Tag: antiquarian

Newhall Bridge, Kenmore, Perthshire

megalithix

Standing Stones:  OS Grid Reference – NN 7926 4668

Also Known as:

  1. Canmore ID 24910
  2. Newhall Stones
  3. Taymouth Standing Stones
Newhall Stones, Kenmore

Getting Here

Pretty easy to find.  At the eastern end of Loch Tay, go through the old village of Kenmore along the A827, towards Aberfeldy, for about a mile.  At least a mile past Kenmore, keep your eyes peeled for a small left turn which takes you back into the grounds of Taymouth Castle.  Go on this small road, pass the ornate walling, and you’ll see these two standing stones in front of you, before the trees, on the left.  If you reach the Croftmoraig Stone Circle, you’ve gone a few hundred yards past the turning.

Archaeology & History

Fred Coles’ drawing & lay-out

These fine-looking standing stones a mile northeast of Kenmore village, on the edge of the grounds of the superb Taymouth Castle, are worthy old monoliths, encrusted by the lichens of many centuries, resting within the long grass beside the track that runs to the castle.  But they have received little attention in archaeological terms.  When Fred Coles (1910) described them, he thought them to be the remains of a stone circle — an impression echoed by Margaret Stewart (1966) many years later (I got the same impression aswell), but no other stones have been found to substantiate this (although Mr Gillies’ folklore remnant is intriguing).  There is a notable rounded hillock immediately behind the two stones which may, or may not, have had other uprights surrounding it; though I can find no further data anywhere to substantiate such a thing.

In William Gillies’ (1938) historical survey of the area he related Mr Coles’ earlier findings of the two stones, telling us:

“There are two great standing stones just within the Principal Gate leading to Taymouth Castle.  The stone A (see plan) stands at a distance of 54 feet to the NNW of B — a somewhat greater diameter than is common among the Perthshire Circles.  These stones are almost equal in height — A is 4ft 9in, B is 4ft 7in — and they are both rugged blocks of a rough species of diorite.  Stone A measures round the base 10ft 8in, and stone B 14ft.”

The western stone
The eastern stone

But it seems that little else has been found about the place.  It’s in a gorgeous setting (but, round here, everything’s in a gorgeous setting!) and must have related to other sites in the area, but it’s hard to contextualize the place on a single visit.  If you stand behind the two stones, the shape of their ‘heads’ fits very nicely onto the rounded hillock on the northwestern skyline — which seems to have later been used as a hillfort.  Whether this has any astronomical potential, I aint checked. (though Thom says nothing about them)

In geomantic terms both of these stones possess a distinct female flavour to them; the easternmost thinner of the two, particularly so.  But then I could just be talking bullshit!  I’d have loved to have spent more time with these two stones — bimbling, sitting, focussing, dreaming — as people of olde naturally did; but we were on the move and had other places to see.  Tis a delightful spot indeed…

(NOTE – This site was first given a grid reference of NN 801 477 in Margaret Stewart’s (1967) fine essay on the standing stones at nearby Lundin; and the grid-ref has since been reproduced in texts by Burl (1993), Thom (1990) and others.  Please note that this grid-ref is incorrect and is nearly a mile away from the actual position of the stones.)

Easternmost stone from another angle

Folklore

There is the possibility that this site once played a part in an important megalithic stone row.  Mr Gillies (1938) once again notes an old tradition told by local people which “says that at one time there was a paved way connecting the circle, of which these stones are the remains, with the great Croftmoraig circle.”  Very intriguing indeed…

References:

  1. Burl, Aubrey, From Carnac to Callanish, Yale University Press 1993.
  2. Coles, Fred, “Report on Stone Circles Surveyed in Perthshire,” in Proceedings of the Society of Antiquaries, Scotland, volume 44, 1910.
  3. Gillies, William A., In Famed Breadalbane, Munro Press: Perth 1938.
  4. Stewart, M.E.C., “The excavation of a setting of standing stones at Lundin Farm near Aberfeldy, Perthshire“, in Proceedings of the Society of Antiquaries, Scotland, volume 98, 1966.
  5. Thom, A., Thom, A.S. & Burl, Aubrey, Stone Rows and Standing Stones – 2 volumes, BAR: Oxford 1990.

© Paul Bennett, The Northern Antiquarian


West Agra Plantation (8), Colsterdale, North Yorkshire

megalithix

Cup-and-Ring Stone:  OS Grid Reference – SE 14250 81756

Also Known as:

  1. WAP 8 (Brown & Brown)

Getting Here

The ‘West Agra 8’ Stone (after ‘QDanT’)

From Masham, head westwards along the country lanes to Fearby village (passing the old cross on the green), through old Healey village (where once stood four stone circles, seemingly destroyed) and onwards to Gollinglith.  From here, keep going up the winding steep lane until you’re at the top where, on the right-hand side of the road, a footpath takes you diagonally northwest over the uphill fields.  When you hit the walling which leads to the woods, follow it up and, once at the corner of the trees, follow the track back eastwards along the wall edge, keeping your eyes peeled when you pass the second line of walling that runs down the slope.  You’re damn close!

Archaeology & History

One of a cluster of fascinating carvings in this remote region of the upland Dales, this is perhaps the most impressive multiple-ringed carving of the group, known collectively as the West Agra Plantation group.  The carving was rediscovered sometime in 2002 by Emily McIntosh and was described by Brown & Brown (2008) thus:

“This boulder measures 5.5 x 3.1 x 1.28m and has a multiringed motif 50cm in diameter linked by a number of grooves and isolated cups.”

Teddy with his rings! (after ‘QDanT’)
Primary cup-and-multiple-rings (after ‘QDanT’)

But this barely does the stone justice.  The main focus is on the cup with six surrounding rings, intersected by an intrusive double-line from outside the series of rings then running into the central ring itself — though not touching the focal cup at the very centre.  This double line points to the southeast and is somewhat akin to a sliver of light running to or from old solar designs.  It is a little bit like some aspects of the carved stones found on Ilkley’s Panorama Stones (though Ilkley’s carvings are much fainter).  At the end of the intrusive double-line is a small cluster of cup-marks.  There’s also another curious singular carved line running outwards from the third ring, running out of the concentric rings then heading off further down the stone.  More cups and lines scatter other parts of the stone and there may be another faint line running from near the central cup all the way out of the rings close to the main ‘ray’ of lines.

Photo by Geoff Watson

A large standing stone can be seen if you walk a few hundred yards east along the side of the wall.  It’s quite impressive.

Apparently the woodland in which this carving (and its associates) can be found is supposedly ‘private’ and one is supposed to contact some group calling itself Swinton Estates to set foot in the woods.  Not the sort of practice we usually put up with in Yorkshire.  If anyone has their contact details, please add them below in the event that anyone has need to ask ’em about going for a walk here.

References:

  1. Brown, Paul & Barbara, Prehistoric Rock Art in the Northern Dales, Tempus: Stroud 2008.

Links:

  1. Agra Wood Rock Art – more notes & images

Acknowledgements:  For use of their photos, many thanks to Geoff Watson; and QDanT and his Teddy!

© Paul Bennett, The Northern Antiquarian


Boatbridge Quarry, Thankerton, Lanarkshire

cartomancer

Cists (destroyed):  OS Grid Reference – NS 981 376

Also Known as:

  1. Tinto Quarry

Archaeology & History

The sites that were once here have long since been destroyed as a result of quarrying operations.  But thankfully this place was given a quick appraisal by those renowned Scottish archaeologists, Anna Ritchie and D.V. Clarke, before final destruction.  They recorded the site in an early edition of Discovery & Excavation in Scotland:

“Two short cists were discovered in November, 1970, during the removal of a long low gravel ridge protruding into the flood plain of the River Clyde.  The two cists were both aligned NE-SW and were 14m apart.  Both employed identical construction techniques.  The side slabs overlapped both end slabs and the N end slab was shorter than the other three slabs, necessitating a building-up of the floor by some 30cm.  Both appear to have had a double layer of capstones although this is uncertain in one case.  The cists contained and adult and child without grave goods on a gravel floor in one, and an adult with a beaker on a ‘crazy-paving’ floor in the other.”

Crazy-paving in prehistoric times sounds good!  The Scots got there first!

References:

  1. Clarke, D.V. & Ritchie, Anna, “Boatbridge Quarry: Short Cists,” in Discovery & Excavation in Scotland, 1971.

© Ian Carr, The Northern Antiquarian 


Broadbank Earth Circle, Thursden, Burnley, Lancashire.

sunbright57

Enclosure: OS Grid Reference — SD 9024 3522

Also Known as:

  1. Burwains Enclosure
  2. Burwains Camp

Getting There

From Nelson town centre go north east towards Catlow, turning left near the Shooters Arms public house, then turn right again to the Coldwell Activity Centre.  Carry on towards Thursden Valley till you see the World War 2 pillbox on the right.  Here turn right and after 300 yards a picnic site and carparking area is reached along the Briercliffe road. On the opposite side of the road over a wall and barbed wire is Broadbank Earth Circle, though unfortunately there is not much to see there today. 

Archaeology

First excavated in 1950 by the Archaeology Department of Liverpool University and again in the 1960s, the earthworks here stand at 1,147 feet above sea-level (350m). The site comprises of an earth circle 150 feet (46m) in diameter which encloses an inner ditch 1 foot (30.5cm) deep and 10 inches (25.4cm) across. The bank was composed of boulder clay thrown out from the ditch. A hearth was found below the bank at the eastern end.  Some rough flint and chert flakes were also found together with a stone axe of Langdale origin. This is four-and-half inches or 11.4cm wide.  It has a curved cutting edge and a thin rounded head. Its surface is ground smooth but there is no evidence of polishing.

The earthworks at Broadbank have suffered through farming activity over many centuries and the earthen circle is now difficult to see at ground level, though the inner ditch is still visible. The low hillside or, what look like ramparts, at the northern end by the pillbox are probably not in any way connected, though this low bank may have added to the building of the bank. Archaeologists consider the site to be of Iron Age origin.

References:

  1. Liverpool University Archeology Department, Report and pamphlet, 1950.
  2. Powell, J.G.E., “Excavations of a Circular Enclosure at Broadbank, Briercliffe, Lancs,” in Transactions of the Historical Society of Lancashire & Cheshire, 104, 145-151.

Copyright © Ray Spencer, The Northern Antiquarian 2011


Rudston Monolith, East Yorkshire

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Standing Stone:  OS Grid Reference – TA 09803 67740

Getting Here

Rudston’s monolith (photo by ‘QDanT’)

To get to the monolith travel along the B1253 road to the west of Bridlington for about 5 miles or from York take the A166 in an easterly direction then onto the B1251 and at Fridaythorpe take the B1253 east again toward Bridlington. The huge stone cannot be missed from the road and from the surrounding area. It stands within the graveyard of All Saints’ church at the north-eastern side of Rudston village.

Archaeology & History

Located in the graveyard of All Saints’ church, this huge and mighty monolith or menhir stands at 25 foot 9 inches high (7.7 metres), and is the tallest prehistoric standing stone in Britain. It is estimated to weigh 40 tons, and it is thought to be the same in height below ground as what it is above the ground, though I don’t know whether anyone has ever checked that theory out. It probably dates from the Bronze-Age about 1,600 BC. Because of vandalism and erosion the top of the stone now has a lead cap, so it is said the stone could have originally been 28 feet high. So where has the top part gone to, I wonder. We are told that the stone was dragged, or rolled on logs, all the way from an outcrop at Cayton Bay some 10 miles as the crow flies to the north.

Royston’s 1873 drawing
Rudson Monolith (Louise Hutchinson 1988)

Rudston monolith stands at the end of at least one cursus monument on an old prehistoric alignment (see the Rudston B Cursus entry).  It would appear to have played an important ingredient in a huge ceremonial landscape on the Gypsey Race.  Also in the churchyard (north-east corner) there is a large slab-stone cist which was removed from a nearby round barrow and also a gritstone. At Breeze Farm about one mile to the south-west of the village is the site of a Roman villa.

Folklore

The folklore elements tell us that this is, in fact, a phallic stone and in pagan times some form of ritual was held around the monolith, but then the Christian church was built around it in the Dark Ages – it was a case of Christianity adopting the pagan religion and allowing the stone to stay where it was, but what else could they do because the stone was to big to move, so a lot of tolerance was in order here. The present church of All Saints’ dates from the Norman period. In any case the stone had stood here for a good 2,000 years or more before any church was established in the village. According to the legend, the devil hurled the huge stone at the first Christian church on the site, but as usual he just missed – doesn’t he always!

References:

  1. Bord, Janet & Colin, Ancient Mysteries of Britain, Diamond Books: London 1991.
  2. Anderton, Bill, Guide To Ancient Britain, Foulsham: London 1991.
  3. Darvill, Timothy, AA Glovebox Guide – Ancient Britain, AA Publishing Division: Basingstoke 1988.
  4. Royston, Peter, Rudston: A Sketch of its History and Antiquities, George Furby: Bridlington 1873.

© Ray Spencer, The Northern Antiquarian 2011


Great Stone of Fourstones, Lowgill, North Yorkshire

megalithix

Legendary Stone:  OS Grid Reference – SD 66972 66292

Also Known as:

  1. Big Stone
  2. Four Stones

Getting Here

The Great Stone of Fourstones

From near the middle of the large village (or small town!) of High Bentham, go down Station Road, over the river — where the road becomes known as Thickrash Brow! — and keep going for about a mile.  The landscape opens up into the hills and there, on the left-hand side of the road, is a car-parking spot with a footpath taking you straight up to the large boulder a 100 yards on: that’s our Great Stone!  You can’t really miss it.

Archaeology & History

Great Stone on 1847 map

A meeting place of local tribes in more ancient days, the moorland plain upon which the Great Stone sits, beckons to a vast landscape on all quarters (north, south, east and west) calling the elders from their lands for annual rites and decisions to befit the health of the land and the people.  The stone rests on the ancient boundary of Yorkshire and Lancashire, just on the Yorkshire side, and was visited annually in more later centuries during the beating of the bounds, to define the edges of the local township.

Graffiti & cup-marks on the top

First described in a Yorkshire inquisition account from 1307, this Big Stone was visited by Harry Speight (1892) who described it as measuring 30 feet round and 12 feet high.  I came here for the first time in the 1980s when I was hitch-hiking into the Scottish mountains, but a good old “local” (from the Yorkshire side) took a detour to show me the place!  Once here, I climbed up the very worn “steps” which were carved into the side of the boulder several centuries back and it didn’t surprise me to find a number of cup-markings (no discernible rings) on its top surface.  When I came here again with Michala Potts and Paul Hornby yesterday, I couldn’t believe how many people had carved their names on top of the Great Stone in the intervening years — it’s almost covered in modern graffiti and the old cup-markings were much harder to see.  Taylor (1906) mentions them briefly in his holy wells survey, saying how,

“This great boulder is ascended on its eastern side by fourteen steps, and on the top are two circular holes about two inches deep and two inches in diameter.”

There used to be three others boulders very close to this one (hence its title), making a natural stone circle, but they were “broken up for sharpening scythes” a couple of hundred years back.  A much wider archaeological survey of this region is long overdue.

Folklore

Great Stone, looking east

Harry Speight (1892) told how the (original) Four Stones were the creation of our old friend the Devil, long ago, who dropped them in one his many megalithic travels across our land. The stones were also the meeting place of ancient councils, from the tribes either side of the Yorkshire-Lancashire border. Their presence here also had mythic relationship with the Queen of the Fairies Chair, about a mile southeast, along the same boundary line.

Weird how folklore changes. Whilst old Mr Speight told how the devil created the once great four stones that were here, many years later Jessica Lofthouse (1976) told how the three missing stones – which had been here “since the world began” – were actually taken from here by Old Nick. Carrying them over the land,

“His load he dropped on Casterton Fell, where the rocks he discarded, the Devil’s Apronful, are still lying around. He selected the most suitable, dressed them and carried them in panniers down to the (River) Lune”

— and built the legendary Devil’s Bridge at Kirkby Lonsdale – which itself has strange tales to tell.  Another creation myth about the Great Stone is told on the plaque near the stone, alongside the footpath, which tells:

“Legend has it that it is a small part of the debris hurled by the giant Finn McCool across the Irish Sea in a fit of anger.”

It’s very obvious that a lotta mythic landscape material has been neglected and overlooked around this site.  Something we need to remedy, if we can, in the coming years…

References:

  1. Lofthouse, J., North Country Folklore, Hale: London 1976.
  2. Speight, Harry, The Craven and Northwest Yorkshire Highlands, Elliott Stock: London 1892.
  3. Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.

© Paul Bennett, The Northern Antiquarian 


Fairy Stone, Clunbury, Shropshire

megalithix

Legendary Rock:  OS Grid Reference – SO 3723 7958

Also Known as:

  1. The Devil’s Stone

Archaeology & History

The Fairy Stone, on the south-west corner of Clunbury Hill, measures some 3ft by 2 ft 3 in and is some 2ft 6 in high.  Local lore tells that it was once a standing stone, but this may not be the case; it’s thought more likely to be a simple glacial erratic.  The stone is granite with quartz veins and stands very close to the local boundary line.

Folklore

Local researcher Jonathon Mullard found this stone, not surprisingly, to have “had a long tradition of fairy lights associated with it; they were said to appear at certain times of year.”  And Mullard found one very intriguing encounter of these supernatural forms, later narrated in Paul Devereux’s (1990) excellent tome, which told:

“The legend would seem to relate to actual folk knowledge of the site, because Mullard was informed by an elderly woman living locally that she recalled her grandfather telling of an encounter with the lights.  Returning home one evening across Clunbury Hill, he saw the whole area around the stone filled with small lights of a gaseous appearance bobbing up and down a short distance above the ground.  Not wanting to go out of his way, the man walked through them. He found that any lights he happened to touch against adhered to his trousers.  He briskly brushed them off, but found when he got home that the fabric was scorched.  The woman had actually kept the trousers up until a decade or so before talking with Mullard!”

References:

  1. Devereux, Paul, Places of Power, Blandford: London 1990.

© Paul Bennett, The Northern Antiquarian 


Solar Stone, Askwith Moor, North Yorkshire

megalithix

Cup-and-Ring Stone:  OS Grid Reference – SE 17738 51003

Also Known as:

  1. Carving no.567 (Boughey & Vickerman)
  2. TV Stone

Getting Here

Stone at cairn edge

From the scruffy Askwith Moor lay-by car-park, along Askwith Moor road, follow the fence north up along the roadside until you reach the gate on your right.  Go thru this and head due west into the moor, towards the small cluster of other carved stones (carvings 581, 582, etc), particularly the Small Rings Stone (carving 579).  Around here, you’ll notice a cluster of about 10 mounds in the heather, which seem to be prehistoric cairns, and this particular stone rest against the northwestern side of one of them, about 30 yards west of carving 579.  If you’re patient, you’ll find it! (if you fancy a look at all these on the moor, gimme a shout & I’ll take you straight to ’em – but you need to make a booking!)

Archaeology & History

This carving takes a bitta finding amidst the mass of deep heather and open moorland and is probably only gonna be of interest to real cup-and-ring fanatics.  But it’s the setting which makes it more intriguing — for me anyhow!

Trying to highlight the internal CnR
Solar Stone carving

Like other carvings on this moorland, we find it in direct association with a prehistoric tomb (though it aint been excavated), resting up against the edge of one.  However, it seems to have been moved from its original position and may, perhaps, have actually faced the other way at some time in the past.  We might never know.  However, some student in the recent past saw fit to name this small carving the ‘TV Stone’, thanks to the slightly cronky outline of an old television screen, with its small half-cup-and-ring near the bottom corner of the rock.  You can see where they were coming from!

Boughey & Vickerman (2003) made only a brief note of the stone, seeing only the cup-and-half-ring here; but there seems to be a faint cup-marking near the middle of their TV screen, along with faded evidence of an incomplete ring around it.  You can just about make it out in the poor photos we took of it. (sadly, we were without water when we visited it, which would have highlighted the additional cup-and-slight ring more clearly)

Close-up of cup-and-half-ring

We gave this stone the title ‘Solar Stone’* as it seems more appropriate and would certainly have more mythic relevance to the people who carved this.  The curious natural ring, or TV outline, running round most of the stone (with the faded cup-and-part-ring near its centre) may have been attached with more animistic attributes than us moderns tend to give things — children notwithstanding!  Circular forms in Nature have universal tendencies in more traditional cultures with such heavenly bodies as sun or moon, which might have been relevant here with the stones association with a tomb.

…Again, we might never know…

References:

  1. Boughey, Keith & Vickerman, E.A., Prehistoric Rock Art of the West Riding, WYAS: Wakefield 2003.

* though did debate in somewhat primitive northern lingo: “Ugh – errr…solar? lunar? Ey? — Solar? Lunar?” uttering the same queried mantra numerous times between ourselves till we got tired and stuck with ‘solar’, as seems common these days (though I preferred ‘lunar’, it’s gotta be told!).

© Paul Bennett, The Northern Antiquarian

 


Foldys Cross, Towneley, Burnley, Lancashire

megalithix

Cross:  OS Grid Reference – SD 8523 3066

Also Known as:

  1. Foldy’s Cross

Getting Here

To get to Towneley Park head to the south side of the town close to a junction of two roads heading towards Todmorden and Bacup, from here the park and hall are signposted. The old cross stands 300 metres south-west of Townley Hall in the centre of some pathways leading in the direction of Todmorden road (the A671).

Archaeology & History

Foldys Cross, Burnley (Taylor, 1906)

Foldy’s Cross is a tall slender monument on a carved circular pedestal which sits upon a set of seven square-shaped steps. It dates from 1520 when it stood at the south side of St Peter’s parish church, Burnley. It was set up to commemorate a chaplain of St Peter’s church by the name of John Foldy or Foldys, and was then the town’s market cross or St Peter’s churchyard cross. In 1780 it was badly damaged by a Puritan mob, but the Towneley family rescued it and had it brought to their estate where it was repaired in a haphazard way and placed at the north-eastern side of the hall on the Avenue. In 1911 Burnley Borough Council had the cross completely restored for its Jubilee Year celebrations with various sandstone pieces added to replace sections of the cross including the plinth and set of seven steps – which are thought to be an exact copy of the original ones. The cross was then placed in its current position 300 metres to the south-east of Towneley Hall at an intersection of footpaths leading towards Todmorden road.

The original design of Foldy’s Cross was of the Gothic style which can be seen in the cross-head. It is made of sandstone and has an octagonal shaft with a moulded plinth with sunken panels. These panels contain lettering in the Gothic script. The cross-head is very nice with its decorated four arms, one of which is sunk into the shaft to support the head itself; this appears to be the original moulded head or cap with nicely carved emblems and fleurons on the collar – all typically Gothic in style. In the middle of the cross-head is a rather crude crucifix scene and on the other side the letters “IHS”. On the plinth the inscription reads in Latin:

‘Orate pro anima Johannes Foldys, capellani qui istam crucem fieri fecit Anno Domini MCCCCCXX’

— which when translated reads as, “Pray for the soul of John Foldys, chaplain who caused this cross to be made in the year of Our Lord 1520”.

The cross is now grade II listed and the English Heritage Building identity number is 467232.

References:

  1. Peace, Richard, The Curiosities of England – Lancashire Curiosities, The Dovecot Press Ltd 1997.
  2. Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.

© Ray Spencer, 2011


Whalley Crosses, Whalley, Lancashire

megalithix

Crosses:  OS Grid Reference – SD 7326 3616

Also Known as:

  1. Paulinus Crosses

Getting Here

Site of church & crosses

Dead easy to find.  Get to the centre of Whalley and walk into the churchyard.  Don’t confuse it with the ruins of the old abbey, or you won’t find the place!

Archaeology & History

I here wish to draw your attention to the three standing crosses in the churchyard (the crosses do not stand in their original positions having being ‘thrown down’ during the Commonwealth and used amongst other things as farm gate-posts):

1) THE EASTERMOST CROSS (Taylor ‘C’):  Standing opposite the chancel door (Priest’s Door, early 13th century retaining the original ironwork and bronze head knocker) is a much-worn cross shaft that only under certain lighting conditions that can any decoration is made out. It has scrollwork as pat of its ornament and a pelleted border. Two figures, heads surrounded by halos, can be made out just above the shaft centre. The head of the cross is not original but of the late 14th century. The cross originally stood over 11ft in height (see drawing reconstruction). Fragments of this cross are built into the fabric of the church, the top section of the shaft and parts of the cross head are held in Blackburn Museum. One fragment can be made out in the outside Chancel wall displaying the pelleted border and some scrollwork. Another fragment is built into the back wall of the Sedilia and is in good condition. A further fragment is built into the back wall of the Bishops Throne, last stall, south side, east adjacent the Sanctuary.

The shaft is set in a broken oblong base that one may have held two or more shafts in the form of a ‘Calvary’.

Cross no.2 in 1904 (after Taylor, 1906)

2) THE WESTERMOST CROSS (Taylor ‘A’):  Originally panelled crosses of this type were brightly painted in red, yellow, green, blue and white. All four sides are decorated but only the east face survives clearly enough to be made out. The shaft was divided into seven panels with roll-mouldings running along each of the panels, of which only six now exist (part of the upper panel, displaying the hallowed head of a figure and cross arm are held by Blackburn Museum). The two lowest panels and the top panel contain geometric and interlace patterns. Halfway is a sculptured panel containing a hallowed human figure, arms akimbo (raised as if giving a blessing). Either side of the figure are two serpents with open mouths. This design is repeated on the side face of the shaft along with two interlace panels. Above the figure panel is one depicting the figure of a bird (an eagle or pelican in her piety?). The lower panel shows that of a beast (a dog or a lion?).

Crosses 1  and 2 clearly show Hiberno-Norse influences, so named after the second and third generation Irish Norwegians who settled Lancashire in the 10th century whose artistic culture became dominant.

Cross no.3 in 1904 (after Taylor, 1906)

3) THE CROSS OPPOSITE THE PORCH (Taylor ‘B’):  This magnificent cross is in a fair state of preservation, although a portion of the upper shaft and three arms of the head are missing. Originally it would have stood at around 10ft in height and is the oldest of the crosses being no later than the late 10th century. The central cross shaft measures approximately 2.2m high and is socketed into a square base stone carved with dog-tooth decoration. It is rectangular in cross section and tapers towards the top where it has been broken. A piece of the shaft about 0.75m in length is missing. All four sides of the shaft depict well-preserved late 10th century decoration comprising foliated scrollwork. The principal ornamentation is on the east and west faces and consists of a central rounded shaft or pole rising from the apex of a gable. At the top of the shaft are the mutilated remains of the carved central boss of the cross head.

Whalley’s Cross 3

The central rounded column forms the axis mundi (cosmic axis, world pillar), being a ubiquitous symbol that crosses human cultures. The image expresses a point of connection between the heavens and earth where the four compass directions meet. At this point travel and correspondence is made between higher and lower realms. Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all. The spot functions as the omphalos (navel), the world’s point of beginning.

The axis mundi image appears in every region of the world and takes many forms: a hill or mountain (Pendle), a tree (Tree of Life, World Ash Tree, etc), a vine, a ladder (Jacob’s Ladder), a stone monolith, a maypole, Sufi whirling, etc. The foliated swirls represent interactive movement along the axis – transmission, unity within multiplicity.

The axis mundi concept has its origins in Indo-European shamanism, and a universally told story is that of the healer traversing the axis mundi to bring back knowledge (benefits/blessings, etc) from the ‘other world’. The Sufi concept of baraka and the Hindu mystical concept of akasha are akin to this.

All three crosses had cross heads of four arms of equal length, each widening at the outer end in an axe shape so that their rims nearly form a circle.

Editor’s Note:  Henry Taylor (1904) described the “remains of other pre-Norman crosses” at the point marked ‘D’ on his map of the church, adding:

“The Bishop of Bristol thus describes the fragments of other crosses at Whalley: ‘A pretty and delicate fragment forms part of the back of the sedilia; there is at least one piece in the south wall of the chancel, outside, and there are fragments lying on the ground.  One of these, showing a system of oval buckles, as it were, with straps through them, closely resembles a stone found — but now lost — at Prestbury…”

Folklore

Taylor mentions how the Whalley crosses were long known as the Paulinus Crosses, “who is said to have been made Archbishop of York in the year 627, and who, it is alleged, preached and baptised in the wild districts far removed from that capital, even in such remote places as Whalley… His name is also attached to an ancient cross…on Longridge Fell.”

References:

  1. Taylor, Henry, The Ancient Crosses and Holy Wells of Lancashire, Sherratt & Hughes: Manchester 1906.
  2. Whitaker, Thomas Dunham, An History of the Original Parish of Whalley and Honor of Clitheroe, Nichols, Son & Bentley: London 1818.

© John Dixon, 2010