Follow the same directions as those to reach the small Central Design Stone up past the top-end of Shipley Glen. You’ll notice the small disused quarry just a few yards away, and this partly-covered flat stone lies right at the very edge of the quarry itself.
Archaeology & History
Faint cups on CR-122Plan of CR-122 (after Hedges)
Unless you catch this stone in good light, many of the cups on this design are difficult to make out; but defocus for a bit and they’ll come to you. Around 13 cups have been counted on this stone, with a couple of grooves: one of which descends just by the small arc (a common local feature on Baildon’s carvings), near the eastern side of the stone. A larger basin below this, covered by earth, may or may not be natural. Two of the cups here may have been carved sometime in the late 19th or early 20th century, probably around the time the quarrying was being done.
As is common in some parts of Britain, this carving (and others nearby) was found in association with a small cairn-field, much of which has long since gone.
It’s very probable that there were other petroglyphs close to this one, but which have subsequently been destroyed as a result of the quarrying operations here.
References:
Baildon, W. Paley, Baildon and the Baildons – parts 1-15, Adelphi: London 1913-1926.
Bennett, Paul, Megalithic Ramblings between Ilkley and Baildon, private manuscript: Shipley 1982.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Jackson, Sidney, “Cup-Marked Boulder near the Glovershaw Footpath,” in Cartwright Hall Archaeology Group Bulletin, 2:17, 1957.
Hedges, John, The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
This site hasn’t been located. However, if it hasn’t been destroyed by the quarrying on the SW side of the moor, remains of it should still be found amidst the heather and would be a good discovery for any enthusiast.
Archaeology & History
The first notes I found about this place were those by archaeologist Sydney Jackson in 1956, who wrote:
“It would be interesting to know what Dr Richard Richardson, of Bierley Hall, Bradford meant when, writing about 1709, he said that Mr Benjamin Ferrand show him a ‘skirt of stones’ on Harden Moor, near to a row of stones placed in a line nigh two hundred paces in length some two feet above the heath, others hidden beneath it.” (my italics)
The undoubted man-made nature of this row of stones was emphasized by Dr Richardson when he wrote,
“That these stones were placed here by design, no person can doubt; but for what I end cannot conjecture, having never seen anything of this kind before.”
The great Yorkshire historian Harry Speight (1898) also came across the same antiquarian notes many years before and speculated how,
“it may be inferred from this that it had been a double row of stones, like the avenue of Maiden Castle in Swaledale.”
The ‘skirt of stones’ that were described here may be the well-preserved Harden Moor Circle. However in recently finding the short essay of Peter Craik (1907) of Keighley, this idea may need re-assessing, as Craik clearly shows in his survey of the the nearby Catstones Ring earthwork, what he described as the “remains of a cairn” on the northern edge of that ring, giving us a different location for this lost stone row.
However, another potential position for our lost stone row that needs exploring is the one described by Butler Wood following an exploratory visit here with the Bradford historian, William E. Preston, at the beginning of the 20th century. Mr Wood (1905) told of them both coming across some sort of earth-and-stone line “half-a-mile north of” the Catstones Ring, telling:
“Mr W.E. Preston and myself traced a short time ago on Harden Moor, remains of an entrenchment for a distance of 80 or 90 yards. It faces south, and lies near Spring Head Heights. The wall consisting of boulder and earth rising three feet above the soil, but there is no trace of a ditch.”
This is obviously half the length described by Richardson and Ferrand in 1709, but nearly two centuries separate the two accounts (the position of Mr Woods’ line is roughly SE 072 387; whilst that nearer to the Catstones Ring would be nearer SE 069 383).
I’ve searched the tops of this moorland a number of times hoping to locate this seemingly important megalithic stone row, obviously without success. Further searches on the moor are needed after the heather’s been burnt back.
Best visited out of season before the corn’s been planted. It makes it easier to find and doesn’t annoy the land-owner here, who tends to be a decent dood. From Chipping Norton go southeast along the B2046 road to Charlbury. After about 1½ miles take the second right turning down the small country lane. Go slowly down here for less than half a mile, watching the fields on your right. You’re damn close!
Archaeology & History
The Hawk Stone
This impressive, weather-worn, eight-foot tall standing stone stands aloft in the middle of a field due west of the road between Chalford Green and Dean. It’s an excellent monolith and one which, I think, has a lot more occult history known of it than described here. Thought by O.G.S. Crawford (1925) and others in the past to have been “formerly part of a chambered structure,” or prehistoric chambered tomb like that of the Hoar Stone at nearby Enstone, no remains of such a structure unfortunately remain today. It is first illustrated and named on a local map of the region in 1743 CE, and the stone at least has fortunately managed to escape the intense agricultural ravages endemic to this part of the country.
The name “Hawk” stone has been fancied by some to relate to some obscure resemblence to a Hawk, or because there very often are hawks hovering over those upland fields – but these are unlikely. It’s thought by place-name authorities more likely to derive from a corruption of ‘Hoar’ meaning a grey or boundary stone; and as it stands just yards east of the present township boundary line, this derivation seems more probable.
To all lovers of megalithic sites, we highly recommend a visit here!
Folklore
In local folklore and in the opinion of some earlier historians, the Hawk Stone formed an integral part of a stone circle here, but there is little known evidence to substantiate this.
Hawk Stone in summerHawk Stone in winter
A creation legend attached to this site tells that the stone was thrown, or dragged across the land, by a old witch or hag — though we are not told from where. This is a motif found at megalithic sites all across the country (see Bord & Bord 1977; Grinsell 1976, etc). In Corbett’s History of Spelsbury (1962) the author told of the folklore spoken of by one Mr Caleb Lainchbury who
“said the cleft at the top of the Hawk Stone at Dean was supposed to of been made by the chains of the witches who were tied to it and burnt. As witches seem to have been extremely rare in Oxfordshire it cannot have been a very common practise to burn them at Dean; but there may indeed have been some kind of fire ceremonies near the stone.”
Grinsell (1976) also tells how the Hawk Stone has that animistic property, bestowed upon other old monoliths, of coming to life and going “down to the water to drink when it hears the clock strike 12.”
This evidently important and visually impressive monolith also plays an important part in an incredibly precise alignment (ley) running roughly east-west across the landscape. At first, Tom Wilson (1999) thought the alignment had previously gone unnoticed, but later we later found a reference to the same line in an early copy of The Ley Hunter (Cooper 1979). It links up with other important megalithic sites, such as the Hoar Stones at Enstone, Buswell’s thicket, and the ancient Sarsden Cross.
Similarly, when Tom Graves’ (1980) was doing some dowsing experiments at the Rollright stone circle a few miles west, he found what he described as an ‘overground’ (or ley) linking the ring of stones to the Hawk Stone, but no other connecting sites are known along this line.
References:
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley: London 1999.
Bord, Janet & Colin, The Secret Country, BCA: London 1977.
Cooper, Roy, “Some Oxfordshire Leys,” in The Ley Hunter, 86, 1979.
Corbett, Elsie, A History of Spelsbury, Cheney & Sons: Banbury 1962.
Crawford, O.G.S., The Long Barrows of the Cotswolds, John Bellows: Gloucester 1925.
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1954.
Graves, Tom, Needles of Stone, Granada: London 1980.
Grinsell, L.V., Folklore of Prehistoric Sites in Britain, David & Charles: Newton Abbot 1976.
Thor Stone, Taston, hiding in shadows on bright sunny day
Very easy! From which ever direction you approach the gorgeous little village of Taston, get to the Cross in the middle of the road and look up the slight hill and at the old walling on the right-hand side. You can’t really miss it!
Archaeology & History
An impressive seven-foot tall standing stone resting up against the walling of Martin and Martha’s Thorstone Cottage, and which appears to have been recorded as far back as the late thirteenth century in the survey of the Chadlington hundred. Indeed, according to the respective place-name authorities, the village of Taston itself appears to get its name from the Thor Stone, as it’s recorded as Thorstan in 1278 CE. (Gelling 1954)
Less than 100 yards away is a large old stone cross, the top of it now fallen, which may once have had some earlier pre-christian relationship with the Thor Stone; perhaps originating from other standing stones close by our now solitary Thor Stone (see Folklore, below). No other monoliths or prehistoric tombs are presently associated with this site, but its folklore tells of earlier companions…
More than a hundred miles north of here we find an etymological sister in the old village of Thurstaston and where, not surprisingly, we have another Thor’s Stone — but in this instance the name applies to a huge rock outcrop with old pagan legends attached.
Folklore
Elsie Corbett (1962) tells that the creation myth for this stone was that it originated after the great god Thor cast a thunderbolt down from the heavens and this stone appeared as a result. But more intriguing from an archaeological perspective is what Mike Howard (he of The Cauldron magazine) told us in a short article for the Gloucester Earth Mysteries magazine in 1994, which said that our grand old Thor Stone was once part of a stone circle. He wrote:
“At Taston…are the rather battered remains of a megalithic circle known locally as the Thor Stones. It seems the original circle was dug up many years ago and the stones now reside in a neat pile at the crossroads in the centre of the village. The whole edifice resembles nothing less than an eccentric market cross, topped by a phallic stone.”
Although he doesn’t cite any sources for this bit of info (where’d you gerrit from Mike?), we need to take a more careful look at the old cross nearby. And we find another piece of folklore relating to the Taston cross which said that it was placed there to abate the evil influences that were supposed to come from the Thor Stone. This piece of folklore is simply one laid down by the Church which portrayed most things it did not understand, or sought to repress, as being the work of their own demonic power, Satan.
Between these two old monuments was once a huge old elm tree which, says Caroline Pumphrey (1990), was a meeting place of the local villagers in times gone by. Whether this implies the Thor Stone to have been a moot spot is difficult to tell, although the erection of the cross would seem to add weight to this.
More recent screwy notions comes from one woman who reckoned, curiously, that the Thorstone got its name from some completely invented made-up goddess, saying:
“I believe its more likely to be a corruption of the name of ‘Hoar’, the great Goddess. Indeed the Hawk Stone, and various Hoar stones stand widely hereabouts and probably derived their names from the same deity.”
Utter drivel of course (there’s no such goddess as Hoar)! But — like the christians and others before them — people believe what they want to believe and this sorta nonsense is increasingly found all over the internet. As is well known, the word hoar derives from ‘har’, being ‘grey’ or ‘a boundary’ (Gelling, 1954; Smith 1956); and numerous studies show this quite clearly.
References:
Bennett, Paul & Wilson, Tom, The Old Stones of Rollright and District, Cockley: London 1999.
Corbett, Elsie, A History of Spelsbury, Cheney & Sons: Banbury 1962.
Gelling, Margaret, The Place-Names of Oxfordshire – volume 2, Cambridge University Press 1954.
Grigson, Geoffrey, The Shell Country Book, George Rainbird: London 1962.
Howard, Mike, ‘From Thor to Rollright,’ in Gloucestershire Earth Mysteries 18, 1994.
Pumphrey, Caroline, Charlbury of our Childhood, Sessions Book: York 1984.
Smith, A.H., English Place-Name Elements – volume 1, Cambridge University Press 1956.
From the old Glen House pub, walk up the road onto ‘Shipley Glen’ as all locals call the place. Go up the Glen Road for about half a mile, watching out for the small dirt-track turning going the slope on your left-hand side just near where the road starting swerving uphill to the right. At this point where the track heads down and into the trees, there’s a footpath going into the bracken along to the right, heading onto level ground. Walk up and along here. After 100 yards or so you’ll notice the disused quarry on your left. Keep walking along the footpath (two end up running parallel to each other) and you’ll see this carving right beneath your feet!
Archaeology & History
Baildon Moor carving 126
This was one of the very first examples of “cup and ring stones” that I ever saw, when I was a mere 10 or 11 years old! I’m not quite sure what I expected to find, but something about this stone with its deeply set cup-markings obviously had an effect on me – as I’m still foraging about looking at them more than 35 years later! About 20 yards away from the Glovershaw quarry carving (Baildon Moor 122), this central design stone — as I used to call it — was first recorded in W. Paley Baildon’s (1913) magnum opus and was then all-but-forgotten until the Bradford Archaeology Group mentioned it again more than forty years later. Although you can only see three distinct cups on this small rock, another 2 or 3 seem in evidence under better lighting conditions, and a small line runs below the cups in the photo here, which you can just make out above the central cup.
This carving and others close by give the distinct impression that they were once part of some seemingly lost cairn-field, awaiting rediscovery…
References:
Baildon, W. Paley, Baildon and the Baildons – parts 1-15, Adelphi: London 1913-1926.
Bennett, Paul, Of Cups and Rings and Things, unpublished: Shipley 1981.
Bennett, Paul, Megalithic Ramblings between Ilkley and Baildon, unpublished: Shipley 1982.
Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Leeds 2003.
Cowling, Eric T., Rombald’s Way, William Walker: Otley 1946.
Hedges, John, The Carved Rocks on Rombald’s Moor, WYMCC: Wakefield 1986.
Cup-and-Ring Stone (destroyed): OS Grid Reference – NT 138 746
Archaeology & History
Lost carving of Carlowrie
Two-thirds of a mile west of the Cat Stane, on land immediately north of the River Almond by Edinburgh Airport in an area that was reported in 1780 to be “filled with the skeletons of human bodies,” this old petroglyph could once be found. The Scottish Royal Commission (1929) described it as being a covering stone for a short prehistoric tomb near the OS-grid reference cited here, “but when discovered it was much broken by the plough that it does not appear to have been preserved.” They refer instead to the last report of the site in the Scottish Society of Antiquaries journal, where we were informed that the cover stone was,
“marked with three series at least of concentric circles… The widest diameters of the sets of rings cut on the inside of the lid is about five inches, and each set is composed of five concentric circles.”
All trace of this carving appears to have been lost. Other carvings reported nearby in the 19th century also appear to have been lost or destroyed.
References:
Morris, Ronald W.B., The Prehistoric Rock Art of Southern Scotland, BAR 86: Oxford 1981.
Royal Commission on Ancient & Historical Monuments, Scotland, Midlothian and Westlothian, HMSO: Edinburgh 1929.
Simpson, J.Y., The Cat-Stane, Edinburghshire, Neill & Co: Edinburgh 1862.
Simpson, J.Y., “On Ancient Sculpturings of Cups and Concentric Rings,” in Proceedings of the Society of Antiquaries, Scotland, volume 6, 1864-66.
Standing Stone (destroyed?): OS Grid Reference – NS 805 958
Archaeology & History
Nearly a hundred years ago Christina Buchan told the local writer Donald Morris (1935) about this seemingly forgotten and lost megalithic site. The narrative she gave told:
“I remember a stone which was known among the Causewayhead people as the Bel Stane. (The name is significant) It originally stood in the Doocot Park on Spittal Farm. This park overlooks the high road from Causewayhead to Bridge of Allan and adjoins the steading of Spittal… When the road leading up through the village of Causewayhead was formed (about 1820), the garden of William Robb’s cottage near the foot of the Broad Loan was somewhat altered in shape. He put up a new gate and, requiring a gatepost, he lifted the Bel Stane from Doocot Park and set it up at the front of his own house to support the gate. It was a stone of pillar-shape and stood four or five feet above the ground, and I do not remember whether they were any markings on it. The cottage became ruinous many years ago and the garden ran waste. A new house is now built on the site, but the Bel Stane has been lost.”
There is a possible contender for the lost Bel Stane, used again as another gatepost, on the south-side of the road some 450 yards to the east (at NS 80922 95931). The stone in question is somewhat fatter than usual gateposts, about four-feet tall, and has the eroded appearance of considerably greater age than many others. The monolith isn’t mentioned in the Royal Commission’s Stirlingshire inventory. Further information would be very welcome.
References:
Morris, David, B., ‘Causewayhead a Hundred Years Ago’, in Transactions of the Stirling Natural History and Archaeological Society, 1935.
Not too troublesome to locate really… It’s at the top-end of the University, just above the side of the small Hermitage Road, about 100 yards along. Keep your eyes peeled to your left!
Archaeology & History
Pathfoot Stone
Today standing proud and upright, this ruinous standing stone has been knocked about in the last couple of hundred years. Although we can clearly see that it’s been “fixed” in its present condition, standing more than 10 feet high, when the Royal Commission lads came here in August 1952 (as they reported in their utterly spiffing Stirlingshire (1963) inventory), it wasn’t quite as healthy back. They reported:
“Many years ago the stone, which is of dark grey dolerite, fell down and was broken, and the basal portion, now re-erected, is only 3ft 10in high; two large fragments however, still lie beside the base, and the original stone is said to have stood to a height of 9ft 4in. Of a more or less oblong section throughout, the re-erected stones measures 2ft 10in by 1ft 10in at ground level, swells to its greatest dimensions (3ft 2 in by 1ft 9in) at a height of 1ft 4in, and diminishes at the top…”
…and again!
But the scenario got even worse, cos after the Royal Commission boys had measured it up and did their report, it was completely removed! Thankfully, following pressure from themselves and the help of the usual locals, the stone was stood back upright in the position we can see it today. And — fingers crossed — long may it stay here!
Folklore
Commemorative plaque!
A plaque that accompanies the monolith tells that the old village of Pathfoot itself was actually “built around this standing stone” — which sounds more like it was the ‘centre’ or focus of the old place. An omphalos perhaps? The additional piece of lore described in Menzies (1905) work, that an annual cattle fair was held here, indicates it as an ancient site of trade, as well as a possible gathering stone: folklore that we find is attributed to another standing stone nearby.
Hutchinson, A.F., “The Standing Stones of Stirling District,” in The Stirling Antiquary, volume 1, 1893.
Hutchinson, A.F., “The Standing Stones and other Rude Monuments of Stirling District,” in Transactions of the Stirling Natural History and Antiquarian Society, 1893.
Royal Commission on the Ancient and Historical Monuments of Scotland, Stirlingshire – volume 1, HMSO: Edinburgh 1963.
Pretty easy to find. From Ampleforth town centre, go left at the T-junction and 100 yards on a footpath takes you up into the sloping fields above the town. Follow the footpath up (avoiding the fall into the small wooded valley on your left) and keep going across the fields. Follow the path towards the point of the woodland on the level, then walk along its edge until you see a rounded copse of trees on your left, with a surrounding ditch. You’ve found it! (if you hit the road, turn back & walk 100 yards)
Archaeology & History
Thought to have been first constructed in the late Bronze Age period, in 1963 R.H. Hayes described this site as being “the finest enclosure type of earthwork in the district,” telling:
“It is roughly quadrangular, some 54 yards across, rampart to rampart, with internal ditch 12ft wide and in places still 4ft in depth. The rampart is 24-26ft wide and 9-10ft high above the bottom of the ditch. It is of earth and rubble with an entrance 9ft wide on the ESE. One gets the impression that the central area is a araised platform above the level of the surrounding moor.”
Studfold Ring on 1856 OS-map
At the time of Hayes’ description, conclusions about the purpose of this site were difficult. He drew parallels between this and two other sites in northeast Yorkshire: one on Great Ayton Moor and another near Borrowby on Newton Mulgrave Moor.
On the outside of the ‘enclosure’ he described “a curious turf (?) bank 6ft wide and 2ft high which curves around the tumuli to the northeast, following the ditch of one of them, thence to another mound 32ft in diameter north of the Ring, whence it turns due west and runs towards a dewpond in the junction of three turf walls,” finally adding, “It could be connected with ancient cultivation.”
According to Eilert Ekwall (1922), the name Studfold probably derives from,
“‘Stodfalod’, which is a common name for old Roman (or other) enclosures. The name indicates that the Anglo-Saxons often used such old enclosures for horsefolds.”
Place-name master A.H. Smith (1956) reinforces this and tells us the dates of this name are even later; describing,
“stod-fald OE, ‘a stud-fold, a horse enclosure’; the word is often applied to ancient enclosures which the Anglo-Saxons used for horse-folds.”
Modern archaeo’s have added the etymologist’s notion of a ‘horse enclosure’ onto their summaries of the site in recent years.
…to be continued…
References:
Ekwall, Eilert, The Place-Names of Lancashire, Manchester University Press 1922.
Hayes, R.H. ‘Archaeology: Dikes and Earthworks,’ in J. McDonnell’s A History of Helmsley, Rievaulx and District, Stonegate Press: York 1963.
Smith, A.H. English Place-Name Elements, II, Cambridge University Press 1956.
White, Stanhope, The North York Moors: An Introduction, Dalesman: Clapham 1979.
Acknowledgements: Huge thanks to Martin Dawes for correcting my initial erroneous route to the site.
An unexcavated ring cairn in a very good state of preservation can be seen in the field immediately west of the River Halladale. Measuring more than 14 yards across east-west and 15 yards north-south, the site stands in association with several other unexcavated cairns.
Folklore
Although some of the cairns here have been found with prehistoric burials in them, tradition tells that the cairns here were the result of “a great battle between the native Pictish inhabitants and the invading Norsemen.” So wrote George Sutherland, many moons ago. He continued:
“The Norsemen were defeated in that battle, and Halladha, their leader, was slain. It is from him that the river and the dale take their name. The battle was fought on a hillside, on the east side of the river and that hillside is covered with cairns which are supposed to mark the graves of those slain in this battle, but the body of Halladha, the norse leader, was interred on the west side of the river, and his sword was laid in the grave beside his body. Near the circular trench where he is said to have been buried there are several heaps of stones which are supposed to mark the graves of other Norsemen of note who fell in the battle.”
References:
Sutherland, G., Folklore Gleanings and Character Sketches from the Far North, John o’ Groats Journal: Wick 1937.
