To be found on the wooded hill about 160 yards north of Wallstale Farm, on the Polmaise Road on the western side of the M9, a mile or so south of Cambusbarron, below the hugely impressive Murrayshall Quarries. Walk up the steep slope into the woodland and when you reach the level you’ll find the stonework remains. It’s on the edge of the slope in the trees.
Archaeology & History
This old fortified walled structure is best seen in the winter months when all the vegetation has fallen back to Earth. If you come here in the summer, the woods are nice but the monument can’t be seen as clearly. Found at the top of the slope above the roadside, it was described in the Stirlingshire Royal Commission (1963) account as follows:
Ground-plan of Wallstale Dun (after RCAHMS 1963)Wallstale Dun, up there somewhere!
“It is almost circular in plan…measuring about 45ft in diameter within a ruined stone wall some 11ft in thickness. Except on the ESE side, where the entrance was probably situated, the wall can be traced continuously by patches of rubble core, and round the east half outer facing-stones are visible up to a maximum height of four courses. In contrast, the inner face is only exposed for a short distance on the ENE. The interior of the dun is featureless. On the NW side the dun is protected by a rock-cut ditch of substantial proportions which traverses the spur; it measures 26ft in width at the top and the scarp is 5ft 6in in depth.”
References:
Royal Commission on the Ancient & Historical Monuments Scotland, Stirling – volume 1, HMSO: Edinburgh 1963.
Not to be confused with the Achnacreebeag chambered tomb a short distance to the east, Achnacree is a site that has been made ruinous over the last 100 years, prior to which — as R.A. Smith’s (1885) illustration here shows — we had a quite grand prehistoric chambered cairn to behold. It’s still worth looking at though!
R.A. Smith’s old drawingSmith’s early plan of the cairn
The once giant tomb is neolithic in age and nature, and was defined by Audrey Henshall (1972) as a passage grave of the Clyde Cairns group. It appears to have been built over two different periods: the earliest being when the first two internal chambers were done, “which in building technique and plan are comparable to a two-compartment Clyde-chamber and which may have been covered by a small cairn.” (RCAHMS 1974) Much later, the long passage seems to have been added and built over the original chambers.
Although Smith (1885) and Henshall describe the large cairn, the Scottish Royal Commission (1974) entry gives the most succint archaeocentric summary of the site:
“The cairn is about 24.4m in diameter and now stands to a height of some 3.4m on the S and 4.1m on the NE, although it is said to have been about 4.6m high before excavation; it consists of small and medium-sized stones, interspersed with a few large boulders. A low platform of cairn material, now grass-covered and about 1m high, extends round the base of the cairn and increases the overall diameter to about 40m. The entrance to the passage is on the SE side of the cairn and is marked by four upright stones, one of which is now leaning out of position. The central pair, set about 1.2m apart and protruding 1.3m and 0.4m above the cairn material, are the portal stones on either side of the passage, while the flanking pair may be the remains of a shallow forecourt. The passage, which measured 6.4m in length and 0.6m in width, was constructed of upright slate slabs about 1m in height, and the roof was composed of similar slabs. The excavator recorded that the passage was filled with stones, and these seem to indicate a deliberate blocking after the final burial-deposit. The chamber comprised three compartments. The outer, measuring 1.8m by 1.2m and about 2.1m in height, was constructed of upright slabs and drystone walling supplemented by corbelling, and was covered by a single capstone. The central compartment, measuring 2m by 0.7m and 1.6m in height, was entered across a large transverse slab, and the entrance itself appeared to have been deliberately sealed with stones ‘built firmly in after the chamber had been completed.’ The sides of this chamber were formed of blocks of stone supplemented by dry-stone walling, and it was roofed by a singular capstone. The inner compartment was entered across a sill-stone, and measured 1.4m by 0.9m and 1.7m in height. A combination of slabs and dry-stone walling had been employed in its construction, and it was roofed by a single massive capstone some 0.4m thick. Each side-wall was constructed of two slabs set lengthwise one above the other, in such a way that a narrow ledge was formed at their junction. On these two ledges a number of white quartz pebbles had been deliberately deposited… Three neolithic pottery bowls were discovered in the course of the excavation — a fragmentary vessel from the outer compartment, and one complete and one fragmentary bowl from the inner compartment.”
These bowls were sent to Edinburgh’s National Museum of Antiquities soon after being found.
Folklore
Those of you into earthlights will like this one! Also known as Carn Ban, or the White Cairn, aswell as Ossian’s Cairn, R. Angus Smith (1885:217) told how,
“it was curious…to listen to the superstitions that came out (about this tomb). One woman who lived here, and might therefore be considered an authority, said that she used to see lights upon it in dark nights.”
Another old local was truly terrified of the place, and said he would not enter this tomb for all the money in Lochnell Estate.
Regarding the various names given to the site, when Mr Smith (1885) wrote about it all those years ago, he told:
“We have often inquired the name of the cairn. The cairn really has had no definite name. Some people have called it Carn Ban or White Cairn, but that is evidently confusing it with the other cairn which we saw over the moss, and which is really whiter. Some people have called it Ossian’s Cairn, but that is not an old name, and even if it had been, we know that it is a common thing to attach this name to anything old. We call it Achnacree Cairn, from the name of the farm on which it stands.”
References:
Henshall, A.S., The Chambered Tombs of Scotland – volume 2, Edinburgh University Press 1972.
Royal Commission on the Ancient & Historical Monuments of Scotland, Argyll – Volume 2: Lorn, HMSO: Edinburgh 1974.
Stone Circle (destroyed): OS Grid Reference – SU 0986 6713
Archaeology & History
Smith’s plan of the site
This all-but-destroyed megalithic ring is all-but-unknown in most of the archaeological gazetteers — including even Burl’s (2000) magnum opus! But we know it was there. And according to the Avebury authority Pete Glastonbury , there “are a couple or three small stones buried on the hill but nothing else to see.” Which is a pity, as the site sounds like it was something to behold in bygone times. Although it seems to have been described initially by the legendary druidical antiquarian, William Stukeley, a more lengthy description followed in the 19th century by the reverend A.C. Smith (1885), when he and a friend took it upon themselves to cut back some of the turf that was covering a number of stones — and they weren’t to be disappointed!
The site itself appears to have stood right on the southern boundary line of Avebury parish, meaning that the site could have been named and cited on any early boundary perambulation records that might exist of the parish. (do any of you Wiltshire folk have access to any such old records?) But if there are no such early accounts, the earliest record we’ll have to stick with is good old Mr Stukeley (1743), who only gave it a passing mention, saying:
“Upon the heath south of Silbury was a very large oblong work like a long barrow, made only of stones pitch’d in the ground; no tumulus. Mr Smith before-mentioned told me his cousin took the stones away (then) fourteen years ago, to make mere (boundary, PB) stones withal. I take it to have been an Archdruid’s, tho’ humble, yet magnificent; being 350 feet or 200 cubits long.”
Nearly 150 years later Reverend Smith gave us a more detailed account, and ground-plan, describing the place as,
“a stone circle, of considerable dimensions, though imperfect and formed of very small sarsens, but which I believe to have been in some way connected with Abury. Though it appears to have been mentioned by Stukeley one hundred and fifty years ago, it had been long since buried, and completely forgotten till I was fortunate enough to discover it by digging in the year 1877. I was led to the discovery by the suspicious look of certain stones which, though scattered in no regular form, appeared as if they might have once stood erect, in some sort of order, on the segment of a large circle. I had often stopped to examine them as I wandered over that part of the downs; till at last previous suspicions ripened into conviction, as closer observation revealed sundry other stones just showing above the ground, and there also seemed to be faint indications of a trench, all pointing, with more or less accuracy, to the supposed circle. Not to dwell upon the details of the investigation, which, however, were of singular interest to me, the result was that (with the permission of both owner and occupier of the land, and assisted by Mr William Long), I probed the ground in every direction, and uncovered the turf wherever a stone was found: and on our first day’s work we unearthed no less than twenty-two sarsen stones, all forming part of the circle, and lying from two to twelve inches below the surface. These stones were all of small size, some of them very small, but that they were placed by the hand of man in the positions they now occupy, in many cases nearly touching one another, and that they formed part of a large circle or oblong, admits, I think, of no doubt. I say part of a circle, because, though the northern, southern and eastern segments are tolerably well defined, I could find scarcely a single stone on what should be the western segment to complete the circle. That the area thus enclosed is not insignificant will appear from the diameter (in length, or from north to south, 261 feet; and in breadth, or from east to west, 216 feet). Again, its position (due south of Silbury, and within full view of it, as well as the Sanctuary on Overton Hill, and with Abury immediately behind Silbury, due north of it, from which also Silbury is equidistant) seems to intimate that it may have had some connection with the great temple.”
A ley running through the circle (image courtesy Paul Devereux)
Smith then proceeded to query the nature of the monument, commenting on how Sir John Lubbock and members of the British Archaeological Association were intrigued by the remains, but a little perplexed and unable “to form any opinion” as to the exact nature of the site. But this didn’t stop mythographer and historian Michael Dames (1977) who, in his classic Avebury Cycle, suggested that the site “marked the navel of the landscape goddess” in the region.
The site didn’t go unnoticed in Devereux and Thomson’s (1979) classic Ley Hunter’s Companion, where it plays an important point along a ley that runs north-south for 13 miles between Bincknoll Castle at the north, to Marden Henge at the south. Such an alignment had been noted much earlier by other archaeologists and historians.
The site does look strange for a stone circle in Smith’s ground-plan and has more the hallmarks of a type of enclosure or settlement of some sort. It certainly wouldn’t be out of place, design-wise, as a prehistoric settlement in our more northern climes. However, without further data it seems we may never know the true nature of this old stone site…
References:
Dames, Michael, The Avebury Cycle, Thames & Hudson: London 1977.
Devereux, Paul & Thomson, Ian, The Ley Hunter’s Companion, Thames & Hudson: London 1979.
The second highest of Wiltshire’s prehistoric camps or hillforts, Martinsell Hill was described as early as the 13th century as ‘Mattelsore’ and was known in local dialect and literary forms as variants around the word mattels, until the 16th century, when the title became altered in literature and for the first time became known as ‘Martinshall’ (and variants thereof), which has stuck ever since. As the etymologists Gover, Mawer & Stenton (1939) proclaimed,
“the first element (mattels, PB) must be associated with the old english name for the camp which stands on top of it: the Mætelmesburg of the Pewsey charter” —
A.C. Smith’s old map
Which the authors think derived from “Mætelmesora, i.e., ‘Mæþelhelm’s bank'”, being the name of a tribal leader or elder who gave his name to the hill upon which the fort was built. Margaret Gelling echoes the sentiment in her Place-Names in the Landscape, but we must keep in mind that such derivation is still a quite speculative etymology and one which doesn’t seem to be able to be proven (as yet!).
The hillfort and its remains were described in some detail in the second volume of Colt Hoare’s classic Ancient Wiltshire (1819: 107), where he wrote:
“Martin’s Hill or Martinshal Hill is in North Wilts what Long Knoll near Maiden Bradley is in South Wilts, ‘collis longe spectabilis’. This elevated point commands a most advantageous prospect of the rich vale that separates the northern and southern districts of our county, , and is rendered interesting to the antiquary by an extensive earthenwork that crowns the summit of the hill. Its form resembles an oblong square on all sides, except towards the east, where it bends inward in order to humour the natural shape of the hill. Its area, which is in tillage, comprehends thirty-one acres; and as several entrances have been made through the ramparts for the convenience of agriculture, it is difficult to ascertain on which side were the original approaches to the camp. This hill, in its formation, presents a peculiarity rather contrary to the usual system of nature, by rising in height towards the east, where a bold and tremendous precipice of smooth turf shelves down from the summit to the base of the hill. This eminence is more remarkable for the rich and extensive prospect which it affords than for the plan of its entrenchments, which consists of a single vallum and fosse. Not having discovered by digging any certain marks of ancient populations within its area, I am inclined to think that it may be considered as an asylum to which the Britons, who were very numerous in its environs, sent their families and herds in times of danger: the single vallum and ditch prove its British origin, and the great extent of its area seems to warrant this conjecture.”
Hippisley Cox’s ground-plan
This aint a bad assumption for a fella who wrote this 200 years ago without the aid of excavation or modern archaeocentric analysis. But we can see that Hoare was utilizing that dying virtue of common sense here, and find that much of what he said remains the echoed narrative of modern archaeologists who, I believe, still aint done a detailed excavation on the site themselves. (weird for down South!) Later in the 19th century, when the reverend A.C. Smith (1885) visited and wrote about the hillfort, he added little to Hoare’s earlier words. And the descriptive narrative of the site remained roughly the same (Massingham’s intriguing ascriptions aside!) even after a small excavation was undertaken in 1907, which found very little. Hippisley Cox (1927) passed this way in his fine travelogue of ancient roads and trackways in Wessex, describing the enclosed top of this hill as
“the site of a complete neolithic settlement, including dew-ponds, a cattle compound, a flint quarry, lynchetts, dicthes of defence and deep cattle tracks formed by much going and coming of beasts from the valley.”
He may have been right! In more recent times Geoffrey Williams (1993) describes the Martinsell hillfort, which again only gives slightly more info than Colt Hoare’s 1819 narrative. The site covers 32 acres in size, is roughly rectangular in form, measuring roughly 330 yards (302m) across east to west, and 480 yards (439m) north to south. There appears to be at least one entrance on its northeastern edge.
Folklore
What seems to be a survival of prechristian sun lore is found in one or two of the events that used to happen upon and around Martinsell. A number of local history books give varying descriptions of the events here, but Devereux and Thomson (1979) condense the information nicely, telling us that
“The camp seems to have been a focus for curious Palm Sunday ‘games’ in past centuries, one of which involved a line of boys standing at intervals from the base to the summit of the hill. Using hockey sticks, they then proceeded to knock a ball in succession up the hill to the top. Another activity was the throwing of oranges down the hill slopes with boys going headlong after them. Evene more strangely, local youths used to slither down the escarpment on horses skulls.”
Mythographer and writer Michael Dames (1977) thought that such festive activities on and around the hill related to remnants of ancient goddess worship here.
Ley line running from Martinsell (image courtesy Paul Devereux)
In Paul Devereux & Ian Thomson’s (1979) ley hunter’s guide, the Martinsell Hill site stands at the beginning of a ley, which then runs northwest for more than seven miles, eventually ending at the well known causewayed enclosure of Windmill Hill — but not before passing by the Avebury stone circle and several prehistoric tombs on route. This ley is a simple alignment between sites (as the ‘discover’ of leys, Alfred Watkins described them) and has nothing to do with the modern contrivance of energy lines.
…to be continued…
References:
Bradley, A.G., Round about Wiltshire, Methuen: London 1948.
Dames, Michael, The Avebury Cycle, Thames & Hudson: London 1977.
Devereux, Paul & Thomson, Ian, The Ley Hunter’s Companion, Thames & Hudson: London 1979.
Gomme, Alice B., “Folklore Scraps from Several Localities,” in Folklore Journal, 20:1, 1909.
Gover, J.E.B., Mawer, A. & Stenton, F.M., The Place-Names of Wiltshire, Cambridge University Press 1939.
Harding, D.W., The Iron Age in Lowland Britain, RKP: London 1974.
Hoare, Richard Colt, The Ancient History of North Wiltshire, Lackington, Hughes, Mavor & Jones: London 1819.
Massingham, H.J., Downland Man, Jonathan Cape: London 1926.
Partidge, T.B., “Wiltshire Folklore,” in Folklore Journal, 26:2, 1915.
Smith, A.C., A Guide to the British and Roman Antiquities of the North Wiltshire Downs, Wiltshire Archaeological & Natural History Society 1885.
Williams, Geoffrey, The Iron Age Hillforts of England, Horace Books 1993.
Two real ways to get here. Either (i) follow the directions to get to the Stag Cottage carvings of Duncroisk 1, then walk down to the fence by the riverside and walk along to the left for a coupla hundred yards till you reach a second metal fence-post sticking out of a rock on the other side of the deer-fencing; or (ii) from the roadside burn a coupla hundred yards along the road before you reach Stag Cottage, follow it down to the riverside, then head along the footpath behind the fencing, parallel with the river’s edge. It aint far. Within 100 yards you’ll reach the stone with the metal pole sticking out of it and the carvings are on this!
Archaeology & History
Confusingly redesignated as Duncroisk 5 carving by the usually efficient Canmore people, we’re sticking with this stone’s original name given by Ronald Morris (1981) in his British Archaeological Report of this and nearby carvings — and a quite fascinating carving this is as well!
C.G. Cash’s drawingDuncroisk 3 stone
As with many cup-and-rings, erosion and lighting has a powerful effect on seeing the design correctly. On my visit here in recent months there were quite distinct additional elements in the carving which haven’t been noted by previous archaeologists. But in saying that, there were also some elements that were reported by the earliest antiquarians that proved difficult to see in the grey light of day when I was here. The earliest report of the carving by C.G. Cash (1912) told there to be five rings, whereas today only 3 or 4 are visible (though this will probably change when viewed in other lighting conditions).
When Mr Cash told of this stone in his essay on the antiquities of Killin it sounded as if it was lucky to have survived, as it had previously been dug out and left by the roadside, before then being reused by a local to fix a fence-post in! Mr Cash told us that the local,
“had used it as the foundation stone of the stretching post at the south end of the easternmost fence on the farm, and there I found it, near the brink of the river, buried in sand and turf. I cleared it and then in pouring rain crouched over it to make a hasty sketch. It bears eighteen cups, of which five are surrounded by rings. The largest cups are 2½ inches and the rings 6 inches in diameter.”
Ron Morris’ images
When I visited the place the weather was much the same as Mr Cash described: lovely teeming rain, typical of the mountains, with the surrounding trees breathing moisture onto the slopes as ever.
Years later when Ronald Morris (1981) came here he saw “4 cups-and-one-ring…probably complete rings, up to 12cm (5 in) in diameters and 10 cups up to 2cm deep.”
If you stand and face the stone, the cup-marking on its lower right side (see Morris’ old photo, above) has a pecked line running from it further to the right and down to the edge of the rock. You can clearly make it out on the top photo. This carved line also seemed to touch another carved line which can be seen running along the outer edge of the stone — although the poor light didn’t allow me to view this with absolute confidence. I’ll have another look at it again when I’m up in the area in May and hopefully confirm or deny it with greater confidence (and if anyone else gets here in the meantime, have a look and see what y’ think).
Get right to the top of the valley, past the end of the tree-line where the moor opens up ahead of you. Keep going till you reach the farmhouse on the left (there are usually sheepdogs outside, barking their heads off!). Take the track on the right, making sure y’ close the gate (the farmer here is infamous – so please shut the gate!). Cross the yummy stream at the bottom & double-back on y’self. If or when y’ reach the derelict house (an old shooting house), drop down the small valley, over the stream and stick to the bottom edge of the slope. (if y’ don’t reach the house, just cross the stream and keep to the contours) Keep walking for about 200 yards, keeping your eyes peeled for some uprights!
Archaeology & History
As with the Turvin Stone a half-mile southwest of here, this too is a very peculiar site. ‘Peculiar’ inasmuch as no-one really seems to be able to make head or tails what the place actually was. As you’re approaching the place, it looks like some decent ‘four-poster’ stone circle is ahead of you; but once you reach the place there are a veritable number of other earthfast rocks and tumbled stones all round, making your initial appraisal of the place suddenly grind to a halt! Added to this is the oddity of finding the standing stones on a considerable geological slope, unlike most other megalithic sites in the region (and elsewhere for that matter!).
The tallest standing stone
The tallest, easternmost of the three stones (SD 99547 21992) is more than five-feet tall and is lower down the slope than the other uprights here. Almost ‘surrounded’ by some denuded stone enclave (a large robbed cairn perhaps?), this is the most visually impressive of the stones here. Up the slope from here 15 yards (13.56m) away is what may, or may not, be a simple earthfast boulder (at SD 99535 21999): but it’s upright, about 3 feet tall, and due to proximity gives the impression that it was part of whatever monument this site once was. Due west of the tallest standing stone nearly 20 yards (17.6m) away, is a more rounded stone of ‘female’ character, less than 4 feet tall (at SD 99528 21993). That’s the general gist of the place.
If you visit here you’ll notice another smaller upright a short distance further down the slope in the green, less than three feet tall And there’s possibly another one of similar stature more than 200 yards SSE. But what is this place? Is it prehistoric? Was it built in the Dark Ages? Medieval times? Does anyone have a clue!?
References:
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
From Mytholmroyd, take the Cragg Vale road (B6138) up and up and up, until you get past the tree-level and the hills open up on either side of you. Take note of the farmhouse on the right-hand side of the road a half-mile on and park where you can. Walk down the track by the farmhouse (known as Washfold Road) and cross the stream at the bottom. OK – from here walk straight up the hill in front of you! (not along the footpath) In less than 100 yards it levels out and you’re onto the moorland proper. From here walk straight west for about 400 yards. If you deviate a little, don’t worry. You’ll see this small upright stone as you’re getting closer, seemingly in line with several other rocks, almost giving the impression you’ve come across a stone row. Good luck!
Archaeology & History
The slim upright
This small squat standing stone is just over three feet tall (1m), about 10 inches thick and 3½-feet across. Leaning at an angle into the ground, this broad but thin monolith has sunk some distance into the moorland peat.
It was located on February 15, 2011, in the company of Dave Hazell (pacemaker in tow!) on our first sojourn of the year. It hasn’t been mentioned in any previous surveys and aint in anyway what you’d call impressive. Nearby are the early remains of old walling north, east and west of here (one of them being a small enclosure of some type), for which I can again find no other references. What looks distinctly like the remains of a large cairn isn’t far away either. However, it may be that some of the remains up here are medieval in nature and it would be of benefit if someone who specializes in remains from that period could have a look here. The equally curious Turley Holes standing stones can be seen a half-mile northeast of here.
Best way here is, from Mytholmroyd go up the Cragg Vale road for a coupla miles, then turn right and heading down, then up, towards Withens Clough reservoir. Once there, walk onto the moor to your left (south) until you’re on the ridge above you. Keep walking until y’ see the rocky cairn-like creatures stood in isolation on a flat moorland plain.
Archaeology & History
Two Lads – on a dark, rainy, windy day
Truly weird spot this one, but I love it! Seemingly miles from anywhere, it’s one helluva walk to most folk, but utterly worthwhile when your arrive. On a clear day you can see for miles and the landscape is adorable! On a cloudy rainy day, the feel of the place changes if you take care to stay with the site, saturated, meditating (as no other people ever turn up when She’s like that – so you and the place get the best from each other!).
The site comprises of two boulders, each crowned with a cairn of stones. The westernmost one of the two (SD 98392 22111) is intriguing as it has, carved upon the rock beneath the stone cairn on the northwestern edge of the stone, what looks like a singular cup-marking, plus a large water-worn bowl on its northern edge, and a very distinct deeply-cut cross-base, several inches deep, near the northeastern corner of the rock. This cross-base seems slightly more rectangular in form than square; although the large covering of stones makes an accurate ascription difficult. If this cross-base and cup-markings are authentic, we would have here a clear example of the christianization of a previously heathen site.
A cursory examination of the easternmost of the Two Lads (SD 98397 22117) doesn’t indicate any artificial workings on the rock surface.
Two Lads on 1853 OS-map
Although the two ‘cairns’ on top of these two rocks are not prehistoric in nature, about 20 yards behind the Two Lads (south) may once have been the severely denuded remains of a once large prehistoric cairn. Although the position in the landscape is perfect for such a construction, this is somewhat tentative, it’s gotta be said! Further examinations are obviously necessary here.
The studious A.H. Smith (1961-63) believes that a field-name record from 1624, describing some ‘Lad Stones’ in the parish of Heptonstall relates to this site. We know with certainty however, that this site was first illustrated on Greenwood’s 1771 map of Yorkshire, then highlighted on more recent 19th century Ordnance Survey maps as ‘cairns.’
Folklore
Drawing of the Lads in 1877
The creation myth behind this place is that two lads were walking over the moor in midwinter and got caught in a blizzard. Losing all sense of visibility they tried to shelter from the wind and snow by hiding behind these rocks, but perished. Sometime later their bodies were found and the curious “cairn” of rocks were mounted onto the boulders to mark where they’d died. This is a folktale we find at many other old stone remains on the hilltops of northern England and Scotland.
The Two Lads seems to be very close to a midwinter alignment (or izzit a lunar standstill line?), linking it with the huge Rudstoop Standing Stone and, eventually, Robin Hood’s Penny Stone on Midgley Moor – which might be the root of the folktale. (i.e. midwinter, snow, death) Any archaeoastronomy buffs out there wanna check this one out? Then we can confirm or dismiss it.
References:
Anonymous, “The ‘Two Lads’, Withens Moor,” in Todmorden & Hebden Bridge Historical Almanack, T. Dawson: Todmorden 1877.
Bennett, Paul, The Old Stones of Elmet, Capall Bann: Milverton 2001.
Smith, A.H., The Place-Names of the West Riding of Yorkshire, Cambridge University Press 1961-63.
Another one of those rare cup-marked stones from Cornwall, once again found in association with a burial— but once again destroyed, this time by having an airfield built over the tomb! This “cup-marked and perforated slab” was said by Paul Ashbee (1958: 192) to have been unearthed “by Mr C.K. Andrew” in 1941 when he was digging in the Nancekuke round barrow. Yet an earlier reference to the same site by Mr o’ Neil (1948: 26) told that “the grave was rifled c.1926, but in the ditch there were found traces of a Bronze Age wooden shovel and a perforated and cup-marked slate.” For any students studying this arena, the correct date would appear to be the earlier of the two.
I’ve not been able to locate any decent photos or diagrams of this small cup-marked stone and would truly appreciate an illustration of it if anyone could get hold of one.
References:
Ashbee, Paul, “The Excavation of Tregulland Burrow, Treneglos Parish, Cornwall,” in Antiquaries Journal, volume 38, 1958.
o’ Neil, B.H. St. John, “War and Archaeology in Britain”, in Antiquaries Journal, volume XXVIII, January-April 1948.
To get here, follow the same directions to reach its nearby colleague of Carse Farm south — but instead of walking down the track to where its companion is found, this small ring of stones is found a coupla hundred yards into the first field by the roadside. Unless the field’s fulla corn (in which case, give it a miss cos even if you do find it, you won’t be able to make much out), y’ can’t really miss it!
Archaeology & History
As with its nearby companion of Carse Farm south, this small “ring” of four stones is found along the Tay valley floor and, though cited as a stone circle in many archaeology tomes, should more accurately be defined as a cairn circle of sorts. Structurally akin to other four-posters, it reminded me of a distant companion in North Yorkshire more than 200 miles south: the Druids Altar at Bordley, which is also a robbed prehistoric tomb and not a stone circle. But it’s a fine little site sat amidst the majestic temple of surrounding hills on all sides, bar east, where the Tay valley reaches into the distance.
Faint cup-marksCarse Farm, looking north
Like its damaged companion in the field below, some of the stones in this circle also have well-defined cup-markings on top of the uprights; although when we visited here, low cloud and late daylight conditions prevented us from getting good images of the cup-marks concerned (as the photo of one of them here illustrates). The cup-markings are, curiously, carved on the top of the small standing stones.
Described briefly in Alexander Thom’s Megalithic Rings (1980), he regarded its geometry as “circular” in structure. Aubrey Burl (1988) gave the lengthier archaeological history of the site, telling:
“On the ‘carse’, or lowland…this 4-poster was excavated in 1964. When Coles saw it in 1907 only three smallish stones remained standing although “it seems clear that at this site there were originally four Stones as in so many other Perthshire groups”… The SW stone was missing but halfway between the NW and SE stones a long, thin slab lay half-buried.
“Coles noticed that there were cupmarks on the tops of both the NE and SE stones. The SE had three carvings but the top of the NE had no fewer than 17, the largest ‘cup’ being 4 by 3½in (10 x 9cm). In the group were two ‘dumb-bells’. In the same field the farmer had dragged away a buried stone which was also cupmarked.* (my italics, PB)
“Of the three standing stones, the NE is 3ft 11in (1.2m) high; the SE, 5ft 1in (1.6m); and the NW, 4ft 1in (1.3m). These heights…are almost double those cited by Coles (1908: 126).
“”The 1964 excavation discovered the SW stonehole. The 5ft 10in (1.8m) long stone lying at the centre of the 4-Poster was erected in it, a task made easier by the fact that its base had been keeled… The base was unweathered showing that the stone had been toppled in quite recent times as had the stones of the two Fortingall 4-Posters…3¾ miles to the WSW. The four stones stood at the corners of a rectangle 12ft by 8ft (3.7 x 2.4m) on a long ENE-WSW axis. They also stood on the circumference of a circle 14ft 5in (4.4m) in diameter.
“A tapering pit was discovered against the inner face of the NE stone, about 2ft 6in (76cm) across and 1ft 2in (37cm) deep. It was filled with cremated bone and sticky black earth and charcoal. At the bottom, a collared urn lay on is side, its rim decorated in geometrical designs. A flint flake lay near it. Within the 4-Poster there were three shallow pits, two between the NW and NE stones, another between the SE and SW. Their edges were clean and they had been backfilled with brown loam. The excavators thought they might have “been used for stabilising props during the erection of the stones.” …As the heaviest block, that at the NW, weighed about 6 tons it would have required 20 to 30 people to drag it upright…and the use of such props would have made their insertion safer.”
Unless the people building this site were dwarves, we’ve gotta re-assess this latter remark (which Burl quotes from the earlier archaeologist’s report from the 1960s). Having personally been involved with the creation of modern stone circles with stones larger than the ones here, we know that the uprights here could have been erected by 8-10 people at the very most.
Archaeology and folklore records describe many other prehistoric sites along this section of the upper Tay valley, but it’s also very likely that other “circles” or cairns of similar structure to the two known at Carse Farm once existed close by that are not in modern literary accounts.
References:
Burl, Aubrey, Four Posters: Bronze Age Stone Circles of Western Europe, BAR 195: Oxford 1988.
