folklore

Long Man’s Grave, Abernyte, Perthshire

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Tomb: OS Grid Reference – NO 2218 3153

1867 OS-map of the site

Also Known as:

Canmore ID 30663
Hoolmyre
The Lang Man’s Grave
MacBeth’s Grave

Archaeology & History

A little-known, but once important site in the mythic history of Scotland, this Long Man’s Grave was said to be the spot where MacBeth—described by Aitchison (1999) as “Scotland’s foremost King”—died. It would seem that any remains of the stone which once stood here has gone. When Robert Chambers (1827) told of the site, he said that

“At the bottom of Dunsinnan Hill, on the east side, and near the west end of a drystone wall which runs along the side of the road from Baledgarno, is a large stone about eight feet in length, beneath which MacBeth is said to have been interred. It is usually called the Lang Man’s Graff, probably from a supposition that the stone was made to suit the length of the deceased.”

More than fifty years later when the Scottish historian Thomas Hunter (1883) wrote about the site, he thought that it had probably been a prehistoric one, telling that

“The tumulus, on being examined, proved to be a druidical stone that had toppled over, and no relic was discovered that could throw light on the tradition.”

Long Man’s Grave on 1867 6-inch map

Site of the Long Mans Grave

The site was shown on the earliest OS-maps of the region (as highlighted here), but we don’t know for certain about the exact nature of the site. Although a bunch of lads from the Royal Commission popped along to see the place in 1969 and proclaimed (without excavation) that the stone was “probably a ‘grave slab’ and not a “standing stone” which has toppled over”, we have to treat their words with caution. Close by are the remains of Bronze Age stone circles; above us we have the prehistoric hillfort of Dunsinane, with even older neolithic remains being found within it; and we also have neolithic rock art remains nearby; other prehistoric tombs, and plenty more besides…

Folklore

Echoing the early folklore of the site as narrated by local people, Hunter (1883) told that,

“the tradition of the district is that MacBeth, finding it impossible to escape from MacDuff, threw himself from the top of the (Dunsinane) Hill, was killed upon the rocks, and buried at the ‘Lang Man’s Grave’.”

References:

Aitchison, Nick, MacBeth – Man and Myth, Sutton: Stroud 1999.
Chambers, Robert, The Picture of Scotland – volume 2, William Tait: Edinburgh 1827.
Hunter, Thomas, Woods, Forests and Estates of Perthshire, Henderson, Robertson & Hunter: Perth 1883.
Melville, Lawrence, The Fair Land of Gowrie, W.Culross 1939.
Pennant, Thomas, A Tour in Scotland and Voyage to the Hebrides – volume 2, London 1776.
Royal Commission on Ancient & Historical Monuments, Scotland, South-East Perth: An Archaeological Landscape, HMSO: Edinburgh 1994.
Sinclair, John, The Statistical Account of Scotland, 1797 – volume 11: South and East Perthshire, Kinross-shire, EP: Wakefield 1976.

Gray Stone, Dunning, Perthshire

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Standing Stone: OS Grid Reference – NO 02182 11809

Also Known as:

Big Stane
Canmore ID 26681
Grey Stone
Maormar‘s Stone

Getting Here

Take the B934 road south, uphill, out of Dunning, for 2.1 miles (3.4km), past Kippen, past Pitmeadow and past Quilts. It’s the track to Knowes that you’re after! Along this track, keep to the field-side on your right, following the edge of the fencing until you reach the small copse of trees. At the far side of the trees a gate takes you into the field with the standing stone, which is just over 100 yards to the north. You can’t miss it!

Archaeology & History

Although mentioned in several folklore works and just a couple of archaeology tomes, almost nothing has been written about this large upright standing stone. A very bulky stone nearly seven feet tall, it has been broken into pieces at sometime in the recent past but, thankfully, good locals put the stone back together and placed it upright once again. Its position in the landscape is quite superb, overlooking the lowlands of Tayside below and then far into the rising mountains of Perthshire and beyond, easy fifty miles or more.

Shown on the earliest Ordnance Survey map of the area, the name of the stone is somewhat of a puzzle, for in a lot of cases ‘gray’ stones are found on local boundary lines—indeed, the name gray stone and boundary stone are interchangeable in many cases—yet the nearest boundary from here is some distance to the east. It may simply relate to the colour of the rock (although this is unlikely). Whatever its reason, it’s an impressive stone and is well worth checking out!

Folklore

The local farmer told that the field where the Grey Stone lives was known as the Big Stane Field. Makes sense! Legend has it that the Gray Stone was the burial place of Maormor, the Steward of Atholl in the Battle of Duncrub, after dying in Thanes Field (Watson 1995), on land to the north of Dunning village in 964-5 CE.

References:

Holder, Geoff, The Guide to Mysterious Perthshire, History Press 2006.
McKerracher, Archie, Perthshire in History and Legend, John Donald: Edinburgh 1988.
Swarbrick, Olaf, A Gazetteer of Prehistoric Standing Stones in Great Britain, BAR: Oxford 2012.
Watson, Angus, The Ochils: Placenames, History, Tradition, PKDC: Perth 1995.

Goose Oaks, St. Fillans, Comrie, Perthshire

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Legendary Trees (lost): OS Grid Reference – NN 693 242

Folklore

A fascinating story of this forgotten site is detailed in Alex Porteous’ (1912) history book on this tiny parish at the eastern end of Loch Earn. It’s a peculiar tale—and unless the story was little more than the local people ripping the piss out of the patronising incomers, its nature remains a mystery. Porteous wrote:

“What were known as the Goose Oaks grew by the loch-side about two or three hundred yards west from the hotel. The story is told of a celebrated goose which attained to the great age of 160 years and finally gave up this life in 1818. It is solemnly averred by Mr (John) Brown that the history of this goose was well authenticated and that the families and individuals who successively were owners of the goose were highly respectable, and that its history was preserved entire for the period back to 1658, while he naively adds—”How long it was in being prior to that date is uncertain.” The goose was buried at the spot indicated, and the oaks trees, two in number, of which only one remains now, planted over its grave; but the story, as regards the age, must be looked upon as apocryphal.”

One wonders what on Earth Sir James Frazer might have made of this tale!

References:

Porteous, Alexander, Annals of St. Fillans, Crieff 1912.
Porteous, Alexander, Forest Folklore, Mythology and Romance, George Allen: London 1928.

Witches Stone, St. Martin’s, Perthshire

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‘Standing Stone’: OS Grid Reference – NO 15927 31609

Also Known as:

Canmore ID 28628

Getting Here

The Witches Stone of MacBeth

Going north-eastish from the city of Perth, take either the A93 or A94, turning west along the A93 a mile south of Guildtown, or east at Balbeggie on the A94, until you reach St. Martin’s hamlet and park up just below the church opposite the old cottages. Walk up the track below the cottages (not the one above them!) for ⅘-mile (1.35km) [past the ruined Cupar Stone Circle], and where the land has levelled out and in the huge flat field on your left, you’ll eventually reach a gate and see the odd-looking ‘rock’ about 250 yards away in the middle.

Archaeology & History

A fungal morel turned to stone

In a quiet and little-known parish that was once littered with about a dozen stone circles, there remains a most curious and fascinating stone which, in earlier days, was to be seen on the open moorlands at this spot. The area was then forested and then the agriculturalists came with their farming and destroyed the forests, leaving the old stone as it presently stands, isolated, above the hamlet of St. Martin’s to the south. Although it was described in the 19th century as being “four feet high”, it stands barely three feet tall, is very curiously-shaped—just like a morel mushroom from some angles—and in the middle of an extensive piece of flatland where the crops barely grow.

Witches Stone on 1866 map

Witches Stone, looking west

The stone was highlighted on the first OS-map of the parish in 1866, showing it in the woodland plantation of Eastmuir. It may have been some sort of northern outlier related to the now-destroyed stone circle of Cupar 400 yards south; and if this was the case, its position in the landscape relative to the circle would give the Witches Stone an airt (virtue ascribed to cardinal directions) in the cycle of the year that relates to darkness and death. (Perhaps oddly—perhaps not—the name of parish St. Martin’s relates to that dark period in the calendar, as St. Martin’s day in the old calendar was Samhain or Halloween: old New Year’s Day, when the spirits of the dead moved across both land and skies.)

It was erroneously described by the Canmore lads as being little more than “a glacial erratic”, but the stone here is quite earthfast; and their idea that “its peculiar shape has probably been caused by wind erosion”, is also somewhat dubious considering the shape of other monoliths and megalithic rings in the region. The stone has an appearance similar to some Bull Stones, where the animal was chained to rocks such as this and then baited by dogs, although I can find no such lore here. Indeed, the history and archaeology of the stone seems all but silent. Its folklore however, would have the Shakespearian romanciers amongst you flocking to the place…

Deep grooves atop of the stone

The top of the stone has some very distinct and deep-cut lines running across it at angles, and has the appearance of being cut into at some time in the dim and distant past. By whom, and for what reason, we cannot say.

Folklore

William Richie (1845) told us that in the 11th Century when Scotland was having to deal with the english disease of stealing land and spreading its violence, King MacBeth—whose castle stood within this parish at Cairnbeddie (NO 1498 3082)—took that advice of two witches, and that

“they met him one night at a place still called ‘the Witch Stane’ (where a remarkable stone still stands), about a mile from his old residence, and warned him to beware, ‘Till Birnam forest come to Dunsinane.’”

The 1860 Name Book told us that,

“The Moor where the witches met, which is in St. Martins Parish is yet pointed out by the country people, and there is a stone still preserved, which is called the Witches Stone.”

References:

Scott, Aleander, St. Martin’s and Cambusmichael, Perth 1911.
Richie, William, “St. Martins and Cambusmichael,” in New Statistical Account of Scotland – volume 10: Perthshire, William Blackwood: Edinburgh 1845.

Acknowledgements: Huge thanks to Prof Paul Hornby for showing me this site. Cheers matey!

Cupar Stone Circle, St. Martin’s, Perthshire

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Stone Circle (ruins): OS Grid Reference – NO 15958 31227

Also Known as:

Canmore ID 28632

Getting Here

The stone circle on 1867 map

Follow the same directions as if you’re visiting the Witches Stone of St. Martin’s. On the way up the long dirt-track, just where the track has levelled out above the slope, keep your eyes peeled on the left (west) for a line of large long boulders on the other side of the barbed-wire fence, laid down, just at the edge of the field. That’s what’s left of the place!

Archaeology & History

This site is in a sad state of affairs and no discernible ‘stone circle’ of any form can be seen here. The stones that constituted the megalithic ring were uprooted and dumped at the side of the huge field sometime in the latter-half of the 20th century. The site is shown clearly on the early OS-maps but at some point in more recent years, the land-owner here (I presume) uprooted the stones and dumped them at the field-side, where they remain. Not good.

Cupar Stones from the track

One of the stones here bore the curious name ‘Cupar’, which probably relates to it being a place where criminal trials were held, or justice dispensed. (Grant 1952) Traditions such as this were enacted at other megalithic rings and ancient sites in earlier times.

The first mention of the circle I can find is in the old Name Book of 1865, which informs us:

“Three large boulders set up edgeways, and part of a circular earthen bank. There is no local tradition regarding the stones but the Rev Park believes them to be the remains of a Druidical Temple. The name Cupar Stone is not well known locally but still appears on the estate map.”

Cupar Stones at field-edge

It originally stood on the edge of the large flat plateau, just at the point where the land slopes down to the south, with the curious Witches Stone of MacBeth on the same level plateau just over 400 yards to the north. This small monolith may have been a deliberate outlier from the ring, perhaps relating to the calendrical airt of death (the direction ‘north’ commonly denotes Death in pre-christian cultural cosmologies). But we know little else about the ring. In Margaret Stewart’s (1965) notes about the site, she indicated that some of the stones were still standing when she saw them, saying how the “largest remaining stones are to the south and west.” They’re not anymore!

Postulating it as a possible ‘four-poster’ stone circle (a dubious one, he said), Aubrey Burl (1988) told us:

“In the south corner of a partly cleared wood…there are three large stones, two of them fallen. They are in a roughly straight line running NNE-SSW. Nearby is a fourth prostrate stone in a boundary wall. Stewart (1965:21) suggested that they had once formed a ring approximately 24ft 6in (7.5m) in diameter. Different opinions have been that if there had been a circle, it was probably larger.”

In light of the near-complete destruction of the Cupar stone circle, I feel that note should be made of a somewhat worrying trend, not only here, but many other prehistoric sites in the country. In the site profile Canmore has given the Cupar stone circle, its destruction and vandalism has been termed “agricultural improvement”, as if to sound ‘acceptable’ and that it’s OK to destroy stone circles – which it plainly is not! If you or I were to do such a thing, we’d be arrested! We need to make sure that, as individuals and organizations, we treat what some term “agricultural improvement” for what it is: vandalism (usually by rich tory land-owners who give back-handers, or similar things, to make sure the official paperwork looks OK). I know a lot of archaeologists agree with this too, but cannot speak out for fear of losing their jobs.

References:

Barnatt, John, Stone Circles of Britain (2 volumes), BAR: Oxford 1989.
Burl, Aubrey, The Stone Circles of the British Isles, Yale: London 1976.
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
Burl, Aubrey, The Stone Circles of Britain, Ireland and Brittany, Yale University Press 2000.
Grant, William & Murison, David D., The Scottish National Dictionary – volume 3, SNDA: Edinburgh 1952.
Royal Commission on the Ancient & Historical Monuments Scotland, South-east Perth: An Archaeological Landscape. RCHAMS: Edinburgh 1994.
Stewart, Margaret E.C., “Excavation of a Circle of Standing Stones at Sandy Road, Scone, Perthshire“, in Transactions & Proceedings Perthshire Society Natural Science, volume 11, 1965.

Bogle Bush, Collace, Perthshire

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Legendary Tree: OS Grid Reference – NO 19 32

Also Known as :

Bogle Busk
Bogle Buss

Archaeology & History

The site on the 1867 OS Map

Perusal of a 25″ OS map of 1867 shows, in almost microscopic lettering, a feature marked ‘Bogle Bush’. I transferred the approximate location onto a modern map and set off to make a field visit, honestly not expecting to find anything almost a century and a half later.

The Bogle Bush

As I walked down the designated road I was drawn to an ancient multi branched or trunked tree, the trunks held together by a hefty iron band. The band had been placed there many years ago as it was being absorbed by the growth of the tree. Unlike the other trees in the road the foot of this tree had crocus and grape hyacinth in flower, as if deliberately planted.

The band was forged and fitted by Kinrossie Blacksmith and Kirk Elder David Gray at the end of the nineteenth century, following the collapse of one of the three trunks then standing.

The band holding the tree together

The online Ordnance Survey Name Books for Perthshire, compiled prior to the survey of the 1867 map, list Robert Millar of Flowerdale, Mr James Stewart of Kinrossie and Mr Fraser of St Euchans as the informants that ‘This name is applied to a Birch Tree situated on the north side of the road leading from Saucher to Kinrossie. Mr Millar says that there is a superstitious tradition existing in the locality that Bogles have been seen &c at this tree’.

Whether Mr Millar and his co-informants were trying to mischievously mislead the (probably) English Ordnance Survey officials, we will never know, but the tree is in fact a Sycamore! And the 1901 25″ OS map shows the tree as the ‘Bogle Busk’.

Folklore

There has been speculation that the Bogle Bush may have long forgotten links with Macbeth whose fortess at nearby Dunsinnan Hill overlooks it, adding the rider that Sycamores only live 200 years or so before falling and then regenerating on the same spot, implying that a mother tree could have been on the same spot in Macbeth’s time.

David Gray, Blacksmith and Kirk Elder of Kinrossie.

Local folklore states that ‘a great calamity will befall Kinrossie’ should the Bush collapse. The tree is a local icon that’s ‘aye been there’ according to a local resident and it seems to be a local geo-caching site, judging by the small container of ‘stuff’ hidden in a plastic container underneath a couple of pieces of bark at the base of the trunk on my visits.

Please note that if you decide to visit, this is not a wishing tree, so do not hammer coins into the bark or suspend rags from the branches. Respect the Bush and the local people to whom this is an iconic tree.

My thanks to local resident Morag Hislop for leading me to further information on this site.

References:

Scotland’s Place Names
Collace Parish Millenium Committee, Off The Main Road, 2nd edition: Kinrossie District Recreation Club, 2010

The Bhacain, Cashlie, Glen Lyon, Perthshire

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Standing Stone: OS Grid Reference – NN 48367 41706

Also Known as:

The Bhacan
Canmore ID 23977
Cona Bhacain
Testing Stone of the Fianna

Getting Here

Whether you take the road west from Fortingall, or over the heights from Loch Tay, when you reach Meggernie Castle just keep going west for a few more miles. Keep going past the large Stronuich reservoir on your left and you’re getting close. Go past Caisteal Mhic Neill and the trees at Cashlie House for another 5-600 yards and where the track crosses the river Lyon, park up just past it. Ahead of you in the field on the left of the road, nearer the riverside, is where you need to look.

Archaeology & History

One of the most peculiar and unique sites in the British Isles is this remote small upright stone, known locally as The Bhacain. Standing upon a small mound in the field immediately east of one of Finn’s legendary ‘forts’ (a dun or a broch) called Caisteal Cona Bhacain, this curious monolith, less than two feet tall, has a thin upright stem with a much enlarged rounded end to it. Some might even ascribe it as phallic—although local traditions of the stone relate it as a truth-sayer of a young girl’s virginity!

Its position on top of the small mound is intriguing, giving it the impression of being atop of a tumulus; and there is also the scatter of small stones surrounding the upright just beneath the surface (as evidenced in one of the photos), making it possible that the stone is an ancient burial marker. If this is ever shown to be true, the likelihood is that the stone marks the grave of a hound, as the tradition of this spot implies. No excavation has ever occurred here, so the precise nature of the stone (and the mound) has yet to be ascertained; but knowing the longevity of some oral traditions in these Highland glens, the idea of it being the burial-place of a dog is anything but far-fetched.

If the stone is contemporaneous with the associated ‘duns’ close by, this would be a late standing stone, probably erected in the Iron Age. We can certainly see, quite plainly from the erosion on the stone, that this is not neolithic or Bronze Age in origin. A decent examination of the important sites hereby is long overdue…

The folklore and traditions attached to this site are numerous when you consider how small it is. Much of this relates to the fact that animistic cosmologies in the Highlands were retained until very recently, stretching way back. Accounts from the 19th and 20th centuries tell of people still frequenting this and other sites, at sunrise, or full moons, as such things were still very much integral parts of rural life. When the local historian Duncan Fraser (1973) wrote about The Bhacain in his fine work on this area, he told much about the traditions of the great warrior King Fionn and his activities hereby:

Duncan Fraser’s old photo

The Bhacain, looking S

“Another traditional link with the warrior King is the Bhacain, on a mound beside the road, far up the glen. Only a stone’s throw from one of the forts, it is about two feet high and shaped like the head of a dog. This is said to have been the stake to which the Fians tethered their staghounds with leather thongs, when they returned from the chase. And there were times, no doubt, when Fionn’s own dog, Bran was among them, with its yellow paws and its black flanks and its chain of pure gold. It was the best hunting dog that ever lived. And there was its brother, the dreaded Grey Hound, that used to roam on its own in the Great Glen, tearing its victims limb from limb, until it too abandoned its wildness and became one of the hounds of the Fians. They say that the dogs’ food was thrown to them from the top of Caisteal Coin-a-bhacain, the castle of the dog’s stake, upwards of seventy yards to the west. And any dog that failed to catch its supper was turned out of the pack.

“Time did not allow the Bhacain to become inanimate like other stones. Even in comparatively recent times it was still regarded with superstitious awe. A retired schoolmaster of Fortingall recorded eighty years ago that it was said to have a mysterious effect on those who crept under its head. And old folk in the glen will tell you that those who did so were girls. It had become the glen folk’s yardstick of virginity. In the late eighteenth century, when the girls returned from gathering the harvest in the ungodly Lowlands, under the stone they went. It was better than all your modern pills.”

In Hilary Wheater’s (1981) fine work on the history of the region, he told that “no youth was permitted into the fighting body of the Clan until he could lift the Bodach Stone onto the boulder beside it.” This tradition gave the Bhacain another name, the Testing Stone of the Fianna.

References:

Burke, Peter, Popular Culture in Early Modern Europe, Scolar Press: Aldershot 1994.
Fraser, Duncan, Highland Perthshire, Standard Press: Montrose 1973.
McKerracher, Archie, Perthshire in History and Legend, John Donald: Edinburgh 1988.
Stewart, Alexander, A Highland Parish; or, The History of Fortingall, Alex MacLaren: Glasgow 1928.
Wheater, Hilary, Aberfeldy to Glenlyon, Appin Publications: Aberfeldy 1981.

Giant’s Stone, Tweedsmuir, Peeblesshire

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Standing Stones: OS Grid Reference – NT 0953 2398

Also Known as:

Canmore ID 48527
Menzion Farm

Getting Here

The small Giant’s Stone

Take the long long A701 road betwixt Moffat and Penicuik, and in the middle, somewhere, keeps your eyes attentive to the Tweedsmuir hamlet, across the small bridge almost lost in the expanse of old hills. Once over the bridge, park up by the edge of the forest. Walk along the small road that follows the riverside – and after a few hundred yards you’ll see, either side of the small road, three stones. Our “giant” is the tallest of the smallests here, right by forestside.

Archaeology & History

Giant’s Stone & Grave on 1865 OS-map

Hiding away in the Back-of-Beyond, amidst a small cluster of other small megalithic remains, sleeps this quiet standing stone and its companions – three of them altogether, almost lost to anyone but old locals, whose tongues have sadly all but died. Very little has been written about the place in any archaeology tomes and the earliest mention of the site seems to have been in the Second Statistical Account of 1845, when the surveyors told:

“Close by the road leading from the church to Menzion House, there are the remains of a Druidical temple or Pictish court of justice. Only one stone is left of a number similar in appearance and size which stood together, and which have been removed for the purpose of dike-building, &c. It is called the Standing Stone, and is five feet above the surface of the earth.”

Stone 2, across the road

More than a century later, the Royal Commission (1967) lads got round to checking the place out, but there seems to be some slight confusion as to what they recorded and the situation as it stands today. The present Royal Commission lads reports the existence of what they call the Menzion Stones: quite separate standing stones—although ‘fallen’—just a short distance from the Giant’s Stone (Canmore ID 48561), citing them as described in the Peeblesshire (1967) survey which, oddly, neither includes nor names the Giant’s Stone which is only yards away. It seems safe to assume that the respective Royal Commission inspectors have made erroneous judgements here, brought about due to the repositioning of the original Giant’s Stone when the Forestry Commission afflicted the place and, it seems, damaged the site. It’s difficult to say with any certainty—but there are definitely some official errors in the description of this site. Anyway, if we assume that the ‘Menzion’ standing stones in the Peeblesshire Inventory were actually the Giant’s Stone and its companions, this is how they reported it following a visit here in 1956:

“A quarter of a mile NE of Menzion farmhouse, the road to Tweedsmuir passes between two standing stones. The more northerly stone, situated 10 yds W of the roadway measures about 2 ft. 3 in square at ground level and stands to a height of 2 ft 6 in. The other stone is 25 yds SE of the first and 12 yds E of the roadway. It, too, is almost square on plan, measuring about 2 ft 2 in along each side at ground level, and stands to a height of 2 ft.”

Even more peculiar is that today we have three standing stones at this spot! Like those at Perthshire’s Tigh nam Bodach, perhaps the metamorphosized spirit of the site is reproducing!

Folklore

In the very same Second Statistical Account (1845) was recounted the folklore of the largest stone, which had obviously been told them by local folk. Twas said that,

“From behind it, a person of diminutive stature, known by the name of Little John, discharged an arrow at the head of a freebooter of formidable dimension who greatly annoyed the peaceful inhabitants, and who, though on the opposite side of the Tweed, was unable to elude the deadly stroke.”

Folklorists Janet & Colin Bord narrated a variation on the above story, telling that,

“This stone and the two nearby mark the place where Jack the Giant Killer despatched his last victim. Jack hid behind the Giant’s Stone to shoot, but unfortunately the mortally wounded giant managed to get a punch in and Jack was himself killed. The stone now acts as his gravestone.”

All three stones together

Invariably, references to “giants” in folklore—be it in mountains or standing stones—indicates early Creation Myth stories that tell about the origin of the given site. In the case of this standing stone and its companions, and the related Giant’s Grave tomb 320 yards WNW across the River Tweed, it would seem to indicate a folk memory of the hero-figure or giant who was buried here thousands of years ago, and whose spirit inhabits the stone. This motif is widespread and very archaic.

References:

Bord, Janet & Colin, Atlas of Magical Britain, Sidgwick & Jackson: London 1990.
Eliade, Mircea, A History of Religious Ideas – volume 1, University of Chicago Press 1978.
Johnson, Walter, Folk Memory, Oxford University Press 1908.
Maclagan, David, Creation Myths, Thames & Hudson: London 1977.
Roberts, Anthony, Sowers of Thunder, Rider: London 1978.
Royal Commission on the Ancient & Historical Monuments, Scotland, Peeblesshire – volume 1, Aberdeen University Press 1967.

Giant’s Grave, Tweedsmuir, Peeblesshire

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Tumulus (destroyed): OS Grid Reference – NT 0925 2410

Also Known as:

Canmore ID 48535

Archaeology & History

Giant’s Grave & Stone on 1865 OS-map

Marked on the 1865 OS-map as a “tumulus”, it was destroyed by some idiot in 1818 due to some basic lacking; but we can see from the old map how close it was to the Giant’s Stone on the south-side of the River Tweed, to which it may have had an archaeological connection with. When it was destroyed, the New Statistical Account in 1845 described there being a six-foot long stone coffin (cist) beneath the tumulus, containing the usual burial urn.

Folklore

When the 18th century writer Alexander Pennecuik (1715) wrote about this old tomb, he narrated the tradition of the site as told him by the local people, telling:

“….upon the head of a burn on the south side of Tweed, stands the old-house of Hawkshaw, belonging (to) Porteous, from a numerous race of Ancestor’s Chiefs of that surname. Over against the foot of Hawkshaw-Burn in a Kairn beside the High road is the Giants Grave, so called from a huge and mighty Fellow, that robbed all on the way, but was at length from a Mount in the over side of the River supprised and shor to Death as Tradition goes.”

References:

Pennecuik, Alexander, A Geographical, Historical Description of the Shire at Tweeddale, John Moncur: Edinburgh 1715.
Royal Commission on the Ancient & Historical Monuments, Scotland, Peeblesshire – volume 1, Aberdeen University Press 1967.

Ravenswood Avenue, Liberton, Edinburgh, Midlothian

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Standing Stone: OS Grid Reference – NT 28282 70502

Also Known as:

Canmore ID 52108
Craigend
Greenend

Getting Here

Take the A7 road south from Edinburgh central (off Princes Street) for several miles. It becomes known as the Old Dalkeith Road eventually, just as it passes the huge wooded ground of Craigmillar Castle on your left (east) and the Inch estate on your right. Walk along here, keeping your eyes peeled for the small path that takes you onto Ravenswood Avenue. Barely 30-40 yards from the main A7 road, the standing stone is there surrounded by railings.

Archaeology & History

A curious place to find a standing stone – especially one that’s still alive! But that’s what we find on the Inch housing estate, thankfully. Highlighted on the 1855 Ordnance Survey map, it was one of a number of standing stones described in George Good’s (1893) fine survey on Liberton parish, which he thought commemorated ancient battles. When he wrote about it, the monolith was “built into the wall on the public road to Greenend”, just as shown on the OS-map. He told how the

“stone was taken down in the beginning of the present century (c.1801), when the road was widened, and it long lay in the field opposite, but was restored to its original place in 1891.”

When the Royal Commission (1929) lads came here many years later, they gave their own archaeocentric description, telling:

Site shown on 1855 map

The old stone in its cage

“About 40 yards from the main road near Little France…is a standing stone, which is set up without packing, with its main axis almost due north and south, but with a slight inclination towards the east. It stands 6¾ feet above ground, and has a girth of 6 feet 5 inches at 3 feet from the base. It is of grey sandstone, badly weathered on two sides and without traces of any artificial markings or design.”

The monolith was included in Adam McLean’s (1977) megalithic survey of the area, where he rightly said how the iron fence that surrounds the stone destroys any atmosphere that might once be had here. Still, at least it’s still standing and is worth checking out if you’re in the area.

Folklore

An old footpath that runs dead straight from Craigmillar Castle towards the stone was long ago said to be the pathway taken by the ghost of a white lady.

In days prior to the housing estate being built, local folk had annual bonfires here between Samhain (Halloween) and Guy Fawkes Night (Oct 31 – Nov 5).

References:

Good, George, Liberton in Ancient and Modern Times, Andrew Elliot: Edinburgh 1893.
McLean, Adam, The Standing Stones of the Lothians, Megalithic Research Publications: Edinburgh 1977.
Royal Commission on the Ancient & Historical Monuments of Scotland, Inventory of Monuments and Constructions in the Counties of Midlothian and West Lothian, HMSO: Edinburgh 1929.