards too far). Walk up the track for a mile where it just about levels-out, before swerving back downhill again and, shortly after crossing a burn, turn right and head downhill into the heathlands. About 350 yards down, right beside the track, this overgrown hut circle lives! Y’ can easily walk straight past it if you’re not careful.
Archaeology & History
The hollowed hut circle
In a beautiful setting, this good-sized Iron Age hut circle (possibly earlier), roughly fourteen yards across, sits within a wider archaeological environment of human settlements all round here from medieval and later periods, most of which has almost entirely disappeared beneath the vegetation on these gorgeous moorlands. It’s one of a number of remaining prehistoric circles that still live amidst the later remains and would have housed a good-sized family or two. The walls alone are roughly six-feet thick all round, making it a very solid building indeed! In all likelihood, other hut circles have been torn down for use in the construction of the later medieval buildings nearby. Thankfully, like the very well-preserved cluster up the slope above Golan Well, this one survived.
Cup-Marked Stone (removed): OS Grid Reference – NT 128 709
Archaeology & History
“M” marks the cupmark
A simple cup-marked stone was located inside a prehistoric burial cist that was discovered by quarry workmen in November 1897. The cist was subsequently excavated by Fred Coles (1898) who found therein (amongst other things) a simple cup-marked stone whose present locale is a box somewhere in Edinburgh’s National Museum (could someone send us a photo please?). The carving comprises simply of two complete cups and portion of a third, all close to each other on a small stone that was located on the south-side of the cist (see ‘M’ in the attached diagram). Coles described the carving thus:
“During the removal of (some) small stones, one, when the damp soil was rubbed of, showed two cup-marks, about 1½ inch wide each and ½ inch apart. The stone itself measures 5 inches by 4¾, and appears to be but a fragment of a larger one, one edge showing part of a third cup. The cups all show the tool-marks usually noticed on these mysterious sculpturings.”
Cup-Marked Stone (lost): OS Grid Reference – NN 4808 0140
Archaeology & History
On the south-side of Loch Ard, just a few yards from the entrance to Rob Roy’s Cave (one of several), right by the water’s edge are the natural upstanding pillars known locally as Gog and Magog. In Peter Joynson’s (1996) work on Aberfoyle, this site is listed as one in a number of unrecorded cup-and-ring stones in the area. Discovered by a local lady—”the late Mrs Maitland”—here we have,
“two huge stones about 30ft high known as Gog and Magog situated at the mouth of Blan Ross Bay. They have numerous cup marks, but sadly have disappeared from view as they have been covered by forestry planting.”
This is an increasingly annoying problem that many rock art students are having to contend with! When we visited the site, the tops of these huge stones were, indeed, covered in depths of mosses and pine needles and the carving is hidden from sight. When the trees are felled, let’s hope someone can find it!
Folklore
These natural rocks were said to have been two giants that were turned to stone, the story of which seems to have been forgotten…
References:
Joynson, Peter, Local Past, privately printed: Aberfoyle 1996.
Nice ‘n easy: take the Sedgebrook Road south out of Allington village and, after a few hundred yards, just as you go past Peach Lane, keep your eyes peeled and look into the shrubs that are set back a few yards on the left-hand side of the road. Just there you’ll see a small circular stone structure with a small plague in front of it. That’s the Salt Well.
Archaeology & History
Salt Well by the roadside
Highlighted on the early Ordnance Survey maps of the area, this chalybeate spring was known as both the Salt Well and Holy Well. Mentioned in Ian Thompson’s (1999) work, the waters here arise in a three-foot high pillbox-shaped structure, set into the grass verge just off the roadside between Allington and Sedgebrook. On the early OS-maps it is shown to have originally been on the opposite side of the road. The earliest reference to the well is from 1226 CE and, thereafter, a number of 16th Century wills are recorded making bequests for the maintenance of the well suggesting its considerable importance in bygone centuries—perhaps because it was the only local well that did not dry-up, no matter how severe the drought.
The small plaque at the side of the well states, “This spring has been a water source since the 13th Century and now remains a village landmark.” An analysis of the waters here in 1990 revealed very low levels of iron but noted a high concentration of sodium sulphate.
References:
Thompson, Ian, Lincolnshire Springs and Well, Bluestone: Scunthorpe 1999.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
Going along the B6160 road from Grassington to Kettlewell and taking the little road to Arncliffe on your left just a few hundred yards past Kilnsey Crags, after ¾ of a mile keep your eyes peeled for the small parking spot on the left-side of the road, with the steep rocky stream that leads up to the Sleet Gill Cave. Walk up this steep slope, following the same directions to reach the Sleets Gill Top enclosure. From here you’ll notice a large gap in the rocky crags about 200 yards WSW that you can walk through. On the other side of this gap, along a small footpath about another 200 yards along you’ll reach a large ovoid rock. Just before this, on your right, is a long rocky rise with distinct drystone walling below it. That’s the spot!
Archaeology & History
Walled section, looking S
Encircling a slightly sloping area of ground that stretches out beneath a long line of limestone crags is this notable walled enclosure running almost the full length of the rocky ridge. Measuring 40 yards (36m) in length by 10 yards (9m) across at its greatest width, this elongated rectangular enclosure has all attributes of being Iron Age in origin, much like many others in this area. However, in comparison with the others close by, this is a pretty small construction and—if used for human habitation, as is likely—would have housed only two or three families.
Western end of enclosure
Within the enclosure itself, near its western end, we find an internal line of walling that creates a single room: enough for a single family, or perhaps even where animals were kept. Only an excavation would tell us for sure.
Curious stone ‘cupboard’
One notable interesting feature exists roughly halfway along the enclosure, up against the crag itself: here is small man-made stone “cupboard” of sorts, akin to some modern pantry. You’ll get an idea of it in the photo. At first I wondered if this would have been a sleeping space, but, unless it was where a shaman liked to encase him/herself inside a domestic household cave (highly improbable), it would have served a simple pragmatic function. Make up your own mind.
I liked this place. It’s surrounded by crags on almost all sides with some ancient spirit-infested rocky hills very close by, giving it a beautiful ambience. Immediately below the enclosure is what looks to be a large dried-up pool, which was probably well stocked with fish. A perfect living environment. Check it out!
Go up the B6160 road from Grassington to Kettlewell and just a few hundred yards past the famous Kilnsey Crags, take the little road to Arncliffe on your left. After ¾ of a mile, keep your eyes peeled for the small parking spot on the left-side of the road, with the steep rocky stream that leads up to the Sleet Gill Cave. Walk up to the cave, then keep going up the same steep slope to the wall/fence above. You can get over the wooden fence and keep following the wall until it just about levels out nearly 200 yards up. From here, walk 100 yards to your right where the land rises up and you’re at the edge of the walled enclosure. Look around.
Archaeology & History
Walled section, looking W
On top of a small rise in the land is this large, roughly rectangular walled enclosure measuring about 55 yards across at its longest axis (roughly WNW to ESE) and averaging 24 yards wide. The walling is pretty low down and, in some areas (mainly on its eastern edges) almost disappears beneath the vegetation—but you can still make it out – just! The southernmost edge of the enclosure is built upon a the edge of a natural rocky outcrop (typical of many enclosure and settlement sites in this neck o’ the woods) and when you stand on this section you see a very distinct rectangular enclosure, sloping down from here. This would likely have been where animals were kept as it makes no sense as a human living quarter due it being on a slope. But below this, where the land levels out, another low line of ancient walling reaches towards the high modern walls. This is one of three lines of ancient walling running, roughly parallel to the more modern walls (which themselves may have an Iron Age origin) from the main enclosure.
Aerial view of site
The entire structure is Iron Age in origin, but the site would have been in continual use throughout the Romano-British period and possibly even into early medieval centuries (though only an excavation would confirm that). Its basic architecture is replicated in the many other prehistoric settlements that still exist on the hills all round here (there are dozens of them). You’ll see this clearly when you visit the High Sleets enclosure less than 400 yards southwest from here.
Follow the directions as if you’re visiting the fascinating Wondjina Stone and its companion. From here look at the large rocks on the edge of the drop a few yards away (west) and you’re looking for the flattest rectangular rock jutting out over the edge of the slope, about 15 yards from the walling. The carvings of Rivock (2) and (3) are on the adjacent rocks.
Archaeology & History
The southernmost of (at least) three cup-marked rocks on the edge of this outcrop, it isn’t a carving I’d necessarily include in my own surveys nowadays. It’s a dubious one to say the least. Nonetheless, earlier surveyors added it in their catalogues.
Lichen-covered “cups”
First mentioned in John Hedges’ (1986) survey, this large and roughly flat rectangular boulder possesses three or four questionable cups close to the edge of the stone. Boughey & Vickerman (2003) subsequently included it in their own work—copying Hedges’ notes—and told it to be a “large rock. About three cups on NW side.” Have a look at it when you visit the other more impressive Rivock carvings nearby and see what you think…
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Hedges, John (ed.), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.
Take the same directions as if you’re visiting the fascinating Wondjina Stone and its companion. From here, just a few yards to the west, are the large rocks overhanging the steep hill, several of which have cup-markings on them (including the carvings Rivock Nose [1] and [2]). This particular carving is the one closest to the wall. You can’t really miss it!
Archaeology & History
Line of 3 cups
A simplistic design that’ll only be of interest to the real geeks amongst you; but you might as well give it your attention when you’re looking at the adjacent Wondjina Stone. On its large surface, the most notable ingredients are the three large cups that run (roughly) in a straight line from the middle of the stone to its outer pointy edge. You can see them pretty clearly in the photo. Several other cup-marks can be seen on the more northwesterly side of the stone.
It was first described in John Hedges (1986) survey, whose notes were simply copied in the subsequent survey of Boughey & Vickerman (2003) where, in their traditional way, gave a very basic description, saying, “Large gritstone outcrop: 3m x 2m. Five cups towards NW edge.”
References:
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS 2003.
Hedges, John (ed.), The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Morris, Ronald W.B., “The Prehistoric Rock Art of Great Britain: A Survey of All Sites Bearing Motifs more Complex than Simple Cup-marks,” in Proceedings of the Prehistoric Society, volume 55, 1989.
On the moorland road from Dick Hudson’s pub, head east along the Otley Road for more than 1½ miles, past the T-junction right-turn at Intake Gate (to Hawksworth) and just a quarter-mile further on park-up at the roadside (opposite Reva Reservoir). Walk (north) thru the gate into the field and after 300 yards through another gate into the next field. From this gate, walk straight north to the Fraggle Rock cup-and-ring stone, then go down the slope NNW for nearly 50 yards and just above the old track you’ll see the edge of this stone peeking out!
Archaeology & History
One of a number of previously unrecorded carvings in these fields, this is a pretty simplistic but unique design. The first thing you’ll notice is at the top-corner of the stone where, like many rocks on these moors, a nicely-worn cup stands out. Erosion obviously…. or so it first seems. This cup-mark has another two by its side, along the top edge of the stone which, again, initially suggested them to be little more than natural. But in rolling back the turf this assumption turns out to be wrong; for, along the west-side of the rock you’ll see a notable pecked groove running down to another cup-mark about twelve inches below, kinking slightly just before it reaches that cup. You can see this in the photo. Now, if we return to the prominent cup-mark at the top corner of the stone, in certain light there seems to be a very faint incomplete ring around it – but we can’t say for certain and it needs to be looked at again in better light.
Cups & line clearly visibleMain carved section
The name given to this carving (thanks to Collette Walsh) comes from the wavy lines that go into the middle of the stone from the long pecked line. These wavy lines are natural, although one portion of them might have been artificially enhanced. It’s difficult to tell one way or the other and we’ll have to wait for the computer boys to assess this particular ingredient. Just above these “waves” is a single eroded cup-mark nearly 2-inch across. And that’s that!
On the A81 road from Aberfoyle to Strathblane, about a mile south of Aberfoyle take the tiny right turn (keep your eyes peeled!) to Gartmore. Along the tiny curving road for exactly 1km (0.61 miles), where the road has straightened out there’s a small dirt-track with a parking spot along it. A few hundred yards along there’s a crossroads of dirt-tracks: walk to your left (SW) for nearly a mile (or exactly 1.5km) keeping your eyes peeled for a small distinct footpath leading down-slope on your left. Walk along this undulating path for just over 200 yards till you go through the gate, then walk immediately to your right down the side of the fence in the field for about 20 yards. Y’ can’t miss it!
Archaeology & History
Blarnaboard (3), NE-SW
Located on the land of the early bards of Gartmore, we could speculate that those early orators told tales of, and from this old stone—but that’s all it would be: dreamy speculation. Instead, passing that aside, the petroglyph itself brings us a feast to drool over!
Made up of four distinct carved sections of almost interconnecting rock, this flat thin line of stone is covered with an impressive array of cups and multiple rings. Running downhill in a northeast to southwest line, it would appear to have been written about for the first time by Lorna Main (1988) who subsequently described it in the usual archaeological shorthand, simply telling that,
“There are at last 28 cups, 3 cup and one ring, 4 cup and two rings, 2 cup and three rings, 1 cup and five rings and 1 cup and seven rings.”
Multiple ringed elementSection 1 overview
…But, as usual, there’s much more to be said of it than that. Of the four sections, we’ll start at the uppermost northeastern section and work down the sloping ridge, looking at the respective symbols as we go. Section 1 has the largest surface area, but isn’t the most decorated of the bunch. Nonetheless, what we find here is impressive. About a dozen single cup-marks of various ages are scattered over the surface in what initially seems to be no recognizable order; these are accompanied by two single cup-and-rings: one of which could be said to be of standard size and form, whilst the other has a much larger and broken ring, near the middle of the rock, about 12 inches across. This larger ring has two or three of the cup-marks incorporated into its outer edges. The most impressive element of Section 1 is the large multiple-ringed design, five in all, radiating outwards or funneling inwards (depending on what was intended) around a central cup. The outer ring of this is incomplete.
Impressive cup & 7 ringsScatter of cups & rings
Section 2 is the most visually impressive of all the Blarnaboard (3) carvings: almost an evolutionary development of what we see on the first part. A 2-dimensional panorama shows off a distinct cup-and-ring close to the edge of the soil, and there’s a somewhat wonky incomplete cup with double-ring below it. A very clear cup-mark to the right of this has another faint incomplete double-ring round it—but this is hard to see. The same cannot be said of the cup with seven concentric rings surrounding it! (the outer two of these are incomplete) As I walked round and round this section, drooling somewhat, it became obvious that a number of well-defined cup-marks had been carved around the outer edges of the rings, deliberately creating an eighth ring comprised purely of cup-marks. It gave me the impression of it representing heavenly bodies revolving around the central Pole Star; but also of it defining the movement of the Moon through the heavens during a calendar year. (the astronomy of my youth still comes through at times!)
Section 3 carvingFaint double cup-and-ring
By comparison, the third and smallest section of Blarnaboard (3) almost pales into insignificance, possessing a mere cup-and-double-ring—and a very faint one at that. From a certain angle it looked like it possessed a third ring, but this was probably more to do with me wanting to see more than there is! Just below this double-ring, a single cup has what might have once been another incomplete ring round it—but we’d need the computer graphic students among you to suss that bit out! You can’t make it out on the photos here, sadly…
Section 4 carvingFaint double-arc, lower cup
The fourth section is the most visually unimpressive of the entire cluster and was probably carved much later than the rest. The poor little fella has just five single cup-marks, with a sixth at the top-corner or northeastern part with what seems to be a small carved double-arc, or partial lozenge, that was started and never finished.
A couple of other exposed sections of stone running a few more yards further down the same line have no carvings on them—but there may well be more to this petroglyph hiding beneath the turf, which covers quite a large area. I have no doubt that other unrecorded carvings exist in close by, but due to excessive forestry plantations all around here, they’ll either be covered over or will have been destroyed. Don’t let this put you off looking for others though!
Cup-and-five-ringsCup-and-seven rings
An interesting feature of this long line of stone is its potential alignment. When we were photographing the site, a local man came over and got chatting with us. He knew of the carving and had been here many times and told us that his wife had looked at this one and found it aligned with another cup-and-ring on the south-side of Blarnaboard farm and another one (officially unrecorded) even further along. I checked this when I got home and found that this long line of petroglyphs did indeed line up with the Blarnaboard farm carving, perfectly. Whether this was intentional and/or possesses an astronomical function, we might never know. The third carving along the line has yet to be located. I must emphasize however, that the relationship between earthfast petroglyphs and alignments is very rare and, where found, is little more than fortuitous. But when we find cup-markings on alignments of standing stones and other prehistoric monuments, the relationship seems to be much more intentional and would have had a specific mythic function.
If y’ follow the fence-line from this carving down to the small burn, on the other side is the much less impressive Blarnaboard (2) cup-marked stone.
Folklore
Prior to Lorna Main’s (1988) short note on this petroglyph, local people had long known about the carving. As late as the 20th century, people with fevers were brought to this stone in the early morning to be cured of the illness. The idea was that medicinal herbs were collected and placed in some of the cup-marks, which were used like a mortar and pestle to prepare the plants. This healing magick, spoken of by some of the old folk in Aberfoyle, was known to them as children, who’d been told of this by their elders and, of course, by the elders before them.
There is also a tradition that some of the stone that makes up the curious moondial (not sundial) that can be seen at the back of the church in Gartmore village nearly a mile to the southeast, originally came from here.
References:
Main, L., “Blarnaboard (Aberfoyle parish), Cup and Ring Marked Outcrop,” in Discovery & Excavation Scotland, 1988.
Acknowledgements:Huge thanks for use of the Ordnance Survey map in this site profile, reproduced with the kind permission of the National Library of Scotland.
